Professional Documents
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Homily of Pope Francis at the B1 Canonization of Blesseds John Paul XXIII and John Paul II
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Ugnayan
Vol. 18 No. 9
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ALLEDGED pork barrel scam mastermind Janet Lim-Napoles should return the money that she supposedly stole and expose all those involved in the controversy.
More than a million devotees pack St. Peters Square for the double canonization on April 27, Divine Mercy Sunday in what is said to be the largest gathering of the Catholic faithful in Rome since John Paul IIs funeral in 2005. In the Philippines, thousands of Filipinos converged at the Smart Araneta Coliseum to celebrate the historical event by watching the canonization rites via live streaming and by attending a holy mass presided over by Manila Archbishop Luis Antonio Cardinal Tagle.
Filipino Catholics have a deep and fond devotion to the Sto. Nio, which is expressed through celebrations like Cebus Sinulog festival.
Anniversary / A7
The Churchs two newest saints were raised to the altar on April 27, Divine Mercy Sunday, at St. Peters Square in a ceremony attended by throngs of devotees to Popes John Paul II and John XXIII.
w o m e n a ro u n d t h e world describing how their lives have been positively affected by the new saints. Villa noted that it was researching the pontificate of John XXIII which initially inspired the womens department of the council to begin a page completely dedicated to the saints efforts in developing the roles of women.
In his encyclical Pacem in Terris, John XXIII wrote very beautifully on the growing presence of women in the society and life, she observed, highlighting how because the historical document was released during the sexual revolution of the 1960s, it was to be considered a sign of the times. Du r ing a t ime of many changes both
culturally and in the Church, He was al ready there as a father, as a brother in Christ, illuminating from the Catholic faith these new paths that were opening in the lives of women. John XXIII viewed the growing presence of women in all areas of life as a very beautiful and positive thing, however he also warned that this development
CEBUANOS will celebrate a Holy Mass today, April 28, to mark the start of a year-long celebration of the 450th anniversary of Kaplag
or the historic finding of the image of Sto. Nio de Cebu. The rediscovery of the image
couldnt happen in contradiction to the identity, the dignity and the vocation of women. So he was very cautious in telling women its great, be present but be present always as women. Be present with the particular gifts that God has given you, with the particular vocation God has given you. These ideas, Villa continued, were devel oped and deepened with a lot of richness in the large magisterium of John Paul II on women. It is as if Pope John XXIII was starting to see these phenomenons develop and with a very prophetic eye looked into the good things that were there, but also warned about the possible problems that come from those developments. Highlighting how it was John XXIII who first referred to this presence as a sign of the times, Villa then drew attention to the phrase coined by John Paul II, when he referred to the feminine genius. Quoting one of the women who sent in their testimony for the
CBCP News
Dialogue / A7
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Vatican Briefing
Papal phone calls cannot change Church doctrine, canonist assures
World News
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April 28 - May 11, 2014
Vol. 18 No. 9
A newly published book gathers the memories of 13 journalists and communications specialists about John Paul II, including those of Fr. Giorgio Costantino, spokesman of the Synod of Bishops.Giovanni Paolo II, raccontato da chi lo ha raccontato, or John Paul II, as reported by those who reported him, edited by Angela Ambrogetti and Raffaele Iaria and published by Tau Editrice, discusses the 26-year pontificate of Bl. John Paul II, who will be canonized together with John XXIII April 27.Among the contributors are Emanuele Roncalli, Gian Franco Svidercoschi, and Fr. Costantino, who has been the Synod of Bishops representative since 1990. (CNA)
Do not be afraid of joy, Pope encourages
Archibishop Charles Chaput of Philadelphia speaks at the Basilica of Our Lady of Guadalupe in Mexico City on Nov. 16, 2013.
Pope Francis rebuked Christians who are afraid of joy and mournful, encouraging them to remember that Jesus Christ accompanies them.Were afraid of being close to Jesus because this gives us joy, he said in his homily during Easter Thursday Mass at the Santa Marta Residence in the Vatican, Vatican Radio reports.He said there are Christians whose lives seem to be a perpetual funeral and who prefer sadness to joy.They move about in the shadows, not in the light of joy, he said, comparing them to nighttime animals like bats. The Pope joked that there are Christian bats who prefer the shadows to the light of the presence of the Lord.Instead, the Pope advised, Christians should look to the joy of the Resurrection. (CNA)
Pope is bringing human trafficking into public eye, ambassador says
of Pope Francis with his predecessors, seen in his upcoming canonizations of John Paul II and John XXIII, as well as his affection for Benedict XVI that clearly comes from the heart. He suggested that Pope Francis has avoided the problems of Europeborn Popes, who have been deeply affected by the civil war for Europes soul that began before the Enlightenment. This conflict continues today in Europes denial of its Christian roots and its self-destroying battles over marriage, family, sexual identity and euthanasia.
Europe has exhausted itself, the archbishop said. Europe has exhausted the world. Maybe a genuinely new evangelization can never be achieved except by a new voice with a new spirit from a new world, he proposed. Pope Francis is no stranger to poverty or violence, the plague of corrupt politics or the cruelty of human trafficking. But neither is he a child of the Old World, with its cynicism and despair, its wars and its hatreds. Instead, he said, Pope Francis embodies a Christian spirit older than Europes civil war and young-
Pope Francis is contributing to the fight against human trafficking by making the matter a frequent point of public discourse, says a U.S. ambassador who specializes in the subject. Luis CdeBaca, U.S. Ambassador in the Office to Monitor and Combat Trafficking in Persons, shared with CNA April 12 his impressions about the Pope Francis commitment against modern day slavery. I do see Pope Francis working to insert the issue of human trafficking in informal comments. The idea is to institutionalize the issue as part of the normal public discourse, the ambassador said. He underscored that when Pope Francis talks about freedom and mentions modern slavery, the latter becomes the normal part of the conversation it is very exciting. (CNA)
Pope apologizes for priests sex abuse, promises strong response
Pope Francis called April 11 for an even stronger Catholic Church response to combat sexual abuse, saying he felt compelled to personally ask forgiveness for priests who have sexually abused children. The Church is aware of this damage, it is personal, moral damage carried out by men of the Church, and we will not take one step backward with regards to how we deal with this problem, and the sanctions that must be imposed, the Pope told the International Child Bureau in an April 11 audience at the Vatican, according to Vatican Radio.He said the response to sex abuse has to be even stronger because you cannot interfere with children.The International Catholic Child Bureau is a Catholic NGO dedicated to global work on behalf of children. (CNA)
Human life sacred and inviolable, Pope Francis affirms
Highlands to evangelize its native inhabitants. They were commissioned by the vicar apostolic of Eastern New Guinea, who was himself a member of the Society of the Divine Word. Divine Word Missionaries from America and GermanyFr. Wilhelm Ross, Fr. Wilhelm Tropper, Br. Eugene Frank, Fr. Alphonse Schafer, and Fr. Henry Aue fnangerset out from Wilya together with 72 indigenous helpers to evangelize New Guineas Highlands, eventually branching out and founding different missions. The first missionaries sole purpose was to evangelize the people, but services such as education and
health seemed necessary in order to evangelize meaningfully, Petrus reflected. Thus, schools and health services were established, and since then it has contributed much to the development of the region; and today about 40 per cent of the health and education services in the Highlands i s p ro v i d e d b y t h e C a t h o l i c Church. Petrus recounting the walking pilgrimage, saying the first week was a test of faith, and of physical strength. He described the pilgrims suffering in walking through the tropical rainforest and steep terrain of the New Guinea Highlands, cross-
ing valleys to highways, some of them without proper footwear. Despite aching bodies and blistered feet, the pilgrims found spiritual strength which motivated them to continue, Petrus said. Some of the pilgrims are descendents of the helpers who assisted the first missionaries. They followed a stretch of the Chimbu river for a time, crossing the ridges of the Bismarck rangethe highest peak of which, Mount Wilhelm, rises to more than 14,700 feet. The pilgrims visited the memorials of Br. Eugene Frank at Anganere and Fr. Carl Morschheuser at Womatne. Both were martyred by indigenous Papuans, in 1934 and 1935. The second week of the pilgrimage, from Mingende to Mount Hagen, a distance of more than 50 miles, continued on the old highway, a route that Fr. Ross and Br. Eugene had used. Petrus described the arrival at Mount Hagen as filled with tears of joy for many of the pilgrims. It was a perfect spiritual exercise to strengthen their Catholic faith during the Lenten season, he said of his fellow pilgrims, and it was a good experience to feel a pain and suffering similar to that of the first missionaries who 80 years ago entered the Highlands region. (UCAN)
At a meeting with Italys Pro-Life Movement, Pope Francis thanked members for their work to defend the right to life and promote the dignity of all human beings, from conception to natural death. Human life is sacred and inviolable. Every civil law is based on the recognition of the first and fundamental right, that of life, which is not subordinate to any condition, neither qualitative nor economic, much less ideological, the Roman Pontiff said March 11. Thank you for your witness of promoting and defending human life from the moment of conception! (CNA)
Pope to priests: Look for the exit, go out into world, serve with love
A priest is called to be in the midst of his flock, protecting his people, searching for those who are lost and always serving those in need, Pope Francis told the worlds priests. If a priest wants to overcome those inevitable moments of sadness, exhaustion and boredom as well as discover his true identity, he must head for the exit sign, going outside himself to be with God and his people, he said April 17 during the chrism Mass in St. Peters Basilica. He must also be a dutiful servant who listens to peoples need and builds a church whose doors are wide open, offering refuge for sinners, a home for the homeless, comfort for the sick and Gods word and joy for the young, he said. (CNS)
Pope urges Christian communities to be ones of peace
Returning to his usual daily Mass schedule, Pope Francis reflected April 29 that our contemporary faith communities ought to reflect that of the first Christians, who were united in heart and mind. They had one heart and mind, the Pope said in his April 29 daily Mass, quoting the days first reading, emphasizing that they were a community in peace. Taking his launching point from the days passage from the Acts of the Apostles describing how the first Christians lived, the pontiff focused on the entire first week of Easter, during which the Church brings light to our rebirth from on high. (CNA)
Michelle Bauman/CNA
Marriage is indissoluble according to the doctrine of the Church and a Popes phone call could not change that, a canon lawyer has explained. Media speculation arose recently over an alleged phone call made by Pope Francis to a divorced and remarried Argentine woman. It is claimed he told her she could receive Communion. It is simply impossible Pope Francis would have changed the doctrine on the indissolubility of the marriage via a phone call, responded Fr. Hector Franceschi, a professor of canon law and matrimony at the Pontifical University of the Holy Cross. (CNA)
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Vol. 18 No. 9
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News Features
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Pope Francis attended a Mass of thanksgiving for the canonization St. Jose de Anchieta at St. Ignatius of Loyola Church in Rome, April 24, 2014.
Anna Gulaks drawings of Saint John Paul II and Saint John XXIII, two of the most recent popes to be canonized
famous for the miraculous nature of his election, in which a dove is said to have descended on his head to mark him as the Holy Spirits unexpected choice to become the next pope. 4. St. Damasus was born in Rome and served as pope 366-384. His papacy coincided with the establishment of Christianity as the official religion of the Roman Empire in 380, and he was a staunch advocate of the primacy of the bishop of Rome as being the direct successor of Peter. He is said to have established Latin as the standard liturgical language in Rome. 5. St. Leo the Great was born with the name Leo, which he kept as pope. Serving as pope 440-461, he was the first pope to be called the great and is a doctor of the church. He confirmed the churchs position on the incarnation of Christ that Christ was both divine and human. He is best known for having met Attila the Hun in 452 and persuading him to
turn back from his invasion of Italy. 6. St. Gregory the Great was pope 590604 and was the second pope to be referred to as the Great, after Leo. He was related to two popes, and his mother and two aunts were also canonized, leading him to be considered a saint among saints. He had been a monk and did not want to serve as pope upon his election. He often lamented his new duties as pontiff as having to bear with secular business and no longer being part of the peaceful and contemplative life of the monastery. Nonetheless, he put great emphasis on simplicity and charity and donated food to Romes poor as well as invited poor people to eat with him each day. 7. St. Nicholas I the Great was pope 858867. He was the third and last pope to receive the title of great. He worked to strengthen papal authority and denied anyone had the right to depose a bishop without papal
authority. He staunchly upheld marriage laws and urged bishops of their duty to excommunicate a royal Catholic who left her spouse for another. He did sup port freedom to marry and did not endorse some bishops when they excommunicated another royal for marrying without her fathers consent. 8. St. Gregory VII was pope 1073-1085. He enacted many reforms such as reversing centuries of civil control over church affairs and giving the pope of Rome full sovereignty over all church affairs in the West. He promoted a more saintly episcopacy and priesthood and fought against simony, the buying and selling of church office. He introduced the legislation that locked in the observance of celibacy, despite frequent debates over the issue. He decreed the Roman rite for all of Europe and established Nov. 1 as All Saints Day. He lifted the excommunication of Emperor Henry IV in 1077 after the emperor
did public penance of walking barefoot in the snow. 9. St. Celestine V was a Benedictine monk and hermit who resigned from the papacy just a few months after his election in 1294 because he wanted to return to his humble monastic life. He issued a papal bull articulating the ability of a pope to resign and establishing rules for an abdication. Pope Benedict XVI, the next pope in history who would voluntarily resign in 2013, placed the pallium he received when he was elected in 2005 on the saints tomb in LAquila, Italy, in 2009 and left it there as a gift. 10. St. Pius X was elected pope in 1903 and served until his death in 1914. He promoted greater piety among the faithful, encouraged the frequent reception of the sacraments of penance and the Eucharist, and insisted on proper decorum during the celebration of the Mass. He highlighted the beauty and appropriateness of Gregorian chant, cautioned against using popular musical styles and encouraged efforts to ensure that the faithful could participate actively in the Mass by singing. He reorganized the Roman Curia and established a congregation of cardinals to codify Canon Law. He embraced scientific inquiry and designed sundials. However, when given the first papal car in 1909 by then-Archbishop John M. Farley of New York, the pope never used it, sticking with his horse and landau carriage. (Emily Antenucci)
The canonization rites of popes John XXIII and John Paul II on April 27 were broadcast from St. Peters Square via live streaming to benefit millions of the faithful who were unable to come to Rome for the event.
