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Belated 7earchesC
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23 It is like sport to a fool to do wrong, but wise conduct is pleasure to a man of understanding. (RSV) 23 A fool finds pleasure in wicked sc emes, but a person of understanding delig ts in wisdom. (!IV)
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23 "o do e#il is like sport to a fool, $ut a man of understanding as wisdom. (!%&V)
Understanding and wisdom is like a Two-in-One package. A person who has understanding also has wisdom. Wise people en o!s and likes wisdom. Unwise" #oolish people en o!s doing evil and sin#ul doings. $oolish people #inds pleasure with various t!pes o# evil wa!s %#leshl! lust" carnal&worldl! desires" lust o# the e!es'.
8 901: %1;' 8 5anuar! %1;' Proverbs chapter 10 %part <' Wise 7a!ings o# 7ol... Proverbs chapter 10 %part 9' Wise 7a!ings o# 7ol... Proverbs chapter 10 %part 1' Wise 7a!ings o# 7ol... Proverbs chapter ; - /oving and +onouring *od is t... Proverbs chapter = %part 9' - *od the 7on is the d... Proverbs chapter = %part 1' >nstruction" 4nowled... Proverbs chapter ? - the 7eductive Prostitute Proverbs chapter @ %part 9' Warning against Adul... Proverbs chapter @ %part 1' Warning against 7ure... Proverbs chapter A %part 9' Be oice in the Wi#e ... Proverbs chapter A %part 1' Warning against >n#i... Proverbs chapter : - *et Wisdom at An! 6ost" Admon... Proverbs chapter < %part 9' *od1s Wisdom in 6rea... 2phesians @C10-90 The Armour o# *od Proverbs chapter < %part 1' Wisdom #or the Doung... Proverbs chapter 9 - The moral bene#its o# Wisdom Proverbs chapter 1 - 2)hortations to embrace Wisdo...
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2' ( at t e wicked dreads will come upon im, but t e desire of t e rig teous will be granted. (RSV) 2' ( at t e wicked dread will o#ertake t em) w at t e rig teous desire will be granted. (!IV)
(esire o# the righteous are good and noble" and will be #ul#illed. (ue to wisdom" the righteous will be desiring the things that are good %e.g. knowledge" virtues" honest income" business e)pansion" children'. The righteous will be blessed b! *od. On the contrar!" the bad and wicked people will su##er punishment and curse. (readed events %e.g. loss o# mone!" death o# loved one" sickness" imprisonment' will happen to them.
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2* ( en t e tempest passes, t e wicked is no more, but t e rig teous is establis ed for e#er. (RSV) 2* ( en t e storm as swept b+, t e wicked are gone, but t e rig teous stand firm fore#er. (!IV)
The prosperit! o# the righteous and wise people will be permanent and lasting despite the bad economic scenario %e.g. recession" depression" economic crises" currenc! #luctuation'. +owever" the prosperit! o# the wicked and #oolish people will not survive #or long. ,one! earned using unethical means %e"g. #raud" cheating" evil schemes' will not last long.
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2, -ike #inegar to t e teet , and smoke to t e e+es, so is t e sluggard to t ose w o send im. (RSV) 2, As #inegar to t e teet and smoke to t e e+es, So is t e la.+ man to t ose w o send im. (!%&V)
The la-!&sloth#ul man and sluggard is not e##ective and not e##icient. .inegar will spoil the teeth" smoke will blurr the vision. /a-iness will cause the work assignment to be not properl! implemented" not completed on time" and various other problems. A la-! worker is no good #or the boss. As believers" we must not be la-! and sluggish. We must avoid procrastination. We must be diligent"
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2sther chapter 10 - The greatness o# ,ordecai 2sther chapter ; - The triumph o# the 5ews E 901< %10'
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and be dedicated towards whatever work assignment that we are supposed to do. If we serve in a specific ministry, we must serve diligently and smartly, avoiding sluggishness.
