This instructive Psalm (title; Maschil) would have us look beyond the immediate problems of the Church and see the work of God as a whole, to look beyond the immediate enemy of the Church and see the power of God in history (as creator Vs. 16-17). God is building his Church however it appears in the immediate circumstances.
1. The Expression of a Languishing Church.
V’s. 1-11 express the lament of the people of God; His sheep, congregation, redeemed, Zion (Vs. 1-3, cf. turtledove Vs. 19). V’s. 4-9 lay out the argument of the prayer; the enemy has plundered the church of God. They are furious (Vs. 5), their voices fill the sanctuary (Vs. 4), as they strip the place (I Kings 6:21) of the carved works and burn the house of God (Vs. 6-7).
V’s. 9-11 only add to the distress; in all of this God is
silent! (Vs. 9), his arms are folded! (Vs. 11). All the signs that Israel knew of the presence of God in the past, the Shekinah Glory, the Ark of the Covenant etc. are all gone. The prophets also have no message for the people. While the church expresses itself in these lamentable conditions it is not in unbelieving blasphemy, “why?” or “how can…?” but rather in faith; it is the question “how long?” (Vs. 1, 10).
2. The Exploits of a Loving God
This is not the prayer of a rebellious or conceited people who presume of the power of God. It is the prayer of those who are in relationship with God. The Psalmist next turns our attention to the historic exploits of God on behalf of His Covenant people (Vs. 20), His turtledove (Vs. 19). For all that is going on in the Church and all the distress the Psalmist turns the subject to God our only hope (Vs. 12 “yet God” cf. Lamentations 3:21).
This Psalm has been used by the persecuted and
languishing Church of God throughout the ages. The Vaudois in the Alps sang from the first part of the Psalm as they fled from the persecutors in 1686. Three years later in
2010, Victoria Free Presbyterian Church
The Message of the Psalms
the Glorious Return they chanted out words taken from the later half as they returned home after exile for the sake of the gospel. Let us take comfort his this Maschil of Asaph.