so, SJ pointed out that while not as familiar to Filipinos as St. John Paul II had been, St. John XXIIIs brief but colorful pontificate revolutionized the Church in ways that continue to affect the lives of
billions of Catholics to this day. St. John XXIII made the mass more accessible to the laity when he allowed use of the vernacular in place of the traditional Latin He redefined the idea
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EDITORIAL
Opinion
Architects of renewal
CBCP Monitor
April 28 - May 11, 2014
Vol. 18 No. 9
NO doubt the canonizations of John XXIII and John Paul II were historic and unprecedented. Of the 266 successors of Peter, only 78 so far have been raised to the honor of the altar. The closest is Pius X who was canonized in 1954; the next would be centuries down to the 1700s. But more than this, the formal declaration of their heroic virtues were affirmations of how they have cooperated with the Holy Spirit in renewing and updating the church. Says Catholic chronicler Rocco Palmo, the joint ratification that John XXIII and John Paul II now live in the Fathers House doesnt merely validate the verdict of the sensus fidelium on the holiness of their lives: it represents the ultimate recognition of their respective roles as the twin architects of the modern papacy. A diplomat but a cheerful Italian, Cardinal Angelo Giuseppe Roncalli was 76 when he succeeded the deceased Pope Pius XII on October 28, 1958. He assumed the name Pope John XXIII but was perceived to be an interim pontiff who would maintain the status quo and sustain an entrenched bureaucracy to preserved things as they were during the reign of his predecessor. He was elected on the 11th ballot and some even touted him as an accidental pope. But they were wrong. Three months into his assumption of the Petrine ministry he announced the convening of an ecumenical councilthe 20th in Catholic Churchs historyand formed a Theological Commission to layout the ground work of the Second Vatican Council; the French Dominican Yves Congar who earlier wrote the Lay People in the Church, was foremost among them. On October 11, 1962, he formally opened the Concilium Oecumenicum Vaticanum Secundum and begun his aggiornamento where he courageously opened the windows of the Church to let the fresh air of the Spirit blow through. In his homily during the canonization rites, Pope Francis said: In convening the Council, Saint John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, guided by the Holy Spirit. This was his great service to the Church; for this reason I like to think of him as the the pope of openness to the Holy Spirit. It was this ecumenical council that substantially changed the church and, in one perspective, the world. It would be difficult to imagine where the whole Christendom be today without St. Johns Vatican II. Pope John Paul II was a creation of the Second Vatican Council. He saw to it that the aggiornamento of John XXIII would be felt in all facets of Christian life. The renewal envisioned by the ecumenical council blossomed in John Paul II even unto the new springtime of Christian life across the threshold of the complexities of the next millennium. So much has been done by these great men for the renewal of the Church and of the world. They were priests, and bishops and popes of the twentieth century. They lived through the tragic events of that century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerfulfaith in Jesus Christ the Redeemer of man and the Lord of history; the mercy of God, shown by those five wounds, was more powerful; and more powerful too was the closeness of Mary our Mother, said Pope Francis at their canonization.
Illustration by Brothers Matias
Pastoral Companion
It is in this light that our ongoing ministry on Responsible Parenthood and All-Natural Family Planning should be affirmed and strengthened. Our All-NFP program follows four pastoral guidelines that are consonant with much of the Supreme Courts decision and provides a positive alternative to the RH Laws focus on contraceptives: (1) We are Pro-Life. We are at the service of life from the moment of conception (i.e., fertilization). We are against abortion as well as abortifacients. These are also proscribed by our Constitution. (2) We are for Responsible Parenthood as our goal. We help parents to be aware of their rights and their duties in the procreation and education of their children until they reach the age of independence. (3) We are for Natural Family Planning as the means, in consonance with the moral teaching of the Church. Our promotion of NFP includes all modern, scientifically-tested NFP methods as a pastoral imperative. (4) We are for enabling couples to make an Informed and Morally Responsible Choice. This requires values formation and adequate information on all NFP methods to help couples form a right conscience and make an informed choice. With regard to planning their family, it is the married couples themselves who must in the last analysis arrive at these judgments before God. (Vatican II, Gaudium et Spes, 50) The second recent development, with particular reference to Mindanao, was the signing of the Comprehensive Agreement
Pastoral Companion / A6
Secret miracles
Mrs. Mora was a guest of honor at the canonization of the two popes on Divine Mercy Sunday, 2014. We know that miracles are a requirement prior to a candidates being proclaimed Blessed and then Saint. But almost always, the miracles validated are medical in nature. While miracles involving instant cures or healing, having been subjected to scientific scrutiny, are more dramatic and therefore create a great impact on the public, we cannot deny that perhaps millions of other miracles take place in secret which offer healing and new life to their recipients. Take the case of Aileen, a searcher and an agnostic for the longest time. She has kept John Paul IIs miracle on her a secret lest people think shes crazy. Inside the Manila Cathedral awaiting the arrival there of Pope John Paul II in February 1981, she was stunned to see a dazzling about 2-feet
And Thats The Truth / A5
insisted she was completely cured. After the proper medical examination her neurosurgeon Alejandro Vargas Roman, said, If I cannot explain it from a medical standpoint, something non-medical happened. I can believe it was a miracle. The story of Mrs. Moras cure was recounted on a website linked to John Paul IIs beatification. Soon the Holy Sees experts led by the postulator in charge of advancing John Paul IIs sainthood scrutinized Mrs. Moras case. The Vatican flew Mrs. Mora to Rome to be examined in a Church-run hospital where she was registered under a false name. She said she was to observe maximum secrecy and was to be known simply as a tourist from Costa Rica who had fallen ill while on holiday in Italy. The tourist from Costa Rica was subjected to tests, all of which showed her to be completely healthy. That was the miracle that led to the elevation of Blessed John Paul II to sainthood.
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Candidly Speaking
and veneration for the Pope. My lola and the teachers in grade school, mostly nuns, did the same. And I just developed that love to the point that whenever I saw a picture of Pope John XXIII, the Pope at that time, I felt good and holy and somehow urged to behave. The nuns in school encouraged me to enter the seminary, but when I brought the idea to my father, he said, no way. And so I forgot about priesthood and pursued what everybody else was pursuing. At that time, all I wanted was to become rich and all those thingamajigs. But I met Opus Dei while studying in college in Manila. And my life changed, made a sharp turn. Well, thats now history. My love and fascination for the Pope grew even more. When Pope Paul VI visited Manila, I happened to stay just a few houses from where the Nunciature, where he stayed, was. I remember standing the whole day right in front of the Nunciature together with the crowd just to have a glimpse of him. And when I saw him, it was as if I was floating on air with joy. Prayer when infused with joy became effortless. Then entered Pope John Paul II in 1978. At that time, I was already a professional man, working in some office, but also into deep philosophical and theological studies. It was he who sort of challenged me to take my Christian formation more seriously. I found him irresistibly stimulating and engaging. I was sure his presence, his words, even his
Candidly Speaking / A7
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April 28 - May 11, 2014
Opinion
Judas Set the Example
reasons. So little money spent for the common good while so much of the peoples money used for the private interest of public servant. Hence, so much giveaway of public funds to buy political allegiance. To pay proimpeachment votes. So much expenses incurred for non-existent supposedly beneficial project coursed through corrupt individuals and corrupting government agencies. Hence, so much expenses for public utilities for so little benefits to the public. So much effort made in pushing for the infamous PPP to favor much private profits at the expense of the general public. Just for the record, it was not the 30 pieces of silver that was really bad, it was Judas who was, in fact, evil. It is not money that is taboo but the insatiable individuals who want to have them no matter what and how, and keep them come what may. Money builds or destroys, depending in whose hands it is in and what the intention is. Money makes people live or die taking into account the mindset and design of those who have it. In other words, in the hands of honest and beneficent individuals, money is good. At the command of dishonest and malevolent person, of crooks and criminals, money is evil. Money is not the cause of evilas frequently said and heard. Judases are the origin of evil. Sad but true, there is a good number of Judases in the Philippines to ruin of the future of the Filipino people.
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Commentary
Marcus Roberts
Oscar. V. Cruz, DD
Duc in Altum
different cultures and traditions, and know that the moment has come to discern the signs of the times, to seize the opportunity to look far ahead. Pope Francis bent the rules for the canonization of John XXIII, deciding that only one miracle, instead of the customary two, were needed to make him a saint. Below is the prayer for asking graces through the intercession of Blessed John Paul IIwith Ecclesiastical approval by Cardinal Camillo Ruini, the Holy Fathers Vicar General for the Diocese of Rome. O Blessed Trinity we thank You for having graced the Church with Pope John Paul II, and for allowing the tenderness of your Fatherly care, the glory of the cross of Christ, and the splendor of the Holy Spirit, to shine through him. Trusting fully in Your infinite mercy and in the maternal intercession of Mary, he has given us a living image of Jesus the Good Shepherd, and has shown us that holiness is the necessary measure of ordinary Christian life and is the way of achieving eternal communion with You. Grant us, by his intercession, and according to Your will, the graces we implore, hoping that he will soon be numbered among Your saints, Amen. *** I wish to greet my brother Dr. Andres Roy Santiago and my sister-in-law Jinky Reyes-Santiago a Happy First Wedding Anniversary on April 28. They have a 2 and a half months old son Romarico Rome. Happy Birthday also to my brother-in-law Roberto Bobbie Imperial. Bobbie is the better-half of my youngest sister Flordeliza SantiagoImperial and the father of Roberto Enrico, Ria Edeliza and Raiza Elmira. Same greetings too to Fr. Oscar Lucas,OMI. Also I send out Sacerdotal Anniversary greetings to Fr. Alfredo Fernandez, Jr.,OP, Fr. Rogelio Caalim,OMI, Fr. Hilario Sigian,OP and Fr. Ricardo Torrefiel all of the Diocese of Kalookan.
he was still the Cardinal of Krakow, Poland. Why Divine Mercy Sunday? Divine Mercy Sunday was a special day for Blessed John Paul II. He proclaimed the feast day in 2001. It is celebrated on the second Sunday of Easter. It can be recalled that John Paul II died on the eve of Divine Mercy Sunday in 2005. I consider myself blessed because I had closed encounter with Pope JPII when he presided over the beatification ceremony of San Lorenzo Ruiz in Luneta and during the 1995 World Youth Day, also in Luneta, when I was the Parish Coordinator of San Ildefonso de Navotas. Blessed Pope John XXIII, born Angelo Roncalli in Bergamo, Italy, was elected Pope at the age of 77. He led the Church from 1958 to 1963. He was known as the good pope, for his kindness, meekness, self-deprecation, and jovial character. He convened the Second Vatican Council, which sat from 1962 to 1965, thinking that he could finish it but death came calling. The Second Vatican Council, the first such meeting of the worlds Catholic bishops in nearly a century, made several modern changes in the Universal Church. It changed the face of Catholicism by introducing the vernacular to substitute Latin at Masses, encouraged dialogue with other religions and repudiated the 2,000-year-old concept of collective Jewish guilt for the death of Jesus. His famous encyclical was Pacem in Terris Peace in the World. In it he promoted peace, hope, and openness to all, including Catholics, non-Catholics, non-Christians, Jews, atheists, Buddhists, and others. On his death bed he exhorted, Today more than ever we are called to serve mankind as such, and not merely Catholics; to defend above all and everywhere the rights of the human person and not merely those of the Catholic Church... It is not that the Gospel has changed; it is that we have begun to understand it better... We are enabled to compare
By the Roadside
THERE simply is no question about it. April 27, 2014, Divine Mercy Sunday, has no parallel in the history of the Church or of the world. A current pope, Francis I, proclaimed before an immense sea of humanity at St. Peters Square and billions around the world glued to their television sets and internetfacilitated gadgets two predecessor popes, John XXIII and John Paul II, to be saints and enrolled them among the saints, decreeing that they be venerated as such by the whole Church, while on the sideline his immediate predecessor, almost shy and remarkably self-effacing, Benedict XVI, stood witness to the occasion. A pilgrim in Rome could not help remarking about two papal saints in heaven and another two at St. Peters Square. Two recognized saints on the one hand; two potential saints on the other? Fast forward to today. Beyond the jubilation and the cacophony of praise and criticism from both Catholics and non-Catholics, need we not ask the all-important question: What does the event tell us professed Christians of this day and age? Without pretending to have the last word on the matter, I would like to share a few of my unsolicited thoughts. One, the Petrine ministry, the other name for the role of Roman Catholic Pontiffs among both Catholics and non-Catholic Christians, is healthy and strong. More than two thousand years after Jesus said to Peter, You are Peter (Kephas) and upon this Rock I will build my Church and the gates of the netherworld will not prevail against it (Mt 16:18), Peter still stands in the person of contemporary Roman Pontiffs, contrary winds or ever-loyal following notwithstanding. It is unfortunate that we still hear this name Roman Pontiff to call the successor of the Apostle Peter by. But, like the Incarnation has the Word of God inexplicably and irretrievably intertwined with our human nature, the Shoes of the Fisherman are till now inseparable from the cobblestone pathways of Rome. The Vicar of Christ, like his Master, is in the world though not of it. Whats in a name? Faith and Scriptures answer: Mission. The Apostle Peter and his successors have a firm foothold in the Eternal City so as to proclaim and usher in eternity to the world, with the Lords flock constantly coming in and going forth to drink in the message in order to later spread it from the house tops of todays humanity. Two papal saints in heaven and two saintly popes on earth is a big statement of Jesus Christs unshakable faithfulness to his promise. Peter may have had lapses and falls from grace; but the love of the Master always sustains him with more than enough strength to lift up and guide the faith of the flock as well as the attention of the world on the ways of the Kingdom. Two, the practice of venerating saints adds to and not detracts from the following of Jesus Christ. Reviled and at times openly called idolatry by non-Catholics, the spiritual activity in which and by which Catholics call upon canonized saints to pray for their needs and intentions, mindful of their gifts
wide light around the pope as the doors opened to let him in. She admitted she does not see auras as some people claim to do, so she blinked repeatedly and hard, thinking maybe there was something wrong with her eyes, that maybe the light was but the reflection of the popes white vestment, etc. But why, she also wondered, was he the only one surrounded by that indescribable light when all others around himpriestsalso wore white? To her sight, the others registered as normal. The skeptic in Aileen prevailed: it couldnt have meant that she now had the gift to see auras, she concluded, and eventually forgot about the incident. This was forgotten until one day, during a retreat with her co-workers, in the early 80s. Aileen was sitting quietly in the back of the chapel, when a priest emerged from the confessional box, his face looking as though lit up by a fluorescent bulb from within. Instantaneously, the image of John Paul II dazzling white at the door of the cathedral flashed in her memory. A question percolated in Aileens mind: What happens to a priest when he hears confession? Aileen, a nominal Catholic, was not an ardent believer of confession, nonetheless she subconsciously linked the priests
radiant face to it. Thoughts unrelated and disconnected about the sacredness of the priests vocation, about confession, about a hundred other things coming from nowhere cascaded through her consciousness, but Aileen wasnt seeking explanations, nor desiring to make some sense of it. From that day on the dazzling image of John Paul II entering the cathedral door would flash back in her minds screen every so often, and by association lead to the thought of confession. Aileen had not gone to confession for about 20 years then, but a mysterious something must have touched her so that one day she caught herself mentally conversing with John Paul II and asking him: Does God want me to go to confession? As soon as she could, she docilely prepared herself, and days after that, she did go to confession. That was to be the start of a deeper relationship between Aileen and the Divine. And John Paul II, residing on the other side of the planet, became, in a way that defied reason, a convenient guide in her search for the Living God. Of course, nobody knew that she was convers ing with John Paul II, but that didnt matter to herfor her it was sometimes wise to go with
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Lets keep eco-tourism as what it is and not by adding immoral and malice practices, Arigo said. Prostitution is illegal in the Philippines, but thrives in many parts of the country popular with foreign tourists and reportedly one of the most popular destinations for sex tourism in the world. The United Nations estimates 100,000 children in the Philippines work in the sex trade each year. (CBCPNews)
dependency mentality, Varquez said. To empower the survivors of the calamity, he said that it would help a lot if their livelihood, especially the farmers and fishermen, will be restored. Even the poor and those in need have a right to the dignity of being Gods co-creators, Varquez added. They are robbed of such dignity when they lose their sense of livelihood and become overly dependent on donations, he also said. In Eastern Samar, nine out of its 22 towns were hardest-hit by the countrys deadliest-ever and the worlds strongest typhoon in recent history. (CBCPNews)
The environmental group EcoWaste Coalition alerted Church authorities about the dangers of lead content in religious images, which children and adults often touch and kiss.
