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The next energetic branch to be aware of is the central branch of the Chong Mai which was already discussed in the
previous chapter. Once the Qi is effectively circulating within the Du and Ren orbit as described above it is then
possible for movement to begin taking place along the length of the central branch of the Chong Mai. This movement
generally goes from the base of the body around the area of the perineum up towards the crown of the head through
the bodys core. This movement of energy causes Jing to be converted into Qi and then further into Shen as the
refining functions of the three Dan Tien are awakened. This helps to nourish the upper Dan Tien and brain with spiritual
energy as well as helping to set up a kind of spiritual antennae in the Chong Mai which helps to connect a person to
divine information drawn directly from Dao.
The third branch of the energy system directly connected with this area of the body and the spine in particular is the
spinal branch of the Chong Mai. It is this channel which we are causing Qi to move strongly through during advanced
stages of Nei Gong or Nei Dan training. What is important to understand is that the spinal branch of the Chong Mai and
the Du meridian running up our back are not the same thing. They are different channels with very different functions.
This causes a great deal of confusion for many practitioners of the internal arts though understanding the difference
between the two is quite simple if we look at what exactly moves through each of these channels.
The Du and the Chong Meridians
Opening the small water wheel of Qi which
circulates along the Du and the Ren
meridians takes place largely through the
rotation of the lower Dan Tien. This sets up a
smooth flow of Qi throughout the rest of the
meridian system as well as helping to divide
the poles of Yin and Yang within the body.
For a more detailed discussion of this
process please refer to my previous book
Daoist Nei Gong Philosophical Art of
Change.
Movement along the central branch of the
Chong Mai takes place as Jing converts into
Qi and then further into Shen. This begins
the process of sending extra spiritual energy
towards the upper Dan Tien which can bring
experiences of connection with Dao and
divine understanding. These experiences can be brief at first but with practice it is possible to remain for longer periods of
time in a state of union with Dao.
The spiritual nature of work with the spine concerns something known as the seven spinal fires which sit primarily along the
length of the spine itself. These are seven points on the spine which govern the movement from our congenital nature into the
acquired. Remnants of these theories can be seen in modern Chinese medical practices as one of the spiritual fires known as
Ming Men is still included on within the meridian system. Now it is known as the expansion of energy which takes place
around the area of the Kidneys but originally it was seen as one of seven spiritual fires which dictate our acquired connection
to Ming, our predetermined path through life. These seven spiritual fires are often depicted as seven (or sometimes nine in
different traditions) cauldrons which are placed along the length of the spine. In other traditions they may be shown as
different phases of the moon (which has led to the misunderstanding that spinal energy movement relies upon the lunar
calendar) or even as different hexagrams from the Yi Jing (I Ching). They have direct correlations to the Chakra system of
Yoga and govern various aspect of our nature.
In order to work with these seven spiritual fires we must first have a strong flow of Qi along the length of the spinal branch of
the Chong Mai. Once you have done this you have a clear pathway through your spine and it is possible to work with the
spinal fires.
Remember that the spinal fires (and thus the Chakra if you also study Yoga) are not the same as the three Dan Tien and quite
separate from the circulation of Qi taking place within the Du and the Ren. They are different because they exist upon
completely different frequencies. The Dan Tien and anything related to the flow of Qi through the meridian system exist within
the realm of the energy body whilst the spinal fires exist within the realm of the spirit/consciousness body. Understanding this
helps us to understand how we progress through our training.
development.
Awakening the Spinal Fires
Along the length of the spine are several expanding areas of information which help to step down the frequency of Dao into
consciousness. When you connect with these seven fires it feels as though they are vibrating and spiraling at the same time.
They are around a centimeter or so in diameter making them smaller than the three Dan Tien contained within the energy
body. Each of these spinal fires is connected to a different aspect of the manner in which our consciousness develops and as
they open up they each cause a major shift in our perception.
The Seven Spinal Fires
As shown in the diagram, each of these fires is
directly connected to a different layer in our energetic
field which stores information throughout the course of
our lives. As we move deep into our practice and
awaken each of the spinal fires the information
associated with that fire begins to dissolve within the
layers of our energetic field. This loss of built up
information then enables true consciousness to come
forth from our core into our external being causing the
major shift of perception we are seeking. The more
we are able to create these shifts in perception the
more we are able to stabilize our mind. Stabilizing our
mind not only changes the way that we relate to the
outside world but also enables us to more efficiently
refine our energy into spirit within the central branch of
our Chong Mai.
The more that we are able to open up the energetic
pathway within the spine the more we are able to direct spiritual information up through the spiritual fires. At first we will only
be shifting Qi through our spine resulting in the spontaneous reactions associated with this stage of development but after a
while we will begin to lift a more refined energy from the base of the spine up along its length into the center of the brain at a
point known as the mud pill palace within alchemical texts. As this spiritual energy moves up along the spine it begins to
awaken each of the spinal fires helping in the dissolving of the acquired nature.
