Transmutation
of
Self


or


The subtle bodies as they relate to the physical

By
D‐‐‐‐‐‐‐


Presented
to
Professor
P‐‐‐‐‐‐‐


On
March
16th,
2010







IntroductIon











Though
the
majority
of
the
general
populace
are
still
as
unaware
of
the
inner


workings
of
their
nervous
and
endocrine
systems
as
they
are
of
their
chakras
and


nadis,
the
percentage
of
those
who
do
know
has
grown
exponentially
since
recent


times.

And
though
this
knowledge
was
kept
obscured
from
the
unprepared
masses,


there
have
always
been
a
select
few
who
knew
just
how
the
subtle
planes
related
to


the
physical,
and
how
the
subtle
bodies
found
materialisation
through
our
carnal


vessels.

These
sages,
mystics,
and
philosophers
understood
the
roles
of
the


endocrine
glands
which
our
culture
is
only
just
beginning
to
rediscover
today,
and


they
had
greater
mastery
over
their
nervous
system
than
we
have
yet
fathomed.







In
this
short
essay
we
will
explore
the
popularisation
of
this
knowledge,
the


streams
of
teachings
that
kept
it
flowing,
its
introduction
and
dissemination
into
the


western
world,
and
ultimately
the
breakthroughs
that
are
re‐occurring
in
our


modern
day
and
what
this
means
for
human
consciousness.
We
will
present
an


introduction
to
the
general
subject
and
proceed
to
outline
its
major
proponents
and


their
thoughts
on
the
topic.


Chakras &NadIs






First
let
us
briefly
define
the
words
chakra
&
nadi;
chakras
are
generally


recognised
as
swirling
vortices
of
vital
force
present
in
the
subtle
bodies.
Chakras


are
interfaces
through
which
we
perceive
our
respective
realities,
as
well
as
notes


on
the
instrument
that
is
our
body.
Just
as
our
nervous
system,
through
afferent
and

efferent
pathways,
is
our
way
of
sensing
and
interacting
with
our
world,
so
it
is
with


the
subtle
bodies.

They
are
also
known
to
transmute
energies
from
one
form
to


another
and
to
“transduce
universal
life
energy
into
human
energy.”
(Katra,
1999)



Donald
DeGracia,
in
his
Beyond
the
Physical,
reiterates
the
idea
that
these
vortices


are
transducers,
so
that
just
“as
a
light
bulb
converts
electrical
energy
into
light


energy,
then
likewise,
the
chakras
convert
nonphysical
energies
into
different


nonphysical
energy
types,
and
probably
convert
nonphysical
energy
into
physical


energy.”

Chakras
can
be
likened
to
portals
through
which
spiritual
energies
are


stepped‐down
into
physicality,
and
thus
endocrine
glands
can
be
seen
as
the


crystallisations
of
these
vortices.

Any
hormone
in
the
body
has
its
own
particular


vibration
due
to
its
molecular
composition,
and
though
the
research
has
yet
to
be


conducted,
it
could
be
postulated
that
these
particular
vibrations
reflect
those
of


their
respective
chakras.
Motoyama
summed
it
up
well
in
saying
that
chakras
can
be


seen
as
“intermediaries
between
the
body
and
the
mind
of
each
dimension.
Further,


the
chakras
act
to
integrate
the
interrelationship
between
the
three
bodies
and


minds
in
a
holistic
manner.
“







In
the
same
way
that
our
lymph
&
blood
run
through
our
body
in
rivulets,


permeating
us
through
and
through,
so
do
our
nadis,
streams
of
vital
force


synonymous
with
the
Taoist
meridians,
course
through
our
etheric
body
in
complex


webs,
flowing
and
separating
into
intricate
designs.

The
physical
systems


beautifully
reflect
these
schemata
into
materiality,
following
the
same
organizing


principle.

Alice
Bailey
states
that
these
conduits
of
energy
“are
in
reality
the


actuating
power
of
the
nervous
system.”