Bishop Crispin Varquez called on groups to focus on restoring patterns and sources of livelihood for Yolanda survivors instead of simple dole-outs.
the scam. De Lima, however, rejected the calls and appealed to the public to understand her decision not to disclose their names, saying that doing so would result in mayhem. Retired Archbishop Oscar Cruz of Lingayen-Dagupan did not buy the justification raised by the DOJ chief. For the archbishop, De Lima may have enough reason to hide Napoles affidavit because it may trigger an impeachment complaint against President Benigno Aquino III. Once it is revealed that the names involved in the pork barrel scam reaches Malacaang, it might serve as the launching pad for [an] impeachment, Cruz said. According to him, he had communications with some groups, which he refused to identify, that have already prepared an impeachment complaint against Aquino.
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I was shown a copy of it so I know the contents. It is just looking for an opportunity [to be filed]. I am referring to an impeachment complaint. It is ready and is just waiting for a wave [to push it forward], said Cruz. DAP In refusing to disclose those tagged in the pork barrel scam, De Lima said Napoles affidavit still has to go through validation. But critics believe that the administration is refusing to bare its contents until it has completed its sanitization efforts by removing the names of Aquino allies involved in the scam. Cruz added that another ground that could spark an impeachment case against Aquino is when the Supreme Court declares the Disbursement Acceleration Program (DAP) unconstitutional.
I think another culminating point of this is if DAP will be declared unconstitutional by the SCThis might really keep the ball rolling so to speak, he added. To note, DAP, which is described as the presidential version of the pork barrel, remains under question before the High Court. Cruz, though, admitted that seeing a successful impeachment complaint filed against Aquino will be a different matter altogether. He said this is because the administration controls both the Senate and the House of Representatives. Whether this will be successful or not, that is something elseBut the point is, this (impeachment case) would mean that the president has done something that is against the Constitution and could, therefore, be removed from office through impeachment, said Cruz.
CATHOLIC parishes think ing about renovations are being cautioned by an antitoxic campaigner against lead paint poisoning. Environmental group EcoWaste Coalition said Church authorities should be vigilant because lead added in paint as a pigment and drying compound can cause death in extreme cases. All religious statues, which many Catholic adults and kids customarily touch and kiss as an expression of faith and reverence, should be toxic-free, the EcoWaste said. The group called on the Catholic Bishops Conference of the Philippines (CBCP) to order the banning of lead-filled paint coatings being used by statue by local religious makers. In a letter to the Catholic hierarchy, it stressed the need for the Church to push for the elimination of lead contents in religious icons, which is poisonous to humans. The EcoWaste warned that lead exposure could cause neurological, reproductive, developPastoral Companion / A4
mental and behavioral problems. The group is also hoping that the CBCP would consider pushing for the use of lead-free paints in other Church-run institutions such as schools, hospitals, orphanages and other facilities. We hope they will take their action further to ensure that paints used are compliant with the countrys regulatory policy for lead, it added. The group earlier revealed some statues of newly declared Saint John Paul II with lead content of up to almost 1,000 parts per million (ppm), which is way above the regulatory limit of 90 ppm. These icons, it revealed, are being sold by religious craft stores and sidewalk vendors in Manila particularly in Oroquieta and Tayuman streets and also outside Quiapo Church. The CBCP, meanwhile, is willing to study the matter. We hope to get a copy of it (findings) so we can discuss the matter. We will study so we would know what to do about it, said Fr. Marvin Mejia, CBCP secretary general. (CBCPNews)
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the flow, and it was like childs play anyway. Doors were opening for Aileen, happening too fast for her skepticism to arrest. Without any effort from her, she met Pope John Paul II againbut this time he held her head while she kissed her ringat the Udienza Generale in Rome, the general audience where the pope greets pilgrims. She was also given a rosary blessed by the pope himself. In a subsequent conversation with John Paul II, Aileen quipped, Now, Papa, you want me to pray the rosary? You know it bores me. But if thats what God wants, ok. She saw John Paul II in person on three more occasions, World Youth Day in Manila 1995, in Paris 1997, and in Toronto 2002. Those times there was quite a distance between them, but being there would make Aileen so happy and content, and she would cry for unknown reasons the moment she would catch sight of him, even just by watching him on the big screen. Age was overtaking her spiritual fa-
ther, she thought, but he would not let his failing health stand in the way of his ministry. What a holy man! Aileen would say, continuing with her lighthearted occasional conversations with the ailing pontiff, not caring whether she was heard or not. It was only after John Paul IIs death in 2005 did Aileen realize the gift God had given her in the person of John Paul II. Her connection with him was not imaginary, after all. At Mass, against her desire, she tearfully told the dead pope: Papa, you know how I so want to attend your funeral but, I couldnt do so without feeling guilty. Imagine $1,400 airfare when my niece in the province couldnt even go up the stage for her graduation because they dont have 350 pesos to rent a toga! Id rather save the money for needy relatives. Anyway, you know youre in my heart; Ill be there with you in spirit! The following day, from out of the blue, the opportunity to attend John Paul IIs funeral for free dropped in Aileens lap. She was beside herself in dis-
beliefshe would only believe her good fortune once she was at the Vatican witnessing John Paul IIs burial. At St. Peters Square, during the funeral rites, Aileen wept from both sorrow and joy, a refrain playing like background music somewhere inside her: I know you heard me and you did something, and thats why I am here. Its a miracle. God willed this moment And as John Paul IIs coffin turned around as though to give his final blessing to the people, Aileen saw John Paul II, a dazzling figure at the door of the Manila Cathedral; only this time his mortal remains were actually entering St. Peters basilicas door, to be entombed forever. From one door to another, his secret message to Aileen was Be not afraid; be faithful! Two dozen years, from 1981 to 2005it had been quite a journey of faith for the agnostic searcher that was Aileen. John Paul II died without ever knowing he had been her companion in her journey to God. What would he have said if he knew
that the agnostic had since that fateful day in 1981 returned to the fold and in fact become a passionate defender of the Church? The dictionary defines miracle as a surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency. From doubt to conviction is a miracle. From God is dead to God lives forever is a miracle. From My way is best to Thy will be done is a miracle. From terminal cancer to perfect health is a miracle. Miracles cure not just bodily sickness; they also cure the soul. But whatever healing they effect in a person, they always signify a new lifenew eyes, new ears, new hands, new heart, new everything. Albert Einstein once said, There are two ways to live: you can live as if nothing is a miracle; you can live as if everything is a miracle. The faithful are fearlessthey choose to believe in miracles, thus life for them is always new. And thats the truth.
on the Bangsamoro (CAB) on March 27, 2014, in Malacaang. In a Conversations on Peacebuilding in Mindanao held in Davao City on April 9-10, Catholic bishops and educators viewed the signing with optimism, but also with a renewed commitment to be involved in this quest for peace as our shared responsibility. At no other time perhaps has Christs resurrection greeting of Peace be with you sounded with more immediacy than at this moment. The drafting of the Bangsamoro Basic Law (BBL), its passage through Congress, and eventual referendum are still works-inprogress. But for us the call for peace-building starts now within ourselves and in our small communities. We can engage in inter- and intra-religious dialogue, peace education in our schools, peace communication through an accurate understanding of the CAB, and participation in the various stages of the drafting and finalization of the BBL.
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In the spirit of Easter, we can keep in mind Pope Francis words: the message of peace is not about a negotiated settlement but rather the conviction that unity brought about by the spirit can harmonize every diversity. (EvangeliiGaudium, 230) Acknowledging the tri-people composition of Mindanao, with its diversity of cultures and religious traditions, we are asked to build bridges of dialogue and friendship, with open minds and hearts, and resonate with Pope Francis vision: Diversity is a beautiful thing when it can constantly enter into a process of reconciliation and seal a sort of cultural covenant in a reconciled diversity. (EG, 230) Building peace and helping form the human family are thus the two challenges for us in promoting the fullness of life. Filled with joy and hope, may the Easter promise bring us closer to the prayer of St. Irenaeus: Gloria Dei homo vivens (The glory of God is man fully alive). on mission, the way Jesus was sent by the FatherIf peace and new life are elusive in our time, it is partly because we do not fulfill our mission, Tagle said. (Jennifer M. Orillaza)
the prelate said the lay faithful must fulfill their religious duty of proclaiming the Gospel to others. Praying for Jesus peace, we should also be ready to be sent
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not only differentiate us but also unite us. Family as the center We are not discouraged, rather, the more we deepen our commitment to proclaim, explain, and defend the Gospel of Life from the pulpit to the grassroots of society. Fr. Quijano concluded. Far from slowing down, the diocese has been moving fast to put the Filipino family front and center. Msgr. Victorino A. Rivas, Director at the John Paul II National Institute for Studies on Marriage and Family, recently presented a working model for dioceses in putting Family Ministry as the center of all diocesan pastoral ministry. Rivas said, The Family Ministry, being the heart of the New Evangelization, takes precedence in defin-
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Pro-life groups and private individuals pray in front of the Supreme Court compound in Baguio City before the historical Supreme Court ruling on the RH law on April 8, 2014.
Zamboanga Archbishop-elect to ordain Tagum diocese priest in Kidapawan diocese welcomes new
DAVAO CityThe newly-appointed Archbishop of Zamboanga, Bishop Romulo Dela Cruz, will ordain a priest for the last time as Bishop of Kidapawan before departing for his new assignment. Rev. Edward Bacus from the Mary Mediatrix of All Grace Cathedral in Kidapawan City will receive the sacrament of ordination through the laying on of hands of Bishop Dela Cruz during a ceremony at the Cathedral set on May 5. We are happy that he is already appointed as Archbishop. It shows that our diocese has become a good training ground for future bishops in other dioceses, Rev. Bacus said during an interview. He added [the faithful] feel
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through the John Paul II National Institute for Studies on Marriage and
Before moving on to his new assignment in Zamboanga, Bishop Romulo Dela Cruz, will ordain a priest for the last time as Bishop of Kidapawan. He will ordain Rev. Edward Bacus on May 5 at the Mary Mediatrix of All Grace Cathedral.
lonely because the Diocese of Kidapawan has lost bishops several times like when their former Bishop, now Archbishop of Davao, Archbishop Romulo G. Valles was transferred to the Archdiocese of Zamboanga. It is a difficult experience. It will be another adjustment on our part and I hope it will not take long that we will have another bishop. God will provide, Rev. Bacus added. Bishop Dela Cruz was installed Bishop of Kidapawan on June 18, 2008. During his term as bishop of Kidapawan, he has ordained three priests, Rev. Bacus being the fourth one. Bishop Dela Cruz will be installed as new archbishop of Zamboanga on May 14. (John Frances C. Fuentes)
clergy members
TAGUM CityThe Diocese of Tagum, headed by Bishop Wilfredo Manlapaz welcomed newly ordained clergy members on April 7. Through the laying on of hands of Manlapaz, the new priests: Fr. Jerum Quitoriano Sto. Nio Parish, Panabo City; Fr. Jonathan Autida from San Antonio de Padua Chaplaincy in TADECO; Fr. Victor Lechido, Jr. from San Miguel Parish, Sto. Tomas; Fr. Tito Urbiztondo from Our Lady of Perpetual Help Parish, Maco; and Fr. Jemeuel Tadanon from San Jose Parish, Pantukan received the sacrament of ordination. With the ordination, he and his co-priests can finally say that they are now priests of Christ. Also ordained to the diaconate is Rev. Roselo Melloria from Holy Family Parish, Laak. During the thanksgiving mesHomeless / A1
coincides with the beginning of the systematic evangelization of the Philippines, said Fr. Harold Rentoria, OSA, National Commission for Culture for the Arts commissioner and executive director for the Kaplag celebrations. Next year is truly a year of grace to us as a nation. Oldest religious image No less than Catholic Bishops Conference (CBCP) president Archbishop Socrates Villegas will declare the opening of the grand celebration with a 5:30 p.m. mass at the Basilica Minore
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del Sto. Nio de Cebu, the actual site where the oldest religious image in the country was found, exactly 449 years ago. According to Rentoria, the finding of the Sto. Nio image is a vital piece of the history of the country and of the Church in the Philippines. Upon their arrival in 1521 in the Philippines, Ferdinand Magellan and Fr. Valderrama gave the Sto. Nio image as a gift to the wife of King Humabon of Cebu. History has it that the image of the Child Jesus was later on found in 1565 in a scorched
hut. The discoverers were from the Order of St. Augustine, the first religious congregation in the country. The missionary friars originated from Spain and Mexico under the leadership of Fr. Andres Urdaneta, the great Augustinian circumnavigator. Devotion to the Sto. Nio On that actual site of Kaplag was where the first Augustianian church and convent in the archipelago was built. It is now known as the Basilica Minore del Sto. Nio de Cebu. Since the establishment of the
first church, the Augustinians have unceasingly fostered devotion to the Child Jesus, resulting in the strong devotion of Filipinos to Sto. Nio, especially in the Visayan region. The 450th anniversary of the finding of the image of the Child Jesus is a historical milestone that should not only be celebrated by the Augustinians or the Cebuanos, but by all Filipinos, Rentoria said. Due to the Sto. Nios significance in the history of the local Church, Kaplag is considered a national celebration, Rentoria added. (CBCPNews)
sage, Fr. Quitoriano recounted how he got to know about the calling to the priesthood when he became a convent boy in the parish of Fr. Juanito Lozano, whom he specifically thanked. He said it was his experience in the parish that sparked an attraction to the priesthood. Fr. Quitoriano also sang a few lines from the song Paring Pilipino before he delivered his thanksgiving message in behalf of his co-priests and Rev. Melloria. Fr. Quitoriano, Fr. Urbiztondo, Fr. Tadanon, and Rev. Melloria are graduates of St. Francis Xavier Regional Major Seminary. Their rector, Msgr. Abel Apigo, and other priest formators also concelebrated in the mass. Fr. Autida and Fr. Lechido are graduates of University of Sto. Tomas Central Seminary in Manila. (John Frances C. Fuentes)
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commanded us to do: feed the hungry, said Emil Mendoza, the man in charge of handing out small buns. Lugaw ni San Jos Named Lugaw ni San Jos (LSJ) in honor of Christs foster father, the group has had as its mission for over ten years now the feeding of Quiapos starving poor. The Nazareno has always been kind to us, so it is only proper that we return the favor. And being blessed that we are, it only befits us as Catholic Christians to extend charity to our less fortunate brothers and sisters, Mendoza shared. The volunteers of LSJ provide for breakfast at 6:00 a.m., lunch at 12 noon, and early supper at 6 p.m. all for free. I have only been receiving lugaw from LSJ for the past two months. It is nice of them to be doing what they do, said a young man who requested anonymity. He related that he has called the pavements of Quezon Boulevard home ever since he fled poverty in Mindanao in order to try his luck in Manila. In the course of the day, LSJ will have given away as many as four large cauldrons of lugaw and ten boxes of pan de leche to more than a hundred persons who patiently wait in line to have their bowls filled.
