1st Year Astrology Notes

Shree Ganeshaya Namah
JYOTHISHA
PRAVESHA
Astronomy is the main pillar for the study of Astrology

Astrology is the study of Astronomy
Astrology is firmly based on the Astronomical calculation of
Astronomy
Astronomy: It is a Science of observing and determining the

motion distance position aspects of planets in the Celestial Sphere
Stars: These are large Spherical bodies which emit light of their own
the brighter stars in the sky appearing in the form of pattern or
shape, this group of stars are called Constellation
Planets: These are the large spherical bodies which are revolving on
their own axis and also round the Sun apart from this 9 other
planets they are:
1. Ravi
2. Budha
3. Shukra
4. Guru
5. Earth
6. Kuja
7. Shani
8. Rahu
9. Ketu
10. Uranus (Indira)
11. Neptune (Varun)
12. Pluto (Yama)
Revolving on their own axis is called Bramana
Moving round the Sun is called Bhagana
The planet far away from the Sun is called Aphelion
The planet which is nearest to the Sun is called Perihelion
Solar System: The solar system consists of planets. Sun is the
center of system and from sun at a different interval of distance are
Budha, Shukra, Earth, Kuja, Jupiter, Shani
Later discovered and added to the solar system are
Harshal/Uranus (Indira), Neptune (Varuna) and Pluto (Yama). The
planet shape and size are varies. All the planets revolve on its own
axis and also round the Sun, it has gravitational power in which it
keeps the planets in a systematically moving round the sun.
The sun with other heavenly bodies such as planets, asteroids,
satellites, comets etc which move round the sun is called as Solar
System
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JYOTHISHA
PRAVESHA
Luminous Planets: Sun and Moon

Non-Luminous Planets: Budha, Guru, Kuja, Shukra and Shani
Shadowly Planets: Rahu and Ketu are the Shadowly planets they
do not have physical bodies like other planets. According to Hindu
Astrology Rahu and Ketu have more influence on the human body
at the time of birth
When the Moon is in the orbit around earth travels towards North
Pole or North Latitude the point where it cuts the Elliptic (Sun
path) is a sensitive point this point is called as Rahu in our mind
astrology
Similarly where the Moon is in orbit around the earth cuts the
elliptic or South Latitude is called as Ketu. These two points are
always at 1800. Rahu and Ketu always move in Anticlockwise or
Backward direction.
In western Astrology Northern Node is called as CAPUT or Dragon
Head and for Ketu Southern Node is called as CAUDA or Dragon
Tail.
Harshal, Neptune and Pluto these 3 planets are not considered in
Hindu Astrology because they are very far away from the Sun and
also very very slow in motion. Pluto planet is the most distance
from Sun and is nearly 40 times the earth distance from the sun
and it takes on average of 248 years to complete the circle of the
Sun.
Budha is the most Nearest to the Sun, Small in shape and hot.
Venus is also a hot planet. Jupiter is the largest planet and Saturn is
the furtherest from Sun and also from Earth.
Moon is the nearest planet to the Earth. Earth has a Upagraha
called as Moon
Movement & Motion of the Planet: The planet except Rahu and Ketu
perform the double function. They revolve on their own axis from
West to East and also round the Sun.
Average Motion of the each Planet: It is very useful at the time
preparing a birth chart on certain days actual motions are slightly
varies some time it goes fast and some time it goes slow, the planet
while revolving around the Sun owing to cosmic influence becomes
somewhat irregular in their movement.
Sun: Sun moves at the rate of 10 per day of the Zodiac Rashi
composed of 24 hours and take 365 days and 6 hours to complete
the zodiac
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JYOTHISHA
PRAVESHA
Moon: Moon takes on average rate of 1 hour 48 minutes to go

through a degree of space. Moon takes 29 days to go around the
Earth
Mars: Mars moves on average rate of 1 days per degree or 450 for
300
Mercury: He moves at an average of 1 days per degree but there
is difference between the movement of Mars and Mercury
Mercury is very close to the Sun and due to the solar influence his
movement is very unstable. He complete the average run in 27
days. He hardly takes to a degree per day but moves very quickly
for sometime gets infront of the sun
He begins move slowly goes backwards from the Sun but in this
double action Mercury never get more than 280 from Sun
Jupiter: Jupiter is allotted 1 year in each Sing of 300 but it is found
that he takes 12 years to complete a circle 3600 but it is found he
stays less than 1 year
Venus: Venus moves at a rate of 10 per day in a zodiac Rashi
Saturn: Saturn takes 30 months or 2 years to move a zodiac
Rashi or 300 and thus he takes 1 month to a 10 in a Rashi and 30
years to complete a Zodiac
Rahu & Ketu: Rahu and Ketu both always moving in reverse or
backward direction and takes 18 months to complete 300
Planets takes time to go around the Sun
1. Mercury 88 days
2. Moon 29 days
3. Venus - 255 days
4. Mars 687 days
5. Jupiter 12 years
6. Saturn 30 years
7. Earth 365 days
8. Harshal 84 years
9. Neptune 165 years
10. Pluto 249 years
JYOTHISHA
PRAVESHA
1.
2.
3.
4.
Yugas:
The Kruta Yuga (Satya Yuga)
The Tetra Yuga
Dwapara Yuga
Kali Yuga
17,28,000
12,96,000
8,64,000
4,32,000
years
years
years
years
All the 4 yugas put together becomes 1 Mahayuga, 4 Mahayuga

makes 1 Kalp, 4 Kalp makes 1 Chaturyuga, 71 Chaturyuga makes 1
Manvantar, 14 Manvantar makes 1 Day to Lord Brahma
Kali Yuga begins BC 3102
Measurements & Conversions in Time: (Important)
60 Vighati makes 1 Ghati
60 Ghati makes 24 Hours
7 Days makes 1 Week
2 Weeks makes 1 Paksha
6 Months makes 1 Ayana
2 Ayana makes 1 Year or Samvatsara
Equator: This is a imaginary line running through the earth and
divides the Earth into 2 halfs between North and South Poles. That
is Northern Hemisphere and Southern Hemisphere
Latitude: The lines which run from East direction to West direction
are called Parallel of Latitude. The Latitude of a place is the
distance of North or South of equator measured at an angle on its
own meridian.
It is taken in Degree, Minutes and Second from 00 to 900
North or South Hemisphere.
Ex: The Latitude of Bangalore is N 120 58
Longitude: The lines which runs from North to South direction is
called Meridian of Longitude.
The longitude of a place is its distance East or West of the Meridian
or Greenwich.
According to Hindu System Ujjain of astrology
measured at an angle it is expressed in Degree, Minutes and Second
either to East or West Greenwich, according to where the place lies.
It is also calculated in the time at the rate of 24 hours for 3600 and
4 minutes for every degree. All the cities to East or West is located
from Greenwich. Ex: Longitude of Bangalore is E 770 36
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JYOTHISHA
PRAVESHA
Sidereal Time: This the time taken by the Earth to make 1

revolution on its own axis, with reference to point of Polar Star it is
exactly 24 hours but goes on changing according to increase order
in the duration of Day and Night. It is also called Veronal Equinox
Time and it is measured of Earth rotation with respect to Equinox
which has small Retrogration Motion.
At Greenwich an observatory is made there is a Special Clock
which indicate Sidereal Time (Sidereal Hora) per each movement of
the Day and Night exactly 23 hours 56 Minutes.
Sidereal Day: The time taken by Moon to cross or cover 1 Star and
also Earth with the duration of 24 hours.
Nakshatra Mas: The time taken by the Sun to cross 27 Stars or

30 Tithis.
Meridian: It is a imaginary circle crossed by the Sun at noon is

called Meridian.
Precession Equinox or Veronal Equinox (Important): The
Celestial equator and the ecliptic intersect each other at 2 points
because the Sun crosses the equator on March 21st and September
22nd the duration of the Day and Night the duration of the Night
will be equal in all the parts of the world these 2 points are known
as Veronal Equinox.
Galaxy: The bright Stars in the sky appearing in the form of
Pattern or Shape of group.
These group of Stars are called
Constellation.
These are large spherical bodies which emits their own light.
The constellation look like some picture or design in the sky and this
represent Rashi or Rashi such as Mesha to Meena
Greenwich Time: From the place 00 Longitude Stars at East or
West Earth divides 2 halfs 1800 to East and 1800 to the West.
1 day makes 1444 minutes
3600
?
= 1440/3600 = 4
= 10 = 4
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JYOTHISHA
PRAVESHA
Sankranti: When the Sun enters into each Rashi or Rashi is called
as Sankranti. These are 12 Sankrantis out of which Makar
Sankranti is Uttarayana and Kataka Sankranti is Dakshninayana.
Solar Year: The time taken by the Sun to go around from Mesha to
Meena or to cover 3600 is called Solar Year.
Solar Months
Mesha
Vrushabha
Mithuna
Kataka
Simha
Kanya
Tula
Vrischik
Dhanassu
Makara
Kumbha
Meena
Period
April 20 to May 19
May 20 to June 19
June 20 to July 19
July 20 to August 19
Aug 20 to September 19
Sep 20 to October 19
Oct 20 to November 19
Nov 20 to December 19
Dec 20 to January 19
Jan 20 to February 19
Feb 20 to March 19
Mar 20 to April 19
Ayanamsha: Difference between Sayana system and the

Nirayana system is called Ayanamsha. Sun complete 1 rotation
of Zodiac or 360 -365 days. Moon completes in 354 days and the
difference is 11 days this is called Adhika.
Lunar Months: Duration is around 27 to 29 days. Chaitra Masa in
the month of March-April. Vaishaka Masa April to May, Jyeshta Masa
May to June, Ashada Masa June to July, Shrvana masa July to August,
Bhadrapad Masa August to September, Ashwija Masa September to
October, Kartik Masa October to November, Margashira Masa
November to December, Pushya masa December to January, Magha
masa January to February, Phalguna masa February to March.
Purnima or Full Moon Day: On the new moon day we see a thin
line or semicircle then every day the semicircle becomes bigger and
bigger after the 15th day of new moon day we will have fullmoon of
light in a complete circle and we call it as Full Moon Day or Purnima.
JYOTHISHA
PRAVESHA
Amavasya: After the Fullmoon day the moon starts weaning and
brightness and circle starts reduce and on 15th day of Newmoon day
Moon disappears. This Fullmoon day is called as Amavasya.
Eclipse: When the Sun, Earth and Moon are directly in a line with
each other Eclipse takes place due to the shadow of Moon and Earth.
Kinds of Astrology (Important) : (1) Natal Chart (2) Palmistry
(3) Vastu Shastra (4) Medical Astrology (5) Nadi shastra (6)
Dice(kabala) shastra (7) Omen shastra (8) Numerology (9) Query
shastra (10) Birds shastra (11) Vashikarana (12) KP Method
(paddati)
JYOTHISHA
PRAVESHA
Description of Nakshtra and its Placement in Rashi

We can see innumerable stars in the Sky/Heaven but as per the
Hindu Astrology we consider only 27 Stars.
These Stars are
placed/accommodated for 12 Rashi
Sl. No.
Nakshtra
Shape
Nor. of Stars
Lords
1.
Ashwini
Horse
3 Stars
Ketu
2.
Bharani
Triangular Shape
3 Stars
Shukra
3.
Kritika
Scissors
6 Stars
Ravi
4.
Rohini
Wheel
5 Stars
Chandra
5.
Margashira
Deer
3 Stars
Kuja
6.
Aridra
Coral
1 Star
Rahu
7.
Punarvasu
Bow
5 Stars
Jupiter
8.
Pushya
Flower
3 Stars
Shani
9.
Aslesha
Snake
6 Stars
Budha
10.
Makha
Pallakki
5 Stars
Ketu
11.
Pubba
Eye
4 Stars
Shukra
12.
Uttara Phalguna
Eye
4 Stars
Ravi
13.
Hasta
Finger
5 Stars
Chandra
14.
Chitta
Pearl
1 Star
Kuja
15.
Swati
Manikya
1 Star
Rahu
16.
Vaishakaha
Wheel
3 Stars
Jupiter
17.
Anuradha
Umbrella
3 Stars
Shani
18.
Jyeshta
Umbrella
3 Stars
Budha
19.
Moola
Lion
6 Stars
Ketu
20.
Punarvasu
Towel
4 Stars
Shukra
21.
Uttarashada
Towel
4 Stars
Ravi
22.
Shravana
Arrow
3 Stars
Chandra
23.
Dhanishta
Head
3 Stars
Kuja
24.
Shatabhisha
Flower
100 Stars
Rahu
25.
Poorvabhadrapada Cot
4 Stars
Jupiter
26.
Uttarabhadrapada Cot
4 Stars
Shani
27.
Revathi
Fish
3 Stars
Budha
Abhijit #
----
# Abhijit not accounted to accommodate in the Kundli it si

accounted only for Muhurtha Bhag. Abhijit Nakshatra falls
between Uttarashada and Shravana in Makara Rashi 60 40 to
100 53 20
Span of Pada = 30 20; 1 Star = 130 20
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JYOTHISHA
PRAVESHA
Meena
Poorvabhadrapada 1
Uttarabhadrapada
1,2,3,4
Revathi 1,2,3,4
Mesha
Ashwini 1,2,3,4
Bharani 1,2,3,4
Kritika 1
Vrushabha
Kritika 2,3,4
Rohini 1,2,3,4
Margashira 1,2
Kumbha
Punarvasu 4
Pushya 1,2,3,4
Aslesha 1,2,3,4
RASHI / RASHI KUNDALI
Uttarashada 2,3,4
Shravana 1,2,3,4
Dhanishta 1,2
Dhanassu
Moola 1,2,3,4
Poorvashada 1,2,3,4
Uttarashada 1
Margashira 3,4
Aridra 1,2,3,4
Punarvasu 1,2,3
Kataka
Dhanishta 3,4
Shatabhisha 1,2,3,4
Poorvabhadrapada
1,2,3
Makara
Mithun
Simha
Makha 1,2,3,4
Pubba 1,2,3,4
Uttara Phalguna 1
Vruschika
Vishakaha 4
Anuradha 1,2,3,4
Jyeshta 1,2,3,4
Tula
Chitta 3,4
Swati 1,2,3,4
Vishakaha 1,2,3
Kanya
Uttara
Phalguna
2,3,4
Hasta 1,2,3,4
Chitta 1,2
JYOTHISHA
PRAVESHA
Meena
Mesha
Vrushabha
Kumbha
Makara
Dhanassu
Mithuna
Kataka
Rashis & their Symbols
Vrishchika
Tula
Simha
Kanya
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JYOTHISHA
PRAVESHA
Meena
Mesha
Vrushabha
Mithuna
Guru
Kuja
Shukra
Budha
Kumbha
Shani
Makara
Kataka
Planets & their Houses

& Symbols
Chandra
Simha
Ravi
Shani
Dhanassu
Vrishchika
Tula
Kanya
Guru
Kuja
Shukra
Budha
11
Rashi
Mesha
Ram
Abode
Mountains / Hills / Forest
Characteristics
Olderness
Vrushabha
Bull
Cultivate lands / Cattle sheds / Grazing grounds
Stamina
Mithuna
Simha
A female holding a plant & musical Bed chamber / Park / Garden / Gambling house
Devine
instrument / string in a embargoing
position with a man or twins
Crab
Cultivate lands / Lakes / Ponds / River banks / Domestic
Stagnated water
Lion
Caves / Mountains / Jungle / Forest / Rocky area
Courage
Kanya
A virgin female
Kataka
Tula
Vrischik
Dhanassu
Makara
Kumbha
Meena
Symbol
Shape
JYOTHISHA PRAVESHA
A fair female citing in a boat with a lamp / Light in

one hand & holding a plant & creepers in another
hand
Balance
A man holding a balance in his hands in bazaar
street
Scorpio
Wells / Places where the poisons creatures lives /
Mud raised by ants / Holes in the ground / Creature
holes
Bow & Arrow
A man with a body of horse shooting an arrow
through a bow in a battle or was field / Horse shed /
Fort / Elephant living places / Adjacent to town
Crocodile
A figure having a stags head & body of crocodile
lives in sea-shore / river side / water canals & water
areas
A man holding a water pot on his Lakes / Tanks / Village / Wells / Storage of water and
shoulder
town
A pair of fish each facing the tail of Oceans / Sea / Sacred places of pilgrimage / Rivers /
others
Water places
Purity
Justice
desire
Reason
Prudence
Companion
Simple
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JYOTHISHA PRAVESHA
Odd 0r Male Rashi (1, 3, 5, 7, 9, 11)

M
M
M
M
During the birth time if the powerful planets are placed in a Male Rashi
the native will become courages Front Runner, if the planet is weak and are placed
in the Male Rashi. The native will become arrogant, cruel and act foolish.
Generally Male Rashi are dominating active and aggressive, Mesha, Simha
and Kumbha they are natural Cruel Planets, Mithuna, Tula and Dhanassu are
Soumya Planets though they are Male planets they tend to behave Soumya.
Even or Female Rashi (2, 4, 6, 8, 10, 12)