Many
cultures
recognized
these
energetic

pathways,
including
the
Aztecs
and
Incas.
Ayurvedic
texts
enumerate
14
principal


nadis
but
traditional
Chinese
medicine
states
that
there
are
12
major
ones,
and


seventy‐two
thousand
nadis
are
recognized
in
the
Tantras.

Three
in
particular
are


central
in
this
system,
these
being
the
sushumna,
pingala,
and
ida.

The
latter
two


coil
downwards
around
the
prior
like
Mercury’s
caduceus
to
meet
sushumna
in
the


muladhara
vortex
at
the
base
of
the
spine.


Awareness’ PIlgrImage






Western
esotericism
has
long
been
aware
of
the
interconnectedness
of
the


chakras
&
nadis
with
the
endocrine
glands
and
nervous
system,
but
rare
were
the


authors
who
would
address
this
more
than
cursorily.

Yet
if
this
essay
is
being


written
today,
in
an
European
language,
it
is
because
of
the
stalwart
efforts
of


occidental
mystics
in
bringing
these
understandings
to
their
homelands.

Sir
John


Woodroffe,
using
the
pen‐name
Arthur
Avalon,
was
a
renown
pioneer
in
bringing


this
knowledge
to
those
who
would
further
disseminate
it.
Chief
amongst
these


were
the
Theosophists,
who,
with
a
newly
rent
tear
in
the
veil
between
the


mysteries
and
the
profane,
took
the
opportunity
to
inform
the
people
about
their


true
nature.

The
most
cited
source
in
this
area
is
C.W.
Leadbeater,
who
detailed
the


link
between
the
chakras
and
their
respective
nerve
plexuses.

But
whereas


Leadbeater
saw
the
chakras
as
correlating
with
the
nervous
system,
Dion
Fortune


on
the
other
hand
asserted
that
they
were
more
intimately
tied
to
the
endocrine


system,
saying
that
“the
link
between
mind
and
matter
is
to
be
sought
primarily
in


the
endocrine
system
of
ductless
glands
and
only
secondarily
in
the
brain
and

central
nervous
system.”
Although
she
states
that
“it
is
generally
agreed
that
the


chakras
[…]
are
not
situated
inside
the
organs
with
which
they
are
associated,
but
in


the
auric
envelope
at
spots
roughly
approximating
thereto.”

Likewise,
Israel


Regardie
insisted
that
the
chakras
were
in
no
way
physical
but
were
rather
spiritual


in
nature,
“though
there
may
be
glandular
parallelisms,”
perhaps
in
the
same
way


that
“the
planet
Pluto
does
not
make
things
die
and
be
reborn,
but
is
a
vortex
of
the


kind
of
energy
that
produces
death,
regeneration,
and
new
life.”
(Pursel,
1996)



Actually,
many
occultists
assume
that
“it
must
not
be
supposed
that
the
chakras


respond
to
physical
investigation,
any
more
than
the
mind
can
be
discovered
by


brain
surgery.
The
chakras
exist
as
realities
in
extra‐physical
dimensions.”

(Grant,


1973)
But
we
will
see
shortly
that
this
is
an
erroneous
claim.


Systems In relatIon






Since
the
widespread
communication
in
the
west
about
the
chakras
and
their


respective
endocrine
glands,
these
have
found
their
way
into
numerous


correspondence
tables.
Many
now
perceive
them
to
correspond
to
certain
sephiroth,


certain
precious
stones,
certain
runes,
certain
planetary
spheres,
and
so
on.


But


certainly
the
relation
between
the
chakras
and
the
endocrine
glands
and
nerve


plexuses
must
be
more
than
a
metaphorical
parallel.