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happy celibacy demands holy and happy friendships, said Villegas, president of the Catholic Bishops Conference of the Philippines (CBCP). Sharing of joys, dreams Archbishop Villegas encourages members of the clergy to maintain happy friendships with their fellow priests. (Photo: CBCP News file photo) He said that keep ing friendly ties enables priests to share deep joys and dreams, vulnerabilities and frustrations with the assurance of
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compassionate acceptance, at the same nurturing and supporting one another. Celibacy does not forbid friendships. Celibacy needs friendship with God and friendship with brother priests, explained Villegas added. He said these strong friendships with fellow priests will also help counter feelings of of loneliness, isolation, and frustration in their ministry. Happy celibacy stands (on your) friendship with your brother priests. An isolated priest is headed for a fall. We only be -
come lonely if we allow ministry to take over us and neglect our need for friendship, Villegas said in his Joy in loneliness meditation for priests, addressing the clergy of his archdiocese. Life of integrity To counter the loneliness they feel in their ministry, priests are also asked to live a life of personal integrity for only honest and truthful celibates can be happy celibates. Hypocrisy among priests dooms the priests to bitterness. What you
do when no one sees you is who you really are. How you are in your conscience is who you are. Hypocrisy is stressful, Villegas said. Leading a celibate lifestyle is a living proclamation in our sex-starved society that there is something more important than sex, Villegas noted, adding that more important is love and mercy, compassion and kindness, friendship and service. The prelate further noted that priests who are honest enough to lead a celibate lifestyle are
the only ones who will enjoy a happy and joyful ministry. A happy celibate cannot frown too long. The joy of his heart will always take over a momentary irritationCelibacy is for the brave and the compassionate, for the humble who serve the Lord with joy, Villegas said. If we dare to be mystics, if we deepen our priestly friendships, if we fight on to be truthful and faithful, we have hope. Our hope is in the Lord. Our joy is to serve Him, Villegas added. (Jennifer M. Orillaza)
website, the consecrated laywoman expressed that now I think we are passing from being a sign of the times to feminine genius. John XXIII called it a sign of the times, John Paul II said the feminine genius. He gave that name to that something that John XXIII was saying it was important for women not to forget or not to miss when engaging in public life or any environment in society. On John Paul II, Villa observed that he gave us more deep thinking, theological, philosophical thinking on how to understand how to carry on these developments in a way that is more according to human dignity. So I think it is a natural development. What we see now from Pope Francis is a lot of interest in this area, she went on to say, noting that Hes very concerned about
this development and hes calling very much for it to happen. He has said very clearly that we have to build on what we already have, and we already have a lot of developments in the magisterium so far, but he sees that new challenges are coming, and certain things probably need to be better explained theologically. Calling to mind the pontiffs frequent request for a new theology of women, Villa said that this is one of these important signs, and it means developing these intuitions that John Paul II had into further clarity of the role and the participation of women in the Church. For example, he has said (in) many ways this role of women in the Church is essential, the Church wouldnt be the Church without women, she continued, recalling the biblical figures of Mary Magdalene and Mary the
mother of Jesus. In being a feminine presence together with the apostles, but without being apostles themselves, these women were very important in the first stages of the life of the Church, she said. Another important point of this theology of women is the ecclesiological reflection from the perspective of what the nature of the Church is, Villa explained, highlighting that there are many developments in this area which started with the Second Vatican Council. Emphasizing that we cannot forget or leave behind these important foundations given to us by John XXIII and John Paul II, Villa explained that their work allows us go forward with a further development of women, which will require a lot of theological thinking. Its an ongoing process and
I think it needs a lot of interiorizing, she said, pointing out that weve come a long way already. In her remarks to CNA, Villa also recalled her experience in meeting St. John Paul II in 2004. I remember very much kneeling before him and he was very sick and he was half bent by his illness, she said. I knelt before him and so it wasnt difficult for him to look at me, and you could see a lot of sweetness in those eyes, even though they were tried by suffering and even though we were an audience and there had been one before and there was one after. I just couldnt understand how he was doing that, but he was there, and with his glance he said everything. He was there saying yes, and that was, it was something I take very much with me in my heart. (CNA/EWTN News)
Repeat performance There seems to be no end to the queue. But that is to be expected because many, if not most, of these people will have a repeat performance, Mendoza kidded. But that is all right. It is never a big deal. This may be the only time of the week when they can eat as much as they want, he added. According to other LSJ volunteers, they are thankful that they very rarely run out of lugaw to give. Because at the end of each morning and noon feeding session, they quickly pack up and shuttle back to their base in Tondos Gagalangin community where they will cook another potful of lugaw before heading again to Quiapo for the next feeding session. Feeding the hungry is one of the seven corporal works of mercy which the Church enjoins all faithful to observe. The other six are: giving drink to the thirsty; clothing the naked; sheltering the homeless; visiting the sick; visiting the imprisoned; and burying the dead. These are drawn from the Gospel of Matthew (25:35-36) which reads, I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, naked and you clothed me; I was sick and you took care of me, in prison and you visited me. (Raymond A. Sebastin)
4mannerisms were all so soaked with a certain charism that I just found myself insatiably devouring his writings and any piece of news about him. I knew I was learning a lot and growing interiorly. When he visited Manila in 1981, I volunteered to be part of a press team. That enabled me to see him at close range. It was in Baclaran church, his first stop after arriving at the Manila airport, when I had the first chance almost to touch him if not for the security who stopped me at the last split second. Then I was asked to go to
Rome for ecclesiastical studies. I actually did not seek the priesthood. I simply was called to it, and I just said, yes, after a little reflection. I still vividly remember every moment of that day of my ordination. What struck me most was that he started it very tired. He just came in from a trip and he already had serious health conditions. But as the event went on, I noticed he became very alive. At the end, he talked to me as if he knew me all along. I have no doubt he is truly a saint!
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The exhibits powerful images convey to the public the long-term impact of mining on culture, communities and the environment.
A reliquary containing part of a funeral cassock stained with Saint John XXIIIs bodily fluid stands in front of his portrait at the Radio Veritas Chapel along West Avenue corner EDSA.
Medals given by St. John XXIII as souvenirs during the Second Vatican Council are part of an exhibit of The Good Popes sacred relics.
Even before John XXIII was finally raised to the altar as a saint, a nationwide tour of his sacred relics has been ongoing, having kicked off on April 25 in a bid to promote devotion to him whom Catholics of his time loved to call the Good Pope. While it is common knowledge that we Filipinos have a bias towards Pope John Paul II who will also be canonized with him, as Catholics it is just as well that we learn as much as we can about the life and legacy of John XXIII, said event coordinator Br. Dave Dela Cruz who was at the Radio Veritas Chapel on West Avenue for the first leg of the tour. Relics from Vatican II The tour features a piece of the funeral cassock, which the Pope was wearing when he was bur-
ied in 1963. But it is doubly special because the cloth is drenched in the pontiffs bodily fluids, making it a first-class relic. The faithful can also see one of the commemorative medals, which John XXIII gave as souvenir to the participants of the Second Vatican Council (Vatican II). Dela Cruz, who also organized the Totus Tuus Tour of which this exhibit also forms part, mentioned that John XXIIIs relics arrived in the country from Rome Wednesday night, just in time for the double canonization on April 27, Divine Mercy Sunday, which most Filipinos will be joining in spirit from the privacy of their homes or with fellow Catholics in events prepared by their dioceses. One aim of this relic viewing is to enable Filipino Catholics to
feel the holy presence of John XXIII. Lets face it: we cant afford to personally go to the Vatican for the canonization, thats why through the Totus Tuus Tour we more or less brought the pope to be canonized to our countrymen, he said. The Good Pope The Good Pope is credited, among other things, with opening up the Church to the modern world, a legacy which todays Catholics can thank him for. John XXIII also allowed for greater participation of the laity in the affairs of Church. Dela Cruz pointed out that had it not been for John XXIII and the reforms brought about by Vatican II, the Church would not have become what it is now. He is a giant in his own right, he added.
In order to acquaint Filipino Catholics better with John XXIII, a feature film based on his life is shown in the tour venue. The Totus Tuus Tour schedule is as follows: May 9 to May 12 St. Joseph Parish in Upper Bicutan, Taguig City May 13 to May 16 Holy Cross Parish in Matingain, Lemery, Batangas May 17 to May 18 - Holy Family Parish in Kamias, Quezon City May 23 to May 25 - Santuario de San Jos in Greenhills, Mandaluyong City May 26 to May 30 Santa Mara de la Cabeza Mission Station in Barangay Mangoso, Sigma, Capiz May 31 to June 1 St. Paul of the Cross Parish in Concepcion Dos, Marikina City. (Raymond A. Sebastin)
THE National Shrine of Our Mother of Perpetual Help (Baclaran Church) launched on April 23 a weeklong photo exhibit which seeks to educate the faithful on the often devastating effects of mining on people and the environment. Images are more powerful because the message they are sending is harder to miss. I learn more about the consequences of mining by looking at these pictures than I can ever hope to learn by reading newspapers, Jing Versoza, a Baclaran regular who passed by the mini exhibit on her way inside the shrine, shared in Filipino. Photos for posterity The exhibit can be found on the Redemptorist Road-side of the Baclaran Church grounds, and runs until April 30. It features dozens of professionally-taken photographs of the places in the country endangered by mining like the towns of Didipio and Kasibu in Nueva Vizcaya, and more controversially, Tampakan in Mindanaos South Cotabato province, where a multibilliondollar mining project has been drawing flak from the countrys high-ranking church officials and eco-warriors. The exhibit also features photos that capture for posterity the plight of many people living in communities threatened by mining. In a letter dated March 11, 2014, the local clergy led by Cotabato Archbishop Orlando Cardinal Quevedo, appealed to President Benigno S. Aquino III (PNoy) to stop the $5.9-billion Tampakan mining project, and prayed that he may have a God-enlightened decision on the issue. Although the 23 prelates who signed the missive admitted that the project by global miner Xstrata Plcs Philippine unit will significantly contribute to the local economy, they pointed out that it will harm the local community and destroy the environment. Economic gain vs. environmental destruction The cost, Mr. President, will far outweigh the benefits to govern-
ment and the Filipino people, part of the letter read. Run by Sagittarius Mines Inc., the project seeks to explore 13.5 million metric tons of copper and 15.8 million ounces of gold which, supporters insist, will fatten the national coffers with a yearly revenue of P134 billion. Despite the projects un popularity, the government issued in February 2013 an environmental compliance certificate to Sagittarius, a unit of Xstrata. Marbel Bishop Dinualdo Gutierrez, who has episcopal jurisdiction over South Cota bato, expressed dismay that PNoy continues to ignore the petition of more than 100,000 people calling for the junking of the project. In an interview with Church-run Radio Veritas, Gutierrez said that with PNoy giving them the cold shoulder, the Mindanao bishops will just focus on an informa tion drive in order to educate their flock on the evils of mining. Also in the same letter, the prelates stressed that their opposition against the SMI G l e c o re - X s t r a t a p ro j e c t i s hinged on moral grounds citing the following reasons: The destruction of almost 4,000 hectares of forested and agricultural land and biodiversity is against the integrity of Gods creation, conferred Genesis 2:15. The dislocation of almost 6000 surface dwellers mostly Blaans from there ancestral land is against human right. The threat to food security and human life to the used of cyanide and heavy metals for processing ores is very real. The past killings and future violence as the Blaans will defend there ancestral land, the source of food building material, aerial grounds of there Ancesters and places of living will adversely affect peace and harmony. Up to now SMI, GlecoreXstrata has not given any proof that open pit mining preserves the integrity of Gods Creation. (Raymond A. Sebastin)
The Catholic Church celebrates the feast of St. Joseph the Worker every May 1.
at 6:30 a.m. and at 8:00 a.m. during which all laborers and the tools they use in their trade will be blessed. He added that later that day, Manila Auxiliary Bishop B e r n a rd i n o C o rtez will celebrate a Missa Solemne at 5:00 p.m. The rest of the day, there will be an ongoing Palarong
Pinoy 2014 to be organized by the San Jose Manggagawa Parish Ministry for Youth Affairs. All parishionerschildren, teens, adults, even s e n i o r s a re e n couraged to join the games. Prizes are at stake for the winning participants, the priest explained. Those interested may have their
names registered at the youth desk in front of our church. Manila Archbishop Lus Antonio G. Cardinal Tagle will also be celebrating mass on April 30, the eve of the town fiesta, at 6:30 p.m. The San Jose Manggawa Parish will also be one with the rest of the Catholic world in celebrating the Feast of the
Divine Mercy on April 27, Sunday, which will also witness the canonization of Popes John XXIII and John Paul II. The parish was founded in July 1966 and falls under the canonical jurisdic tion of the Archdiocese of Manila (RCAM). It has since catered to the spiritual needs of Manuguit, Obrero
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Pastoral Concerns
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The images of Pope John XXIII and Pope John Paul II hang from the faade of St. Peters Basilica days before the double canonization on Divine Mercy Sunday on April 27, 2014 at the Vatican
Homily of Pope Francis at the Canonization of Blesseds John Paul XXIII and John Paul II
St. Peters Square, Second Sunday of Easter (Divine Mercy Sunday), 27 April 2014
They were priests, and bishops and popes of the twentieth century. They lived through the tragic events of that century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerfulfaith in Jesus Christ the Redeemer of man and the Lord of history; the mercy of God, shown by those five wounds, indescribable and glorious joy (1 Pet 1:3,8). The hope and the joy which the risen Christ bestows on his disciples, the hope and the joy which nothing and no one can take from them. The hope and joy of Easter, forged in the crucible of self-denial, self-emptying, utter identification with sinners, even to the point of disgust at the bitterness of that chalice. Such were the hope palpable in theearliest community of believers, in Jerusalem, as we have heard in the Acts of the Apostles (cf. 2:42-47). It was a community which lived the heart of the Gospel, love and mercy, in simplicity and fraternity. This is also the image of the Church which the Second Vatican Council set before us.John XXIIIandJohn Paul IIcooperated to the Church. In convening the Council, Saint John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, guided by the Holy Spirit. This was his great service to the Church; for this reason I like to think of him as thethe pope of openness to the Holy Spirit. In his own service to the People AT the heart of this Sunday, which concludes the Octave of Easter and which Saint John Paul II wished to dedicate to Divine Mercy, arethe glorious wounds of the risen Jesus. He had already shown those wounds when he first appeared to the Apostles on the very evening of that day following the Sabbath, the day of the resurrection. But, as we have heard,Thomaswas not there that evening, and when the others told him that they had seen the Lord, he replied that unless he himself saw and touched those wounds, he would not believe. A week later, Jesus appeared once more to the disciples gathered in the Upper Room. Thomas was also present; Jesus turned to him and told him to touch his wounds. Whereupon that man, so straightforward and accustomed to testing everything personally, knelt before Jesus with the words: My Lord and my God! (Jn20:28). The wounds of Jesus area scandal, a stumbling block for faith, yet they are alsothe test of faith. That is why on the body of the risen Christ the wounds never pass away: they remain, for those wounds are the enduring sign of Gods love for us. They are essential for believing in God. Not for believing that God exists, but for believing thatGod is love, mercy and faithfulness. Saint Peter, quoting Isaiah, writes to Christians: by his wounds you have been healed (1 Pet2:24, cf.Is53:5). SaintJohn XXIIIand SaintJohn Paul II were not afraid to look upon the wounds of Jesus, to touch his torn hands and his pierced side. They were not ashamed of the flesh of Christ, they were not scandalized by him, by his cross; they did not despise the flesh of their brother (cf.Is58:7), because they saw Jesus in every person who suffers and struggles. These were two men of courage, filled with theparrhesiaof the Holy Spirit, and they bore witness before the Church and the world to Gods goodness and mercy. towards the Synod on the family. It is surely a journey which, from his place in heaven, he guides and sustains. May these two new saints and shepherds of Gods people intercede for the Church, so that during this two-year journey toward the Synod she may be open to the Holy Spirit in pastoral service to the family.