F
F
F
F
F
Vrushabha, Kataka, Kanya, Vrischik, Makara, and Meena are Female Rashis.
Among these 6 Female Rashis Vrushabha, Kanya and Meena are Natural Female
Rashis and Kataka, Vrischik and Makara though they are Sowmya Rashis they will
be Cruel type of nature.
Characteristics of Rashis
13
DS
C (M)
JYOTHISHA PRAVESHA
DS
C (M)
C (M)
DS
C (M)
DS
C = Chara Rashi; M = Movable Rashi; F = Fixed Rashi
Movable Rashis (1, 4, 7, 10): Movable Rashis are Mesha, Kataka, Tula and
Makara are Chara Rashis. These are indicates creativity they are enterprising
they will be always enthusiastic, excellent ambition to do anything, Forceful in
nature, they have popularity, they will have assisting nature or ability and they will
complete their task before schedule, they always tend to have changes or reforms,
they are set to be very busy people, they are independent in their nature, they are
self assertive and they are proud of their job get appreciation from their superiors
and others.
They will have leadership qualities. They may suffer from stomach
problems, joint pains and brain fever. They are called Mineral Rashis or Dhatu
Rashis or Dwara Rashis. These people are meant for public service.
Fixed Rashi (2, 5, 8, 11): Vrushabha, Simha, Vrischik and Kumbha are they
Rashis they are Fixed Rashi.
Fixed Rashi indicate practical in native will be full of Stamina and
Strength, determined will. They are firm in their decisions. They avoid taking
opinion from others. These people will be very difficult to be convinced. They are
fond of comforts and luxury. They are very rigid and egoistic. They are very cool
and have lot of patience. They are very hard working people. They are called
Vegetable Rashis or Bahya Rashis. They may suffer from Heart problem,
Generative System, Chronic Dieses and Problems in Circulation of blood and
Hereditary Dieses.
Dual Rashi (3, 6, 9, 12): Mithuna, Kanya, Dhanassu and Meena are the Dual
Rashis. These people are fickle minded and they are firm in their decision. They
are very intelligent and also sympathetic nature, very sensitive and capable of
doing with many subjects at a time. They always
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JYOTHISHA PRAVESHA
transing. These people are meant to work under others. Dual Rashi are Human
Rashi. They are Gharba (Inside). They suffer from disease like Lungs Problem,
Limps and Nervous disorder.
Rashis are Classified as per their Guna:
Sat
Raj
Raj
Raj
Tham
Sat
Tham
Sat
Sat
Tham
Raj
Tham
Satwik Rashis (4, 5, 9, 12): Kataka, Simha, Dhanassu and Meena are Satwik
Rashis. The native of these Rashis are Kind, Helping nature, Successful, Belief in
god, Firm minded.
Rajasik Rashis (1, 2, 3, 7): Mesha, Vrushabha, Mithuna and Tula are Rajasik
Rashis. They are Wealthy people, Courageous, Active and Educated.
Thamasik Rashis (6, 8, 10, 11): Kanya, Vrischik, Makara and Kumbha are
the Thamasik Rashis. The native will be Stubborn, Dull headed and Energetic.
This is very useful in judging the horoscope.
useful in deciding the Profession of the native.
Natives nature are very
Rashis are Group as per their Tatwa or Element:

Watery
Fiery
Earthy
Airy
Airy
Watery
Earthy
Fiery
Fiery
Watery
Airy
Earthy
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JYOTHISHA PRAVESHA
Fiery Rashi (1, 5, 9): Mesha, Simha and Dhanassu indicate Fiery Rashis. It
indicates enthusiasm, Attractive, Creativity and represents East Direction.
Earthy Rashi (2, 6, 10):
Vrushabha, Kanya and Makara indicate Earthy

Rashis. It indicates Practical in nature, Research oriented and South Direction.
Airy Rashi (3, 7, 11): Mithuna, Tula and Kumbha indicate Airy Rashis. It
indicates mental attitude and West Direction.
Watery Rashi (4, 8, 12): Kataka, Vrischik and Meena indicate Watery Sings.
It indicates Imaginary power, Emotions and Represent North Direction.
Diurnal & Nocturnal Rashi: Some Rashis or Rashis are strong during Day
Time and some are strong in Night Time.
Diur
Noc
Noc
Noc
Diur
Noc
Noc
Diur
Noc
Diur
Diur
Diur
Diurnal Rashis (5, 6, 7, 8, 11, 12): Simha, Kanya, Tula, Vrischik, Kumbha
and Meena. They are Strong in Day Time. They produce good results at the
end of Dasha Period.
Nocturnal Rashis (1, 2, 3, 4, 9, 10): Mesha, Vrushabha, Mithuna, Kataka,

Dhanassu and Makara are Strong in Night Time. They give good results during
the beginning of the Dasha Period.
The Day is counted from Sun Raise to Sun Raise and Night is counted
from Sun Set to Sun Set.
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JYOTHISHA PRAVESHA
Rashis are divided into 4 groups:
Wat
Qua
Qua
Hum
Hum
Cent
Qua 1st
Wat 2nd
Qua
Hum 1st
Qua 2nd
Cent
Hum
Hum
1. Quadruped Rashis (1, 2, 5, 9, 10): Mesha, Vrushabha, Simha, Later part

of Dhanassu and 1st Half of Makara are the Quadruped Rashis. They are very
strong in 10th House.
2. Human Rashis (3, 6, 7, 9, 11): Mithuna, Kanya, Tula, Kumbha and 1st Half
of Dhanassu are Human Rashis. They are strong in Lagna or Ascendant.
3. Centipede Rashis (4, 8): Kataka and Vrischik are Centipede or Reptile
Rashis. They are strong in 7th House.
4. Water Rashis (10, 12): Kataka, 1st Half of Makara and Meena are Water
Rashis. They are strong in 4th House.
Rashis are Categorised into Caste: They are Brahamins, Kshatriya, Vaisya
and Shudra.
Brah
Ksh
Vai
Shu
Shu
Brah
Vai
Ksh
Ksh
Brah
Shu
Vai
1. Brahamin Rashis (4, 8, 12): All Jalatatva (Kataka, Vrischik and Meena)
Rashis are Brahamin Rashis.
Their profession is Teachers, Priest and
Preachers.
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JYOTHISHA PRAVESHA
2. Kshatriya Rashis (1, 5, 9): All Fiery (Mesha, Simha and Dhanassu) are
Kshatriya Rashis. Their profession is Warriors.
3. Vaisya Rashis (2, 6, 10): All Earthy (Vrushabha, Kanya and Makara) are
Vaisya Rashis. They are Traders and Formers etc.
4. Shudra Rashis (3, 7, 11): All Airy (Mithuna, Tula and Kumbha) are Shudra
Rashis. They are Serving Peoples.
Rashis are divided into Present, Past and Future:

Futu
Past
Pres
Futu
Pres
Past
Past
Pres
Futu
Pres
Past
Futu
1. Present Rashis (2, 5, 8, 11): Vrushabha, Simha, Vrischik and Kumbha are
Present Rashis.
2. Past Rashis (1, 4, 7, 10): Mesha, Kataka, Tula and Makara are Past Rashis.
3. Future Rashis (3, 6, 9, 12): Mithuna, Kanya, Dhanassu and Meena are
Future Rashis.

Fru
Barr
S.Fru
Barr
Barr
Fru
S.Fru
Barr
S.Fru
Fru
S.Fru
Barr
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JYOTHISHA PRAVESHA
1. Fruitful Rashis (4, 8, 12): Kataka, Vrischik and Meena are Fruitful Rashis.
2. Semi Fruitful Rashis (2, 7, 9, 10): Vrushabha, Tula, Dhanassu and
Makara are Semi Fruitful Rashis.
3. Barren Rashis (1, 3, 5, 6, 11): Mesha, Mithuna, Simha, Kanya and
Kumbha are Barren Rashis.
Ruksha Sandhi or Junction of Rashi (4, 8, 12):

Meena
Kataka
Vrischik
The Nakshatra Pada which does not carry to the Next Rashi or Rashi and
End in the Same Rashi or Rashi is called Ruksha Sandhi.
In Kataka Rashi Asleshas all the 4 padas are placed in Kataka. Similarly in
Vrischik Rashi Jyesthas all 4 padas are placed in Vrischik Rashi and in Meena
Rashi Revatis all 4 padas are covered in Meena Rashi.

N
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JYOTHISHA PRAVESHA
1. East Direction (1, 5, 9): Mesha, Simha and Dhanassu Rashis indicate East
Direction.
2. South Direction (2, 6, 10): Vrushabha, Kanya and Makara Rashis indicate
South Direction.
3. West Direction (3, 7, 11): Mithuna, Tula and Kumbha indicate West
Direction.
4. North Direction (4, 8, 12): Kataka, Vrischik and Meena indicate North
Direction.
These are very useful during the prediction of mostly used to decide from
which direction Bride or Bridegroom comes and also to which direction has gone
or will go on transfer.

Pre
Off
Wor
Tra
Tra
Pre
Wor
Off
Off
Pre
Tra
Wor
1. Officer Cadre (1, 5, 9): Mesha, Simha and Dhanassu Rashis they are
Officer Cadres.
2. Working Class (2, 6, 10): Vrushabha, Kanya and Makara they are Working
Class.
3. Trading Class (3, 7, 11): Mithuna, Tula Kumbha they are Trading Class.
4. Preach Class (4, 8, 12): Kataka, Vrischik and Meena they are Preach Class.
20
JYOTHISHA PRAVESHA
Colours of Rashi:
Deep Brown
Red
White
Green
Variegated
Pink with
white
Brown
Yellow
Golden
1. Mesha Red
3. Mithuna Green
5. Simha Brown
7. Tula Variegated
9. Dhanassu Golden
11. Kumbha Variegated
Brown
Variegated
Gray
2. Vrushabha White
4. Kataka Pink with White
6. Kanya Gray
8. Vrischik Brown
10. Makara Light Blue or Yellow
12. Meena Deep Brown
Laya
Stushti Stushti Stushti
Laya
Stushti
Laya
Stithi
Laya
Stithi
Stithi
Stithi
1. Mesha to Kataka is Stushti (1, 2, 3, 4)

2. Simha to Vrischik is Stithi (5, 6, 7, 8)
3. Dhanassu to Meena is Laya (9, 10, 11, 12)
21
JYOTHISHA PRAVESHA
Supreme Organ of Kalapurusha Anga:
Feet
Head
Face
Neck
Ankle
Heart
Knee
Stomach
Thighs Generative Naval

System or
Private
Parts
Waist
Planets Exaltation & Debilitation Rashis:

Exaltation
Shukra
270
Ravi
100
Chandra
30
Guru
50
Kuja
280
Shani
200
Budha
150
22
JYOTHISHA PRAVESHA
Debilitation
Budha
150
Shani
200
Kuja
280
Guru
50
Chandra
30
Ravi
100
Shukra
270

Ubhayodaya
(From Both)
2.
3.
Pristhodaya
Hind Part
Ubhayodaya
(From Both)
Shirshodaya
(Head)
Pristhodaya
(Hind Part)
Pristhodaya
(Hind Part)
Shirshodaya
(Head)
Pristhodaya
(Hind Part)
1.
Pristhodaya
Hind Part
Shirshodaya Shirshodaya
(Head)
(Head)
Shirshodaya
(Head)
Pristhodaya Rashi (Raising from the Hind Parts) (1, 2, 4, 9, 10): Mesha,
Vrushabha, Kataka, Dhanassu and Makara are Pristhodaya Rashis. They are
strong in Night time. These Rashis they raise from their Hind Parts. They
give good result during the end of Dasha Period.
Shirshodaya Rashi (Raising from the Head) (5, 6, 7, 8, 11): Simha, Kanya,
Tula, Vrischik and Kumbha are Shirshodaya Rashis. They are strong in Day
time. These Rashis they raise from their Head. They give good result
during the end of Dasha Period.
Ubhayodaya Rashi (Raising from Both) (3, 12): Mithuna and Meena are
Ubhayodaya Rashis. They are strong in both Day and Night time. They give
good result during the middle of the Dasha Period.
23
JYOTHISHA PRAVESHA
Rashis:
Mesha Rashi: Mesha Rashi the 1st Rashi of the Zodiac. It represents Head
portion of the Kalapurusha Anga. Represent East Direction. Srushti Rashi.
Male Rashi. Very Cruel. Fiery Rashi. Movable Rashi. Chatushpada Rashi. The
Shape of the Mesha is looks like Ram. It is Blood Red and Yellowish in
complexion. Raises with its Back. It has prominent Physic and very Courageous.
It strong during Night Time. It is related to King. Kshatriya Rashi. It Wonders
in hills, forest and predominant in Rajo Guna. It is related to Minerals. It
causes Bilious complaint and lever disorder. Its Ruler is Kuja. Those born in
Mesha Lagna they will be Active, Courageous, Enthusiastic and Interested in
Travels. If the Kuja is Well Placed they are Strong. If the Kuja is Ill Placed they
may be Aggressive, Very Dominating.
4 Pads of Ashwini, 4 Pads of Bharani and 1st Pada of Kritika Nakshatra Lies
in Mesha Rashi.
Those born in Mesha Rashi are likely to Suffer from Eye Deceases. They
will be Compassionate, Wealthy. They Enjoy Music. They are Religious Minded.
They are Very Courageous. They Love to Eat Fish. They are Slightly Interested
in Women. They have Limited Progeny. They are Very Firm in Resolve and has
a Loud Voice.
Those born in Mesha Lagna the following characteristics. They are Fears
in Nature, Egoistic, and Wealthy. He is Prove to Rage, Harms his Own People,
Helps Others.
Vrushabha Rashi: Vrushabha is the 2nd Rashi of the Zodiac. It Represents Face
and Throat Portion of the Kalapurush Anga. Its complexion is White. It is
Feminine. It is Quadruped Rashi. It has a long body raises with its Back. It is
Strong during Night Time. It resides in South. It represents Village and
Business Men (Vaisya). It is an Earthy Rashi. It is related to Vegetable Kingdom.
Its Ruler is Shukra. Those born in Vrushabha Lagna will have lot of Patience,
Preserving, Fond of Arts and Preoccupied with accumulation of Wealth. If
Shukra is in Ill Placed they may Stubborn and Lazy. It is Fixed Rashi. Hence it
inclined to make them Inflexible and Self Willed. Kritika 2, 3 and 4 Padas,
Rohini 1,2,3,4 Padas and Mrigashira 1 and 2 Padas are placed in Vrushabha
Rashi.
24
JYOTHISHA PRAVESHA
The special characteristic of this Rashi is Mild Temperament, Steadily of

Mind or Temperament, Strong Physic and Health. Short in Nature Morel in Out
look. Lord of Beautiful Landscape. A Windy Constitution, White in Complexion
has Loud Voice, Modern. They are Interested in Women.
Progeny.
They have Small
Those born in this Rashi tend to be Generous, Harsh in Voice, Fear less
and Attracted to the Wife of Others. Those born in this Lagna respect to the
Elders, Will Mannered, Energetic and Active, Wealthy, Courageous and Liked by
all People.
Mithuna Rashi: Mithuna is the 3rd Rashi of the Zodiac. It Represents Neck and
Shoulder Portion of the Kalapurush Anga. It has an Even Body with Green Grass
Colour. It is a Human Rashi. It Raises with its Head. It is Strong at Night Time.
It is a Male Rashi. It lives or indicates in West Direction. It is an Airy Rashi. It
lives in Villages. It has Windy Constitution. Mithuna Rashi Ruler is Budha.
Mithuna is Symbolised by Twins. Hence Rashiifies Dual in Nature. Those born
in Mithuna Lagna are Very Intelligent and are Versatile and are Involved in
Simultaneously in more than one project. Being Windy it founds to make them
Restless and go in Search of Intellectual Stimulation.
Mrigashira 3 and 4 Pada, Aridra 1,2,3,4 and Punarvasu 1, 2 and 3 Pada
are found in Mithuna Rashi. It lives in Garden and are Affectionate, Indirectly
Interested in Women. It has an Average Progeny. Those born in this Lagna
have a High Self Regard and One Fond of their Own People and are Ready to
Sacrifice, Wealthy, Leaves at Maneuvering and they overcome on their Enemies.
Kataka Rashi: Kataka is the 4th Rashi of the Zodiac. It Represents Heart
Portion of the Kalapurush Anga. Its complexion in Pale Red. It is a Centipede or
Multi Legged. It has Bulk Body. It Resides in the North. It Represents
Brahamin. It is Satwik in Nature. It is Feminine Rashi. It Raises with its Feet.
It is Strong at Night. It is related to Mineral Kingdom. It is a Watery Rashi. It
Rashiifies Water. It is Ruled by Chandra. Chandra symbolizes Mind. Those born
in Kataka Lagna will have Fertile Imagination and Emotional Depression. They
are very Sensitive and Challenges. If Chandra is in Ill placed they will be Moody.
It is a Phlegmatic Constitution, Affectionate and Moves in Water. Fond of
Women. Has a Large Progeny. Punarvasu 4th Pada, Pushyami 1,2,3,4 Pada and
Ashlesha 1,2,3,4 Pada covered in Kataka Rashi. Those Born in Kataka
Rashi Deceit full of Mind, Soft Spoken, Diplomatic, Interested in Travel and
Tendency to Borrow Money. If a person in Kataka Rashi and Chandra Occupying
Kataka Rashi he will be Possess Clean Conduct, Interested in Arts, Sports of
Water, Fond of Perform. He will Seek Money. This is Ruksha Sandhi Rashi.
25
JYOTHISHA PRAVESHA
Simha Rashi: Simha is the 5th Rashi of the Zodiac. It Represents Stomach
Portion of the Kalapurush Anga. It has a Large White Body. It is Quadruped.
Mescaline and Raises by its Head. It is Strong During Day Time. It Regards in
the East. It Resorts in Forest and Related to Vegetation. It is Satwik in nature.
Being a it indicates Kshatriya. It is a Fixed Rashi. It is Fiery Rashi. It is Ruled
by Ravi. Those born in Simha Lagna are Generous and Magnanimous and
Constructive. They are good Organisers and Enjoy Appreciation and Poses. If
the Ravi has Malefic aspect they may become Authoritative and Very Egoistic.
This Rashi is Fiery and Yellow in Complexion. Laughs with Derision. Fickle
minded and Cool. Fond of Fish. Makha 1 to 4 Pada, Pubba 1 to 4 Pada and
Uttara 1st Pada covered under Simha Rashi.
Those who are born in Simha Lagna enjoy their life. Over come their
Enemies. Full of Zeal and Enthusiasm and have a Strength of Elephant. Will have
Small Progeny.
Kanya Rashi: Kanya Rashi is the 6th Rashi in Zodiac. It Represents Waist of
the Kalapurush Anga. It has a Medium Built. Variegated in Colour. It Raises
with its Head. Strong During Day time. It resides in the South and love Hill
Resorts. It is a Human Rashi. It is Female Rashi. It represents Earthy Rashi. It
indicates Virgin. It is Thamasic in Disposition.
It is related to Business Community. It is Ruled by Budha. Those born in
Kanya Lagna are Preoccupied with Purity and Cleanliness and tend to be Critical
and Fastidious. They are Methodical and Aim at Perfection at First Shot.
But Budha is Inconstant they may be Changeable with regard to their
ideas and Based on Circumstances. If Budha is in Ill Place they will be Over
Critical and Dissatisfied with Themselves and also with Others.
It is a Windy Constitution. Cold in temperament. Moves in the Grounds.
Excellent Speech. Slightly interested in Women. A Small Progeny.
The characteristics if Rashis are Faith in Scriptures, Worry regarding
changeable in his status, Quarrels with his Wife constantly. Uttara 2, 3, 4 Pada,
Hasta 1 to 4, Chitta 1, 2 Pada are framed in Kanya Rashi.
Those born in Kanya Lagna are Well Verse in Several Branches of learning
are of full of Auspious qualities, Good looking and Fond of Sexual Pressure.
Tula Rashi: Tula Rashi is the 7th Rashi in Zodiac. It Represents Navel of the
Kalapurush Anga. It is Black in complexion. Has Medium Built. It is Biped. It is
26
JYOTHISHA PRAVESHA
Raised with its Head. It is Strong During Daytime. It Indicates West Direction.
It will be in Resorts in Land. It is a Masculine. It is Predominant with Rajoguna.
It Symbolises Air. It is Related to Mineral Kingdom. It is Movable Rashi. It is
Shudra by Caste. It is Destructive or Mischievous. Tula Rashi is Ruled by
Shukra. It symbolized by Balance. Those born in Tula Lagna are Constantly
Seeking Hormany in their Life. They are interested in Arts and Love Beautiful
Objects and Enjoy Luxury. They find it Difficult to make Decisions. Those born
in this Rashi are Eloquent in Speech. Learned are Very Intelligent, Scholarly,
and Well Versed in Various Arts, Wealthy, and Honored by People. Impartial in
Argument. Chitta 3 & 4 Pada, Swati 1 to 4 and Vishakha 1to 3 Pada covered in
Tula Rashi.
Vrischik Rashi: Vrischik Rashi is the 8th Rashi in Zodiac. It Represents Private
Parts or Generative System of the Kalapurush Anga. It has Reddish Brown
complexion. A Slender a Hairy Physic. It is Feminine. It Raises with its Head.
Strong During Day Time. It is a Centipede Rashi. Resides in Holes. Its Direction
is North. It Resorts in Water and Land. It is Related to Vegetable Kingdom. It
is Fixed Rashi. It Symbolises Water. It belongs to Brahamin Caste. It is Sharp
and Passionate. It is Ruled by Kuja. People born in this Rashi as Lagna are
Energetic and work Hard. The Native is Business Oriented and have Fertile
Imagination.
They express their needs for Communication and Relation
through Sexuality. If Kuja is in Ill Place it could make them Ruthless and SelfDestructive. It is a Jala Rashi. Phlegmatic in Constitution. Greatly interested in
Women. Has Large Progeny. Vishakha 4th Pada, Anuradha 1 to 4 Pada and
Jyeshta 1 to 4 Pada are covered in Vrischik Rashi. It is Vruksha Sandhi. Those
born in this Rashi are Very Silent, Slow in Work, Compassionate and weak Willed
and Associated themselves with lowly Personality. Those born in this Lagna are
Very Courageous, Wicked and Learned. Good Looking, Suffer from Decease at
Early Age. This is Ruksha Sandhi Rashi.
Dhanassu Rashi: Dhanassu Rashi is the 9th Rashi in Zodiac. It Represents