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2/ " e fear of t e -0R1 prolongs life, but t e +ears of t e wicked will be s ort. 22 " e ope of t e rig teous ends in gladness,
but t e e3pectation of t e wicked comes to noug t. (RSV)
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" e fear of t e -0R1 adds lengt to life, but t e +ears of t e wicked are cut s ort. " e prospect of t e rig teous is 4o+, but t e opes of t e wicked come to not ing. (!IV)
)roverbs chapter 7 *part /+ - Instruction, 8nowledge, Wisdom are better than %ilver, Gold, .ewels )roverbs chapter 7. %ummary9 Wisdom is proclaimed, propagated and publici:ed to everyone at everywhere. %imple and foolish people should ... ;sther chapter < - ;sther invites the 8ing and "aman to a big dinner ;sther chapter <. ;sther Invites the 8ing and "aman to a $ig =inner < On the third day ;sther put her royal robes on. %he stood in the... )roverbs chapter 0 *part /+ - Warning against %urety, a:iness, Wickedness, >bominable %ins )roverbs chapter 0. %ummary9 We are warned against becoming %urety and oan Guarantee for friends, ac&uaintances, and strangers. We are w... ;sther chapter 2 - ;sther made ?ueen ;sther @hapter 2. ;sther (ade ?ueen. 2 ater when 8ing AerBesC fury had subsided, he remembered 6ashti and what she had done and what ... ;sther chapter 7 - The 8ing!s ;dict in $ehalf of the .ews ;sther chapter 7. %ummary9 ?ueen ;sther pleaded again with 8ing AerBes for the lives of her people and her family. 8ing AerBes finally dec... =ec 2<, 23/D =uring @hristmas service on =ec 2<, 23/D, I have decided to start reading the $ible more regularly. This will be one of my 'esolutions for... =euteronomy 279/-/4 $lessings for Obedience When I was walking close to God, I was blessed with tremendous blessings. I became a @hristian in .anuary /E72, when I was /< years old. I w... ;sther chapter /3 - The greatness of (ordecai ;sther chapter /3. %ummary9 8ing AerBes, aka 8ing >haseurus, had become very powerful with a huge empire. "aving a great )rime (inister w... ;sther chapter D - "arman!s plot to destroy the .ews ;sther chapter D. "aman!s )lot to =estroy the .ews D >fter these events, 8ing AerBes honored "aman son of "ammedatha, the >gagite, e... )roverbs chapter < *part 2+ - 'ejoice in the Wife of your youth )roverbs chapter <. %ummary9 The pleasure of seB is to be enjoyed by husband and wife within lawful marriage. ove, appreciate, and be fo...
Wise and righteous people who loves and honours God will be blesses with long life, and joyous future. The wise and righteous lives a long life in happiness, joy, peace, and financial security. On the contrary, the wicked will be punished with short life and a meaningless future. ife of the wicked will be full of troubles and tribulations. Wickedness shorten men!s life, and frustrates their hopes. "opes of the wicked will turn into despair.
25 " e -0R1 is a strong old to im w ose wa+ is uprig t, but destruction to e#ildoers. 36 " e rig teous will ne#er be remo#ed, but t e wicked will not dwell in t e land. (RSV)
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" e wa+ of t e -0R1 is a refuge for t e blameless, but it is t e ruin of t ose w o do e#il.
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" e rig teous will ne#er be uprooted, but t e wicked will not remain in t e land. (!IV)
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" e wa+ of t e -0R1 is strengt for t e uprig t, $ut destruction will cometo t e workers of ini7uit+. " e rig teous will ne#er be remo#ed, $ut t e wicked will not in abit t e eart . (!%&V)
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The righteous#upright#blameless people will choose the way of the ord which will protect and safeguard them. $elievers who lived in the ways of Gods will live peacefully and permaently in safety and security. %trength and stability is for the righteous believers. The way of the ord is the godly way. On the contrary, destruction and many troubles and tribulations will be faced by the bad and wicked people, and workers of ini&uity. 'uin and destruction are the conse&uences of wickedness, offences#sins against other people.
38 " e mout of t e rig teous brings fort wisdom, but t e per#erse tongue will be cut off. 32 " e lips of t e rig teous know w at is acceptable, mout of t e wicked, w at is per#erse. (RSV)
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9rom t e mout of t e rig teous comes t e fruit of wisdom, but a per#erse tongue will be silenced. " e lips of t e rig teous know w at finds fa#or, but t e mout of t e wicked onl+ w at is per#erse. (!IV)
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(outh and lips of the righteous produce words#speech of wisdom, wise sayings, finding favour with God and other people. Out of the good tree, bear good fruits. %imilarly, from the wise and righteous person, his talks and doings are also good, righteous, wise and noble. God likes those who live godly ways. Other people also like those who say and do good things. )erverse tongue that constantly lie, slander, backstab, sow discord and stir up conflicts, are not welcomed by other people. Other people will choose not to listen to the guy who likes to lie, slander, etc *be silenced+. ,rom the lips of the wicked and sinful person, the talk and words coming out are foul, sinful, perverse, destructive instead of constructive, misleading, promoting evil doing.
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