Have you ever wondered why the Church has suffered so much over the centuries, why it ebbs and flows in its prosperity and why it appears so abandoned at times in the midst of such a wicked world? This Psalm goes a long way to answering these questions (V’s. 1-4, cf. 8, 9). It also presents to us the best and most profitable method of recovery (Vs. 5, 9) and the proper purpose of the Church (Vs. 13). The Psalm describes the invasion of Jerusalem by Nebuchadnezzar. It is a prayer of the bewildered people about the absence of the greatness of [God’s] power” (Vs. 11).
1. The Profanity of the Heathen (Vs. 1-4).
The heathen have no regard for the inheritance of God, or the holiness of God’s house (Vs. 1 cf. John 15:18; I John 3:13). When sin enters into the Church it is without mercy and the carnage is unparalleled; it leaves its victims like beasts in the field (Vs. 2 cf. Jeremiah 22:18).
2. The Prayer of God’s People (Vs. 5-10).
The Psalmist recognizes two essential elements. The calamities he laments are occasioned by sin and to be repented of (Vs. 5, 8). Also, the heathen perpetrators were instruments of providence (Vs. 5, 10). The psalm turns on this truth (Vs. 5); the jealousy of God for His people and its direct correlation to the pain felt. With these two ominous thoughts the prayer is that the Lord would not give up on his church. The heathen took advantage of the weakness of God’s people which was essentially a reproach of God himself. The prayer is therefore that the Lord would reciprocate, that he would reveal the weakness of the heathen (Vs. 12) and the power of God (Vs. 11).
3. The Praise of God’s Name (Vs. 11-13).
In Vs. 9 the psalmist speaks of the “glory of thy name,” a Hebrewism which refers to the entire person, nature and work of God. In all the work of the Church the honour of God is at stake; (thine inheritance…thy holy temple Vs. 1; thy servants, Vs. 2; thy praise Vs. 13).
2010, Victoria Free Presbyterian Church
The Message of the Psalms
We have applied this to the church as a whole but each
point may well be applied to the individual Christian, who is the sheep of his pasture, and his inheritance (Vs. 1, 13), and often overcome by sin.