Thighs of the Kalapurush Anga. It is of a Tawny Orange Brown mixed colour.
Even Built. It Raises with its Feet. It Strong During Night Time. It is Royal
Rashi. Whose 1st Half is Biped and 2nd Half is Quadruped. It is a Masculine Rashi.
It is Satwik in Temperament. It Resides in East Direction. It Resorts in Forest
and Garden. It is Human Rashi. It Ruled by Guru. Those Born in this Lagna are
Optimistic, Frank, Outspoken. These People will have Quality of Life and Love to
Travel. They are Interested in Religion and Philosophy and Like to Acquire
Knowledge as a Key to Happiness. Moola 1 to 4 Pada, Poorvashada 1 to 4 Pada
and Uttarashada 1st Pada are placed in Dhanassu Rashi. It is an Fiery Rashi. Has
Little Interested in Women and Small Progeny.
27
JYOTHISHA PRAVESHA
Makara Rashi: Makara Rashi is the 10th Rashi in Zodiac. It Represents Knee of
the Kalapurush Anga. It Raises with its Back. It is Powerful During Night Time.
Makara 1st Half is Quadruped and 2nd Half is footless Animal. It Moves in Water.
It is Feminine Rashi. It Representing South Direction. It Resorts both in Forest
and Land. It is Related to Mineral Kingdom. It is Movable Rashi. It is Thamasik
in Nature. It Vaisya by Caste. It is Ruled by Shani. Those Born in Makara Lagna
are Characterized by Single Minded, Desire and Ability to achieve their Goals
inspite of number of Obstacles. They are Honest at Upright and make Good and
Loyal Friends. They have Good Organization Capacity and great Perseverance.
They are Discipline and Reserved. If Shani is not in Well Placed it may cause
Depression. The Native will be Cold by temperament, Windy in Constitution,
Slightly Interested in Women. It has Limited Progeny.
Those Born in this Rashi are Always Happy and a Devoted to their Parents.
If Born in Shravana Nakshtra they will be Marry more than Once. Those Born
in Makara Lagna with Ravi in the Lagna be Always Moving About, Deserted by
Friends, Devoid of Luck without Money. If Chandra is in Lagna Prone to Cold,
Knows Music, Gentle and Pond of Sex. If Kuja is in Lagna he Acquires Status by
his Own Efforts and gets Good Wife. He will be Wealthy and will bring Prestige
to his Family. If Guru is in Lagna all his Desires will be Fulfilled and will be
Happy in many Counts, will have a Mean Mind and Try to Sever Others. If
Shukra is in Lagna he is much Varied, Scared of Expenses, Love to have Company
of Poets or Solitude. If Shani is in Lagna he will be Compassionate, will be
Honored by Kings and Love Decorate Himself with Beautiful Garments and
Perfumes and will Delight in Young Women. Uttarashada 2,3 and 4, Shravana
1,2,3 and 4, Dhanishta 1 and 2 are placed in Makara Rashi
28
JYOTHISHA PRAVESHA
Kumbha Rashi: Kumbha Rashi is the 11th Rashi in Zodiac. It Represents Ankle
of the Kalapurush Anga. Its Complexion is Deep Brown. It has a Medium Built.
It Raises with its Head. It is very Strong during Day Time. It is Biped. It is a
Masculine. It is Thamasic Temperament. It Resides in West Direction. It
Resorts Deep Water. It is Airy Rashi. It is Related to Vegetable Kingdom. It
Represents Shudra in Cast. It is Ruled by Shani. Those Born in Kumbha Lagna
are Socially Cautious like to Participate in Group Activity which aim at Removing
Social and Political Injustice. They tend to be high Stung (resistance), Impatient
and Flexible. Kumbha Rashi is divide of Legs, Variegated Colour, Windy in
Constitution, Affectionate, Billions and Phlegmatic Constitution and having
Moderate. They are interested in Women. It has Average Progeny.
The native will be High Intelligent. Pours Horse, Elephant and Wealthy
and troubled by with their Teeth and Unfriendly. It Chandra is in Kumbha
Lagna the native will be Indolent (they do not work under pressure). Very
Claver. Fond of Arts and Likes Others Children. They will be Honored in
Assemblies. Dhnishta 3 and 4, Shatabhisha 1,2,3,4 and Poorvabhadra 1, 2 and 3
are placed in Kumbha Rashi.
Meena Rashi: Meena Rashi is the 12th Rashi in Zodiac. It Represents Feet of
the Kalapurush Anga. It is Blue Complexion. It Footless and has a Medium
Built. It Raises with its Both Head and Tail. It Strong during Day and Night.
They are called Twilight. It Rules North Direction. It Stay in Water. It is a
Watery Rashi. It is Satwik in Nature. It is a Feminine Rashi. It belongs to
Brahamin. Meena Rasi is Ruled by Guru. The native of this Rashi an Very
Sensitive, Honest. They Love Arts, Spiritually Oriented. They are Imaginative
and Emotional. They find difficult to Express their Shares Clearly and are
Sometimes Moody. If Guru is Unformable (weak) these people will become Shy
Nature and Depressed. Exclusively Fond of Women. It has Large Progeny. Their
Nature will be Short-tempered, Fast Moving, Uncleared , Enjoy Work and Many
Many Times. Poorvabhadra 4th Pada, Uttarabhadrapada 1,2,3 and 4 Pada and
Revati 1,2,3 and 4 Pada are Placed in Meena Rashi. This is Ruksha Sandhi Rashi.
Those Born in Meena Lagna are Indorses with precious Stones and gold
have Little bodily Hair and Extensively Cautious.
29
JYOTHISHA PRAVESHA
Planets:
Planets and their Qualities:
1. Ravi, Chandra and Guru are Satwik, Pure and Good in Nature.
2. Budha and Shukra are Rajasik, Active, Emotional and Fascinate.
3. Kuja, Shani, Rahu and Ketu are Thamasik, Ignorant, Cruel and Dark
Planets and the Trees and Vegetable they Govern:
1. Ravi: Trees growing on Mountains, Chilies, Radish, Pepper etc.
2. Chandra: Coconut Palm, Cold Substance, Tender Fruits and Vegetables.
3. Kuja: Thorny Trees, Ginger, Grains, Pulses and Ground Nuts.
4. Budha: Plantain Trees, Wet Crops, Brinjal, Ladys Finger etc.
5. Guru: Plantain Trees, wet Crops and Roots.
6. Shukra: Fruit Trees, Flowering Trees, Climbers and Creepers, Exotic
Vegetables like Cabbage and Cauliflower.
7. Shani: Palmyra Trees, Thorny Trees, Poisons Trees and Plants, Bitter
Vegetables, Astringents and Tobacco.
8. Rahu & Ketu: Same Trees as Ruled by Shani, Snake guard, Species and Garlic.
Planets and the Type of Places they Rule:
1. Ravi: Rules over the Places of Worship like Temples etc.
2. Chandra: Presides over Tanks, Wells and Water Reservoirs.
3. Kuja: Governs over Fiery Places, Kitchens, Almery and Weaponry.
4. Budha: Play Grounds.
5. Guru: Governs where Money and Jeweler is kept, like Treasury, Banks etc.
6. Shukra: Associated with Bedroom and Drawing Room.
7. Shani: Rules over Hospital and Health Clinic etc.
8. Rahu & Ketu: Presides over Places where Serpents and Poisons Reptiles reside.
Planets and the Branch of Knowledge:
1. Ravi: Represents Vedic Learning, Machine, Alchemy.
2. Chandra: Connected with Fine Arts, Textiles.
3. Kuja: Connected with Culinary Science, War and Defense Service, History and
Mechanical Engineering.
4. Budha: It is related to Pure Mathematics, Astronomy, Accounts and Drawing.
5. Guru: Philosophy, Psychology, Yoga, Spiritual Knowledge and Wisdom.
6. Shukra: Navel Science, Literature, Poetry, Music, Foreign Language, Logic and
Grammar.
7. Shani: Astrology, Medical Science, Biology, physical Science and Law.
8 & 9. Rahu & Ketu: They are connected with Drama, Magic and Buffoonery etc.
30
JYOTHISHA PRAVESHA
Planets and their Deceases:

1. Ravi: Fever, Lever Disorder, Heart Complaints, Eye Deceases, Dental
Complaints, Neologies and Skin Deceases.
2. Chandra: Disturbance in Sleep, Deceases of Lung, Mental Disorders, Digestive
Disturbance, Impurity of Blood, Danger from Water.
3. Kuja: Bilious Complaints, Bone Marrow Deceases, Excessive Heat, Small Pox
and Ulcer.
4. Budha: Mental Deceases, Skin Deceases, Anemia, Lever Complaints.
5. Guru: Appendicitis, Phlegmatic Disorders, Ear Trouble, Extra Growths and
Cysts.
6. Shukra: Anemia, Lever and Bilious Complaints, Sexual Disorder, Urinary
Disorder, Skin Trouble, Eye Infection and Ovarian Problem.
7. Shani: Paralysis, Rheumatism, Stomach Disorder, Bodily Deformities, Cerebral
Complaints, Gallstone Bladder, Trouble with Teeth, Weak Knees.
8 & 9. Rahu & Ketu: Epidemics, Hysteria, Epilepsy, Cancer, Dropsy, Lucodama,
Leprosy, Deceases caused by Poisons.
Planets and their Principles they Represents:
1. Ravi: Represents Heat, Light Physical Evolution.
2. Chandra: Mental Evolution.
3. Kuja: Physical Force and Bodily Energy.
4. Budha: Significance Mental Vigor, and Abstract thinking.
5. Guru: Intellectual Evolution, Aesthetic appreciation.
6. Shukra: It is related to Feelings, Emotions and Personal charm.
7. Shani: Time, Life principles.
8 & 9. Rahu & Ketu: Denotes differentiae force and Dissolution, Leading to
Emancipation.
Planets and their Directions:
1. Ravi: Rules over East.
2. Chandra: Rules over North-West.
3. Kuja: Rules over South.
4. Budha: Rules over North.
5. Guru: Rules over North-East.
6. Shukra: Rules over South-East.
7. Shani: Rules over West.
8 & 9. Rahu & Ketu: Rules over South-West.
31
JYOTHISHA PRAVESHA
Planets and their Seasons:

1. Ravi: Rules over Grishna Rutu (Summer).
2. Chandra: Rules over Varsha Rutu (Rain).
3. Kuja: Rules over Grishma Rutu (Summer).
4. Budha: Rules over Sharad Rutu (Autumn).
5. Guru: Rules over Hemanta Rutu (Beginning of Winter).
6. Shukra: Rules over Vasant Rutu.
7. Shani: Rules over Sisir (Winter).
Planets and their Taste:
1. Ravi: Pungent.
2. Chandra: Saltish.
3. Kuja: Bitter.
4. Budha: Mixed Taste.
6. Guru: Sweet.
7. Shukra: Sour.
8. Shani: Astringent.
Planets and their Metals:
1. Ravi: Copper.
2. Chandra: Bell Metal (Bronze).
3. Kuja: Copper.
4. Budha: Lead.
5. Guru: Gold.
6. Shukra: Silver.
7. Shani: Iron.
8 & 9. Rahu & Ketu: Lead.
Planets and their Humours:
1. Ravi: Pitta.
2. Chandra: Vata and Kapha.
3. Kuja: Pitta.
4. Budha: Mixture of Humours.
5. Guru: Kapha.
6. Shukra: Vata and Kapha.
7. Shani: Vata.
8. Rahu: Vata
9. Ketu: Pitta
.
32
JYOTHISHA PRAVESHA
Planets and their Ages:

1. Ravi: 50 years.
2. Chandra: 70 years.
3. Kuja: 16 years.
4. Budha: 20 years.
5. Guru: 30 years.
6. Shukra: 16 years.
7. Shani: 80 years.
8. Rahu: 100 years
9. Ketu: 100 years.
Planets and their Dhatus or Physical Constituents:
1. Ravi: Bone.
2. Chandra: Blood.
3. Kuja: Marrow.
4. Budha: Skin.
5. Guru: Fat.
6. Shukra: Semen.
7. Shani: Muscles.
8. Rahu: Skin.
9. Ketu: Wounds.
Planets and their Periods:
1. Ravi: Aayana or 6 months.
2. Chandra: Muhurtha or 48 minutes.
3. Kuja: 1 day.
4. Budha: Rutu or 2 months.
5. Guru: Maasa or 1 month.
6. Shukra: Paksha or 15 days.
7. Shani: Samvatsara or 1 year.
8. Rahu: Samvatsara or 1 year.
Planets and their Stones:
1. Ravi: Ruby.
2. Chandra: Peral.
3. Kuja: Corel.
4. Budha: Emerald or Ponna or Pacche.
5. Guru: Topaz.
6. Shukra: Diamond.
7. Shani: Blue Sapphire or Neelam.
8. Rahu: Gomedaka.
9. Ketu: Vaidhurya.
33
JYOTHISHA PRAVESHA
Planets and their Deities:

1. Ravi: Rudra.
2. Chandra: Parvathi.
3. Kuja: Subramanya.
4. Budha: Vishnu.
5. Guru: Brahma.
6. Shukra: Mahalakshmi.
7. Shani: Yama.
8. Rahu: Adishesha / Kartikeya / Eshwar.
9. Ketu: Brahma / Ganapathi.
Planets and their Cabinet:
1. Ravi: King.
2. Chandra: Queen.
3. Kuja: Commander in Chief.
4. Budha: Prince / Yuvaraj.
5. Guru: Minister.
6. Shukra: Minister.
7. Shani: Servant.
8. Rahu: Servant.
9. Ketu: Servant.
Planets and their Sense:
1. Ravi: Eye.
2. Chandra: Tongue.
3. Kuja: Eye.
4. Budha: Smell.
5. Guru: Sound.
6. Shukra: Tongue.
7. Shani: Touch (Skin).
8. Rahu: Touch (Skin).
9. Ketu: Touch (Skin).
Natural Benefic Planets:
Guru and Shukra Planets are always Natural Benefic Planets
Chandra is Benefic Planet only from Shukla Pakshas 8th day to Krishna Pakshas
8th Day
Budha is Benefic Planet only when he is alone that means without any planet
conjunction. If he is conjunction with Benefic Planet he is Benefic Planet. If he
is conjunction with Malefic Planet he is Malefic Planet.
Natural Malefic Planets:
Ravi, Kuja, Shani, Rahu and Ketu are the Natural Malefic Planets.
34
JYOTHISHA PRAVESHA
Planets and their Grains:

1. Ravi: Wheat
2. Chandra: Rice
3. Kuja: Thoordhal
4. Budha: Green gram
5. Guru: Bengal gram
6. Shukra: Cow gram
7. Shani: Sesame
8. Rahu: Black gram
9. Ketu: Horse gram
Class of Planets:
1. Ravi: Ruling class
2. Chandra: Trade class
3. Kuja: Ruling class
4. Budha: Trade class
5. Guru: Priest class
6. Shukra: Priest class
7. Shani: Working class
Strength of the Planets:
1. Ravi: 10th House
2. Chandra: 4th House
3. Kuja: 10th House
4. Budha: Ascendant / Lagna
5. Guru: Ascendant / Lagna
6. Shukra: 4th House
7. Shani: 7th House
8. Rahu: 7th House
9. Ketu: 10th House
Aspect of the Planets:
All Planets Aspect is Good on 7th House with full strength (100%)
Kuja: 4th, 7th and 8th House (75%)
Guru: 5th, 7th and 9th House (50%)
Shani: 3rd, 7th and 10 House (25%)
Rahu and Ketu: 5th, 7th and 9th House (100%)
Special character assigned by our Hindu Astrologers:
All planets have Full Aspect on 7th House.
But the following Planets have Special Aspect as follows:
Kuja will Aspect 4th, 7th and 8th House (4th and 8th with 75%)
Guru will Aspect 5th, 7th and 9th House (5th and 9th with 50%)
35
JYOTHISHA PRAVESHA
Shani will Aspect 3rd, 7th and 10th House (3rd and 10th with 25%)
Rahu and Ketu will Aspect 5th, 7th and 9th House (with 100%)
It will be obtained that Planets in addition to Aspect the Houses and the
other planets.
A Benefic Planet Aspect a Benefic Planet then it gives Benefic Result.
A Benefic Planet Aspect a Malefic Planet then it will reduces the Benefic Planet
Result.
A Malefic Planet Aspect a Malefic Planet then it gives Bad Result.
A Malefic Planet Aspect a Benefic Planet then also it gives Bad Result.
This Special Connection is called as Sambandha in Sanskrit.
Sight of the Planet:
1. Ravi: looks Above
2. Chandra: looks Straight
3. Kuja: looks Sideways
4. Budha: looks Downwards
5. Guru: looks Straight
6. Shukra: looks Downwards
7. Shani: looks Oblique
8. Rahu: looks Oblique
9. Ketu: looks Sideways
Inter Relationship of Planets
Exaltation
Shukra
270
Ravi
100
Chandra
30
Guru
50
Kuja
280
Shani
200
Budha
150
36
JYOTHISHA PRAVESHA
Debilitation
Budha
150
Shani
200
Kuja
280
Guru
50
Chandra
30
Ravi
100
Shukra
270
Own house exaltation house, Mool Trikona house, Friendly house,

Enemical house and Debilitation house.
Each planet in the Zodiac division owns certain powerful positions/places.
Own House: A planet in its own house will be considered as powerful planets in
its own house he will be jubilant and consequently cause good results in
Profession, according to its nature.
Exaltation House: Beside own house each planet will acquire maximum strength
when it occupies certain position of Zodiac. That portion of the Zodiac in the
Rashi is called Its Exaltation Sign and Planet is said to be Exalted.
Debilitation House: The part of the Zodiac where the planet will have Least
Strength and Debilitation House or Rashis is 1800 to the Exaltation House or
Rashis, Debilitation planets will never give or will never produce Good Results.
Mool Trikona House: It is determined to be in a better position than that off his
own house. It lies between Exaltation and Debilitation Houses. The respected
degree and Rashis of Mool Trikona as follows:
1. Ravi 00 - 200 of Simha
2. Chandra 40 130 of Vrushabha
3. Kuja 00 - 120 of Mesha
4. Budha 160 200 of Kanya
6. Shukra 00 200 of Tula
5. Guru 00 100 of Dhanassu
7. Shani - 00 200 of Kumbha
Natural Relationship between the Planets like Friends, Enemies and Neutral:
37
JYOTHISHA PRAVESHA
10
11
12
Ravi
1
2
Natural Friends: 2, 4, 5, 8, 9 and 12 are Permanent Friends (Budha, Kuja, Guru,

Guru, Kuja and Chandra) it means Kuja, Guru and Chandra are Natural Friends
to Ravi.
Natural Enemies: 3, 6, 7, 10 and 11 are Permanent Enemies (Shukra, Shani,
Shani, Shukra and Budha) it means Shukra and Shani are Natural Enemies to
Ravi.
Neutral Planets: Budha is Neutral Planet to Ravi because Budha is repeated in
both Natural Friends and Natural Enemies.
To Find out Temporary Enemy and Temporary Friend and No Neutral in this
Chart:
Ravi
Shukra
Budha
Rahu
Chandra
Shani
Guru
Kuja
Ketu
2, 3, 4, 10, 11 and 12 (Chandra, Guru, Kuja, Ketu and Rahu) are Temporary
Friends to Ravi
1, 5, 6, 7, 8 and 9 (Shukra, Budha and Shani) are Temporary Enemies to Ravi
Five Type of Relationship of Planets (Panchada Maitri):

1.
Permanent Friends
Temporary Friends
= Best Friends
38
2.
3.
4.
5.
6.
Permanent
Permanent
Permanent
Permanent
Permanent
Friends
Enemy
Enemy
Neutral
Neutral
+
+
+
+
+
Temporary Enemy
Temporary Enemy
Temporary Friends
Temporary Friends
Temporary Friends
JYOTHISHA PRAVESHA
= Neutral
= Bitter Enemy
= Neutral
= Friend
= Enemy
As per the chart considering the Ravi as a Planet then Budha is Permanent
Neutral and being in the 1st House (in the same house) of Ravi with him
Temporary Enemy.
Budha being a Permanent Neutral to Ravi and Temporary Enemy he
becomes an Enemy.
Shukra being a Permanent Enemy and he is Temporary Enemy so he
becomes Bitter Enemy.
Chandra being Permanent Friend of Ravi being in the 3rd house from Ravi
so he becomes Temporary Friend there by Chandra becomes Adimitra (Best
Friend).
Guru being in the Simha Rashi (4th house) he is being a Temporary Friend
and a Permanent Friend will become Best Friend.
Kuja is a Permanent Friend of Ravi like Guru and Chandra here Kuja is also
a Temporary Friend + Permanent Friend becomes Best Friend.
Shani being a Permanent Enemy of Ravi he is being in the 9th House of
Ravi becomes a Temporary Enemy.
So, Shani is a Permanent Enemy +
Temporary Enemy becomes Bitter Enemy.
39
JYOTHISHA PRAVESHA
Chart of Inter Relationship of Planet:

Planets
Ownership
Exaltation
Debilitation
Ravi
Simha
100 at Mesha
100 at Tula
Chandra
Kataka
30 at Vrischik
Kuja
Mesha &
Vrischik
Mithuna &
Kanya
Dhanassu &
Meena
Vrushabha &
Tula
Makara &
Kumbha
Vrushabha
Vrischik
30 at
Vrushabha
280 at
Makara
150 at Kanya
50 at Kataka
50 at Makara
270 at Meena
270 at Kanya
200 at Tula
200 at Mesha
Budha
Guru
Shukra
Shani
Rahu
Ketu
280 at Kataka
150 at Meena
Vrischik
Vrushabha
---
Mool Trikona
00 200 at
Simha
40 300 at
Vrushabha
00 200 at
Mesha
160 200 at
Kanya
00 100 at
Dhanassu
00 50 at Tula
00 200 at
Kumbha
---
Natural Relationship Between of Planets:

Planets
Ravi
Chandra
Kuja
Budha
Guru
Shukra
Shani
Rahu
Ketu
Permanent Friend
Permanent Enemy
Chandra & Kuja & Shukra & Shani

Guru
Ravi & Budha
No Enemy
Ravi & Chandra &
Guru
Shukra & Ravi
Budha
Ravi & Kuja &

Chandra
Budha & Shani
Budha & Shukra
Budha & Shukra
Budha & Shukra

& Shani
Budha & Shukra
& Shani
Chandra
Ravi & Chandra

Ravi & Chandra &
Kuja
Ravi & Chandra &
Guru & Chandra
Ravi & Chandra &
Guru & Chandra
Neutral
Budha
Kuja & Guru &
Shukra & Shani
Shukra & Shani
(Kumbha)
Kuja & Guru &
Shani
Shani
Kuja & Guru
No Neutral
No Neutral
No Neutral
40
JYOTHISHA PRAVESHA
Characteristics of Planets:
Ravi: He is the lord of Simha. His Moola Trikona is 00 200 of Simha. Exalts in
Mesha at 100. Debilitate in Tula at 100. Aspect 7th House. Represent Soul. Has
the status of King or Head of the State. He is Kshatriya. He is Masculine gender.
His day of the week is Sunday. His God is Rudra / Shiva. Gem stone is Ruby.
Colour is Red. Metal is Copper / Gold. He is of normal Height. Has Reddish
Eyes. A Square Built. Broad shoulders. Limited Hairs. A Bilious Constituent.
He is a Fiery. He symbolized by Agni or Fire God. He is of Tejo Tatwa. He is of a
Satwik temperament. He governs Hot and Pungent. He looks Straight. He is
Strong at Day. He rules East Direction. He is associated with Greeshma Rutu.
His time period is Aayana (6 months). He is a Walking planet. His Cloths are
made up of thick or Coarse Thread. His abode is a Thatched. He rules Vegetable
Kingdom. He governs the Tree growing in hilly region and planets bearing
Pungent fruits, Chilies, Radish, Pepper etc. His Grain is Wheat. He preside over
places of Worship. He is lord of Quadruped. He indicates 8 Yojanas. He is
represented by Rectangle. Body parts ruled by Ravi is Heart, Spine, Head, Right
eye of Man, Left eye of Women, Bones, Spleen, Throat and Brain. The deceases
are Fever, Headache, Lever disorder, Heart complaints, Neologies and Skin
deceases. He stands for Physical evolution and Principle of Heat and Light. He
represented Vedic learning, Religious scarifies, Astrology, Medicine, Alchemy.
He signifies the Self, Father, Carrier, Power, Dignity, Authority, Good
fortune, Health and Vigor. If Sun is in Well placed there will be Optimism,
Generosity, Brilliances, Individuality and Warmth. If Ravi is Ill place there will
be Arrogant, Egoism, Irritatebility and Jealousy.
Chandra: He is the lord of Kataka. Mool Trikona is 40 300 of Vrushabha.
Exalts in Vrushabha 00 30. Debilitate in Vrischik at 30. Aspects the 7th House.
Represent Mind. Has the status of Queen. He is a Vaisya. She is Feminine
gender. Week day is Monday. God is Parvathi. Gem stone is Pearl. Colour is
White. Has a Short body, Thin and Round. White lovely eye. Thin Black Hair.
Soft Voice. Mild in temperament. He has Windy and Phlegmatic. Constituent.
She represents Varuna or Rain God. Has a Jala Tatwa. Satwik in temperament.
Preside over the Mild. She gowns the Salty taste. Looks Straight. Strong during
Day and Night time. She is the Lord of North West direction. She is associated
with Varsha Rutu. She demotes 1 Muhurtha (48 minutes). Moon is Creeping
planet. She is associated with Fine and New Cloths. Lives in Terrace building.
She rules the Mineral Kingdom and Spices. She is Centipede.
41
JYOTHISHA PRAVESHA
She governs Coconut, Palm, Platen trees. Tender fruits, Flower, Vegetables, Cold
substance like
Milk products, Rice, Honey and Sugar cane. She is representing by Small Circle.
She rules over Face, Breast, Blood, Mans left eye, Womens right eye, Uterus,
Ovaries and ability to Conceive. The deceases are related to Chandra are Sleep
disturbance, Deceases of Lungs, Mental and Cerebral disorder, Digestive trouble,
Decease caused by Impure blood and Impure water like cholera. She stands for
Mental evolution, Fine Arts, Textiles. She has to do matter relating to Mother,
Home, Family, Infancy, Health and Beauty.
The Profession are those related to Shipping, Sea water products, Pearls,
Agriculture and Cattle. She symbolizes Changeability, Moods, Residence, Carrier,
Heart and Tenderness.
Kuja: He is lord of Mesha and Vrischik. His Mool Trikona is 00 120 of Mesha.
Exalts in Makara 280. Debilitate in Kataka 280. Aspect 4th, 7th and 8th Houses.
Represent Physical Force and Strength. Has the status of Commander in Chief.
He is Kshatriya. He is Masculine gender. His day of week is Tuesday. The God is
Subramanya. His Gen stone is Corel. His Colour is Red. His Metal is Copper.
Body is with Slender waist. Shining curly hairs. Unsteady mind. He is generous.
He is Bilious constituent. Short structure. Agni Tatwa, Tejo Tatwa, Tamoguna.
Rules the sense of Sight and Bitter taste. He looks Sideways. Strong in Night
time. Governs South direction. He rules Greeshma Rutu. He denotes 1 day. He
is Walking planet. His cloths are Partly burn and Rough. He rules the Mineral
Kingdom. The lord of Thorny trees, Grain, Pulses, Ground nuts, Ginger,
Thoordhal. He governs 5 places like Kitchen, Weapons, Armory, Kilns and Brick
making. He is a Quadruped. He indicates 7 Yojanas. He is represented by a
Small Drum. The part is connected with him are Head, Chest, Bone marrow,
External sexual organ, Left ear, Muscular system, Uterus, Pelvis and Prostitute
glands. The deceases caused by him are Excess of Heat, Small Pox, Ulcer,
Bleeding, Fire accidents, Wounds, Bilious complaints, Bone marrow deceases. He
represents Physical force and Bodily Energy. He is concerned with Culinary
Science, War, Defense service, History and Engineering. The Professions relating
to him are Gold smith, Hunter, Barber, Wealth acquired through metals, Gold,
Battles, Cooking, Land acquisition, Spying and Thieving. He has to do with
Sibling, Courage and Desire. He stands for Ambitions, Self confidence.
Budha: He is the lord Mithuna and Kanya. His Mool Trikona is 160 200 of
Kanya. Exalts 150 of Kanya. Debilitate 150 of Meena. He aspect 7th house. He
represents Speech and Worldly Knowledge. He has the status
42
JYOTHISHA PRAVESHA
of Price. He is Vaisya by caste. He is Feminine and Hermaphrodite in gender.

His day of the week is Wednesday. His god is Vishnu. His gem stone is Emerald.
His colour is Green. His metal is Brass. He is Tall, Full of Nerves and has a
pleasant speech. He has Red and Broad eyes. Fond of fun. He is Bilious. He is
Windy and Phlegmatic constituent. He is Prithvi Tatwa. He is Rajoguna. He
Rules the sense of Smell. He has a Mixed taste. He looks Downwards. He is
powerful both Day and Night. He represent North Direction. He is associated
with Sharad Rutu. He demotes span of 2 Months. His moves are Fast. He is
Flying planet. He wears Wet cloths. He rules over Living beings. He rules Wet
crops, Platen trees, Fruit trees, Vegetables like Ladys finger and Brinjal. His
grain is Green gram. He presides over Playground. He rules the Parts of the
bodies are Hips, Lungs, Skin, Nerves system. The deceases are associated with
him are Mental derangement, Skin deceases, Anemia and Lever complaints. He
represents Mental vigor and Abstract thinking.
He concerned with Pure Mathematics, Astronomy, Accounts, Drawing,
Trade, Architecture, Education and Learning Fine arts and Excellent Speech,
Aptitude for acquiring knowledge and Mechanical skills. The profession are
Salesman, Representative, Agents, Orators. Wealth is acquired through Poetry,
Sculpture, Clinical work, Astrology, Vedas and Mantels. He is connected with
Maternal Uncle.
Guru: He is the lord of Dhanassu and Meena. His Moola Trikona is 10 100 of
Dhanassu. He Exalts in Kataka at 50. He Debilitate in Makara at 50. He aspect
5th, 7th and 9th houses. He represents Spiritual knowledge and Initiative skills.
He has status on Minister. He is Brahamin by caste. He is Masculine. His day of
the week is Thursday. His god is Brahma. His gem stone is Pushparaga or
Topaz. His colour is Yellow or Golden. He has a Yellowish big body. He has
Brown eyes, Evaluated chest, Tall and Fat. He is Phlegmatic in constituent. He
represent Akasha Tatwa. He has Satwik Guna. He is sense of Hearing. He is
Sweet taste. He has Straight forward look. He is strong during Day time. He
rules North East Direction. He is related to Hemant Rutu. He demotes 1 Month
(Masa). Has a Walking Pace. His cloths are Ordinary and Somewhat used. His
Metal is Gold. He governs Living being. Hi is lord of Platen trees, Fruit bearing
trees, Wet crops, Roots and Fruits. His grain is Bengal gram. He rules over
where Money and Jewelries are kept. He is Biped. He indicates 9 Yoganas. He
represent Elliptical shape. The body part are associated with him are Stomach,
Brain, Lever, Process light, Circulation of blood in oratories and the Fat contents
in the body. The aliments which are referred for him are Lever complaints,
Gandis, Injuries, Hernia, Appendicitis, Skin deceases, Ear trouble.
The
43
JYOTHISHA PRAVESHA
professions that are associated with him are Education, Law, Religion,
Philosophy and Banking. The wealth acquired through
Brahamins, Moral and Religious pursuits. Guru represents Intellectual evolution
and Sensibility.
He is a Master who Communicate spiritual knowledge and Ancient wisdom.
He is responsible for Property, Physical development, Health, Progeny. He
bestows Nobility, Love of Honesty, Integrity, Intellectual artistic and Spiritual
matters. He gives Honour, Titles, Wealth and Wisdom ff Guru is in well place.
Shukra: He is the lord of Vrushabha and Tula. His Mool Trikona is 10 50 of
Tula. He Exalts in Mesha at 270. He Debilitate in Kanya at 270. He has the
status of Minister. He Brahamin by caste. He is Feminine gender. His day of the
week is Friday. His god is Mahalakshmi. His gem stone is Diamond. He is Multicoloured. He has a Beautiful body. He is Windy and Phlegmatic constituent. He
is of Normal height. He is Rajoguna. He presides over the sense of Smell. He is
Savor taste. He looks Downwards. He is strong during Day time. He rules over
South East Direction. He rules over Vasantha Rutu. He indicates 1 Paksha (15
days). He has a Working Pace. His cloths are Strong texture. He is the lord of
Fruit trees, Flowering trees, Creepers, Climbers, Vegetables like Cabbage,
Cauliflower etc. His grain is Cow gram. He is associated with the Drawing room,
Bed room. He governs the Biped. He indicates 16 Yoganas. He is represented
by Octagonal shape. The body parts are rules over Kidney, Eyes, Generative
system, Throat, Chin, Chicks, and Semen. The deceases are related him are
Anemia, Lever, Bilious complaints, Sexual disorder, Urinary decreases, Skin
troubles, Eye infections and Ovarian problems. Shukra represents Feelings,
Emotions and Charm. He is connected with Navel science, Law, Literature,
Poetry, Music, Dance, Drama, Foreign language, Logic, Grammar. The profession
he governs is that of Magician, Film maker, Actors, Transport workers, Jeweler,
Merchants, Weavers, Tailor, Doctors and Politicians. The wealth is acquired
through Music, Dance, Poetry, Silver, Silk. Shukra has to do with Wifes,
Vehicles, Ornaments, Love affairs and Pleasure.
Shani: He is lord of Makara and Kumbha. His Mool Trikona is 10 200 at