The recent double canonization drew crowds of more than a million people, including several heads of state, who wished to take part in the canonization rites of Popes John Paul II and John XXIII.
was more powerful; and more powerful too was the closeness of Mary our Mother. In these two men, who looked upon the wounds of Christ and bore witness to his mercy, there dwelt a living hope and an
and the joy which these two holy popes had received as a gift from the risen Lord and which they in turn bestowed in abundance upon the People of God, meriting our eternal gratitude. This hope and this joy were
with the Holy Spirit inrenewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries. Let us not forget that it is the saints who give direction and growth
of God, Saint John Paul II wasthe pope of the family. He himself once said that he wanted to be remembered as the pope of the family. I am particularly happy to point this out as we are in the process ofjourneying with families
May both of them teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.
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Updates
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(Father Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university, answers the following queries:)
celebration may be adapted (see the instruction Redemptionis Sacramentum, No. 21). A bishop could not normally forbid, for example, the use of Eucharistic Prayer III nor mandate that it be always used for funerals. Not permitting what is forbidden means that in general terms a bishop cannot contravene a clear norm of the liturgical books. For example, a bishop would not normally have the authority to allow no kneeling whatsoever in his diocese, since kneeling is expressly foreseen in the books. That said, however, it must be recognized that bishops have
of the U.S. bishops comments: With the exception of these and other modifications of the law explicitly assigned to the Diocesan Bishop, no additional changes to liturgical law may be introduced to Diocesan liturgical practice without the specific prior approval of the Holy See. With respect to some of the debatable points mentioned by our reader, it must be remembered that the bishop does have the authority to interpret the law and give norms coherent with that interpretation. Thus if a bishop accepts the interpretation that GIRM, No. 340, excludes crossing the stole in the ordinary form, or that secular
Holy See is less than favorable (see previous articles on March 24, 2009 ; and May 10, May 24andJune 7, 2005). Bishops conferences and individual bishops, however, give mixed signals. From the legislative point of view, I would say that, being a novelty, a bishop would be within his authority to forbid the practice. If so convinced, he would be able to recommend it as a pastorally useful custom, unless the Holy See eventually decrees otherwise. He could not, however, legally impose the practice on his priests as this would be to attempt to introduce a novelty.
The faithful hold candles during an Easter vigil Mass at the San Fernando de Dilao Parish Church in Paco, Manila, March 30, 2013.
personal tinkering can only impoverish and weaken their effectiveness. From the legal standpoint, all of these initiatives violateSacrosanctum Concilium22s basic principle of liturgical law quoted by our first questioner. This norm is not restricted to the Mass but to the entire liturgy, including all celebrations of the sacraments and also the sacramentals. In the case of the sacramentals and the Liturgy of the Hours the official books
not apply to Masses celebrated for the whole parish community. With respect to Good Friday I would say that even though it is not a Mass it is one of the most ancient and important celebrations of the year and merits the maximum degree of adherence. The Congregation for Divine Worshipscircular letteron the celebration of these feasts is very explicit: 64. The order for the celebration of
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Features
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been struggling for the realization of agrarian reform, land is freedom from poverty: owning a piece of land, earning from it, sending their children to school and putting a roof over their heads through the fruits of the land will finally allow them to live a life with dignity and pride. Slow Death: Reality of Agrarian Reform under P-Noy Tatapusin ang pamamahagi ng lupa sa ilalim ng CARPER sa aking panunungkulan. (Land distribution under CARPER shall be completed under my term) That was the promise of President Aquino during his third state of the nation address in July 2012: Farmers shall own the lands they till. With four months left before the June 30, 2014 deadline for the land distribution component of CARPER, President Benigno Aquino III must muster all the political and social capital to finally see the program through. Under his helm, government must effectively complete land distribution, implement the reforms under CARPER such as rural women-friendly provisions
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and delivery of support services to Luisitas farmers. The official figures from DAR all point to one conclusion. Land distribution, which is the heart of CARPER, is languishing under the administration of Pres. Aquino and DAR secretary, Gil delos Reyes. The current administrations CARP performance is the worst since 1988, the year CARP took effect. Despite recent pronounce ments, the major hurdle for CARPERs implementation is the non-priority accorded to agrarian reform by the Aquino administration. Its CARP performance showed only five percent achievement rate in land distribution output vs. targets, compared
in terms of giving access to land and support services; socialized credit and initial capitalization for new and old agrarian reform beneficiaries (ARBs); expand the support services scope beyond the agrarian reform communities (ARCs); provide agrarian justice delivery; and ensure adequate budget for the implementation of agrarian reform. The underlying goal is to usher in a lasting era of social justice in the countryside and ensure the economic viability and political empowerment of agrarian reform beneficiaries. According to DAR, as of end2013, the official land acquisition and distribution balance is a total of 790,671 hectares from 80,867 landholdings. This means that the department needs to distribute 197,667.8 hectares per month from March to June 30, 2014 to stick to the deadline. There are still 206,536 hectares of lands with no Notices of Coverage (NOCs). The Notices of Coverage kicks off the land distribution process for private agricultural lands under compulsory acquisition, which is now the main mode of acquisition under CARPER. These landholdings comprise the bulk of remaining lands to be distributed470,274 hectares
are up for distribution. Unfortunately, the national land reform program is now at a dire state, ultimately, as a result of DARs halfhearted commitment to act decisively for the interests of its primary constituencysmall,
uted land or 30 percent of the total balance by June 2014. Contrary to its padded accomplishment reports, the present administrations DAR has consistently failed to meet its yearly targets, failed to provide support
with the Ramos administrations 46 percent, Arroyos 23 percent and Cory Aquinos 21 percent. The current administrations performance is even worse than the Estrada administrations 5.4 percent, which distributed lands
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Features
Easter 2014, Central Loggia of the Vatican Basilica, Sunday, 20 April 2014
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today we turn to you, risen Lord! Help us to seek you and to find you, to realize that we have a Father and are not orphans; that we can love and adore you. Help us to overcome the scourge of hunger, aggravated by conflicts and by the immense wastefulness for which we are often responsible. Enable us to protect the vulnerable, especially children, women and the elderly, who are at times exploited and
abandoned. Enable us to care for our brothers and sisters struck by the Ebola epidemic in Guinea Conakry, Sierra Leone and Liberia, and to care for those suffering from so many other diseases which are also spread through neglect and dire poverty. Comfort all those who cannot celebrate this Easter with their loved ones because they have been unjustly torn from their
affections, like the many persons, priests and laity, who in various parts of the world have been kidnapped. Comfort those who have left their own lands to migrate to places offering hope for a better future and the possibility of living their lives in dignity and, not infrequently, of freely professing their faith. We ask you, Lord Jesus, to put an end to all war and every conflict, whether great or small, ancient or recent.
Galilee is the place where they were first called, where everything began! To return there, to return to the place where they were originally called.
fear; go and tell my brothers to go to Galilee; there they will see me (v. 10). Do not be afraid, do not fear: these are words that encourage us to open our hearts to receive the message. After the death of the Master, the disciples had scattered; their faith had been utterly shaken, everything seemed over, all their certainties had crumbled and their hopes had died. But now that message of the women, incredible as it was, came to lake as the fishermen were casting their nets. He had called them, and they left everything and followed him (cf.Mt4:18-22). To return to Galilee meansto re-read everything on the basis of the cross and its victory, fearlessly: do not be afraid. To re-read everythingJesus preaching, his miracles, the new community, the excitement and the defections, even the betrayalto re-read everything starting from the end, which is a light a fire for today and every day, and bring heat and light to my brothers and sisters. That flame ignites a humble joy, a joy which sorrow and distress cannot dismay, a good, gentle joy. In the life of every Christian, after baptism there is alsoanother Galilee, a more existential Galilee: the experience of a personal encounter with Jesus Christwho called me to follow him and to share in his mission. In this sense, returning
Message of Pope Francis at the General Audience, St. Peters Square, 23 April 2014
DEAR Brothers and Sisters, Good morning! This week is the week of joy: we celebrate the Resurrection of Jesus. It is a true and deep joy founded on the certainty that the Risen Christ shall never die again; rather, he is alive and at work in the Church and in the world. This certainty has abided in the hearts of believers since that first Easter morning, when the women went to Jesus tomb and the angels asked them: Why do you seek the living among the dead? (Lk 24:5). Why do you seek the living among the dead?. These words are like a milestone in history; but are also like a stumbling block if we do not open ourselves to the Good News, if we think that a dead Jesus is less bothersome that a Jesus who is alive! Yet how many times along our daily journey do we need to hear it said: Why do you seek the living among the dead?. How often do we search for life among inert things, among things that cannot give life, among things that are here today and gone tomorrow, among the things that pass away ... Why do you seek the living among the dead?. We need this when we shut ourselves in any form of selfishness or self-complacency; when we allow ourselves to be seduced by worldly powers and by the things of this world, forgetting God and neighbor; when we place our hope in worldly vanities, in money, in success. Then the Word of God says to us: Why do you seek the living among the dead?. Why are you searching there? That thing cannot give you life! Yes, perhaps it will cheer you up for a moment, for a day, for a week, for a month ... and then? Why do you seek the living among the dead? This phrase must enter into our hearts and we need to repeat it. Shall we repeat it three times together? Shall we make the effort? Everyone: Why do you seek the living among the dead?. [He repeats it with the crowd]. Today when we return home let us say it from the heart in silence and let us ask ourselves this question: why in life do I seek the living among the dead? It will do us good. It is not easy to be open to Jesus. Nor is it a given that we shall accept the life of the Risen One and his presence among us. The Gospel shows us different reactions: that of the Apostle Thomas, that of Mary Magdalen and that of the two disciples of Emmaus: it does us good to compare ourselves with them. Thomas places a condition on belief, he asks to touch the evidence, the wounds; Mary Magdalene weeps, she sees him but she does not recognize him, she only realizes that it is Jesus when he calls her by name; the disciples of Emmaus, who are depressed and feeling defeated, attain an encounter with Jesus by allowing that mysterious wayfarer to accompany them. Each one on a different path! They were seeking the living among the dead and it was the Lord himself who redirected their course. And what do I do? What route do I take to encounter the living Christ? He will always be close to us to correct our course if we have strayed. Why do you seek the living among the dead? (Lk 24:5). This question enables us to overcome the temptation to look back, to what was yesterday, and it spurs us on to the future. Jesus is not in the sepulchre, he is Risen! He is the Living One, the One who always renews his body, which is the Church, and enables it to walk by drawing it towards Him. Yesterday is the tomb of Jesus and the tomb of the Church, the tomb of truth and justice; today is the perennial Resurrection to which the Holy Spirit impels us, bestowing on us full freedom. Today this question is also addressed to us. You, why do seek the living among the dead, you who withdraw into yourself after a failure, and you who no longer have the strength to pray? Why do you seek the living among the dead, you who feel alone, abandoned by friends and perhaps also by God? Why do you seek the living among the dead, you who have lost hope and you who feel imprisoned by your sins? Why do you seek the living among the dead, you who aspire to beauty, to spiritual perfection, to justice and to peace? We need to hear ourselves repeat and to remind one other of the angels admonition! This admonition: Why do you seek the living among the dead helps us leave behind our empty sadness and opens us to the horizons of joy and hope. That hope which rolls back the stones from tombs and encourages one to proclaim the Good News, capable of generating new life for others. Let us repeat the Angels phrase in order to keep it in our hearts and in our memory, and then let everyone respond in silence: Why do you seek the living among the dead. Lets repeat it! [He repeats it with the crowd]. Behold, brothers and sisters, He is alive, He is with us! Do not go to the many tombs that today promise you something, beauty, and then give you nothing! He is alive! Let us not seek the living among the dead! Thank you.
Paolo Veronese
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A BLESSED Easter to all! As we welcome Gods triumph over sin and death, let us listen to the encouraging greeting the Risen Jesus addressed to His disciples when he appeared to them, Peace be with you! As the Father has sent me, so I send you. (John 20: 21). By these words He comforts and sends us today. Peace is a gift of the Risen Jesus to frail, weak and sinful disciples. Peace is an offer of mercy and reconciliation to those who have been unfaithful. It expresses the hope that the sinner may become whole again. It is a plea to start again. With true peace coming from the Risen Christ we can all start a new life. We call on Jesus to breathe the Holy Spirit on the Filipino people so that we may experience a fresh start in our quest for peace especially in the Bangsamoro autonomous region, in communities ravaged by earthquakes, typhoons and armed conflicts, in our fight against corruption, unscrupulousness, human trafficking, new forms of slavery, abuse of children and women, dehumanizing destitution and the wastage of creation,
What does it means to become Easter people? It means becoming people full of joy, believing that Jesus is truly alive in our midst.
