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In the West, Menander seems to have repelled the invasion of the dynasty of Greco-Bactrian usurper Eucratides,
and pushed them back as far as the Paropamisadae,
thereby consolidating the rule of the Indo-Greek kings
in the northern part of the Indian Subcontinent.
2.2
3
As a disputant he was hard to equal, harder still
to overcome; the acknowledged superior of all
the founders of the various schools of thought.
And as in wisdom so in strength of body, swiftness, and valour there was found none equal to
Milinda in all India. He was rich too, mighty
in wealth and prosperity, and the number of
his armed hosts knew no end. (The Questions
of King Milinda, Translation by T. W. Rhys
Davids, 1890).
Buddhist tradition relates that, following his discussions
with Ngasena, Menander adopted the Buddhist faith:
lost) on the discussions between Milinda and the Buddhist sage Ngasena. He is described as constantly accompanied by a guard of 500 Greek ("Yonaka") soldiers,
and two of his counsellors are named Demetrius and Antiochus. This type of discussion was known to ancient
Greeks as a sozo, it is important for Buddhists to understand the cultural context in which this discussion was
held.
In the Milindanpanha, Menander is introduced as
King of the city of Sgala in India,
Milinda by name, learned, eloquent, wise, and
able; and a faithful observer, and that at the
right time, of all the various acts of devotion and ceremony enjoined by his own sacred hymns concerning things past, present,
and to come. Many were the arts and sciences he knew--holy tradition and secular law;
the Snkhya, Yoga, Nyya, and Vaisheshika
systems of philosophy; arithmetic; music;
medicine; the four Vedas, the Purnas, and
the Itihsas; astronomy, magic, causation,
and magic spells; the art of war; poetry;
conveyancing in a word, the whole nineteen.
COINS OF MENANDER
3 Coins of Menander
5
obverse Athena and on the reverse her attribute the
owl. The weight and monograms of this series match
those of earlier king Antimachus II, indicating that
Menander succeeded Antimachus II.
On the next series, Menander introduces his own
portrait, a hitherto unknown custom among Indian rulers. The reverse features his dynastical
trademark: the so called Athena Alkidemos throwing a thunderbolt, an emblem used by many of Coin of Menander the Just Obv: Menander wearing a diadem.
Menanders successors and also the emblem of the Greek legend: (of King
Menander the Just).
Antigonid kings of Macedonia.
Rev: Winged gure bearing diadem and palm, with halo,
In a further development, Menander changed the probably Nike. The Kharoshthi legend reads MAHARAJASA
legends from circular orientation to the arrangement DHARMIKASA MENADRASA (Great King, Menander, follower
of the Dharma, Menander).
seen on coin 4 to the right. This modication ensured that the coins could be read without being rotated, and was used without exception by all later
The coins of Menander II feature several Buddhist
Indo-Greek kings.
symbols, which were interpreted as proof of the conversion mentioned in Milinda panha.
These alterations were possibly an adaption on Menan The epithet Dikaios was translated into Kharosthi
ders part to the Indian coins of the Bactrian Eucratides
as Dharmikasa, which means Follower of the
I, who had conquered the westernmost parts of the IndoDharma and was interpreted likewise.
Greek kingdom, and are interpreted by Bopearachchi as
an indication that Menander recaptured these western terHowever, modern numismatists as Bopearachchi and
ritories after the death of Eucratides.
R.C. Senior have shown, by dierence in coin ndings,
style and monograms, that there were indeed two distinct
Menander also struck very rare Attic standard rulers. The second Menander could have been a descencoinage with monolingual inscriptions (coin 5), dant of the rst, and his Buddhist symbols a means of
which were probably intended for use in Bactria alluding to his great ancestors conversion. With this dis(where they have been found), perhaps thought to tinction, the numismatical evidence for the Milinda panha
demonstrate his victories against the Bactrian kings, is all but gone. The rst Menander only struck a rare
as well as Menanders own claim to that the king- bronze series with a Buddhist wheel (coin 3).
dom.