Kumbha. He is Exalts 200 in Tula. He is Debilitate 200 in Mesha. He aspects 3rd,
7th and 10th houses. He represents Sorrow and Labour. He has the status of
Servant. He belongs to Shudra by caste. He is Male Hermaphrodite. His day of
the week is Saturday. His god is Yama. His gem stone is Neelam or Blue
Sapphire. His Colour is Black. His metal is Iron. Shani is Lazy. He has a Deepest
44
JYOTHISHA PRAVESHA
eyes of Golden colour. He has Thin and Tall body. He has Full of Arteries vanes,
Large teeths, Stiff hairs and
Dark and lean. He has a Windy constituent. He represents Vayu Tatwa. He has
a Thamasik guna. He looks Oblique. He is strong during Night time. He
represent West Direction. He rules over Shishira Rutu. He is denotes 1 Year
(Samvatsara). He is Limped planet and tane cloths. The house built with
Stones. He governs the Mineral Kingdom. He governs Thorny trees, Poisons
trees and Plants, Palmary tree, Bitter and Astringent vegetables, Tobacco and
Cotton. His grain is Sesame. He rules over Hospital, Health clinics, Burial
ground, Dumping heaps. He governs Quadruped. He denotes a distance of 20
Yoganas. He Symbolised the shape of Window. The body parts ruled by him are
Bones, Teeth, Hair, the Muscular and Nerves system.
The deceases are Paralysis, Rheumatism, Stomach disorder, Brain
complaints, Gaul stone troubles, Bones, Keens, Bodily informative. He is related
to Astrology, Medical science, Alchemy, Biology, Physical science.
The
professions working with Metals, Iron, Wool, Leather products, Taming of wild
animals, Traveling in foreign countries, Executioner, Bucher, Blacksmith and
Servants. Wealth acquired through Roots, Fruits, Servants, Sculpture and Wood.
Shani has to do with Longevity, Death, Fear, Misery, Misfortune, Servitude,
Captivity and Poverty. He is also connected with a Personal life, Livelihood,
Causes of death and Adversity. If the Planet is Well placed he will Bestow with
Qualities like Prudence, Wisdom, Economical, Self-control, Loyalty and
Pursuance. If he is in Ill placed becomes Lazy, Indolence, Depressions, Cruelty or
Indifference.
Rahu: He Exalts in Vrushabha. He Debilitate in Vrischik. He aspects 5th, 7th and
9th houses. No physical body. He belongs Outcaste. His god is Yama. He gem
stone is Gomedaka. His colour is Black. He is Tall. He represents Thamoguna.
He looks Oblique. He is strong during Day time. He Rules over South West
Direction. He denotes 1 Year. He is a Creeping Planet. His cloths are Rags. He
has built with Stone house. He governs Mineral Kingdom. His grain is Black
gram. He rules over Thorny trees, Cotton, Bitter vegetable, Snake guard,
Drumstick, Jackfruit, Onion and
Garlic. He rules places where Serpent and other Poisons reptiles reside. He
indicates 20 Yoganas. He represent by a Line. He is associated with deceases
like Rheumatism, Hysteria and Cancer. His professions are Dance, Drama, Music,
Buffoonery, Magic, Theater, Doctors of Poisons, Hunter.
He represents
Destructive, thieving, Murder, Dacoity and Cheating.
45
JYOTHISHA PRAVESHA
Ketu: He Exalts in Vrischik. He Debilitate in Vrushabha. He aspects 5th, 7th and

9th houses. No physical body. He belongs Low caste. He is Eunuch. His god is
Brahma. He gem stone is Vaidhurya. His colour is Dark Red. He has Fears Look.
He Inhale smoke. He has Bruised Limbs. He is Tall.
He represents Thamoguna. He rules over sore taste. He is strong during
both Day and Night. He rules over South West Direction. His cloths are Rags.
His Abode is built with Mud and Bricks. His grain is Horse gram. He rules over
Thorny trees, Cotton, Bitter vegetable, Snake guard, Drumstick, Jackfruit, Onion
and Garlic. He rules places where Serpent and other Poisons reptiles reside. He
is associated with deceases like Rheumatism, Hysteria and Cancer.
His
professions are Butcheries, Kilns. He represents Evil force, Sinful action and
Sexual aberration. He stands for Hardship. If Ketu is Well placed he will be
Bestow with Spiritual knowledge and Meditative influence.
Bhavas:
What is Lagna or Ascendant?
At the time of birth raising Rashi in the Eastern Horizon is called as Lagna or
Ascendant.
A day consist of 24 Hours / 12 Rashis = 2 Hours (the span of Lagna
between each Rashi).
The revolution of the earth around its own axis causes raise of all 12
Rashis in Eastern Horizon at the different points of time during a day or 24
hours in clockwise direction. The Rashi Mesha raises First and other will follow
it. The Lagna or Ascendant is the 1st House in a horoscope and rest of the
Houses as follows:
1. Lagna or Tanu Bhava: The lord of Lagna Bhava is Ravi. Body, Shape,
Appearance, Colour, Health, Education, Head, Present condition, Status of birth,
Father longevity, Self, Gain and Profit, Friends, Vitality, Upper part of the face,
About an idea about of the General structure of the person.
2. Dhana or Kutumba Bhava: The lord of Dhana Bhava is Guru. Money,

Death, Education, Family, Speech, Right eye, Documents, Poverty, Throat,
Servants, Inheritance, Grand-father, Grand-mother, Sanyas, Domestic comforts,
Boyhood, Nail, Tongue, Security and Shares.
3. Sahaja or Brotherhood Bhava: The lord of Sahaja Bhava is Kuja.
Younger brother and Sister, Right ear, Army, Brave, Intelligence, Influence,
Education, Good writing, Ornaments, Cloths, Short journey, Signing of
46
JYOTHISHA PRAVESHA
contracts, Roomers, Carrying tails, Communication, Post & Telegraph, Change of

residence.
4. Sukha or Mathru Bhava: The lord of Sukha Bhava is Chandra &

Shukra. Mother, Property, Medical, Conveyance, Happiness, Land, Maternal
uncles relation, Friends, Water, Ornaments, Environment, Agriculture, Private
and public affairs, False allegation, Breast, Chest, Lungs, Stomach, Elbow joints,
Perfumeries, Ancestor property, Hidden treasure.
5. Santana or Poorva Punya Bhava: The lord of Santana Bhava is Guru.

Childrens, Taxes, Sole, Polite, Fame, Education, Digestion, Patriotism, Moral
amusement, Luck, Speculation, Intellectual, Knowledge, Love affairs, Father-inlaw, Belly, Heart, Lever, Rape, Religious, Mind, Vedic knowledge, Sports, Lottery,
Gambling.
6. Roga or Ripu or Runa Bhava: The lord of Roga Bhava is Kuja & Shani.
Enemies, Deceases, Credits, Servants, Debts, Maternal uncle & aunts, Obstacles,
Theft, Mental worries, Quarrel, Swallow, Calamity, Wounds, Fear, Uterus, Large
intestine, Kidneys, Humiliation, Battle, Arms.
7. Kalatra or Jaya Bhava: The lord of Kalatra Bhava is Shukra. Marriage,
Enjoyment of sex, Arguments, Sweet dreams, Travels, Influence, Wife or
husband, Partnership, Divorce, Love affairs, Honor, Reputation, Foreign country,
Second wife, Uterus, Private parts, Step childrens, Love contractors, Litigation,
House of death.
8. Ayushya Bhava: The lord of Ayushya Bhava is Shani. Longevity, Quarrels,
Enemies, Wealth through inheritance, Death, Sleep, Money lending, Dishonor,
Loss of mental peace, Murders, Injuries, Change of religion, Adoption,
Punishment
from
the
Government,
Cheating,
Widowhood,
Dowry,
Imprisonment, Knowledge of previous birth, Accidents, Death by drowning.
9. Bhagya or Prosperity or Dhana Bhava:
The lord of Bhaya Bhava is
Guru.
Father, Higher education, Forethoughts, Foreign travel, Wisdom,

Religious institutions, Pilgrimage, Wifes brother, Brother wife, Teacher, charity,
Hips, Thighs, Grace of God, Kind, Honor, Dignity, Renovation of temples,
Mantras, spiritual knowledge, Construction of wells and tanks, Educational
Institutions, Associated with good persons, Wealth, Scarifies, Upasane, Luck,
Children, Long journey, Sea voyage, Air travel, Knees.
10. Karma or Profession Bhava: The lord of Karma Bhava is Ravi, Shani,
Guru & Budha. Profession, Merits, Fame & honor, Status in life, Kindness,
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JYOTHISHA PRAVESHA
Sympathy, Knowledge, Religious, Rights, Left hand, Patriotism, Livelihood,

Authority, commanding, Good deeds, & Act, Courage, House, Independent,
Government, Thighs, Credit for good cause, Promotions, Appointment,
Pilgrimage to holy places.
11. Labha or Ekadasha Bhava: The lord of Labha Bhava is Guru. Elder
brother & Sisters, Grain from father, Gain from Profession, Second marriage,
Left ear, Strength, Longevity of mother, Mental peace, Knees, Enjoyment with
womens, Friends, Love affairs, Emotional attachment, Secret amounts,
Ambitions, Ankle, Teeth, Social activity, Help from others, Dance & Music,
Ornaments, Cloths.
12. Vyaya or Moksha Bhava: The lord of Vyaya Bhava is Shani & Ketu.
Prison, Litigation, Bed comforts, Deceases, Left eye, Loss, Theft, Expenses,
Foreign country, Punishment, Hospital, Agnatha, Scandals, Teeth, Feet, Occult
science, Fraud, Poverty.
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JYOTHISHA PRAVESHA
Difference between Rashis & Bhavas:

Sl. No.
1.
2.
3.
4.
5.
6.
Rashis
If we divide the Zodiac into
12 equal parts each part
represents Rashi and it
counts from Mesha
Rashi has its own quality &
basic character it can never
be changed
Bhavas
If we divide the Earth into 12
equal parts each part represents
Bhava / House and it counts from
Lagna to Vyaya Bhava
Bhava does not have basic
qualities / character it has only
signification it can be changed
through the relationship of the
placement of the Planet.
Rashi has its own tatwas, Bhava does not have tatwa or
fixed, moveable, dual sign, elements has only Bhava
fiery, earthy, airy, water,
either elements
As the characteristic of the For the Bhava it acts only
Rashi the activity will be according to the placement of
reflected
Rashis character
Rashis has gender
Bhava does not have gender
Which
ever
the
planet The change of the characteristics
posited in a Rashi it will of the planets in the Bhava
adjust to that particular entirely depends on the Bhava
Rashis character
only.
Classification of the Houses:

1, 4, 7, 10
1, 5, 9
2, 5, 8, 11
3, 6, 9, 12
3, 6, 10, 11
6, 8, 12
2, 7
12th House from
Kendra (Quadrants / Angles)

Trikona (Train)
Panapara (Cadent)
Apoklima (Succeedent)
Upachaya (House of growth)
Dusthana
Maraka
Lagna called as House of Lord.
Effect due to Ownership of the various Houses by Planets:

A very important chapter in predictive part or judgment of a horoscope
because it is ownership of a planet a good or bad houses which modifies to great
extents.
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JYOTHISHA PRAVESHA
The effect of a natural benefic or malefic in nature, natural benefic like

Guru, Shukra, Chandra and Budha becomes malefic and even death in certain
Lagna on account of their ownership of a bad house, while malefic like Shani &
Kuja becomes benefic par excellence by virtue of the ownership of good and
auspicious houses.
Lord of Trikon Bhavas are always auspicious. The Trikona are 1,5,9
houses and the 1st being Trikona and Kendra houses. When a benefic planet
occupies a Kendra Houses (1,4,7,10) they will not give good results. When a
malefic planets occupies Kendra Houses they give good results.
Example: Mesha Lagna and Lord of Mesha is Kuja and 8th House being Vrischik
since Kuja being Lord of Kendra and Trikona Bhava will become Yogakaraka.
Another principle is that all good or evil planets by their lordship become
more powerful as they are lords of 1,4,7,10 houses and 1,5,9 houses and
3,6,10,11 (Upachaya), 4th House is stronger than 1st House, 7th House is stronger
that 4th House, similarly 9th House is stronger than 5th House, 9th House is
Strongest and 3rd House is Least powerful.
Example: Mithuna Lagna 11th House Mesha and 6th House being Vrischik as Lord
of 11th House he gives good result for the Mesha as the Lord of 6th House he will
creates death, deceases, enemies this is how to follow the prediction.
For Chara Rashi 11th House is the Bhadhaka for Sthir Rashi 9th House is
the Bhadhaka and for Dual Rashi 7th House is the Bhadhka Sthana.
As 2nd and 7th are Maraka Sthana causes death in their Mahadasha or
Anterdasha period.
Planetary Avastha & their Strength:

Planet keep moving get into certain state of existence called Avastha. Each
Avastha produces their own results and it has to be considered at the time of
judging a horoscope.
1. Deeptha Avastha (Bright / Exaltation): When a planet occupies his

exaltation Rashi is said to be planet is under Deeptha Avastha.
Results: financial benefits, Name and Fame, Wealth, Good progeny, Placed well in
the working area, Good friends company, acquiring lot of property and
Longivity.
2. Swastha Avastha (Healthy / Own house): When a planet is placed in his

Own house said to be in Swastha Avastha.
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JYOTHISHA PRAVESHA
Results: Fame, Wealth, Good, Higher, Education, Inteligence, Courage and Family
happiness.
3. Muddhitha Avastha: When a planet is placed in Friendly house planet said

to be happy.
Results: Happy life, Conveyance, Helps, Some special education, Financial
benefits, Doing all good things and Satisfied.
4. Shantha Avastha: When a planet is in favorable subdivision or good varga

said to be Shantha Avastha.
Results: Independent business, Respect God, Good education, Family happiness.
5. Shakta Avastha: The planet is powerful when he is placed in particular

Rashi during Retrogration movement.
Results: Political advantage, Fashion, Fame, Power, Satisfaction, Generous.
6. Peeditha Avastha (Unhappy): When a planet is in Last quarter of the

Rashi or 1st Quarter of the Rashi said to be in Peeditha Avastha.
Results: Fraud, Layer, Antisocial element, Danger
7. Deena Avastha (Helpless): When a planet occupies inimical Rashi said to

be in Deena Avastha.
Results: Loss of money, Sickness, Failures, Sorrowful.
8. Khala Avastha: When a planet is placed in his Debilitation House the planet
is said to be in Khala Avastha.
Results: Loss of progeny, Arrogant, Accidents, Quarrel, Fear and Chronicle
deceases.
9. Bheetha Avastha (Fear): When a planet is nearer to the Ravi he loses

control over his movement and start moving fast and loses control over his
motion this avastha is said to be Bheetha Avastha.
Results: Loss of position, Loss of money, Jealousy, Defeat, Anger, Mentally ill,
Going in bad direction.
10.
Vikala Avastha (Depress): When a planet is in combust when he is
nearer to the Ravi, Chandra 120, Kuja 170, Budha 30, Guru 110, Shukra 90, Shani
150
Results: Weakness, Worried person, Death, Loss of position, Financial problems.
Shadvarga:
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JYOTHISHA PRAVESHA
Zodiac of 360 is divided into 12 equal parts each part of 300 is called a
Rashi. These Rashi are further divided into 6 major Vargas they are
1. Lagna Rashi
2. Hora
3. Drekana
4. Navamsha
5. Dwadashamsha
6. Trimshamsha.
0
1. Lagna/Rashi Varga: The span of Rashi is 300 in this 300 span Lagna can be
anywhere between 00 300.
Lagna indicates structure of the body, colour of the body and how strong
etc.
2. Hora Varga: Rashi is divided into 2 equal parts of 150 each, for Ojo (Male)
Rashi 00 150 is Ravi Hora and 160 300 is Chandra Hora. For Yugma (Female)
Rashi 00 150 is Chandra Hora and 160 300 is Ravi Hora. From Hora we can
ascertain the Financial position of the native and other financial matters.
3. Drekan Varga: If a Rashi is divided into 3 equal parts of 100 each

i. For Chara Rashi 00 100 division Lord will be the Lord of Lagna itself, for 110
200 division Lord will be the Lord of 5th House and for 210 300 division Lord
will be the Lord of 9th House.
ii. For Sthira Rashi 00 100 division Lord will be the Lord of 9th House, for 110
200 division Lord will be the Lord of Rashi Adhipati, and for 210 300 division
Lord will be the Lord of 5th House
iii. For Dual Rashi 00 100 division Lord will be the Lord of 5th House, for 110
200 division Lord will be the Lord of 9th House and for 210 300 division Lord
will be the Lord of Lagna Adhipati.
With help of Drekan we can find the help and support from Brothers and
Sisters and ascertain their Own help.
.
4. Navamsha Varga: When a Rashi divided into 9 equal parts each part will
have 3020.
From Navamsha we can ascertain the natives Sorrow, Happiness either
Husband or Wife.
5. Navamsha Varga: When a Rashi is divided into 12 equal parts of 20 30

each.
For this Dwadashamsha we can know the information regarding Parents.
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JYOTHISHA PRAVESHA
6. Trimshamsha Varga: A Rashi is divided in 300 equal parts each part will be
10
For Male (Ojo)
00 50 lord will be Kuja

