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  • Intercourse After Menstruation

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    Riyaad Jesus
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    1) Intercourse with a menstruating woman is unlawful according to Islamic law. 2) For intercourse to be lawful again after menstruation, the woman must first perform ghusl (ritual bath) to purify herself once her menstruation has stopped. 3) If water is unavailable for ghusl, she can perform tayammum (dry ablution) instead before intercourse can be lawful again.

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    1) Intercourse with a menstruating woman is unlawful according to Islamic law. 2) For intercourse to be lawful again after menstruation, the woman must first perform ghusl (ritual bath) to purify herself once her menstruation has stopped. 3) If water is unavailable for ghusl, she can perform tayammum (dry ablution) instead before intercourse can be lawful again.

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    28 views1 page

    Intercourse After Menstruation

    Uploaded by

    Riyaad Jesus
    1) Intercourse with a menstruating woman is unlawful according to Islamic law. 2) For intercourse to be lawful again after menstruation, the woman must first perform ghusl (ritual bath) to purify herself once her menstruation has stopped. 3) If water is unavailable for ghusl, she can perform tayammum (dry ablution) instead before intercourse can be lawful again.

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    Is Intercourse Lawful After Menstruation & Before Ghusl?


    Posted by fatwa on Apr 23, 2011 in Featured, Menstruation | 0 comments

    Question: Assalamu alaikum, After a womans menses she wishes to have intercourse with her husband must she take a ghusl first or can she have intercourse and then make ghusl? Please respond shaikh jazakAllah. Answer: Wa alaykum salam wa rahmatuLlahi wa barakatuHu, Intercourse with a menstruating woman is unlawful. And only after the menstruation stops and she purifies is it again lawful. Ibn Hajar mentioned in his commentary on BaFadl, And the unlawfulness of that continues until it stops and she performs ghusl, or makes tayammum with its condition. (v. 1, p. 198) Sh. Sulayman al-Kurdi commented on the words with its condition to mean in the absence of water. (al-Hawashy al-Madaniyyah v. 1, p. 198) Meaning, she can make tayammum when water is absent. And Allah knows best.

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