The bronze coins of Menander featuring a manifold
variation of Olympic, Indian and other symbols. It 5 Menanders death
seems as though Menander introduced a new weight
Plutarch reports that Menander died in camp while on
standard for bronzes.
campaign, thereby diering with the version of the Milindapanha. Plutarch gives Menander as an example of
rule, contrasting him with disliked tyrants
4 Menander II, a separate Bud- benevolent
such as Dionysius, and goes on explaining that his subject
towns disputed about the honour of his burial, ultimately
dhist ruler
sharing his ashes among them and placing them in monuments (possibly stupas), in a manner reminiscent of the
Main article Menander the Just
funerals of the Buddha.[10]
A second king named Menander with the epithet Dikaios,
the Just ruled in the Punjab after 100 BCE. Earlier
scholars, such as A.Cunningham and W.W.Tarn, believed there were only one Menander and assumed that
the king had changed his epithet and/or was expelled from
his western dominions. A number of coincidences led
them to this assumption:
The portraits are relatively similar, and Menander II
usually looks older than Menander I.
LEGACY
reipublicae[11][12]
6 Legacy
6.1 Buddhism
Main article: Greco-Buddhism
After the reign of Menander I, Strato I and several
5.1
Menander was the last Indo-Greek king mentioned by ancient historians, and the development after his death is
therefore dicult to trace.
a) The traditional view, supported by W.W. Tarn and
Boperachchi, is that Menander was succeeded by his
Queen Agathokleia, who acted as regent to their infant
son Strato I until he became an adult and took over the
crown. Strato I used the same reverse as Menander I,
Athena hurling a thunderbolt, and also the title Soter.
According to this scenario, Agathocleia and Straton I Tyche and Zeus. Bottom: Depiction of Indo-Greek kings Nicias
only managed to maintain themselves in the eastern and Menander II.
6.2
6.2
REFERENCES
This would tend to suggest that the rst statues were created between 130 BC (death of Menander) and 50 BC,
precisely at the time when Buddhist symbolism appeared
on Indo-Greek coinage. From that time, Menander and [11] Plutarch. 28, 6. Morals: Political Precepts (PDF). The
Online Library of Liberty. pp. 147148.
his successors may have been the key propagators of Buddhist ideas and representations: the spread of Gandhari
[12] (Greek) Bernardakis, Gregorius N., ed. (1893). 821d.
Buddhism may have been stimulated by Menanders royal
Moralia: Praecepta gerendae reipublicae (in Greek).
patronage, as may have the development and spread of
Leipzig: Teubner.
Gandharan sculpture, which seems to have accompanied
Fowler, Harold North, ed. (1936). 28, 6. http:
it (Mc Evilly, The shape of ancient thought, p378)
//www.perseus.tufts.edu/hopper/text?doc=Perseus%
6.3
Geography
3Atext%3A2008.01.0333%3Asection%3D28. Missing
or empty |title= (help) Goodwin, William W., ed. (1874).
28, 6. http://www.perseus.tufts.edu/hopper/text?doc=
Perseus%3Atext%3A2008.01.0334%3Asection%3D28.
Missing or empty |title= (help) At the Perseus Project.
8 See also
7
Notes
Kanishka
[1] Menander.
Encyclopdia Britannica Online.
Encyclopdia Britannica, Inc. Retrieved 8 September 2012.
Indo-Greek Kingdom
Indo-Scythians
9 References
Greco-Buddhism
9
De l'Indus l'Oxus, Archologie de l'Asie Centrale, Osmund Bopearachchi, Christine Sachs,
ISBN 2-9516679-2-2
The Diusion of Classical Art in Antiquity by
John Boardman (Princeton University Press, 1994)
ISBN 0-691-03680-2
The Crossroads of Asia. Transformation in Image
and symbol, 1992, ISBN 0-9518399-1-8
Indo-Greek, Indo-Scythian and Indo-Parthian
coins in the Smithsonian institution, Smithsonian
Institution, Bopearachchi, 1993
10
External links
10
11
11
11.1
11.2
Images
11.3
Content license
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11.3
Content license