Alice
Bailey
explains
that
“the


human
body
is,
in
the
last
analysis,
an
aggregate
of
energy
units.
In
the
vital
body


(thus
conditioning
the
endocrine
and
lymphatic
systems)
are
certain
focal
points


through
which
energy
pours
into
the
physical
body,
producing
an
impression
and
a


stimulation
upon
the
atoms
of
the
body
and
thus
having
a
powerful
effect
upon
the


entire
nervous
system
which
it
underlies
in
all
parts.
The
vital
or
etheric
body
is
the

subtle
counterpart
of
the
physical
body
in
its
nervous
structure
and
the
energy


centers
condition
and
control
the
glandular
system.”

Max
Heindel
makes
a
similar


statement,
saying
that
“the
two
lower
ethers
do
in
fact
constitute
a
“vital”
or
“life”


body
which
acts
as
a
matrix,
in
terms
of
a
network
or
meshwork
of
force,
into
which


the
atoms
of
the
body
are
collected
in
a
living
pattern
or
organism.
It
is
taught
that


the
blood
and
ductless
(endocrine)
glands
are
in
a
special
sense
the
highest
product


of
the
vital
body.”
Before
this
he
states
that
“the
genes
and
chromosomes
are


deposited
by
forces
working
in
the
Life
Ether.”
Annie
Besant
also
supports
this
idea


when
she
writes:
“Let
us
see
how
the
building
of
the
nervous
system,
by
vibratory



impulses
from
the
astral,
begins
and
is
carried
on.
We
find
a
minute
group
of
nerve



cells
and
tiny
processes
connecting
them.
This
is
formed
by
the
action
of
a
centre



which
has
previously
appeared
in
the
astral
body
‐
an
aggregation
of
astral
matter



arranged
to
form
a
centre
for
receiving
and
responding
to
impulses
from
outside.



From
that
astral
centre
vibrations
pass
into
the
etheric
body,
causing
little
etheric



whirlpools
which
draw
into
themselves
particles
of
denser
physical
matter,
forming


at
last
a
nerve
cell,
and
groups
of

nerve
cells.”

She
then
proceeds
to
describe
how


this
process
progresses
to
produce
the
vital
organs.
Leadbeater
even
tries
to
define


the
atomic
composition
of
subtle
energy,
in
an
attempt
to
explain
its
vibration


which,
given
certain
confluences,
would
result
in
certain
magnetic
fields
and
vital


fluids.
Elsewhere
these
are
known
as
seed‐atoms,
with
different
types
for
every


chakra,
each
containing
a
karmic
&
dharmic
blueprint
for
life.

So
it
is
made
clear
by


these
authors
that
the
correspondences
between
the
subtle
bodies
and
the
glands


and
plexuses
are
not
mere
analogies,
but
that
they
are
as
continuations
of
one

another,
following
the
same
organizing
principle
as
the
course
of
involution
brings


them
into
this
plane
of
existence.







With
these
adepts
having
brought
us
this
information
about
a
century
ago,
much


has
since
been
extrapolated
therefrom,
and
many
parallels
have
been
drawn


between
the
subtle
bodies
and
the
physical.
The
late
Swami
Satyananda
Saraswati


brought
forth
many
clever
ideas
concerning
the
interrelatedness
of
the
subtle


bodies
and
the
physical.
For
example,
he
noted
that
the
different
levels
of
the
brain


could
be
likened
to
the
gradations
of
the
chakras.
The
brain
stem,
which
controls


our
primal
instincts
and

“contains
the
basic
neural
machinery
for
self‐preservation


and
reproduction”
and
“general
biological
maintenance”
(Scarabino
&
Salvolini,


2005)
correlates
to
the
attributes
of
the
first
two
chakras,
muladhara
and


swadhistana.
He
proceeded
to
compare
the
characteristics
of
the
mid‐brain
with
the


middle
chakras,
and
the
neo‐cortex
and
especially
the
frontal
lobes
with
the
top


chakras.


Another
proponent
of
the
connection
between
chakras
and
the
brain
is


Todd
Murphy,
who
has
pushed
his
study
of
neurology
into
the
realm
of
spirituality.