I commend especially the following activities: Kumpisalang Bayan through which the Lord is alive again in our hearts; the monthly session of our Lay Pastoral Leaders through which they appreciate the Word of God as their weapon to continue their quest for holiness; the Stations of the Cross which we started last Ash Wednesday and held every Friday and Sunday in the parishes; the Lenten Recollection conducted by our priests and lay leaders and which also includes
The signing of the Comprehensive Agreement on the Bangsamoro (CAB) on March 27, 2014, is certainly warrant for optimism. But it also signals a greater challenge to all in our nation to be involved in this quest for peace, which is our shared responsibility.
* Develop more historical narratives in contextualizing the history of the Bangsamoro, of the Lumads, and of Mindanao in general, by creating metaphors/symbolisms that represent the common desire of the Mindanawons in the collective effort of peacebuilding. Inter- and Intra- Religious Dialogue: * Provide wider spaces for interfaith dialogues among universities and peace centers with the active participation of civil society organizations. * Provide more avenues, especially in parishes and universities, that of Mindanao. Peace Education: * Integrate peace education in the academic curricula along with the values of social justice and the common good. * Create a course which discusses the history and relationships among Christians, Muslim, and Lumads. * Encourage the creation of an environment that promotes greater interaction for peacebuilding such as the creation of peace tables, peace parks, peace gardens, peace rally, peace camps, etc. * Encourage more creative and media in order to reach various stakeholders and link up with a wider network of peace advocates. * Through the CAB, examine how issues pertaining to the culture of rido , proliferation of firearms, arms trade, lawlessness, violations of basic human rights, indiscriminate killings of peace advocates, warlordism and widespread poverty could be appropriately addressed. * Disseminate the CAB and all the primer annexes in the local dialect for greater access. * Bring the discussions on the CAB to the parishes, the basic ecclesial communities (BECs), and seminaries.
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Ref lections
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We, too, sometimes tread the dusty roads of life with a heavy heart. We find ourselves unable to make sense of many sad events... unable to find satisfactory answers to the hard whys of life. Our eyes are veiled, our minds are confused, and our imagination distorted... The Risen Christ is the only one who can help us read events and persons in depth, and make sense even of the most senseless occurrences and people. Our patient Fellow Traveler leads us to understand them all, bit by bit, and to situate them within the wider context of Gods plan. The Eucharistic celebration is the culminating moment in the process of enlightenment whereby we become ever more aware of the presence of the Risen One who alone can give meaning to all that we do, suffer, hope, and pray for.
restated the same truth when he proclaimed, There is no salvation in anyone else, for there is no other name in the world . . . by which we are to be saved (Acts 4:12). What will our response be to the awareness of the role of Jesus in our life? There is only one intelligent response: to FOLLOW HIM, as todays Gospel passage suggests. (See Jn 10:4.) We are under no compulsion to do so, of course, for God does not impose His gifts, but only offers them. On the other hand, we should also remember that Jesus is not just one of several possible saviors/ options. He is the only one. He is THE ONLY GATE to eternal life; the ONLY SHEPHERD that knows and gives what the sheep need for their safety and happiness. Away from him or without him, we would be at the mercy of thieves, murderers and ravenous beasts.
RANDOM THOUGHTs
WHAT do all these 3 saints have in common aside from their meeting together on April 27, 2014, the 2nd Sunday of Easter? It is not all about them. Otherwise they will lose their meaning and relevance. Rather, they are all about us, since at one point in history, they were very much like you and me. What lessons in life can we pick from them? Let me offer simple points, maybe not so simple thoughts on the lives of saints or the lives of us all. We do not live to believe; rather we believe to live. Life is not about believing this or holding that or having to cling to this doctrine or blindly adhering to some deposits of faith. We do not live life in order to have a religion. Rather we have religion that we may know how to live! Jesus told Thomas, Doubt no longer but believe! Only after believing can we truly live. Life and our lives I believe are about what we basically believe in. We grew up as little kids with strong belief in our teachers that when they taught us 1 + 1 is equals 2 and not 11. We lovingly
Bo Sanchez
Jean-Baptiste de Champaigne
SOULFOOD
ENCOUNTERS
Easter Message
OUR reasons for celebrating Christs Resurrection are indeed numerous since they are connected with our own salvation, as Jesus died to save us from our sins. He died in atonement for our sins, it is true. But He asks us to reform our lives as stated in the gospel of Mark: Reform your lives and believe in the gospel (Mk. 1:15). So the work of salvation is like a constant battle so as not to be overcome by our own weaknesses and imperfections but rather achieve the perfection of the new man reformed by the grace of the Lord Jesus Christ. Its truly a lifetime labor and effort since the Devil is there to tempt us constantly as that is his firm desireto bring more souls to perdition in Hell. Lets bear that in mind that the work of saving our souls is a lifetime job as the devil never rests in his work of bringing souls to damnation in Hell. St. Peter gives us an important advice of always being watchful and vigilant. Be calm but vigilant, because your enemy the devil is prowling round like a roaring lion, looking for someone to eat. Stand up to him, strong in faith and in the knowledge that your brothers all over the world are suffering the same things. You will have to suffer only for a little while: the God of all grace who called you to eternal glory in Christ will see that all is well again: he will confirm, strengthen and support you. His power lasts forever and ever. Amen (1 Pt. 5:8). The Devil uses different ways to tempt human beings such as through bad pictures, bad companions or false literature. We need Gods help and grace for this continual battle of good versus evil.
Heinrich Hoffman
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Social Concerns
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Now months later, much has been done to get electricity back and people fed, but hundreds of thousands of houses have yet to be repaired and jobs created. Horrible as the prospect of such exploitation is, it has been a cruel reality in times of natural disasters. Haiyan was the most devastating typhoon known to humankind: as many as 6,500 or more were killed, countless injured and made homeless. And the orphaned children remain the most vulnerable. Their towns and villages and homes are gone and their parents are dead. They face the threat of hunger, malnutrition, abduction, slave labor and forced degradation in the sex trade. To rescue them from child traffickers and pedophiles, these children need our attention and direct intervention. This is why Preda social workers have been giving training to workers to help find and assist them. Under the pretext of saving the children, traffickers abduct them and may sell them as brides to pedophiles, or earn hundreds of thousands of dollars by providing these children for illegal adoption, organ transplants, forced labor, sexual abuse and exploitation in brothels. Poverty often makes exploitation easy. Reggie is a clear example. The 17-yearold jobless youth and his family lived on the edge of severe poverty even before typhoon Haiyan pushed them into absolute poverty and left them with nothing. In the midst of the chaos and destruction, human traffickers forced him and six other youth from Cebu into unpaid labor on a fishing boat, only to abandon them hungry and unpaid. Then, Reggies freedom and human rights were taken from him when local authorities jailed him for being a vagrant. He was recently rescued from illegal imprisonment and is recovering and rebuilding his life back in his home village. We can all continue to do more and to help the people in greatest need.
Children without guardians or parents are the most vulnerable to hunger, malnutrition, abduction, slave labor and forced degradation in the sex trade.
The operator of the sex bar, a U.S. national, was arrested, and during his arraignment, Princess whispered to her social worker: I never thought this could happen; hes rich and connected. I cant believe we got out.
the recent natural disasters in the Philippines. Another typhoon is lashing Southern Mindanao as I write. But Yolanda last November 2013 was the worst ever. I have been through ferocious typhoons during my 44 years in this Southeast Asian nation, but I have never seen anything like the sheer savagery of typhoon Haiyan, known locally as typhoon Yolanda. After this super storm hit the Philippines, bringing winds of up to 150 miles an hour, torrential rain, flooding and landslides, I flew to visit the northern towns on Cebu Island to assess the damage with two Preda staff members. Our goals were to deliver aid directly to the people who most needed it and, equally important, to protect orphaned children from would-be abductors and traffickers posing as relatives.
CBCP News
consultation-assessment, agrarian reform implementation has been averaging16 years before implementation is completed or becomes successful. These 87 cases involved 13,350.326 hectares of lands, comprising some of the most contentious landholdings in Negros Occidental, Iloilo and Negros Oriental, three of the top provinces with the highest land distribution backlog in the country. In Mindanao, there were 67 cases presented, May 21 and 22, by 22 representatives from 11 organizations of non-government organizations, coalitions and peoples organizations working on agrarian reform cases. In Mindanao, the issue of poverty and landlessness in the region is multifaceted, and has been further complicated by armed conflicts, competing land claims among three different sets of actors (the indigenous peoples, Moros and Christian settlers) with varying layers of demands for political participation and space to express their cultural and ethnic identities. Mindanao also has the most number of commercial farms, representing some of the most contentious landholdings. A 10-year deferment period was previously approved in Congress, favoring the powerful lobby of agribusiness and landlords, which consequently delayed redistribution of these landholdings from 1988 to 1998, especially of banana, pineapple and other cash crop plantations. This deferment period was designed to give landowners and/or corporations opportunities to either evade land distribution through the transfer or selling of their shares to other corporations and/or apply for land use conversion and reclassification or devise schemes to recover their investments. The figures pertaining to actual installations of farmer-beneficiaries, title-in-hand, in the redistributed lands also indicate another concern. For instance, how many hectares were subjected to alternative venture agreements (AVAs) such as leaseback arrangements? Mindanao is well known as the land of AVAs, with farmers owning the land but having no control over the production, i.e. ownership without control. Moreover, land distribution in public lands remain questionable and problematic, to say the least. With overlapping tenurial instrumentsusing land reform, ancestral domains and forest landsthe task of identifying and delineating lands and who they belong to have become litigious. The result on-ground is a situation characterized by competing claims over the same piece of land. Standing on Tenuous Grounds A huge number of landholdings has not been covered and distributed, and are in different
stages of land acquisition process, owing to stumbling blocks such as non-coverage due to the refusal of Municipal Agrarian Reform Officers (MARO) and other Department of Agrarian Reform officials. Other challenges have been the existence of retention cases; non-installation of farmers; pending titles at the Registry of Deeds; pending cases at the Department of Agrarian Reform (DAR) Central Office; and problems of exclusion and inclusion in targeting of beneficiaries and land identification, among others. For landholdings which have been covered and distributed, farmer-beneficiaries continue to endure second generation problems such as cancellation of land titles, either as Certificate of Land Ownership Award (CLOA) or Emancipation Patent. This problem has given rise to what is now commonly known as bigaybawi ng titulo; there are also foreclosures, legal cases filed by former landowners, lack of support service provision, etc. In most cases, the lack of adequate and appropriate support services remains a problem. Access to credit, farm implements, seeds, etc. are too few and far in between. Where support services were given, it was usually provided through the support of NGOs. Farmers inability to pay their amortization as well as foreclosure and selling of their lands have been attributed to the lack of support services that could have helped beneficiaries transition from mere dependent farm workers to new, productive farmer owners. Worse, rampant land exemptions and illegal and legal land use conversions are unabated. Landholdings which have been up for distribution under the agrarian reform program have been exempted or excluded due to land use conversion orders and applications for real estate development, mining and other agricultural uses. Irrigated lands have been converted for other uses such as bio-fuel production and non-agricultural use by both foreign and domestic investors and political elites. Protest actions of farmers and farm workers who continue to fight for what have been promised by the law are being criminalized. The protesters continue to experience harassment, and in many cases physical harm have been brought upon them. Landowners have filed cases of qualified theft and trespassing, not only to harass farmers but to de-legitimize their stakes and claims to the lands. Strong resistance from landed clans is common in the areas, especially in contentious and large landholdings (more than 100 hectares of land) such as Haciendas Matias, Reyes and Uy owned by the Matias, Reyes and Uy families, respectively, in Bondoc Peninsula; the Maranons,
Cuencas and Hernandezes in Iloilo and Negros Occidental; and the Alcantaras in Saranggani, Pablo Rabat and the Floreindos in the Davao region, and Ernesto/ Marcita Roldan in North Cotabato, just to name a few. Farmers also speak of the lackluster performance of DAR officials on the ground. In a lot of cases, they claim that corruption and ineffectiveness hound the bureaucracy, with many anecdotes about collusion of DAR officials with landowners and real estate developers in order to evade the program. The transition or exit plan of the DAR also has a chilling effect on field officials, with many MARO refusing to move the land cases because of the uncertainty of their future jobs. All of these problems with the bureaucracy, according to the farmers, links to the (in)ability of the current secretary to command leadership and inspiration. These are the stark realities that show in very clear and concrete terms the state of agrarian reform implementation in the Philippines. Farmers question governments seriousness on its promise to complete CARPER. For the participants of the consultations, they could not feel the Aquino governments sincerity, with DAR treating itself as above all other sectors. This means that the current DAR leadership does not value past experience of positive and successful statesociety (farmers, civil society, social movements) interactions, which contributed to making CARP work. Further, farmers share a common sentiment that CARPERs deadline is not a legal but political problem. That is, political will and commitment are necessary and urgent to fulfill the Constitutional mandate. Farmers lament
that President PNoy can either let CARP die in his administration, ending the hopes of millions of farmers who still dream of owning the lands that they till. Or he can breathe new life into Philippine agriculture and rural development by making CARP among his highest priorities. There is still a narrow window of opportunity to make CARPER work. Peoples Calls and Demands On completion of land redistribution: * Issue all Notices of Coverage before the June 30, 2014 deadline of land distribution. For President Aquino to order his secretary to issue the NOCs swiftly and decisively. * DAR and DENR should account for the more than one million hectares of LAD targets, and show the list of landholdings per area as soon as possible. We cannot overemphasize the importance of publicly disclosing data to speed up the distribution of private agricultural lands, especially in the top 20 provinces with the biggest backlog. * Repeal/amend conservative AOs such as 7 and 9 that opened up CARPER to anti-agrarian reform tactics by landowners * State alarm over the report that land reform in public land is almost complete, invoke issue of transparency: where are these distributed public lands? This is contrary to experience where public land distribution is as difficult if not more difficult to distribute that private lands. * Resolve the issuance of double and multiple titling. Have a clear process on resolving competing claims over the same land, especially in Mindanao. * Promotion of womens equal rights to land ownership and push for the implementation of
AO 1 on Gender Equality. * Specific in Luzon, Visayas and Mindanao: Review the current contract growing arrangements in Mindanao; repeal/review the SDOs in Visayas; and stop land use conversions in irrigated and irrigable lands in Luzon * Prohibit the entry of mining investments and operations in CARP areas.