60 100 lord will be Shani
110 180 lord will be Guru
190 250 lord will be Budha
260 300 lord will be Shukra
For Female (Yugma)
00 50 lord will be Shukra

60 100 lord will be Budha
110 180 lord will be Guru
190 250 lord will be Shani
260 300 lord will be Kuja
For Trimshamsha we can ascertain marriage Happiness or Sorrow.
Shadbala:
To judge a horoscope it is important to evaluate the strength of the
planets assessed this is known as Shadbala. The 6 kinds of strengths (Bala) as
follows:
1. Sthana Bala (Positional strength)
2. Dik Bala (Directional strength)
3. Kala Bala
4. Chestha Bala (Motional strength)
5. Naisargika Bala (Natural strength)
6. Drig Bala (Aspectual strength)
To asses the strength is confined to 7 planets the Nodes are not
considered for this. The strength of the planet could be either for good results
or bad results depending upon whether they are Benefic or Malefic planets for a
particular horoscope. The strength of the planet is measured in terms of Rupas
& Virupas (60 Virupas makes 1 Rupa).
1. Sthana Bala (Positional strength): A planet is placed in its position of

Exaltation is said to be have Uchcha Bala. Similarly it is placed in Mool Trikona
becomes powerful and gets power. If planet is placed in his Own house it gets
power with regard to planets Owns 2 houses one
should remember that Male planets are strong in Male Rashi and Female planets
are strong in Female Rashi.
For example Kuja is a Male planet is strong in Mesha Rashi which is a Male
Rashi and also Mool Trikona Vrischik being a Female Rashi becomes weaker
through both the Rashis are Owned by Kuja. Similarly Shukra being a Female
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JYOTHISHA PRAVESHA
planet strong in Vrushabha than in Tula which is a Male Rashi if a planets are
placed in a Friendly Rashi whose Lord is a Friend the planet obtain 1/3 power.
If its Vargothama (In Kundali chart & Navamsha chart the planet will be in same
Rashi) position it gets full power.
2. Dik Bala (Directional strength): This is the directional strength Guru and
Budha have Dig Bala in East direction, when they are placed in Lagna. Ravi and
Kuja are strong or gets Dig Bala in the South direction that is 10th House. Shani
gets the Dig Bala in the West direction that is 7th House. Shukra and Chandra
gets Dig Bala in the North direction that is in 4th House.
3. Kala Bala: There are 5 kinds of strength

i. Ahoratra Bala
ii. Paksha Bala
iii. Varsha Bala
iv. Hora Bala
v. Ayana Bala
i. Ahoratra Bala: Chandra, Kuja and Shukra are strong in Night time. Ravi, Guru
and Shani are strong in Day time. Budha is strong always.
ii. Paksha Bala: The Benefic planets are strong during Shuklapaksha. The Malefic
planets are strong in Krishnapaksha.
iii. Varsha Bala: The planet who is the Lord of the year in which the birth takes
place is known as Varsh Bala. He gets Quadruped ( bala). This can be
ascertained from the Panchang of the year. The Lord of the Weekday on which
the Lunar year commences. The Lord of the Masa or Month is the Lord of the
Rashi in which Ravi is placed in the Birth chart. The Lord of Dina is the Lord of
the Weekday in which the Native is born the Native will get Full power.
iv. Hora Bala: The Lord of the Hora which the Birth occur he is the most
powerful amongst them.
v. Ayana Bala: Ravi, Kuja, Guru and Shukra have Ayana Bala in Northern
declination or Uttarayana. Chandra and Shani have Ayana Bala in Southern
declination or Dakshinayana. Budha has always Ayana Bala.
There is yet another Bala called the Yuddha Bala which is the strength
acquired during the planetary war. A planet in Uttarayana Victorious in a
planetary war, this applies only to Kuja, Budha, Guru, Shukra and Shani.
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JYOTHISHA PRAVESHA
4. Chesta Bala (Motional Strength) : Ravis Chesta Bala he is strong during

Uttarayana and Chandra gets his Chesta Bala in Shuklapaksha 8th day to
Krishnapaksha 8th day.
Kuja, Budha, Guru, Shukra and Shani are strong when they are
Retrogression Motion or they are Conjoined with Moon at 120 then they will get
Chesta Bala.
5. Naisargika Bala : This is a Permanent or a Natural strength Ravi, Chandra,

Shukra, Guru, Budha, Kuja and Shani are strong in the said order.
Ravi is the Most powerful planet and Shani is the Least powerful in the
Naisargika Bala.
6. Drig Bala: A planet becomes powerful when it is aspected by a Benefic Planet

and loses its strength when aspected by a Malefic Planet. All the planet aspect
7th house with full sight. Shani aspect 3rd and 10th house from one occupied by
him. Guru aspect 5th and 9th house from one occupied by him he gets 50%
aspection. Kuja aspect 4th and 8th house from the placement of his house he will
have 75% of the aspect. For the judgment only 7th house aspect to be
considered.
Yogas: Yoga means a combination of some planets in such a way as to spoil or
to improve the structure of the horoscope.
Good disposal or disposition of the auspicious planet in the horoscopes
gives raise to the beneficial yogas which have been given different names of the
yogas they are Dhana Yoga, Mahabhagya Yoga and Gajakesari Yoga etc.
Yogas are formed in 5 different kinds

a) Yogas are formed from Bhava
b) Yogas are formed from Lagna
c) Yogas are formed from Sun
d) Yogas are formed from Moon
e) Panchmahapurusha Yoga
i. Samamsha Yoga: When 2 planets conjoined together forms Samamsha Yoga
(they should be with in 30 20)
Result: Are bad
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JYOTHISHA PRAVESHA
ii. Sammukha Yoga: When a planet is placed in the 7 house from another planet
forms Sammukha Yoga.
Result: Slowly with lot of efforts by the native will get result.
th
iii. Dwi-Dwadasha Yoga: When 2 planets occupies 2nd and 12th houses forms DwiDwadasha Yoga. The span of the planet should be more than 300.
If a Benefic planets are placed in the 2nd and 12th houses very good result
will get.
Result: Wealth, Education, Happy family, Happiness and Profit.
If a Malefic planets occupies 2nd and 12th houses gives bad results.
Result: Eye problem, Bad character, Loss of money, Loss of
Imprisonment, Always journey.
wealth,
iv. Kendra Yoga: When a planet occupies 4th and 10th house from a particular
planets form Kendra Yoga.
Result: More of bad results.
v. Shestastaka Yoga: From particular planet another planet is placed in 6th or 8th
house form Shestastaka Yoga.
Result: Average results and Bad results.
vi. Nava-Panchama Yoga: From a particular planet another planet is placed in
either 5th or 9th house forms Nava-Panchama Yoga.
Result: Very good.
vii. Three-Ekadasha Yoga: When a planet is placed in 3rd and 11th house from
particular planet form Three-Ekadasha Yoga.
Result: Courage, Profit, Victory and Improvement.
viii. Karthari Yoga: From Lagna or from particular planet if 2 planet are placed
in 2nd and 12th houses or prefix or suffix to the particular planet or Lagna the
yoga is so formed is called Karthari Yoga.
Result: If Benefic occupies 2nd and 12th houses you get benefic results. If Malefic
occupies 2nd and 12th houses you will get bad results.
ix. Lagnadi Yoga: If benefic planets are placed in 6th, 7th and 8th houses from
Lagna the yoga is so form called as Lagnadi Yoga.
Result: A happy family, Longevity, Very good education and Very good health.
Yogas from Ravi:

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JYOTHISHA PRAVESHA
i. Shubha Vyasi Yoga: From Ravis placement any Benefic planet is placed in the
2nd house then yoga is formed Shubha Vyasi Yoga.
Result: Good education, Lot of money, Longevity, Bold, Good family.
ii. Ashubha Vyasi Yoga: From Ravis placement any Malefic planet is placed in the
2nd house then yoga is formed Ashubha Vyasi Yoga.
Result: Criminal minded, Unhappy, Bad name and Bad character.
iii. Shubha Vasi Yoga: From the Ravis placement if a Benefic planet is placed in
the 12th house the yoga is formed Shubha Vasi Yoga.
Result: Good results.
iv. Ashubha Vasi Yoga: From the Ravis placement if a Malefic planet is placed in
the 12th house the yoga is formed Ashubha Vasi Yoga.
Result: Bad results.
v. Shubha Ubhayachari Yoga: From Ravis placement if Benefic planets are placed
in 2nd and 12th houses the yoga is formed Shubha Ubhayachari Yoga.
Result: Attractive figure, Soft spoken, Orator, Fame and Dhanavanta.
vi. Ashubha Ubhayachari Yoga: From Ravis placement if Malefic planets are
placed in 2nd and 12th houses the yoga is formed Ashubha Ubhayachari Yoga.
Result: Mental agony, No education, Sorrow and Defame.
vii. Adhama Yoga: If Chandra is placed in Kendra (1,4,7,10) houses from the
Ravis placement this yoga is called as Adhama Yoga.
Result: Good and Bad results.
viii. Varista Yoga: If Chandra is placed from Ravis house in 3,6,4,12 houses
Varista Yoga is formed.
Yogas from Chandra:

i. Sunpha Yoga: When there are planets in 2nd house from Chandra this yoga is
called as Sunpha Yoga (Ravi, Rahu and Ketu are not considered).
Result: Wealth, Fame, Honor, Money and Intelligent.
ii. Anapha Yoga: If any planet is placed in 12th house from Chandra this yoga is
called as Anapha Yoga (Ravi, Rahu and Ketu are not considered).
iii. Durudhara Yoga: When there are planets in both 2nd and 12th house from
Chandra this yoga is called Durudhara Yoga.
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JYOTHISHA PRAVESHA
If Benefic planet is placed you will get Benefic results. If Malefic planet is
placed you will get Malefic results. If both is placed you will get both results.
iv. Kemadrum Yoga: This is a in-auspicious yoga and it cause when there are no
planets in 2nd and 12th house from Chandra.
Cancellation of Kemadrum Yoga: If Chandra is placed in Kendra Bhava (1,4,7,10)
from Lagna or his Swakshetra or Panchamagagrahas occupies in Kendra Bhava
(1,47,10) then Kemadrum Yoga cancels.
Result: Yoga, Poverty, Unwanted expenditure, Wondering.
v. Vasumati Yoga: From Lagna or Chandra any Benefic planets are placed in
3,6,10,11 houses then Vasumati Yoga is formed.
Result: Own house, Lots of money, Fame, Attractive face and Longevity.
vi. Subhamangala Yoga: From Lagna or Chandra Benefic planets are placed in
6,7,8 houses (in all three houses) causes Shubhamangala Yoga.
Result: Longevity, Good friend, circle, Higher officer, Courageous, Acquire plenty
of wealth, A public servant and Good progeny.
vii. Amala Yoga: From Lagna or Chandra a Benefic planet is placed in the 10th
house Amala Yoga is formed.
Result: Bhagyavanta, Dhanavanta, Famous, Honored, A good administrator,
Clean person, Religious and Minded person.
viii. Gajakesari Yoga: If Guru is placed in Kendra Bhava (1,4,7,10) from Chandra
then Gajakesari Yoga is formed.
Result: Destroy enemies, Respected personality, Politician, Famous and
Longevity.
ix. Shakata Yoga: From the placement of Guru if the Chandra is placed in
1,4,7,10 houses then Shakata Yoga is formed.
Result: Ups and downs in life, Sorrow, Unsatisfactory and Jealous.
x. Shakata Yoga Bhagya: From Lagna if Chandra is placed in the Kendra
(1,4,7,10) houses then Shakata Yoga gets cancels and Forms Rajayoga.
If Chandra and Guru are placed in the same Bhava then also Shakata Yoga
cancels.
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JYOTHISHA PRAVESHA
xi. Mahabhagya Yoga: As the name indicates this yoga is go into make the native
a very good fortune.
In the Male Chart, in a Day Birth, If Ravi, Chandra and Lagna in Odd
(Male) Rashi then Mahabhagya Yoga is formed.
Result: Attractive personality, Very very famous, Master in all and Generous.
In the Female Chart, in a Night Birth, if Ravi, Chandra and Lagna in Even
(Female) Rashi then Mahabhagya Yoga is formed.
Result: Sumangali, Good orator, Command, Respect, Happiness and Help others.
Punchamahapurusha Yoga: A group of 5 years named Panchamahapurusha
belongs to 1st category of yoga because the position of the planets are judged in
relationship with the Lagna and Chandra. They are 1. Kuja Ruchika Yoga
2. Budha Bhadra Yoga
3. Guru Hamsa Yoga
4. Shukra Malaviya Yoga
5. Shani Sasa Yoga
1. Ruckika Yoga (Kuja): When Kuja is placed in Mesha or Vrischik (his own house)
or in Makara his Exaltation house and at the same time they should be in
Kendra (1,4,7,10) from Lagna or Chandra the yoga is so formed is called
Ruchika Yoga.
Lagna and Chandra should be without blemish. They should not be
associated with or in conjunction with Malefic planets nor Should they be
Combusted or Sandwiched between Malefic planets.
Result: A person born in Ruchika Yoga has Long face, Dark red complexion with
attractive eyes, Black hairs, Very courageous, Victorious in the wars, Will be
powerful, Arrogant, Healthy and Famous.
2. Bhadra Yoga (Budha): When Budha is placed in Mithuna or Kanya (his own
house) or in Kanya his Exaltation house and at the same time they should be in
Kendra (1,4,7,10) from Lagna or Chandra the yoga is so formed is called Bhadra
Yoga.
Result: Well build with strong arms, Highly intelligent, Well learned, Possessive,
Satwik nature, Very good speech, Wealthy and Long live.
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JYOTHISHA PRAVESHA
3. Hamsa Yoga (Guru): When Guru is placed in Dhanassu or Meena (his own
house) or in Kataka his Exaltation house and at the same time they should be in
Kendra (1,4,7,10) from Lagna or Chandra the yoga is so formed is called Hamsa
Yoga.
Result: Will be handsome, Poses, Sharp, Intelligent, Phlegmatic, Honored by
Kings and Respected by good people.
4. Malaviya Yoga (Shukra): When Shukra is placed in Vrushabha or Tula (his own
house) or in Meena his Exaltation house and at the same time they should be in
Kendra (1,4,7,10) from Lagna or Chandra the yoga is so formed is called
Malaviya Yoga.
Result: Blessed with good family, Good fortune, Learned and renowned, Owns
vehicles and Houses and Enjoys his life.
5. Sasa Yoga (Shani): When Shani is placed in Makara or Kumbha (his own
house) or in Tula his Exaltation house and at the same time they should be in
Kendra (1,4,7,10) from Lagna or Chandra the yoga is so formed is called Sasa
Yoga.
Result: Will be wise, Will have lot of servants, Will be like a King, Enjoy with
others money,
Sometime a person have more than such yoga will make him double the
fortune.
Rajayoga: Rajayoga will going to form from following points.
1. When 3 or 4 planets will have in Exaltation house.
2. When 3 or 4 planets will have Digbala
3. Kuja in Kataka and Chandra in Vrischik then it will be Neecha Bhang Rajyoga
to Kuja (when Parivartana Yoga takes place).
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JYOTHISHA PRAVESHA
4. When Dusthanadhipatis will have Parivartana Yoga will form Vipareet

Rajyoga.
5. When Guru is in Kendra and aspected by Chandra then also forms Rajayoga.
6. When Kendra and Mooltrikonadhipatis conjoins will form Rajayoga.
Balarista Yoga: During the birth time baby may have so many changes like
Deformation, Mentally not stable and Longevity. To ascertain all these it
referred as Balarista.
After a birth of baby if baby dies within 1 year from the birthday due to
its own Karma. If it dies within 4 years it is due to its Mother Karma. If it dies
from 4 to 8 years it is due to its Father Karma.
Balarista happens mainly due to Lagna, Chandra, Ravi and Budha.
Following are the factors which causes Balarista:
1. If Ravi, Chandra and Lagna are weak it leads to Balarista.
2. When the Malefic planet aspect Lagna, Chandra and Ravi it leads to Balarista.
3. If Ravi, Chandra and Lagna are conjoins with Malefic planet then also it leads
to Balarista.
4. Papakartari Yoga also leads to Balarista.
5. Kemaduma Yoga for Chandra also leads to Balarista.
6. Budha astha also leas to Balarista.
7. When Ravi occupies 6th, 8th and 12th house also leads to Balarista.
8. Lagna Sandhi (00 10 or 290 300) also leads to Balarista.
9. Tithi Sandhi (beginning or ending) also leads to Balarista.
10.
11.
12.
13.
First 3 ghatis or Last 3 ghatis also leads to Balarista.