He
postulates
that
each
chakra
corresponds
to
a
structure
in
the
brain,
depending


on
its
function.
For
example,
he
associates
the
throat
chakra
with
the
left


hippocampus,
which
helps
us
to
think
of
and
assemble
words
into
meaningful


phrases.







Myriads
of
other
examples
of
parallelism
are
to
be
found
between
the
two


systems.
For
example
the
adrenal
glands,
which
are
said
to
be
related
to
the
root


chakra
muladhara
which
governs
over
primal
instinct,
survival,
and
tribe‐mentality,


can
for
instance
make
one
feel
courageous
by
their
hormonal
secretions
of

stereoids,
which
are
very
much
in
line
with
this
chakra’s
properties.
The
pineal


gland,
just
as
its
correlated
crown
chakra,
is
said
to
be
the
bridge
for
communion


between
the
soul
and
the
human
self.
For
Descartes
it
was
the
seat
of
the
soul
and


for
yogis
it
is
the
window
of
Brahma.

Whether
ajna,
the
third
eye
chakra,


corresponds
with
the
pineal
or
pituitary
gland
has
been
of
some
debate.

Many


authorities
on
the
subject
say
that
it
is
the
one,
whereas
many
others
say
that
it
is


the
other,
but
the
general
consensus
has
been
that
the
pituitary
pertains
to
the
third


eye,
and
that
the
pineal
pertains
to
the
crown.

It
is
understandable
that
one
would


assume
that
the
pineal
correlates
with
the
third
eye,
seeing
as
to
how
it
has
many


photoreceptor
pigment
cells,
just
like
the
eyes
do,
and
in
studies
of
animal


dissection,
it
was
found
that
the
pineal
gland
was
still
very
active
and
used
as


normally
as
our
two
eyes.







Paul
F.
Case,
amongst
many
others,
asserts
that
the
pituitary
gland
is
the
physical


center
of
telepathy,
just
as
the
third
eye
would
be.

As
we
know,
the
pituitary
gland


is
often
considered
to
be
the
master
gland
since
it
determines
the
actions
of
many
of


the
other
endocrine
organs,
and
likewise
many
people
consider
ajna
to
be
the


master
chakra,
since
it
may
be
from
thence
that
we
project
our
personal
holographic


reality.
Choa
Kok
Sui,
in
his
book
on
pranic
healing,
says
that
“energizing
this
chakra


will
cause
the
other
chakras
to
light
in
a
certain
sequence,”
and
that
other
chakras


can
be
reached
through
the
ajna
vortex.









Initiates
of
Yoga
have
long
known
how
to
use
the
endocrine
glands
to
manifest


occult
powers,
&
though
this
was
kept
somewhat
secret,

these
ideas
have
been


made
more
vulgar
in
recent
times
by
the
likes
of
Lazaris,
who
suggests
exercises

where
endocrine
glands
are
voluntarily
stimulated
by
visualization
and
will
so
that


they
secrete
certain
substances.

In
fact,
many
authors
mention
the
interrelatedness


of
extrasensory
capacities
with
certain
endocrine
glands.
Many
similarities
exist


between
the
cells
in
the
endocrine
glands
and
the
cells
in
the
organs
of
the
special


senses.
For
example,
in
eastern
esotericism
the
siddhi
of
clairaudience
is
linked
to


the
development
of
the
throat
chakra,
and
western
science
has
found
that
there
are


cells
in
the
thyroid
gland
which
are
similar
to
the
auditory
cells
of
the
cochlea
with


their
sensory
villi
in
a
colloidal
liquid.








For
many
aspirants,
the
path
leads
them
to
develop
the
heart
chakra
which
then


helps
them
redirect
it’s
powerful
energies
through
key
meridians
into
the
higher


centers.
Likewise,
we
know
that
the
vagus
nerve,
composed
almost
entirely
of


afferent
nerve
fibers,
extends
from
the
viscera
to
the
medulla
oblongata.
In
the


occult
science,
the
vagus
nerve
“connects
the
brain
in
the
heart
to
the
heart
in
the


brain.”
(Luxamore,
2001)








There
is
an
evident
correlation
between
the
nervous
system
running
through
our


body
and
the
system
of
nadis,
or
meridians,
that
do
likewise.
For
instance,
both
form


a
central
column
running
along
the
spine
from
which
nerves
and
nadis
grow
out
like


roots
and
branches
of
a
tree.