On support services: * Full provision of integrated Bishop Pabillo reiterated support services to new and existing agrarian reform beneficiaries. CARPER is good and will succeed if there is political will among the implementors to reOn agrarian justice: * Call for the immediate and ally help poor. All these years, decisive action and resolution of our government officials have flash point cases that are espe- not really given their best to make cially still pending, highly irregu- agrarian reform succeed. It is not lar and anomalous. Immediate fair to blame CARPER. Blame the installation of farmers in lands, implementors! If government officials do not which have been awarded to them. And immediate resolution do what the law requires them to of all cases pending in PARAD, do, what is their accountability? CARPER demands that all the RARAD and DARAB, BALA. * Protection of ARBs against CARPable lands will have to harassment, intimidations, and be distributed in 5 yearswith economic sabotage (e/g. destruc- proper support services. If DAR, tion of crops) perpetrated by the and by command responsibility, military, New Peoples Army and the President, are not able to do landlords/private goons. Deci- thisshould they not be held sive investigation of harassment accountable? What will their punand human rights violation of ishment be for breaking the law? farmers, rural women, and land rights defenders. Mary Ann Manahan is a program officer at Focus on the Global South. On the budget: * Allocate the maximum budget * This piece consists of excerpts of P 150 B mandated by RA 9700. from the main report State of Agrarian Report under President On transparency and good gover- Benigno Aquino III: Beyond the nance: Numbers: Farmers continue to * Ensure the ARBs and agrarian struggle for social justice and reform advocates right to infor- inclusive rural development, A mation in the implementation Report Researched and Prepared of the agrarian reform program. by Focus on the Global South Farmers demand the full disclo- with the Save Agrarian Reform sure of specific landholdings and Alliance, December 2012. The not mere simple statistics. DAR published report was released/ and DENR must provide the list disseminated in 2013.
of targets and accomplishments by landholdings. * Full disclosure of DARs exit program * Ensure transparency and genuine participation of farmer beneficiaries, pro-reform forces, and CSOs in the implementation of agrarian reform. * Overhaul, and re-energize the bureaucracy as part of good governance. Remove all corrupt DAR officials
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B8
Moral Assessment
Entertainment
Technical Assessment
CBCP Monitor
Vol. 18 No. 9
DIRECTOR: Randall Wallace LEAD CAST: Greg Kinnear, Kelly Reilly, Connor Corum, Lane Styles, Margo Martindale, Thomas Haden Church SCREENWRITER: Chris Parker (adaptation from the book Heaven is for Real) GENRE: Drama DISTRIBUTOR: Sony Pictures Entertainment LOCATION: United States RUNNING TIME: 100 minutes Technical assessment: Moral assessment: CINEMA rating: VA MTRCB rating: G
In Imperial Nebraska, bills never seem to end for Todd and Sonja Burpo (Greg Kinnear and Kely Reilly), parents of 10-year-old Cassie (Lane Styles) and fouryear-old Colton (Connor Corum). Todd is a well-liked pastor at the Crossroads Wesleyan Church but his main source of income is his work as an electrical repairman; Sonja is a full-time housewife and choirmaster. Theyre deep in debts and when Todd gets hospitalized for a broken leg and kidney stones, the situation seems to swallow them like quicksand. As if it werent bad enough, their son suffers a ruptured appendix, calling for surgery and causing more hospital bills. Life seems to turn for the worst when Colton, recovering against the odds, starts telling his parents stories of going to heaven, seeing Jesus and angels singing to him while he was under surgery, meeting long-dead relatives he never met. The stories attract the press, disturbing some parishioners who feel that their church is turning into a circus. The financial and emotional burden adversely affects Todds preaching, further upsetting the
communitys skeptics who move to have him replaced as its pastor. In this fact-based drama adapted from New York Times bestseller Heaven is for Real, heaven unfolds through the eyes of a child, which the CGI aptly supports: heaven is a place of light and beauty among the clouds but is located somewhere beyond the sacristy; angels are ethereal winged beings of light with such delightful laughter; Jesus sports a beard, bushy eyebrows, and greenish blue eyes. Also, Colton says nobody wears eyeglasses in heaven, and everybodys young there. Semlers cinematography happily brings out the charm of the Midwestern farm country, and blended with the sensible CGI makes for a realistic setting for the theme. Minus some melodramatic moments that could be taken as the natural outcome of the characters incredulity, the movie is wellacted, effectively bringing out the crisscrossing viewpoints surrounding the question of near death experience. A big factor contributing to the accessibility of Heaven is for real is its
castinghad it used big name stars it would have been a flop. Its the ordinary-people quality of the actors that works for the credibility of the story. Coltons actor, the adorable 6-year-old Corum, is born for the role. The mature handling of a sensitive issuethe existence of an afterlifemakes Heaven is for real an effective tool of faith-examination without offputting preachiness. It considers heaven but also focuses on relationships on earth: fatherson bonding, strong sibling ties, a tenacious marriage that wont be shattered by crisis. The little boy asks his father They dont believe me, do they? but goes on guilelessly telling his stories. He is right, almost everybody tends to dismiss his experience as little boys tales, including his mother who, at breaking point over Todds obsession with their sons experience, yells at her husband that everything the boy says is nothing but an echo of the environment he grew up in. But again heaven asserts itself when Colton softly tells his mom that (in heaven) I saw my sister who died in your tummy without a name. How could he have known that?, a bewildered Sonja asks Todd. Heaven is for real is a movie that crosses denominational boundaries because the desire for an afterlife is almost universal, touching people of all cultures or civilizations. It is a hopegiving statement that echoes the bibles Psalm 8 Out of the mouth of babes and infants You have drawn a defense against Your foes, to silence enemy and avenger.
Brothers Matias
SON OF GOD
DIRECTOR: Christopher Spencer PRODUCERS: Roma Downey and Mark Burnett SCREENPLAY: Richard Bedser, Christopher Spencer, Colin Swash, Nic Young based on New Testament NARRATION: Keith David CAST: Diego Morgado, Roma Downey, Darwin Shaw MUSIC: Lorne Balfe CINEMATOGRAPHY: Rob Goldie EDITING: Robert Hall Studio Lightworkers Media DISTRIBUTOR: 20th Century Fox LOCATION: United States RUNNING TIME: 138 minutes TECHNICAL ASSESSMENT: MORAL ASSESSMENT: CINEMA rating: PG 13
A condensation of the 10-hour mini series The Bible in 2013, Son of God opens with a narrative, with the exiled, saltand-pepper haired St. John the Evangelist (Sebastian Knapp) telling the story from the
island of Patmos (Greece). Son of God hops from Adam and Eve to Noah to Abraham apparently in preparation for the birth of Jesus, but the story finally begins as Jesus (Diogo Morgado) launches his ministry, asking Peter (Darwin Shaw) to be a fisher of men after giving the fisherman a miraculously bountiful catch of fish. The rest is history familiar to believers. Coming into a territory where superior films of the same genre have trod, Son of God may find it difficult to impress sophisticated viewers with its episodic treatment of the life of Christ. Technically it will suffer by comparison to the likes of Franco Zeffirellis television miniseries Jesus of Nazareth (1977), and Mel Gibsons all-time blockbuster The Passion of the Christ (2004). While the miracles of Jesus almost take center stage here, somehow their portrayal lacks the jaw-dropping magnificence of the divine and the supernatural combined. The rising of Lazarus from the dead doesnt grip the heartinstead it just looks like well, like over-aged students acting at a high school drama. Jesus walking on the water? So cheesy it mocks the real thing. The multiplication
of the bread and fishaw, enough! Theres something amiss in these and in many other scenes so that most of the movie feels like a movie, period. Does the cinematography lack imagination? Are mere trainees in charge of CGI? Is the dialogue, the delivery of the lines, the director, or the music at fault? Is the culprit the viewer-friendly Jesus, the Portuguese model-turned-actor Morgado? Maybe he smiles too much or reminds the viewer of Marlon Brando and Brad Pitt so that he fails as a worthy communicator of divine actionbut to young viewers he will most likely come across as a cool Jesus. So cool one couldnt warm up to his agony on the cross. There are also little things that tend to unsettle a discriminating viewer, like that first appearance of Jesus to the apostles after the resurrection. We are told that the disciples, out of fear, locked themselves inside a room with doors shut, and that Jesus appeared in their midst. In Son of God, this episode shows Jesus walking through an open door, smiling, and showing them the CGI hole in his hand. Another one: Jesus was buried in a new tomb in a garden, right? Here his grave is something like a cave in the middle of a desert. Et cetera, et cetera. This is not to say that Son of God has absolutely nothing worth seeing about it. Despite its disappointing (technical) flaws, it is still a good introduction to the life of Jesus Christ. It is an earnest production, for one. The lead castGreg Hicks as Pontius Pilate, Adrian Schiller as Caiphas, Joe Wredden as Judas, Roma Downey as Mary, Amber Rose Revah as Mary Magdalenecarry out their roles with sincerity and passion. Even the extras appear dead serious about their bit parts. The apparent conviction behind the performance of the cast is Son of Gods saving gracethe actors all seem to believe they are engaged in a laudable project, and that is enough to make believing viewers feel its a worthy reminder to have in an increasingly irreligious world. An added surprise is the prominence given to Mary from beginning to end in this supposedly non-Catholic production. That it highlighted the mystery of the incarnation, focused all throughout on the closeness between Mary and her son Jesus, and featured CeeLo Greens moving song Mary Did You Know as the credits rolled in the end speaks volumes about the quiet work the Mother of God does in the hearts of her children. While CINEMA gives Son of God a PG 13, parents are advised to shield younger children from the possibly frightening effects of the violence in this movie.
RIO 2
DIRECTION: Carlos Saldanha CAST: Jesse Eisenberg, Anne Hathaway, Leslie Mann, Bruno Mars, Jamaine Clement, Jamie Fox GENRE: Animation DISTRIBUTOR: 20th Century Fox LOCATION: Brazil Running Time: 101 minutes Technical Assessment: Moral Assessment: CINEMA Rating: VA MTRCB Rating: G
Blu (Jesse Eisenberg) and Jewel (Anne Hathaway) travel to the Amazon with their three kids and their friends Rafael, Nico and Pedro to help Linda Gunderson (Leslie Mann) and her husband locate the near extinct Spix macaws apparently residing in there. Big Boss (Ferrer), head of illegal loggers and Nigel (Jamaine Clement), Blus former nemesis, attempts to trap the macaws and the Gundersons for revenge and personal interest. In the Amazon, Blu meets Jewels family and tries hard to win their respect and acceptance despite being domesticated. All these adventures take place as the animals of the Amazon, led by the Macaws against the loggers. Rio 2 is definitely above par most animated sequels with all the colors, music and production sequences that make animation endearing to viewers. But after getting over the cinematic efforts of the producers, Rio 2 lacks the narrative and creative charm of its predecessor. The story flows but not without effort and mostly because of the music and hilarity instead of the plot. The movie is well-animated, well performed, well produced but just has too many sub-plots and conflicts and characters to the point of being a little senseless. Despite narrative shortcomings, Rio 2 is still an entertaining and worthwhile film for the family. Sadly, man, whom God entrusted His creation, is at the forefront of the destruction of nature. Rio 2 reminds to become faithful stewards and caretakers of the beauty of life around us. We appreciate how Scarlet and Spix Macaws, enemies by nature, easily put their differences aside to defend their habitatif only people can learn to set aside personal interests and serve the common good as well. On the other hand, Rio 2 attempts to bring forth in-law issues of acceptance and fitting in. These are perhaps the greatest struggles spouses go through, especially if the other family has opposing ideals and principles. How much will a person be willing to let go of himself/herself for the sake of peace and unity between families. Again, if only people can learn to set aside personal interests for the common good then family life (and in-law life) will be a breeze.
Vol. 18 No. 9
CBCP Monitor
C1
Gods Beloved
Norma Acebo, HOLD Coordinator for Northern California, USA and a member of the HOLD National Core of the United States, giving the first session, "Quiet My Soul, O Lord"
When we say, "I am God's beloved... You are God's beloved... We are God's beloved!" this means we are embracing our true identity. -Msgr. Allen Aganon;
Session 2, titled "Lord, That I May See", being delivered by Pie Cadena, HOLD Coordinator for Southeastern Mindanao;
Bishop Pedro D. Arigo, D.D., Apostolic Vicar of Palawan, celebrating the Mass on the first day of the CFC HOLD International Conference in Puerto Princesa.
By Thelma Hizon
Handmaids from 29 countries were challenged by CFC Family Ministries Director Mannix Ocampo to continue to shine bright in their mission to bring countries all over the world to
Christ. The 169 foreign delegates from Australia, Austria, Brunei, Canada, China, Germany, Greece, Guam, Indonesia, Italy, Japan, Macau, Malaysia, Nepal, Oman, Palau, PNG, Qatar, Saudi Arabia, Sey chelles, Singapore, Solomon Islands, Spain, Switzerland, Thailand, UAE
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George Campos
Ugnayan
Pondering on the sacrifice, Beholding the Savior
CBCP Monitor
April 28 - May 11, 2014
Vol. 18 No. 9
The joy of Easter lies in knowing that Christ is risen. He has conquered death, removed the sting of sin and gave us back the privilege of being sons and daughters of the Father. Heavens gate has been opened anew to us. Indeed, this is a time of rejoicing, of celebrating the eternal love and goodness of God. Lent allowed us to pause a while, to turn our eyes solely on Christ, and to ponder on the sacrificial offering of His life to redeem us. Now we behold our Saviour, in all His glory, alive and so full of love, inviting us to come and see. Let our hearts be filled with love, like Mary, constantly seeking Him. Let us be sensitive to His voice, that when He calls us by name, we too will recognize our rabboni. Let us proclaim I have seen the Lord with haste and in
all obedience to the Lord. We, Couples for Christ, respond to the call of Jesus through the Church and mindfully heed the words of our supreme pontiff, Pope Francis. We are a praying Church, constantly seeking the guidance of the Holy Spirit. At the same time, we are a Church in the world, actively engaged in promoting peace, justice, life, love for the poor and disadvantaged. We have seen the Lord and we must put the words of Sts. Peter and John into our mouths, It is impossible for us not to speak about what we have seen and heard. In all obedience, proclaim Christ, living and palpable through the very witness of our lives, another Christ in the world today.
The glow in the eyes and the smiles on the faces of the Cornerstone children are enough for me to realize that my Saturday morning sacrifices are worth doing. For me, the glow and smiles seem to radiate a shimmer of hope for these childrens future. I said Saturday sacrifice because after a stressful 5-day workweek, I could have spent those Saturday mornings to sleep in. God, however uses us in many ways to spread His love to people around usand who am I to refuse? Three years ago, I was introduced to Cornerstone, one of the programs of CFC-ANCOP Education. Since then, my Saturdays are being spent meaningfully. When I found out first hand how some kids in Grades 2 and 3 couldnt read, let alone recognize the alphabet, I was deeply disheartened. I am also a product of public schools (elementary to graduate school) but didnt think, and didnt experience the severity of these issues in public schools today. The expressions on the faces of these kids reflect their eagerness to learn but are hindered by the over-crowded classroom or having to go to school without breakfast. What will happen to these kids future when they dont even have the basic reading skills? Those Saturday reading tutorial sessions may not be much, but certainly much better than spending my Saturdays in bed. Teaching them how to master the alphabet, read, and pray truly motivates me to continue spending my Saturdays with them.