Vruksha Sandhi (00 30 or 270 300) also leads to Balarista.
Nakshatra Sandhi (00 30 or 270 300) also leads to Balarista.
Sun Raise and Sun Set also leads to Balarista.
Following are the factors Cancels Balarista:

1. Natural Benefic planets are placed in Lagna then Balarista cancels.
2. If Lagna Lord is Strong or Placed in Kendra then Balarista cancels.
3. When Lagna Lord aspect Lagna then Balarista cancels.
4. From Lagna or Lagna Lord if Chandra is placed in Upachya Houses
(3,6,10,11) then Balarista cancels.
5. In a horoscope Ravi and Chandra are strong or well placed then Balarista
cancels.
6. When Yogakaraka Planet is strong and placed in Kendra or Mooltrikona then
Balarista cancels.
7. If Guru is placed in Kendra or Mooltrikona Bhava then Balarista cancels.
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JYOTHISHA PRAVESHA
Gochar: Movements of planets and the effect of their movement from one sign
to another is called Gochar Phala. This is due to the fact that those results
are based either on the position of planets with reference to Ravi or with
reference to Chandra.
Planets giving Gochar Phala:
1. Ravi
- 30 days
2. Chandra
- 2 days
3. Kuja
- 45 days
4. Budha
- 30 days
5. Guru
- 12 months
6. Shukra
- 30 days
7. Shani
- 30 months
8. Rahu
- 18 months
9. Ketu
- 18 months
He give good results

Mid 2 months
Mid 7 days
Last 3 months
Last 3 months
Last 3 months
First 5 days.
3 ghatis
First 8 days
Always
Planets give good results during following periods:

1. Ravi
- When Ravi is placed in 3, 6, 10, 11 houses from Chandra.
2. Chandra - When 1,3,6,7,10,11 houses from Chandra.
3. Kuja
- When 3,6,11 houses from Chandra.
4. Budha
- When 2,4,6,8,10,11 houses from Chandra.
5. Guru
- When 2,5,7,9,11 houses from Chandra.
6. Shukra - When 1,2,3,4,5,8,9,11,12 houses from Chandra.
7. Shani
8. Rahu
9. Ketu
62

Bhavas
1st House
(Lagnasthan,
Tanusthan)
Lord
Ravi
JYOTHISHA PRAVESHA
Characteristics
Beginning of life, happiness, childhood, health, environment,
appearance, personality, disposition, physical body, nature,
character, and temperament.
The '1st House'(Ascendant) also known as the Tanu Bhava
(Tanu means body) shows the beginning of life, child hood,
health, environment, personality, Physical appearance,
Character and the general strength of the horoscope.
"Body and appearance, cognizance and caste as well as
strength and weakness, comfort, pain and ones own true
state are looked at from the Lagna (intersecting) Bhava."
Traits: Physical body and health in general, shows the head,
the ego, the Self, general prosperity and well-being, basic self
expression,
physical
constitution,
personality.
Key: The Self. This is the place where the lower qualities of
Self are transmuted into the higher ones. The more
disconnected we feel from the higher Self the more wee will
act through our lower self as a separate personality,
emphasizing the body. This is the most important house in
the chart as an angle and a trine.
This house signifies life, longevity, self, health,nature and
appearance of native. Complexion, vitality, sorrows, gains and
profits to younger brothers and his friends. It governs head
and face.
The Self (Atman), psychology, physiology, constitution,
innate nature, personality, character, temperament, ego, the
empirical self, sense of self worth, dignity, fame, splendour,
general welfare, happiness, status in society, health,
complexion, vitality, longevity, victory over enemies,
strength, vigour, place of birth.
Family members: father's mother, mother's father.
Body parts: head, brain.
2nd House
(Dhana-sthan
Kutumb-sthan)
Guru,
Budha
Family, speech, right eye, vision, food, taste, wealth, material

welfare, Literary gift, education, self-acquisition, learning,
optimism, face, teachers, Manner & source of death,
documents, self-acquisition, money.
Bhava shows Family, Right eye, Food, Wealth, Education,
Manner and Source of death, Self-acquisition and Optimism.
63
JYOTHISHA PRAVESHA
"Wealth, grains, family, death, collections, friends and metal,

minerals, gems, etc. are all looked at from the Dhanasthaana
(place of wealth)
Traits: The gathering and holding resources, food, livelihood,
speech, childhood and domestic tendencies, financial success
(or not) through career, face.
Key: Security and what we value. If we do not feel secure
with ourselves and valuable due to a poor childhood for
example, we will seek validation through outer forms of value
like wealth, and luxuries and try to gain the approval of
others by appearing successful or by proper speech having
good taste, etc.
This house indicates inflow of finances, bank position, right
eye, family, early age or boyhood, speech, sanyas, servants
and friends. Self earned wealth, loss or damage, worldly
possessions, jewellery, grandfather and mother. It also
denotes
family,
eyesight,
understanding
with
family
members, inheritance, law suits, throat, right eye, domestic

comforts in general.
Wealth, food, drink, speech, parental family, self-created
family, movable property, ornaments, jewels, precious
metals, clothes, vision, creative imagination, self-confidence,
cheerfulness, learning, education, memory, fixity of mind,
oral expression of knowledge, sources of income,
maintenance of others.
Family members: parental family and self-created family.
Body parts: eyes, right eye, face, mouth, tongue.
3rd
House (Sahaja Coborn /
Bhatru-sthan,
Parakramsthan)
Mars,
Mercury
Younger Brothers & Sisters, intelligence, patience, arms,

short journeys, large undertakings, neighbors, brokerage,
commissions, immediate relations, letters & writings,
perseverance, courage, stamina.
Bhava Represents Brothers, Sisters, Intelligence, Courage,
Short journeys, Neighbors, Printing, Publishing, Right ear
and the Chest
"Courage and servants maintained, siblings, etc. upadesa
(initiatory instructions), journey, deprivation of parents,
death and discernment are looked at from the difficult place"
Traits: Siblings, Self will, power and prowess, friends,

motivation, Hobbies and interests, impulses and intentions
that drives us. Curiosity, rashness, displays of force, Courage
64
JYOTHISHA PRAVESHA
Key: Our individual efforts and desires. We must act as an

individual at times in order to grow and flourish, test our
beliefs and experiment. Yet there is only so much we are able
to accomplish by our own efforts. It takes Gods grace to
make all actions complete. The third house shows where we
must learn act, yet let go of the fruit of our actions.
It denotes younger brothers and sisters and their relations.
It signifies courage, intelligence, education up to Higher
Secondary level, taste for writing, ornaments, clothes, short
journeys. Signing contracts and documents etc. Body parts
are arms, right ear, shoulders etc.
Deliberate actions, motivation, interests, hobbies, sports,
pleasures, assistance, servants, neighbours, short-term
desires, short trips, short contacts, telephonic contacts,
correspondence, writing, strength, valour, courage, stamina,
initiation into spiritual practices, things heard, earrings,
singing, acting talent, playing on musical instruments,
manual skills, computer skills, death of parents.
Family members: brothers and sisters, mother's father's
brother, first younger brother or sister.
Body parts: throat, neck, shoulders, arms, hands, upper part
of chest, right ear.
4th House
(Bandhu
Relative/
Matru-sthan,
Sukha-sthan)
Moon
Peace of mind, happiness, mother, home life, house, relatives,

friends, self property, enjoyments, conveyances, agricultural
grains, cattle, landed and constructed property, ancestral
property, fondness, masses.
Bhava shows Home life, Happiness, Mother, Relatives,
Movable and Immovable assets, Education, Neck and
Shoulders.
"Vehicles and other such, relatives, mother, happiness, etc. as
well as other such yearning, and deposits, land and house are
considered from the 4th."
Traits: Mother emotions and our feeling potential, peace and
happiness, property, upbringing, education, popularity,
vehicles, what is internal and private, where we are most
sensitive.
Key: Our Inner emotional strength, and capacity for Peace.
Our outer happiness and success is nothing but a reflection
of our level of inner peace. In a chart, the 4th house is the
Nadir, the lowest point of the chart, what is most hidden
from the world. As the 1st moksha house the 4th house
shows the individual need to retreat from the world and
want total freedom from it.
65
JYOTHISHA PRAVESHA
This house signifies mother, property, conveyance, domestic

surroundings and happiness. Old age environments, private
affairs, public, inheritance, false allegations, agriculture land
and its produce. It represents breasts, chest, lung, stomach,
elbow joints etc.
Mind, heart, feelings, happiness, close friends, all family
members, the mother, all well-wishers, home, comforts, home
country, landed property, houses, gardens, underground
treasures, wells, agricultural products, vehicles, horses,
elephants, cows, buffaloes, goats and sheep, holy places,
moral virtues, devotion to God, piety, righteous conduct,
character, good name and reputation, education, erudition,
ultimate results.
Family members: mother, parents, all family members.
Body parts: chest, lungs, heart.
5th House
(Vidya-sthan,
Putra-sthan)
Jupiter
Intelligence, wisdom, father, atman, discriminating power,

children, speculation, fame, position Emotions, 1st
conception, sudden wealth, good morals, foresight, memory,
enjoyments including sex, Speculative tendency, flirtations
and love affairs, deity.
Bhava shows Intelligence, Soul, Poorva punya (merits earned
in the past life), Children, Fame and Competitive
examinations.
"Yantra (amulet), mantra, knowledge and also intelligence,
continuance, children and fall from royalty are seen from the
child house."
Traits: Children and all creative expressions, intelligence,
education, speculation, romance, past life credit, spiritual
practices, ability to give birth to our ideas
Key: Individual Creative Intelligence. Each of us is unique and
has the capacity to express that unique nature through the
5th house. Through the function of our unique nature we
can have children, become educated, do spiritual practices
and develop the discrimination to see truth from fiction. As
dharmic house the 5th house shows our desire to evolve
creatively to fulfill our destiny.
Children, speculation, intellectual status and luck are gauged
from this house. Pleasure, love affairs, lady love, legal or
illegal amusements, kidnap, rape etc. are also checked. Belly,
heart, liver, spleens are the body parts covered by this house.
66
JYOTHISHA PRAVESHA
Creative Intelligence, knowledge, education, memory, talents,

judgement, discretion, advice, merits from past life, devotion
to gods and brahmins, deity of one's choice, knowledge of
mantras, tantras and yantras, virtues, ruling powers, royalty,
authority, fall from position, literary works, amusements,
romance, children, disciples, wealth, prosperity, nature of
spouse.
Family members: children, second younger brother or sister.
Body parts: stomach area, heart.
6th House
(Ripu-sthan,
Rog-sthan)
Mars,
Saturn
Enemies, thieves, accidents, cut, wounds on body

disappointments, obstacles, miseries, sorrows, mental
affliction, debts, illness, scandals, injuries, eternal relations,
sinful deeds, imprisonment, cruel actions, Battle and disease.
Bhava signifies Enemies, Thieves, Cuts and Wounds,
Disappointments, Miseries, Sorrow, Debts, Divorce, Court
cases, Departmental disciplinary actions, Diseases, Battles etc
"Maternal uncle, enemies, wounds and such, and also the
step-mother are considered from the sixth Bhava.
Traits: Health and disease, immune system, work and service,
foreigners, karma yoga, pets, effort, our capacity to do hard
labor, vanquish our enemies and overcome obstacles
Key: Where we must work to improve our condition. Our
physical constitution and ability to fight off disease, as well
as the enemies and competitors with whom we do battle will
all force us to purify and improve ourselves. As the 2nd
Artha house, it shows the work and drudgery of our material
nature. The highest aim of the 6th house and highest road
to improvement is through karma Yoga, selfless service.
This house is responsible for enemies, health, service,
servants, uncle, aunts and relations on father's side. Food,
subordinates, debts, obstacles in life, mental worries, theft
and calamity etc. The body parts denoted are kidney, large
intestine, uterus and anus.
Worries, anxieties, obstacles, enemies, thieves, vices,

challenges, tests, urge for perfection, self-improvement
techniques, competitive power, turning obstacles into
opportunities, difference of opinion, conflicts, debts, diseases,
suffering, wounds, service, daily job, imprisonment,
quadrupeds, pet animals. receiving charity.
67
JYOTHISHA PRAVESHA
Family members: mother's brother (maternal uncle),

stepmother.
Body parts: navel area, intestines, digestive tract.
7th House
(Spouse,
Maraka-sthan)
Venus,
Jupiter
Wife, Husband, sexual desires, marriage, foreign travels,

urinary organs, children, marital happiness, passions, sexual
diseases, trade and speculation, desire, general happiness,
diplomacy & honors, travels.
Bhava shows Marriage, Spouse, Marital happiness, Sexual
diseases, Diplomacy, Travel, Business, Tact and Latent
energies.
"Wife, distant journey, trade, lost sight and death of ones
own body are looked at from the wife Bhava."
Traits: Long term romantic relationships, general relations
with others, business associates. As opposite the ascendant, it
shows to what we are most drawn and the most challenged
to learn.
Key: Where we learn to compromise. Marriage partners and
business associates are relationships where we enter into
agreements with others. In them we must negotiate and play
fairly and give up some of what we want in order to get
something better. Our sense of Self is at its lowest and our
desires high in this second kama house, thus we learn the
value of compromise through the 7th.
Matters regarding wife, husband, partnership, external sex
organs, conjugal happiness are checked from 7th house. This
house also denotes marriage, married life, love contracts,
litigations,
divorce,
honour
and
reputation
in
foreign
country. Body parts are private parts, uterus, glands etc.

Husband, wife, partner, lover, marriage, partnership, sexual
affairs, medium-term desires, business partner, co-operation,
trade, commerce, travel, journeys, litigation, living abroad,
nature of spouse, relationship with all others, the world at
large as seen by the native, happiness from children.
Family members: husband, wife, second child, third younger
brother or sister.
Body parts: basti area, colon, internal sexual organs.
68

8th House
(Mrutyu-sthan)
Saturn
JYOTHISHA PRAVESHA
Longevity, secret organs, death legacies, gifts, unearned

wealth, cause of death, wills, disappointments, disgrace &
degradation, place of death, surroundings of death, defeat or
insult, fear, sorrow, accidents, loss, blame, delays, dejections.
Bhava is for Longevity, Sexual organs, Death, Legacies, Gift
and Gains and Unearned wealth got from races, Lotteries etc,
Cause of Death, Wills, Disgrace, Degradation, Defeat, Insult,
Sorrow, Servants and Impediments.
"Longevity, battle, cheats, impassables /strongholds, wealth
of the dead and the soul course - what begins and what after
the wise see all from the cavity/flaw (Bhava)."
Traits: Transformation through difficulties, things breaking,
destruction, dissolution, sex, death, the occult, dark / hidden
side of life, longevity, research, Confronting our mortality
Key: Transforming our insecurities into strengths. Parashara
calls this Bhava the cavity or flaw." It is where we are faced
with our mortality and endings, our insecurities in the face
of another and our neediness and fears. It is through the
changes we undergo through the 8th house that we realize
and become more than just a mind / body experience.
Diseases, death finances through unfair means, internal sex
organs, longevity, mental pain obstacles, dowry of wife, gain
from in laws, mode of death, imprisonment, worries and
privations are checked from 8th house, It indicates body
parts as scrotum, pelvis, seminal vesicles, external genitalia,
etc.
Longevity, transformation, the gap, the mechanics of nature,
the cognition of the structuring dynamics of consciousness,,
the experience of the constitution of the universe, knowledge
of past, present and future, transcendence, siddhis,
regeneration, rebirth, discontinuation, dangers, chronic
ailments, agonies, accidents, enemies, mode of death, wealth
of the spouse, unearned wealth, inheritance, underground
places, hidden treasures, everything hidden, mysteries of life
and "death," overseas journeys.
Family members: family of the spouse.
Body parts: external sexual organs.
69

9th House
(Dharma
Spirituality /
Bhagya-sthan)
Jupiter
JYOTHISHA PRAVESHA
Godliness, preceptor, Dharma, righteousness, fortune, father,

son, grandchildren, sudden prosperity, Metaphysics studies,
invention, imagination, intuition, discovery, religious
devotion, gifts (daan), virtues.
Bhava indicates Godliness, Righteousness, Preceptor or the
Guru, Father, Grand children, Metaphysical studies, Intuition,
Religiousness, Charity, Law, Judiciary, Philosophy, Science and
Literature, Press Media and Publications, Lasting fame,
Leadership, Long journeys and Foreign travel.
Fortune, wifes brother, religious law, brothers wife,
pilgrimages, etc. are all looked at from Dharmasthaana.
Traits: Religious, philosophical or ethical principles, grace,
dharma (life purpose). Shows our highest principles
operating in the world, shaping our life events, or their
inability to do so.
Key: Our capacity to be open to the flow of Gods grace. Luck,
wealth, spiritual values and teachers are all a part of Gods
grace flowing into our lives. Our receptivity to it is shown
from this house. As the 3rd dharma house it shows our
highest dharma operating in the world and becoming
universalized.
This house indicates religion, foreign travel, publicity,
preceptor, higher education, learning, writing books, also
faith, wisdom, prosperity, powers of foresight, religious
institutions, providential help, etc. Hips, thighs are body
parts.
Dharma, support of nature, merits from past lives, fortunes,
wisdom, Vedic Science, meditation, yagya, tapas, life
philosophy, world view, faith, religion, worship, piety,
morality, ethics, higher education, professional training,
children, solution to problems, visits to shrines, pilgrimages,
foreign travels, air travels, the guru.
Family members: brother's wife, wife's brother, children,
grandchildren, fourth younger brother or sister.
Body parts: thighs, hips.
10th House
(Karma-sthan,
Pitru-sthan)
Mercury,
Jupiter,
Sun
Occupation (Movable signs: indicate ambition, fame,

recognition and makes native self assertive, Independent
profession. Fixed signs indicate firmness determination, selfreliance, patience, Fixity of purpose - all necessary for
business, common signs indicate service) Karma, rank.
70
JYOTHISHA PRAVESHA
Bhava signifies Occupation, Rank, Honor, Success, Means of

lively hood, Self-respect, Religious knowledge and Dignity.
"Empire, space, occupation, respect, father, absence from
home and obligation are looked at from Vyomasthaana (sky
house)."
Traits: Career, public status, material achievement, skill,
success, our ability to affect on the world. Politics. Can be
even more influential than the 1st house.
Key: The power of our actions, our highest worldly actions.

