r anaicara-kta r

Narasiha Stuti
(view with Balaram Fonts)


Everyone is arai! o the male"c #lanet ani $ecause %enerally he is
associate! with e&treme sorrow an! su'erin%( )owever* ani!eva
himsel has !evise! a way o solvin% this #ro$lem $y o$tainin% the
$lessin%s o +or! Nsiha(
Shani ma!e an a%reement with the +or! that he woul! never trou$le
those who recite his Nsiha Stuti when they are acin% trou$les
relate! to !v,!aa-a-.ama-#a/cama (a situation where ani-k,ta
lasts or 0 123 $irths)

4 one recites with !evotion ani5s r Nsiha Stuti* es#ecially on
aniv,ra (Satur!ays) an! when ani %raha comes to 13-6-7 8anma
9,i or 1:th ;+* one will #lease the +or! who is the Su#ersoul o
Shanaishchara an! the +or! will remove all o$stacles an! su'erin%
an! $less )is !evotee(


sula$ho $hakti yukt,n, !ur!aro !u-.a cetas, <
ananya %atik,n,m ca #ra$hu $haktaika-vatsala=
anaicara tatra nsiha-!eva cak,r,mala-citta-vti= <
#ra>amya -a-.,?%am aea-loka kirta nr,@ita #,!a-#a!mam << 1 <


+or! Nsiha!eva is easily accessi$le to the !evotees an! #unishes
those who are evil-min!e!( )e is the saviour or those who are
hel#less who !esire to seek reu%e in )im( Ahen the !emi%o!s o
innumera$le #lanets $ow !own to )is lotus eet* the $ri%ht @ewels
rom their crowns are reBecte! on )is toenails which %ives the
im#ression that lam#s are $ein% wave! in ront o them(

Cnto )is lotus eet* ani!eva #rostrate! an! #raye! (in the court o
Brahm,)(


r anir-uv,ca -

yat #,!a-#anka@a-ra@a #aram,!harena
sasevitam sakala kalmaa r,-n,am <
kaly,>a k,rakam ae-ani@,nu%,nam <
sa tvam nsiha mayi !ehi k#,-valokam <<3<<


r ani sai! -
By the mercy o the !ust o Dour lotus eet which !estroy a multitu!e
o sins* %rant in"nite aus#iciousness to Dour !evotee who always
worshi#s Dour lotus eet with !evotion( E +or! Nsiha* #lease
$estow u#on me Dour merciul si!e-lon% %lance(


sarvatra cancalatay, sthitay,#i lak-my,= <
$rahm,!i-van!ya-#a!ay, stiray,nya sevi <<
#,!,ravin!a-yu%ala #aram,-!harena <
sa tvam nsiha mayi !ehi k#, valokam<<F<<


Dour lotus eet are worshi##e! $y Go!!ess +ak-m* even thou%h
She is "ckle $y nature (chanchala) an! $y +or! Brahm, an! +or!
iva whose eet are worthy o worshi# with !evotion( E +or!
Nsiha* #lease $estow u#on me Dour merciul si!e-lon% %lance(


ya! rH#am ,%ama-ira= #rati#,!hyam,!hya <
,!hy,tmik,!i #arit,#a haram vicintyam <<
yo%varair a#atha%,khila !o-a sa?%hai= <
sa tvam nsiha mayi !ehi k#,-valokam <<I<<


By contem#latin% or me!itatin% u#on Dour a##earance* which is
e&#oun!e! in the Je!as e&tensively* the $est o the saints are
li$erate! rom the three-ol! miseries an! rom all misortunes( E
+or! Nsiha* #lease $estow u#on me Dour merciul si!e-lon%
%lance(


#rahl,!a $hakta vacas, harir ,vir,sa <
stam$he hira>yakai#u ya u!h,ra$h,va= <<
urvau ni!h,ya u!haram nakh,rai !a!h,ra <
sa tvam nsiha mayi !ehi k#,-valokam <<7<<


By the wor! o )is !evotee name! Krahl,!a* +or! )ari* who is
%enerous an! kin!* a##eare! rom a #illar an! $y #lacin%
)ira>yakai#u on )is thi%hs s#lit o#en the his stomach with )is
nails( E +or! Nsiha* #lease $estow u#on me Dour merciul si!e-
lon% %lance(


yo nai@a $hakta anal,m$u!hi $hH!haro%ra <
>%a-#ra#,ta via !hamti sarsu#e$hya= <
sarv,tmaka= #arama-k,ru>iko rarak-a <
sa tvam nsiha mayi !ehi k#,-valokam <<L<<


Dou #rotecte! your own !evotee Krahl,!a rom a ra%in% "re* the
!ee# ocean* rom allin% rom a tall mountain #eak* #oison* a ma!
ele#hant an! the an%s o #oisonous ser#ents( Dou are omni#resent
an! su#remely %enerous( E +or! Nsiha* #lease $estow u#on me
Dour merciul si!e-lon% %lance(


yannirvik,ra #ara-rH#a vicintanena <
yo%var, viaya s,%ara vta r,%,= <<
vir,mtim ,#ura-vin,a vat #ar,khy, <
sa tvam nsiha mayi !ehi k#,-valokam <<0<<


