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The Controversy on Freedom in Science in the Nineteenth Century

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)ination, there should be no thoughit contained an important element of truth.12 Now, after the lapse
of years, Virchow claims that such theories should not be taught to
!e, reminiscent of Polanyi'S students.
_tted that faith has its place With some justice, Haeckel lays emphasis on Virchow's ignorance of
deT Wissenschaft ein gewisses morphology, especially so far as the lower animals are concerned, and does
lg10n there were three parts- not hesitate to agree with the latter's confession of the limitations of his
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dmiddle path of faith, and a own knowledge.


= himselfCould not entirely Haeckel ridicules the idea that nothing is known except what can be
he saw how necessary it was proved by experiment. Virchow allows that fossils actually represent the
remains of extinct animals, though no absolute proof of this can be
n of inquiry (die Freiheii der brought forward, and no experiment devised to settle the matter. The
Irkers must pose and discuss Mesozoic mammalia are known only by血eir lower Jaws. It is reasonable

to the public as doctrines. He to assume that the rest of the skeleton was mammalian. Virchow, however,
a that man had animal ances一 to be consistent, must suppose that in these remarkable creatures the only
ヒes might be fわund in the fu- skeletal element was the lower Jaw !
nore ape-like than the most Haeckel uses his M1 capacity as a polemical writer to attack Virchow'S
suggestion that the doctrine of evolution has some connection with social-
that scientists would receive ism. Virchow's vague remarks on this subject are interpreted by Haeckel
ld support in whatever direcI as meaning that the horrors of the Paris Commune of 1871 were somehow
s speech made a profound to be regarded as a consequence of the spread of Darwin's ideas. Haeckel
lrOughOut Germany. points out with some effect that the reverse is true ; that Darwinism could
:leaf distinction between die be used, on the contrary, to support aristocratic regimes. Socialists, he says,
t加enschaftlichen Lehre. The should try to stifle the doctrine, for its teaches that inequality is essential to

汲red the teaching of specula-


progress. He makes it clear that he is no socialist himself,and remarks
lat the reputation of science savagely on 'den bodenlosen Widersinn der socialistischen Gleichmacherei '.
He expresses his surprise that Virchow should requre scientists to limit
their teaching to demonstrable facts, while clerics are pemitted to instruct
)w amived, but the latter's their pupils on miracles and religious dogmas.
nonth. Haeckel was not the Here and there Haeckel descends to downright abuse. For instance, he
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・eply took the form of a small


describes Bastian (a supporter of Virchow) as the 'Acting Head Privy-
unich conference,10 and sub- Councillor of Confusion'. He blames Virchow for being too much bound
ledwith a preface by T. H. up ln POlitical life, for argung like a Jesuit, for wasting his time in measur-
my Of Haeckel's wdtings. It ing human skulls, and for moving from a small university (WBrzburg) to a
. The argument is eirective, large one Perlin). He views with horror the possibility that German
sciencemight be centrally planned under the domination of the capital
詑n tO discredit Virchow by a city, and castigates the biologists of Berlin University for theirmiSunder-
e owes to his former teacher, standing and disregard of the theory of evolution.
st converted him to monism, Huxley'S preface to the English edition of Haeckel's book is a sparkhng
life. He claims, however, that little essay in characteristic vein.13 0nemight perhaps have expected him
einoutlook. The latter was to come down heavily on Haeckel's side, for the two men were personal
le Was Willing to discuss his friends and both were public champions Of the evolutionary doctrine. He
: himself to the recitation of glVeS full credit, however, to Virchow, by whose arguments he is clearly
lnS reject the publication of impressed. indeed, he丘nds himself able to agree with. every Important

tneralization, Omnis cellula e general proposition in Virchow's address,and is surprised that it should
it was not universally valid, have been so unfavourably received by some.

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