We
can
find
an
example
of
the
sameness
of
the
nerves


and
nadis
in
looking
at
an
image
of
the
trajectory
of
the
sciatic
nerve
down
the
leg


and
finding
that
it
is
strikingly
similar
to
the

spleen
meridian
in
Chinese
medicine


which
runs
down
to
the
sole
of
the
foot.


Though
these
may
not
be
identical,
they


clearly
follow
the
same
pattern.

On
a
smaller
scale,
scientists
in
Russia
have


determined
by
measuring
isotopes
in
the
body
that
vital
force
courses
in
minuscule

rivulets
through
collagen
fibrils.
In
a
course
on
strengthening
one’s
vital
energy,


SPC‐USA
gives
exercises
which
they
claim
will
improve
the
conductivity
of
one’s


meridians
by
the
process
of
quickly
rubbing
along
major
nervous
channels.

These


are
similar
to
exercises
of
Qi
Gong
massage,
which
are
based
on
the
same
principle.







Dr.
Don
Glassey
sums
up
the
thoughts
of
many
in
saying
that
meridians
“can
be


likened
to
the
flow
of
electricity
conducted
to
and
from
the
cells
of
the
body
over
the


nervous
system.”

In
an
article
entitled
The
Nerve,
Meridian
and
Chakra
Systems
and


the
CSF
Connection,
he
likens
the
nervous
system
to
rivers
and
streams
whereas
the


meridians
are
the
underground
springs
that
give
them
life.







The
mystic‐scientist
Itzhak
Bentov
has
stated
in
his
works
that
the
body
has
key


oscillators
inside
of
it,
notably
in
the
heart,
circulatory
system
and
cerebro‐spinal


fluid
amongst
others,
which
generate
magnetic
fields
that
exchange
with
and


connect
us
to
the
All‐That‐Is.

From
his
ideas
it
can
imagined
that
the
meridian


system
is
in
correlation
with
all
bodily
fluids,
and
that
nadis
flow
along
with
the


cerebro‐spinal
fluid,
the
lymph,
and
the
blood.










New frontIers






In
this
waxing
age
of
information
where
what
had
previously
been
separate


cultures
are
pooling
their
ideas
&
building
on
one
another’s
research
much
more


than
had
been
feasible
until
recently,
we
are
coming
collectively
unto
greater
and


greater
realizations
and
understandings
as
a
people.







Hiroshi
Motoyama,
who
founded
the
ideas
he
proposes
by
contributions
from

many
cultures,
brought
the
acceptation
&
understanding
of
the
subtle
bodies
into


parts
of
society
that
would
have
scoffed
at
the
idea
before.

Through
his
erudite


works
&
innovative
scientific
research,
the
rising
wave
of
those
in
the
know
again


increased
exponentially.

He
used
devices
such
as
his
chakra
instrument
and
his


Apparatus
for
Measuring
the
Functional
Conditions
of
Meridians
and
their


Corresponding
Internal
Organs
(AMI)
to
detect
electric,
magnetic,
and
optical


stimuli
and
thus
proved
to
a
disbelieving
scientific
community
that
energy
could
be


controlled,
collected
and
created*
by
will‐power.
(*Understanding
that
‘created’


doesn’t
mean
ex
nihilo.)

One
of
the
many
fascinating
things
he
found
was
that
“the


functional
range
of
the
autonomic
nerves,
the
range
of
dynamic
balance
between
the


sympathetic
and
parasympathetic
systems,
is
almost
abnormally
wider
in
yogis
than


in
ordinary
persons.
“

He
postulated
that
the
feats
performed
by
yogis,
such
as


control
of
involuntary
muscles,
were
“support
for
the
existence
of
the
chakras
in


that
the
activation
and
awakening
of
the
chakras
may
have
led
to
activation
of
the


autonomic
nerves
and
the
organs
that
are
supposedly
connected
with
the
chakras.”