By me!itatin% u#on )e whose %reat orm is !evoi! o im#erections*
the $est o the saints attaine! li$eration rom the ocean o
materialistic attachments an! o$taine! unmiti%ate! salvation( E
+or! Nsiha* #lease $estow u#on me Dour merciul si!e-lon%
%lance(


ya! rH#am-u%ra #arimar!ana $h,va ,li <
sacintanena sakal,%ha vin,a k,ri <
$hHta @vara %raha samu!$hava $hti n,am <
sa tvam nsiha mayi !ehi k#,-valokam <<6<<


By me!itatin% u#on )e whose orm is earsome* all #eace*
ha##iness an! #ros#erity can $e o$taine!* all sins can $e
o$literate!* the ear arisin% rom evil s#irits* evers an! unavora$le
#lanetary #ositions can $e remove!* E +or! Nsiha* #lease $estow
u#on me Dour merciul si!e-lon% %lance(


yasyottama yaa um,-#atim #a!ma-@anma <
akr,!i !aivata sa$h,su samasta-%tam <<
aktaiva sarvaa-mala #raamaika !ak-am <
sa tvam nsiha mayi !ehi k#,-valokam <<M<<


Dour transcen!ental ame is sun% %loriously in all the !ivine
assem$lies o iva* Brahm, an! 4n!ra etc( an! whose #ower is
stea!ast in wi#in% out all im#urities* E +or! Nsiha* #lease $estow
u#on me Dour merciul si!e-lon% %lance(


evam rutv, stuti !eva=
anin, kal#it, hari= <
uv,ca $rahma vn!asta
ani ta $hakta-vatsala= <<1:<<


En listenin% to the heartelt #rayer com#ose! $y ani!eva in the
assem$ly o +or! Brahm,* +or! )ari who is ever com#assionate to
)is !evotees* s#oke to ani!eva as ollows(


r nsiha uv,ca -
#rasannoham ane tu$hya <
varam varaya o$hana <<
ya v,/chasi tameva tvam <
sarva-loka hit,vaham <<11<<


r Nsiha sai! N
E ani* 4 am #lease! with your !evotion( Ahat ever you !esire that
will $ene"t the worl!* ask or that kin! o $oon an! 4 will %rant it(


r anir uv,ca -

nsiha tvam mayi k#,m
kuru !eva !ay,-ni!he <
ma! v,saras tava #rti-
kara syat !evat,-#ate <<13<<

mat ktam tvat #aram stotra
>vanti ca #a.anti ca <
sarv,n k,man #Hrayet,s
te,m tva loka-$h,vana= <<1F<<


r ani!eva re#lie! N
E +or! Nsiha* E reservoir o com#assion* #lease $e kin! to me( E
+or! o all %o!s* let my week-!ay (Satur!ay) $e Dour avorite !ay( E
Kuri"er o all the worl!s* may Dou ul"ll the !esires o all those who
listen to or rea! this %reat #rayer to Dou com#ose! $y me(O


r nsiha uv,ca -

tataiv,stu aneham vai
rak-o-$huvana sasthita= <
$hakta k,m,n #Hrayiye
tva mamaika vaca= >u <<
tvat ktam mat #aram stotram
ya= #a.ecch>u y,ccha ya= <
!v,!a,-.ama @anmast,!
$haya m,stu tasya vai <<1I<<


r Nsiha sai! N
E ani* let it $e soP By virtue o Qy $ein% the universal #rotector
(rak-o$huvana)* 4 ul"ll the !esires o all Qy !evotees( Klease listen
to Qy wor!s -let there $e no ear o the twelth an! ei%hth $irth
#ositions (an! im#licitly any unavora$le $irth #ositions) an!
conseRuent trou$les rom you or any one who rea!s or listens to
this #rayer to Qe com#ose! $y you(


ani narahari !eva
tateti #ratyuv,ca ha
tata= #arama-satu-.o
@ayeti munayova!an <<17<<


Shen ani!eva re#lie! to +or! Narahari that he woul! ollow the
+or!Ts instructions( Shen the @oyul saints an! sa%es #resent there
(in BrahmaTs assem$ly) res#on!e! with cries o* U@aya* @ayaP5O(


r k->a uv,ca -
itam anaicarasy,ta nsiha !eva <
samv,!am etat stavana ca m,nava= <<
>oti ya= r,vayate ca $hakty,
sarv,ny,$h-.,ni ca vin!ate !hruvam <<1L<<


r V->a tol! Wharmar,@a* OAhoever listens to or recites this
conversation $etween ani!eva an! +or! Nsiha in the orm o this
#rayer o !evotion will !e"nitely have all !esires ul"lle! an! will
always re@oice(O


iti r $havi-yottara #ur,>e rak-o$huvana mah,tme r
anaicara kta r nsiha stuti sam#Hr>am


Shus en!s the #rayers o'ere! to the universal #rotector r Nsiha
$y the %reat soul ani(