The Thunder Strikes
Many people expect every experience to be had through the internal arts to be pleasant in nature. This is definitely not my
experience! Some of the processes which take place within the body and the mind are very uncomfortable and this is one of
those stages. As the spiritual energy moves along the length of the spine it feels like a strong electric current passing through
you. It causes an electrical type of pain which causes your muscles to contact and relax spasmodically as if you were plugged
in to a powerful tens machine. These electrical shocks move quite quickly through the center of the center of the spine up into
the base of your neck around the area of the occiputs. Here they discharge into the base of your skull with a great deal of
power. The first time I experienced this I actually cried out in pain. Classically this is supposed to happen three times in order
to open up the point at the base of the skull but in my experience it actually took two shocks of this nature. I am guessing that
the number three was just a guideline and that it can vary from person to person. Within alchemical traditions this process is
known as receiving the three strikes of thunder and it is serves to open the strongly blocked point on the base of your skull
known within many traditions as the jade pillow or, more appropriately, the thunderstrike centre. Once the point on the base
of your skull has been opened then the surge up upwards moving spiritual energy can move right up into the center of your
brain. When it reaches this point the electric shock strikes the mud pill palace instead resulting a strong electrical shock to the
center of your brain. Even worse then the pain involved in the first part of the process, this shock has caused me to pass out
before now, rather embarrassingly this first happened when I was meditating with a group of around 25 people!
Danger of this Process
Originally, when I started writing I decided only to include practices which had no danger involved in them. I did not want to
put out information which could cause harm to anybody practicing the exercises within my books. Indeed there is often a
great deal of anger around these kinds of practices which results from the fears people within the internal arts world have
concerning dangerous training. However, after writing my first book I received a great many messages from people around
the world who had actually experienced some of these stages on their own. Some of these people had trained in similar
systems whilst many had simply stumbled onto these processes without really knowing what they were doing. The vast
majority of people had simply acknowledged the experience with a degree of curiosity and carried on with their training whilst
a few had suffered quite severe health problems which they could not easily receive help with. The fact is that many internal
practices come with a certain degree of risk if they are not practiced correctly and under the guidance of an experienced
teacher. In the case of simple Qi Gong exercises these risks are almost non-existent but once you start going deeper into the
internal arts world you are essentially beginning to work with the vary elements which make up your being. Since many
people are moving in to these stages anyway then I may as well include it within my writings so that people are better
informed.
The above process of awakening the seven spiritual fires is not majorly risky but it can be unpleasant when you first
experience it. As with anything within the internal arts world, once the body is used to it, it normalizes the experience so that
the unpleasantness is no longer there. It is almost as if the shock of a new experience causes you pain and discomfort but
after that there is no shock so it feels much easier.
Starting this Process
Firstly, let us be clear on one thing. In order to reach this stage you must have trained for a very long time. This is not
something will happen to you within the first few years of your training so beginners need not worry. In order for this process
to begin the spinal branch of the Chong Mai must be fully open and this is no mean feat. It took me many years to do this and I
have the luxury of not having any major commitments in my life other than my practice and my school. I have been a full-time
practitioner now for many years and even with the amount of hours I am able to put into my practice it still took a long time to
even begin to touch upon this stage. You must already have a fully awakened energy system including the Dan Tien rotating
smoothly and have opened the majority of the Qi Men points throughout your body. Those not prepared to put in hours of daily
practice will not likely ever reach this stage but I have included it here for those who do put this amount of time into their
training.
In order to start the shift of spiritual energy along the length of the spine you must be able to find it. After being able to fully
open the Chong Mai for some time you should then drop your awareness down into the base of your spine right where the
coccyx ends. Let your mind hover here and look for a sensation in this area of the body which indicates that your spiritual
energy is ready to rise upwards. If the feeling here is of warmth then it is not time to begin this process. This warmth will make
you sweat but little more. If, however, the sensation is as if you are sat on a bubbling, warm pool then the spiritual energy is
ready to rise. It is much like sitting on one of the jet-streams in a Jacuzzi when it is on full power. It can feel a little sharp in
nature as though the bubbling energy is causing little pins and needles sensations in your sacrum.
If it is ready to rise then simply raise your perineum ever so slightly as you inhale and follow its movement. If it does not rise
on the first lift of the perineum then do not bother with continuing. It is not ready to rise yet. If it is ready then it will move very
quickly up along the length of your spine towards the thunder strike centre point at the base of your skull. If this happens the
simply relax and allow it to do what it wants. It will begin the first of the three or so shocks to the base of your skull. In my own
personal experience these shocks were separated by a couple of years meaning that from my first shock at the base of my
skull to it reaching the center of my brain included a space of around five years. Most of the time, this energy did not want to
rise up. It is curious that if we look at the teachings contained within the Hindu tradition they would call this rising energy the
Kundalini and it is said to coil like two snakes along the length of the spine. Because of these teachings I actually thought it
would feel more like this coiling energy than an electrical shock but I was mistaken. I wonder if the sensation is different to
each individual or if the Yogic method causes the spiritual energy to rise in a different manner? This is not a question I am
able to answer unfortunately since I only have a rudimentary knowledge of higher level Yogic practice. The only thing I know
for certain is that the slightly unpleasant nature of this spiritual energy rising is also discussed within Yogis teachings.
The Seven Spiritual Fires
As the energy rises along the length of the spine it begins the process of awakening the seven fires. This is a gradual process
which unfolds over a length of time. Much like flowers blossoming open they gradually begin to dissolve various aspects of
the acquired mind which causes various shifts in your consciousness. These fires awaken from the base of the spine upwards
although the linear fashion in which this takes place seem to only apply 90 percent of the time. Occasionally I get the feel that
different fires are active at different times. Once this process begins its continuation is accumulative and fuelled by your
regular internal practices, especially sitting practice.
End of Part 1..
Part 2 Coming Soon