It
might
be
of
interest
that
Max
Heindel
stated
that
the
human
heart
was


evolutionarily
on
its
way
of
becoming
as
voluntarily
controlled
as
the
lungs.


It
must
be
noted
that,
though
Motoyama
has
studied
much
of
what
there
is
to
know


about
the
bodies,
he
does
not
say
that
the
different
vortices
are
connected
to



specific
endocrine
glands,
but
rather
he
supposes
that
entire
systems
mesh
with
the


chakras,
such
as
the
circulatory
system
with
the
heart
chakra,
&
the
respiratory


system
with
the
throat
chakra.



 ConclusIon






Undoubtedly,
Western
science
is
steadily
becoming
more
conscious
of
the
truths


of
which
the
mystics
have
long
been
speaking.
Soon
they
could
have
the
instruments


to
clearly
measure
the
fields
of
the
subtle
bodies
and
discover
a
plethora
of


correspondences
between
their
previous
understanding
of
the
body
and
the


spiritual
truths
of
the
ancients.

Perhaps,
with
greater
understanding
of
the


organizing
principle
that
designs
us,
we
will
find
greater
alignment
with
a
higher


will
and
come
to
the
realization
that
we
are
perfectly
playing
our
role
in
this


theatrical
show.

Though
that
may
seem
to
say
that
we
are
but
puppets
attached
to


strings
of
subtle
energy,
these
strings
are
directed
by
none
other
than
our
true


essential
self.

This
potent
dawning
realization
of
our
bodies’
real
capacities
and


workings
is
one
that
grants
great
power,
but
it
is
not
a
power
that
will
be
used
for


destruction
because
any
true
knowledge
of
self
leads
to
an
understanding
of


oneness
and
Love.
In
the
words
of
Motoyama,
it
is
certain
that
further
research
into


this
field
“will
lead
to

considerable
change
in
our
views
of
matter,
of
mind
and
body,


of
human
beings,
and
of
the
world
itself.”







BIblIography

♦ Acharya,
Shriram
Sharma
(2001)
Extrasensory
Potential
of
the
Mind
ISBN:


B000P6UH7A
Shantikunj,
Hardwar


♦ Aun
Weor,
Samael
(1959)
Endocrinology
&
Criminology
ISBN:
1934206119



♦ Bailey,
Alice
&
Khul,
Djhwal
(1936)
Esoteric
Psychology
ISBN:
0‐8533‐011‐82


Lucis
Publishing
Company,
New
York,
NY


♦ Bentov,
Itzhak
(1977)
Stalking
the
Wild
Pendulum:
On
the
Mechanics
of


Consciousness
ISBN:
0892812028


Destiny
Books,
Rochester
Vermont


♦ Besant,
Annie
(1907)
A
Study
in
Consciousness
ISBN:
0835672875
Quest
Books,


Wheaton,
IL


♦ Case,
Paul
Foster
(1931)
Correlation
of
Sound
and
Color


♦ DeGracia,
Donald
(2006)
Beyond
the
Physical
ASIN:
B002ACJCJQ
Don
DaGracia


♦ Fortune,
Dion

(1987)
The
Mystical
Qabalah
ISBN:
1578631505
Weiser
Books,


York
Beach,
MA


­­­­­­­­­­­Sane
Occultism
ISBN:
085030105X
Weiser
Books,
York
Beach,
MA


♦ Glassey,
Don
(2001)
The
Nerve,
Meridian
and
Chakra
Systems
and
the
CSF


Connection,
retrieved
from
http://www.healtouch.com/csft/life_energy.html
on


March
16th,
2010


♦ Grant,
Kenneth
(1972)
The
Magical
Revival
ISBN:
0584101759
Muller
Publishing,


Subiaco,
WA


♦ Heindel,
Max
.
Etheric
Vision
&
What
it
Reveals

♦ Hornecker,
John
(1996)
Extended
Chakra
System
and
the
Related
Endocrine­

Sensory
Glands

Retrieved
From
http://www.earthscape.net/cosmic/chakra.htm


on
March
15th,
2010
ISBN:
0­9627270­1­6


♦ Johari,
Harish
(2000)
Chakras:

Energy
Centers
of
Transformation
ISBN:


0892817607
Destiny
Books


♦ Judith,
Anodea
(1987)
Wheels
of
Life
ISBN:
0‐87542‐320‐5
Llewellyn,
St.Paul,
MN


♦ Katra,
Jane
&
Targ,
Russell.
(1999)
Miracles
of
Mind

ISBN:
1‐57731‐097‐7
New


World
Books,
Novato,
CA


♦ Kok
Sui,
Choa.
(1990)
Pranic
Healing
ISBN:
0877287139
Red
Wheel
Weiser
New


York,
NY


♦ Lazaris
&
Pursel,
Jach
(1996)
The
Sirius
Connection
ISBN:
1‐55638‐301‐0
NPN


Publishing,
Palm
Beach,
FL


♦ Leadbeater,
Charles
W.
(1899)
Clairvoyance
ISBN:
1443703427
IAP


‐‐‐‐‐‐‐‐‐‐(1927)
The
Chakras
ISBN:
0‐8356‐0422‐5
Quest
Books


♦ Luxamore
(2001)
Man,
the
Microcosm


Retrieved
from


http://www.indotalisman.com/manmicro.html
on
March
15th,
2010


♦ Motoyama,
Hiroshi
(1988)
Theories
of
the
Chakras:
Bridge
to
Higher
Consciousness.



ISBN:
0835605515
Quest
Books


‐‐‐‐‐‐‐‐‐
(2003)
Awakening
of
the
Chakras
and
Emancipation
ISBN:
4879607088


Human
Science
Press


♦ Murphy,
Todd
(2009)
The
Sacred
Body
Retrieved
From


http://www.shaktitechnology.com/Video_sacred_body.htm
on
March
15th,


2010

♦ Narayanasyami
Ajyar,
K.
(translator)
(2009)
Thirty
Minor
Upanishads
ISBN:


1440071241
Forgotten
Books
Pbns


♦ Regardie,
Israel
(1932)
The
Art
of
True
Healing

ISBN:
1577310128
New
World


Libray,
Novato,
CA


♦ Salvolini,
U.
&
Scarabino,
T.
(2005)
Atlas
of
Morphology
and
Functional
Anatomy
of


the
Brain
ISBN:
103‐540‐29628‐X
Springer
Berlin
Heidelberg
New
York



♦ Saraswati,
Satyananda
(2001)
Kundalini
Tantra
ISBN:
8185787158
Yoga
Pubns


Trust
Bihar


♦ SPC‐USA
(2001)
Advanced
Chi
Power
Training,
Velocity
Group
Publishing,


Hamilton,
NJ


♦ Woodruffe,
John
(Avalon,
Arthur)
(1913)
Mahanirvana
Tantra
ISBN:
1595479112


­­­­­The
Serpent
Power
ISBN:
0486230589
Luzac
&
Co.
London
(1919)


♦ Yogani
(2004)
Kechari
Mudra
–
A
Giant
Leap
for
Humankind

Retrieved
from


http://www.aypsite.org/108.html
on
March
15th,
2010


"The
isolated
knowledge
obtained
by
a
group
of
specialists
in
a
narrow
field
has
in



itself
no
value
whatsoever,
but
only
in
its
synthesis
with
all
the
rest
of
knowledge



and
only
inasmuch
as
it
really
contributes
in
this
synthesis
something
toward



answering
the
demand;
who
are
we?"
































‐
Erwin
Schrödinger,



































Science
and
Humanism,
1952