As following the dharma bhava, the 10th house will show our
ability to affect the world in a dharmic way through our
actions. Loosely translated as the house of career, the 10th
house shows how we will act. This does not always translate
into a career however.
This important house indicates father, profession, status in

life, activities outside house, pleasures, honour, power and
authority, Government favour, trade, business, command,
honour, occupation, adopted son. All questions regarding
worldly activities and moral responsibilities. Body parts are
knees, joints, bones, hairs and back.
Activity, occupation, profession, career, reputation, prestige,
success and status in society, honour from government, ,
promotion, rank, renown, fame, ambition, happiness,
authority, royalty, ruling power, sense of importance,
dignity, living in foreign lands, commerce, trade, clothing.
Family member: father.
Body parts: knees, spine.
11th House
(Labha-sthan)
Jupiter
Means of gains (money, knowledge) accomplishment, friends,

hopes, wishes, aspirations, personality, ambitions, ornaments,
elder brother or sister, freedom from misery & pain,
elevation of husband.
Bhava speaks of Means of Gains, Accomplishments, Friends
and Helping people, Personality, Ornaments, Freedom from
misery and pain.
"Acquisition of various objects, sons wife, income, increase
advancement and domesticated animals are looked at from
Bhavasthaana."
71
JYOTHISHA PRAVESHA
Traits: Our highest aspirations and goals, financial and

material gains, older siblings, large groups of people, our
peers, impulse, abundance and excess. Where we expand in
life.
Key: Our highest ambitions for the world, including wanting
to save it. As the last kama house, it shows what we are
desiring in the highest sense and what will be the results of
our actions. It is here that the soul is becoming
universalized. Through associations with large groups of
people we will compare ourselves and either try to help them
by realizing we are all the same, or rise above them if our
awareness is still limited.
It accounts for accumulated wealth, elder brothers and
sisters and relations with them. Friends, fluctuating money
gains, club or social activities, emotional attachments, love
affairs and friends, honour, social success etc. Body parts are
legs, left ear, teeth, ankle etc.
Income, gains, profits, all articles, prosperity, long-term
desires, fulfilment of desires, fulfilment of dreams and
ambitions in life, good news, auspicious events, elder
brothers and sisters, air travel, favourites, circle of friends,
community, club-life, quadrupeds; the lord of the eleventh
house stands for difficulties and diseases.
Family members: elder brothers and sisters, elder brother or
sister directly above the native, son's wife, fifth younger
brother or sister.
Body parts: calves, ankles, left ear.
12th House
(Vyaya-sthan)
Saturn,
Ketu
Losses, expenditure, left eye, waste, extravagance, moksha,

divine knowledge, sexual enjoyment, foreign travels, secret
enemies, sins, leaving one's own place, fear from foes,
liberation from pain, feet, sleep,
Bhava shows Misery, Loss, Expenditure, Waste, Extravagance,
Sympathy, Renunciation, Emancipation (moksha), Forced
confinements like in Hospitals, Asylums, and Jails etc.
Permanent residence abroad.
"Loss/expense, the result of the enemys actions, gain of last
possession, all this should be known by the wise from Vyaya."
Traits: Our subconscious and hidden nature. House of loss,
liberation, isolation and decrease. A wastage of energy is
observed here. Foreign journeys. Isolated through sorrow or
peace.
72
JYOTHISHA PRAVESHA
Key: Where we must let go of things and learn to be alone.

Following the house of increase is the house of loss.
Everything is temporary in life, it will change and we will lose
everything eventually. It is through the 12th house that we
lose things and must remain with the only thing that can
never be taken away, our true eternal Self. In order to do be
with ourselves we must learn to be peaceful in solitude.
It signifies private enemies, pleasures of beds, law suits,
imprisonments, secret works, moksha, hospitalisation,
conjugal relations with opposite sex other than legitimate.
Sorrows, debts, lost goods etc. are judged. Body parts are
feet, left eye, teeth etc.
Expenses, losses, wastes, loss of relativity, gain of spirituality,
enlightenment, moksha, renunciation, loss of attachment,
loss of identification, donations, charity, journey to far off
distant lands, lonely places, confinement in prison, hospital
or monastery, pleasures of the bed, secret enemies, spies,
fall.
Family member: father's brother (paternal uncle).
Body parts: feet, left eye.
73
JYOTHISHA PRAVESHA
Tithis and Their God and Characteristics:

Sl.
No.
Tithi
God
1st
Pratipat
Brahma
2nd
Dwitiya
Vidhatr
3rd
Tritiya
Vishnu
4th
Chaturthi
Yama
5th
Panchami
Moon
6th
Shasthi
Karttikeya
7th
Saptami
Indra
8th
Asthami
Vasus
9th
Navami
Serpent
10th
Dasami
Dharma
11th
Ekadasi
Rudra
12th
Dvadasi
Sun
13th
Trayodasi
Cupid
14th
Chaturdasi Kali
15th
Amavasya
or
Purnima
Vasve-devas
Characteristics
This day suitable for all types of auspicious and

religious ceremonies.
This day suitable for the laying of foundations
for buildings and other things of a permanent
nature.
This day suitable for the cuttings of one's hair
and nails and shaving.
This day suitable for the destruction of one's
enemies, the removal of obstacles, and acts of
combat.
This day suitable for administering medicine, the
purging of poisons, and surgery.
This day suitable for coronations, meeting new
friends, festivities, and enjoyment.
This day suitable one may begin a journey, buy
conveyances, and deal with other such things as
a movable nature.
This day suitable for taking up arms, building of
one's defenses, and fortification.
This day suitable for killing enemies, acts of
destruction, and violence.
This day suitable auspicious for acts of virtue,
religious functions, spiritual practices, and other
pious activities.
This day suitable fasting, devotional activities,
and remembrance of the Supreme Lord are very
favourable.
This day suitable auspicious for religious
ceremonies the lighting of the sacred fire, and
the performance of one's
duties.
This day suitable for forming friendships,
sensual pleasures, and festivities.
This day suitable for administering poison and
calling of elementals and spirits.
New Moon suitable for the propitiation of the
Manes and performance of austerities
74
JYOTHISHA PRAVESHA
The Yogas and their Characteristics:

Sl.
No.
Yogas
Result
1.
Vaidhriti
Poor Support
2.
Vishkambha
Supported
3.
Priti
Fondness
4.
5.
Ayushman
Saubhagya
Long-lived
Good Fortune
6.
Sobhana
Splendor
7.
Atiganda
Danger or obstacles
8.
Sukarma
Virtuous
9.
Dhriti
Determination
10.
Soola
Spear, Pain
11.
Ganda
Danger or obstacles
12.
Vriddha
Growth
13.
Dhruva
Constant
14.
15.
Vyagatha
Harshana
Beating
Thrilling
16.
Vajra
17.
Siddhi
Diamond,
Thunderbolt
Success
18.
Vyatapata
Calamity
19.
20.
Variyan
Parigha
Comfort
Obstruction
21.
Siva
Auspicious
22.
Siddha
Accomplished
23.
Sadhya
Amenable
24.
Subha
Auspicious
Characteristics
Critical, scheming nature; powerful and

overwhelming mentally or physically
Prevails over others, victorious over
enemies, obtains property, wealthy
Well-liked, attracted to the opposite sex,
enjoys life with contentment.
Good health and longevity, energetic.
Enjoys a comfortable life full of
opportunities, happy.
Lustrous body and demeanor sensualist,
obsessed with sex.
Difficult life due to numerous obstacles
and accidents; revengeful and angry
Performs noble deeds, magnanimous and
charitable, wealthy.
Enjoys the wealth, goods and spouses of
others; indulges in the hospitality of
others.
Confrontational and contrary,
quarrelsome, angry.
Flawed morals or ethics, troublesome
personality.
Intelligent, opportunistic and discerning;
life constantly improves with age.
Steady character, able to concentrate and
persist, wealthy
Cruel, intent on harming others.
intelligent, delights in merriment and
humor.
Well-off, lecherous, unpredictable, forceful.
Skillful and accomplished in several areas;
protector and supporter of others.
Prone to sudden mishaps and reversals,
fickle and unreliable.
Loves ease and luxury, lazy, lascivious.
Encounters many obstacles to progress in
life; irritable and meddlesome.
Honored by superiors and government,
placid, learned and religious, wealthy.
Accommodating personality, pleasant
nature, interest in ritual and spirituality.
Well behaved, accomplished manners and
etiquette.
Lustrous body and personality, but
problems with health; wealthy, irritable.
75

25.
Sukla
Bright White
26.
Brahma
Priest, God
27.
Indra
Chief
JYOTHISHA PRAVESHA
Garrulous and flighty, impatient and

impulsive; unsteady and changeable mind.
Trustworthy and confidential, ambitious,
good discernment and judgment.
Interest in education and knowledge;
helpful, well-off.
The Karanas: In my opinion the approach behind Karana names and corelating it with the natives nature is simple. The results be Similar to meaning
of Karna names :) Some example description is given below. I am giving the
other poplar names of those karana (duty; proper for word) names in bracket
for the people who are not familiar with the original name to understand the
same.
There is a total of 11 Karanas - 7 Chara Karna and 4 Sthira Karana. Chara
means moving and Sthira means fixed. Possibly Chara Karanas got that name
because they repeat cyclically, and Sthira Karanas got that name because they
dont repeat.
Chara Karanas: 1. Bava, 2. Balava 3. Kaulava, 4. Titila, 5. Gara, 6. Vanija, 7.

Vishti
Sthira Karanas: 1. Sakuni, 2. Chatushpat, 3. Naga, 4. Koustubha. What does

these Karna names mean? Are these words of Sanskrit origin? Does they provide
some clues regarding the result derivation? These doubts would be clarified in
the next section.
76
JYOTHISHA PRAVESHA
Sl.
Karana
Characteristics
No.
1. Kausthubha
Kausthubha means sandel, gem or elephant.
(Kimstukhna/Puzhu) Anyway this is a Karana proper for sages and
saints; especially those who follow traditional
tantric worship. The nature of the native
born in this karana would be similar to the
same.
2. Bala (Vapa/Simha)
Highly creative; desire filled; able; artistic; In
essence Rajasik - good for kings and worldly
individuals with a practical mind.
3. Balava (Vadava/puli) Brahmanic; good for worship and worldly
acts; able.
4. Kaulava
Traditional
jobs;
people
who
follow
(Varaha/panni)
traditional jobs and traditional tantric
worship; normal society people; villagers who
value tradition. Good for common people.
5. Taitila
Title; good for awards and rewards; good for
(Khara/Kazhuta)
celebrities; good for govt. servant; creative,
famous
6. Gara (Gaja)
Hard working; technicians; people to who
specialize in different areas of work with
needs continuous training and talent.
7. Vanija
Business men.
(Surabhi/Pasu)
8. Vishti
Useless people - who waste the time, money
and energy of themselves and others.
9. Sakuni (Pullu)
Sharp mind; interested in speculation; clever;
Politicians.
10. Chatushpad
Normal people; vehicle related jobs.
(Nalkali/Quadruped)
11. Naga (Pampu)
Chance for deformed body at birth; Rebels;
dont value society
77

S.No.
Nakshtra
S.No.
Nakshtra
1.
Ashwini
10
Makha
2.
Bharani
11
Pubba
3.
Kritika
12
4.
Rohini
5.
JYOTHISHA PRAVESHA
S.No.
Lords
Moola
Ketu
20
Punarvasu
Shukra
Uttara Phalguna
21
Uttarashada
Ravi
13
Hasta
22
Shravana
Chandra
Margashira
14
Chitta
23
Dhanishta
Kuja
6.
Aridra
15
Swati
24
Shatabhisha
Rahu
7.
Punarvasu
16
Vaishakaha
25
Poorvabhadrapada
Jupiter
8.
Pushya
17
Anuradha
26
Uttarabhadrapada
Shani
9.
Aslesha
18
Jyeshta
27
Revathi
Budha
19
Nakshtra
(3,6,9) (1,4,7) (1,4,7) (1,4,7)

3
(3,6,9)
(1,4,7)
(3,6,9)
(2,5,8)
(3,6,9) (2,5,8) (2,5,8) (2,5,8)
78
No.
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
Sanskrit Name
Ashwini
Bharini
Krittika
Rohini
Mrigasira
Aridra
Punarvasu
Pushya
Ashlesha
Magha
Poorva Phalguni
Uttara Phalguni
Hasta
Chitra
Swati
Vishakha
Anuradha
Jyeshtha
Moola
Poorvashada
Uttrashada
Sarvana
Dhanishta
Satbhisha
Poorvabhadra
Uttrabhadra
Revati
Guna
Thamasik
Rajasik
Rajasik
Rajasik
Thamasik
Thamasik
Satwik
Thamasik
Satwik
Thamasik
Rajasik
Rajasik
Rajasik
Thamasik
Thamasik
Satwik
Thamasik
Satwik
Thamasik
Rajasik
Rajasik
Rajasik
Thamasik
Thamasik
Satwik
Thamasik
Satwik
Sex
Male
Female
Female
Female
Eunuch
Female
Male
Male
Female
Female
Female
Female
Male
Female
Female
Female
Male
Female
Eunuch
Female
Female
Male
Female
Eunuch
Male
Male
Female
JYOTHISHA PRAVESHA
Western Name
Arietis
Triangulara
Pleiades
Aldebaran
Orionis
Betelgeuse
Pollux
Castor
Hydrae
Regulas
Zosma
Denebola
Corvi
Spica
Arcturus
Zubenubi
Scorpius
Antares
Shaula
Kaus-Aust
Nunki
Altair
Delphinus
Aquari
Pegasi
Pegasi/Androm
Piscium
Ruler
Ketu
Venus
Sun
Moon
Mars
Rahu
Jupiter
Saturn
Mercury
Ketu
Venus
Sun
Moon
Mars
Rahu
Jupiter
Saturn
Mercury
Ketu
Venus
Sun
Moon
Mars
Rahu
Jupiter
Saturn
Mercury
79

1. Brahamin
2. Diurnal
3. Dual
4. Female
5. Fruitful
6. Future
7. North
8. Preach Class
9. Ruksha Sandhi
10. Satwik
11. Watery
1. Airy
2. Barren
3. Diurnal
4. Fixed
5. Human
6. Male
7. Present
8. Shudra
9. Thamasik
10. Trading Class
11. West
1. Movable
2. Earthy
3. Female
4. Nocturnal
5. Past
6. Quadruped
7. Semi fruitful
8. South
9. Thamasik
10. Vaisya
11. Water
12. Working Class
1. Dual
2. East
3. Fiery
4. Future
5. Human
6. Kshatriya
7. Nocturnal
8. Male
9. Officer Cadre
10. Quadruped
11. Satwik
12. Semi fruitful
1. Barren
2. Movable
3. East
4. Fiery
5. Kshatriya
6. Nocturnal
7. Male
8. Officer cadre
9. Past
10. Quadruped
11. Rajasik
12. 1st Rashi of the
Zodiac
13. Represents Head in
Kalapurusha Anga
1. Earthy
2. Female
3. Fixed
4. Nocturnal
5. Present
6. Quadruped
7. Rajasik
8. Semi Fruitful
9. South
10. Vaisya
11. Working class
Characteristics of Rashis
1. Brahamin
2. Centipede
3. Diurnal
4. Female
5. Fixed
6. Fruitful
7. North
8. Preach Class
9. Present
10. Ruksha Sandhi
11. Thamasik
12. Watery
1. Airy
2. Movable
3. Diurnal
4. Human
5. Male
6. Past
7. Rajasik
8. Semi fruitful
9. Shudra
10. Trading Class
11. West
JYOTHISHA PRAVESHA
1. Airy
2. Barren
3. Dual
4. Future
5. Human
6. Nocturnal
7. Male
8. Rajasik
9. Shudra
10. Trading class
11. West
1. Brahamin
2. Centipede
3. Movable
4. Female
5. Fruitful
6. Nocturnal
7. North
8. Past
9. Preach Class
10. Ruksha Sandhi
11. Satwik
12. Watery
1. Barren
2. Diurnal
3. East
4. Fiery
5. Fixed
6. Kshatriya
7. Male
8. Officer Cadre
9. Present
10. Quadruped
11. Satwik
1. Barren
2. Diurnal
3. Dual
4. Earthy
5. Female
6. Future
7. Human
8. South
9. Thamasik
10. Vaisya
11. Working Class
||Om shree Krishnaya Namaha ||

80

1st Year Astrology Notes

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1st Year Astrology Notes

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Shree Ganeshaya Namah

Astronomy is the main pillar for the study of Astrology

Astronomy: It is a Science of observing and determining the

Shree Ganeshaya Namah

Luminous Planets: Sun and Moon

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Moon: Moon takes on average rate of 1 hour 48 minutes to go

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All the 4 yugas put together becomes 1 Mahayuga, 4 Mahayuga

Shree Ganeshaya Namah

Sidereal Time: This the time taken by the Earth to make 1

Nakshatra Mas: The time taken by the Sun to cross 27 Stars or

Meridian: It is a imaginary circle crossed by the Sun at noon is

Shree Ganeshaya Namah

Ayanamsha: Difference between Sayana system and the

Shree Ganeshaya Namah

Shree Ganeshaya Namah

Description of Nakshtra and its Placement in Rashi

# Abhijit not accounted to accommodate in the Kundli it si

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RASHI / RASHI KUNDALI

Shree Ganeshaya Namah

Rashis & their Symbols

Shree Ganeshaya Namah

Planets & their Houses

Shree Ganeshaya Namah

Cultivate lands / Cattle sheds / Grazing grounds

A fair female citing in a boat with a lamp / Light in

Shree Ganeshaya Namah

Odd 0r Male Rashi (1, 3, 5, 7, 9, 11)

Even or Female Rashi (2, 4, 6, 8, 10, 12)

Shree Ganeshaya Namah

C = Chara Rashi; M = Movable Rashi; F = Fixed Rashi

Shree Ganeshaya Namah

Natives nature are very

Rashis are Group as per their Tatwa or Element:

Shree Ganeshaya Namah

Earthy Rashi (2, 6, 10):

Vrushabha, Kanya and Makara indicate Earthy

Nocturnal Rashis (1, 2, 3, 4, 9, 10): Mesha, Vrushabha, Mithuna, Kataka,

Shree Ganeshaya Namah

Rashis are divided into 4 groups:

1. Quadruped Rashis (1, 2, 5, 9, 10): Mesha, Vrushabha, Simha, Later part

Shree Ganeshaya Namah

Rashis are divided into Present, Past and Future:

Rashis are divided into 3 groups:

Shree Ganeshaya Namah

Ruksha Sandhi or Junction of Rashi (4, 8, 12):

Rashis are divided into 4 groups:

Shree Ganeshaya Namah

Rashis are divided into 4 groups:

Shree Ganeshaya Namah

Rashis are divided into 3 groups:

Stushti Stushti Stushti

1. Mesha to Kataka is Stushti (1, 2, 3, 4)

Shree Ganeshaya Namah

Supreme Organ of Kalapurusha Anga:

Thighs Generative Naval

Planets Exaltation & Debilitation Rashis:

Shree Ganeshaya Namah

Rashis are divided into 3 groups:

Shree Ganeshaya Namah

Shree Ganeshaya Namah

The special characteristic of this Rashi is Mild Temperament, Steadily of