Being a non-SFC member, I am very fortunate to have learned about the Cornerstone Program (through Ms. July and Mr. Don Vivas), and even more blessed to have been part of its 2013-2014 run. Because I am a teacher, I thought joining Cornerstone would be a perfect opportunity for me to share my time
and talents in helping struggling students in the public schools to learn how to read. And yes I was right! It was very rewarding to witness my effect on my tutee whenever I see him motivated to try really hard to remember the sound of a letter or the word I have taught him the previous sessions, to see him eager to participate in a game I prepared to reinforce the lesson, or to see him smile and feel proud of himself
for getting the correct answer to my question. But more than that, being part of Cornerstone was a perfect opportunity for me to grow. Cornerstone enriched me with the values of commitment, patience, cooperation, humility, sacrifice, and love. What did I get out of my Cornerstone experience? Definitely so much more than what I have given!
A family is composed of the parents and their children. It is where children learn their first lessons in morality, spirituality and self worth. The family is where sons and daughters are molded into righteousness, and is also the place where a person is made strong to face the reality of every day living. These are just a few answers to the key question asked at the start of the first session on the Moral Values Reorientation Seminar which was held on 2 April at the activity grounds of SM Sta. Rosa City. This was organized jointly by the CFC Migrants Program, headed by Jess Ferrer, and SM Global Pinoy Center (GPC) represented by Marketing Manager, Paula Belleza and Maricon Frilles, GPC
Supervisor. There was about 50 registered participants from all walks of life and different religious beliefs, but with one thing in commoneach has a family member working or living abroad. As the title of Session 1 indicates, everyone should value the family. One cannot just brush it aside for other things of the world. The facilitator, Tet Aldueza, CFC-Migrant Program Core Member, explained some of the reasons why the family, as the basic unit of society, should be the strong foundation of every individual from infancy to maturity. It is in the family the importance of being faithful, frugal, forgiving and understanding and most of all, to be persons with selfless love is being instilled. If these values are
achieved, individuals become strong, families are united that makes also a strong and united community and ultimately a strong and united country, Aldueza emphasized. Part of the session was a group activity and the participants were divided into five groups. The purpose is to determine obstacles and problems families encounter when one member is away working in another place or country, and how this can impact the life of those left behind. Each group came up with similar lists and solutions and designated spoke persons also shared practical and inspiring messages which were appreciated by everyone. After this opening salvo, the next 3 sessions of the MVRP at SM Sta. Rosa were held on the succeeding weeks.
CBCP Monitor
Vol. 18 No. 9
April 28 - May 11, 2014
Ugnayan
C3
By Francis Almeida
The second CLP in Kochi, Kerala was truly blessed and victorious. It was conducted over three weekends i.e. March 22nd & 23rd, March 29th & 30th and April 5th & 6th, with a harvest of 18 vibrant, mature and dedicated Christian couples. The CLP was conducted at St Antony's Church, Kannamally, Kochi. The parish priest, Fr. Josy Kandanattuthara, personally invited CFC to conduct the CLP in his parish last February. The couples that participated in the CLP were personally identified and selected by Fr. Josy. His goal was to select mature couples that would form the core of CFC within his parish and serve on an ongoing basis to renew and revitalize his parish
The CFC International Council, represented by George Campos, Executive Director, and Jimmy Santiago, Philippine Missions Director, attended the installation of Archbishop Peralta of the Diocese of Nueva Segovia in Vigan, Ilocos Sur.
of approximately 1,250 families. It had been his hope and vision for couples from his parish to go forth and serve to evangelize other parishes within the diocese and beyond. CFC Kochi brothers and sisters led the service team, with Judeson Peter being team leader. Joseph and Smitha, Greaten and Sincy, and Benson and Suma Mendes provided strong support and encouragement. Also, CFC Kuwait leaders, led by Bro. Thomas and Sis Jayanthi (CFC Kuwait country leaders) and Bro Winny & Sis Deepa, flew in to assist, encourage and enable the local service team. In addition to support this important effort, Hector Poppen, CFC India Country Coordinator, and wife Garnett, as well as Francis Almeida, missionary to India from CFC
Canada, travelled from Bangalore and Odhisa respectively, to assist in this important CLP. The dedication of the service team to do their best in love was equally reciprocated by the enthusiastic participation of the participants. The day of dedication was blessed by the attendance of Fr. Peter Chadayangad, Diocesan Pastoral Center Director, and Fr. Josy Kandanattuthara who actively participated in the dedication ceremony and the Lords Day celebration. With Gods help and guidance, this new harvest will yield much fruit in Kochi and thereon throughout the beautiful land of Keralawhere Thomas the apostle came and bought Christianity to the shores of India.
Main Speaker: Fr. Joel O. Jason. Dean of the Graduate School of Theology, San Carlos Seminary
By Bella Cas
For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. This is a great mystery, and I mean in reference to Christ and the church (Ephesians 5:31-32). The weekend of March 16-17, 2014 enabled some 133 participants to rediscover the biblical meaning of life and sexuality through the Theology of the Body (TOB) Weekend. This activity, hosted by Couples for Christ Laguna through its CFC Gift of Life ministry, was held at the Carmelite Missionaries Center for Spirituality in Tagaytay City. Fr. Joel O. Jason, Head of the Commission on Family and Life of the Archdiocese of Manila and Dean of the Graduate School of Theology, San Carlos Seminary was main speaker, assisted by Aldy and Joy Katigbak, CFC Gift of Life national coordinators. The service team was composed of Cesar and Bella Cas and Erwin and Lou Pambuan of the CFC Laguna Pastoral Formation Group. Participants consisted of 8 couples from Manila and AGT of Pangasinan, and from Laguna, 95 heads from CFC, 21 from SFC, 2 from YFC and 3 from HOLD. Fr. Joel defined Theology of the Body as a study about God revealed through and in the human body. TOB came from a series of 129 talks given by Pope John Paul II during his Wednesday audiences in the early part of his pontificate,
from 1979 to 1984. It consisted of biblical reflections on Gods design for creating us male and female, love, marriage, and sexuality. In the TOB weekend, these were condensed and were very inspiringly and powerfully presented by Fr. Joel into 5 sessions, namely: Introduction- What is the Theology of the Body? Man and Woman He Created Them (Our Origin) Man and Woman He Redeemed Them (Our History) The Resurrection of the Body (Our Destiny) Living Out the Theology of the Body, Questions on Sexual Morality The TOB talks were complemented with personal testimonies and reflections, couple sharing and a film showing, ending with the celebration of the Holy Mass. The basic knowledge on TOB gave the participants a new perspective on the why's behind the what's of basic Catholic teachings on marriage and sexuality, and how these can be applied to their lives as married or single persons. For all the participants, the weekend brought not only the refreshing experience of the cool wind and serene beauty of Gods creation in scenic Tagaytay. Much more so, it left a powerful message of hope and renewal through the gospel of the body.
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In consideration of being accepted and granted the right to participate, I, the undersigned, hereby release, waive and foreve r discharge any and all claims for losses and damages I may have against the Couples for Christ, its Event Committee, ANCOP, ANCOP Walk Event Volunte ers, Event ging and supervising Sponsors, city government hosting the event, government agencies, their representatives, and/or all persons involved in mana the event, for any and all claims for losses and damages I may have against such parties for any and all injuries, illnesses including death, that may @CFChrist result from facebook.com/CFC.Global.Mission my participation in this event. I represent and affirm that I have been cleared by a physician to participatethis in event and that I am in nd/or a pictures taken good physical condition and have sufficiently trained for this purpose. I also understand that any sponsor may use my name during the event for publicity of the CFC, Global Walk and/or ANCOP without liability or obligation to me. By submitting thi s entry, I acknowledge that I have read and understood the foregoing waiver and I hereby freely and voluntarily accept the same after ving haobtained the
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BEHOLD, YFC Revival: Love Rekindled
CBCP Monitor
Vol. 18 No. 9
BehOld, YFC Revival This was the theme of the victorious 21st International Conference of CFC-YFC that happened in the City Coliseum, Puerto Princesa, Palawan last April 4-6. The theme was anchored to the words of Jesus at the cross from John 19:2627 consigning Mary, His mother, and John, His beloved disciple, to each other Woman, behold your son son behold your mother. Five thousand young people were thrilled with the vibrant YFC song ID inaugurating the opening program. Bodit Enon, Full Time Pastoral Worker of Metro Manila (MM) led the opening worship. Lawrence Quintero, International Coordinator of CFC-YFC immediately followed in declaring the event open with an affirming sense of love and joy, "Before we behold, Christ first beheld us. When we say behold, it's like embracing one another. The Lord wants us to love one another as He has loved us." On the morning of Day 2, youth leaders and couple coordinators joined members of the clergy in the Church Integration Congress at the A&A Plaza. Outdoors, the Oath of Sportsmanship was initiated by CB Robles, FTPW for Batangas, signaling the start of the simultaneous competitions in sports, creatives, special and fun games categories. City-wide Advocacy Parade Members of YFC paraded from Robinsons Puerto Princesa to the main venue in order to promote the YFC advocaciesRevUp, A+, Greeneration and 100% Free. These advocacies are CFC-YFCs steps of making their love for Christ more real in society. Once in the coliseum, the young people recited the Holy Rosary and heard Mass celebrated by no less than the Most Rev. Leopoldo C. Jaucian, DD, Chairman of the CBCP Episcopal Commission on Youth. Youth, you are the hope, and the Church of the now. Reach out to our troubled friends, our troubled youth, to the poor and the marginalized, to the delinquent and imprisoned youth, Bishop Juanich exhorted YFC. Bishop Jaucian added, Let us always look up to the cross where Jesus en-
trusted us to His mother and told us to behold her. Afterwards, the ICon started with the cultural performances, followed by the welcome remarks by Jun Zabala, Provincial Area Director of CFC Palawan, and the Couple Coordinators Got Talent to the delight of the the crowd. Ghamay Pepito, FTPW of MM, led a worship of thanksgiving and gracious surrender, inspiring the participants, Have your love shine upon us. Allow us to be focused on your love. CFC Church Integration Office Coordinator and former YFC leader Michael Ariola delivered the first session entitled Behold, The Mission to Love. He shared how God has transformed him as a person, that despite ones weaknesses, he is assured that God would have His way to change a person. Joven Inosanto led the closing worship afterwards. On the second day, YFC gathered for the Mass celebrated by Most Rev. Pedro P. Arigo, DD, Bishop of Palawan. It is only in beholding and pondering that we can fully experience the essence of our service, stated Bishop Arigo. Boyboy Manaoag, FTPW of Sultan Kudarat led the opening worship after the Mass. JESUS LIVE!, patterned after a popular noontime show, was the format for session 2, emphasizing that YFC members are not only called to obey or comply, but to commit to the service. Ado Caspe of Eastern Samar shared through a video clip their victorious attempts as a chapter in going through mission. CK Castro of Metro Manila, who was identified among the madlang YFC, shared the same level of personal battles in living a life of 100% free. MJ Martinez of Middle East, live on chat, shared also her ability to recognize Christ amidst the conflicts that rose in their family. Looking back at the lives of these three persons and countless others, truly, God manifests His love in the very situations one is in. There is an assurance of Gods love never running out. The participants broke out into nine workshops afterwards. Keken Cabaraban, FTPW, tackled the third session entitled Behold, the Beloved and presented four strong YFC leaders whose stories inspired the crowdAlex Gopez of Misamis Oriental, Kelvin Sy of Metro Manila,
Bryza Sinados of Lanao del Norte, and Hazel Tuazon of Iloilo. A holy hour followed the session. The fourth and final talk was delivered by YFC International Coordinator Lawrence Quintero. In his talk titled, Behold, the YFC Revival, he discussed the four major priorities of YFC relationship with God, family, studies and service. He emphasized that not having a love life at this stage of life means being on the right track in waiting for the gradual unfolding of Gods plans. For now, YFC has three main thrusts: Strong Ministry Foundation, Dynamic Catholicism and Pro-Active Relevant Evangelization.
Mark Junsay, FTPW of Zamboanga Sibugay, shared how he grew up with parents of opposing faith. He was baptized a Catholic after consistent and persistent pondering on the doctrines of his present religion. The Vivares family of Laguna, on the other hand, spoke about recognizing the fullness of their service to God thru CFC with the death of their eldest child. After months of struggling to overcome the pain of their loss, the Vivares family continues to trust that they are one as a family and one in the Lord for the mission. On the other hand, Lester Guillermo, FTPW of Zamboanga, persuaded the audience to take part
in renewing the world by sharing the little that they have. Lawrence further explained, YFC is not being called to be extraordinary beings, but to live extraordinary lives. There is more than meeting the deliverables we have in the community. YFC is tapped to be and to bring Christ to others. YFC is called to be and to bring love to others. As a final note, Quintero chal l e n g e d t h e c r o w d : , " To l o v e i s beautiful, but in reality, it is not an easy task. But let us not be a f r a i d . " J e re l S u p e r a b l e , I s l a n d Coordinator of Luzon, concluded the second night with a powerful praise fest.
By Mauril Mariano
On MaRch 22-23, 2014, CFC Board of Elders member Joe Yamamoto, together with his wife, Mila, conducted the Great Adventure Weekend at the Clarion Hotel in Concord, California for the NorCal Sector. Over 160 registered CFC participants and 20 guests journeyed through the Quick Bible Timeline. The session started with a Praise and Worship led by Don Fernandez, followed shortly by an Introduction by Bro Joe Yamamoto. Dinner was served while having the last discussion group in the afternoon. Thereafter, the evening sessions started with praise and worship led by Mauril Mariano. In spite of a power failure prior to the start and during the worship, the worship leader, music ministry and God's
The CFC Canada National Council, composed of Greg Parillas, Jimmy and Noli Arzadon, Francis Yap, Jun Clarito, Arnel Simbulan and George Fournier, recently went on a weekend retreat at the Queen of Apostles Renewal Centre in Mississauga. The retreat focused on strengthening and deepening the faith formation of our council members as they
carry on the task of shepherding the CFC flock all over Canada. Eric de los Reyes, Country Coordinator for Canada, with his wife Carina, facilitated the retreat. The national council members pondered and reflected, particularly on the following areas: Discovering their individual spiritual gifts; Unity in service and various ways of serving one another;
Purging moments, perfecting grace; Discerning and being on fire; and Leading and developing leaders. The retreat coincided with another Lenten retreat by a group of elderly women who were delighted to hear men power singing in the joint celebration of the Sunday Mass.
people continued to praise and worship God. The evening sessions having been concluded with a closing prayer, everyone rested for the night, looking forward to another session day. After a good breakfast, the Sunday morning session started with praise and worship led by Pao Banzon. The remainder of the session was concluded by Joe with a Q&A and evaluation of the various sharings. The weekend retreat culminated with a celebration of the Holy Mass officiated by Fr. Johnson Abraham, who inspired all the participants with a beautiful homily and a heart-warming endorsement of the good works the CFC community is doing. CFC NorCal is confident that this Program will be extended to many, if not all, of the Sectors membership!