Professional Documents
Culture Documents
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
The Hudson Review, Inc is collaborating with JSTOR to digitize, preserve and extend access to The Hudson
Review.
http://www.jstor.org
IT SEEMS ODD WHEN YOU THINK ABOUT IT that although sixty years
have passed since the appearance of Luigi Pirandello's Six Characters
in Search of an Author, in which the dramatispersonae repudiate their
roles and attempt to explain the reality of their situation as they see
it, no filmmaker before Woody Allen has availed himself of the
same predicament as expressed by characters in a movie. That Pi-
randello was the source of Allen's inspiration is unlikely. An ego in
rebellion against the role assigned to it-which is partially the sub-
ject of The Purple Rose of Cairo-is more probably the consequence
of Allen's apparently unending transaction with psychoanalysis, and
the principal clue to this predicament is the statement, no doubt
written by Allen himself, with which the biographical note to Side
Effects (1980) concludes. "His one regret in life is that he is not
someone else."
Browsing through the brief and, in my opinion, desperately un-
funny pages of this book, one is startled at how often Allen resorts
to mistaken or transferred identity as an automatic source of the
comic
Or this:
chapters of the novel in order to show her the big-time life of twen-
tieth-century Manhattan. "I cannot get my mind around this," ex-
claims a Stanford professor. "First a strange character named Ku-
gelmass and now she's gone from the book. Well, I guess the mark
of a classic is that you can reread it a thousand times and always
find something new." When you consider the possibilities Allen has
initiated with this fantasy, his handling of it seems pretty feeble.
Feeling no obligation to explore their potentialities beyond the fac-
ile one-liner, he has tossed off dozens of these glib anecdotes for an
easily satisfied audience, unaware that he is chasing his own tail. I
have seldom read a more embarrassing effort to sustain wit than
those he revealed in Side Effects. This was Allen at his worst: a pseu-
do-sophisticate jeering at the sophisticated. The stuff is anti-intellec-
tual, it is claustrophobic, it is above all masochistic, which is nearly
always the last resort of the solipsist paling before his own image. It
surprises me that anyone should have believed these sketches to
have been about anything or anybody except Allen himself, alone
on a raft in the East Fifties of Manhattan.
Movie-making, from time to time, has been Allen's salvation. In a
film script he has been forced to embody other people, subordinate
his one-liners to something which can be called substantial dialogue,
and to conceive a setting which is not bordered by Fourteenth
Street and the Plaza Hotel. He may never again achieve the balance
he beautifully managed in Zelig, with his selective reconstruction of
the Silent-Movie era, but in The Purple Rose of Cairo he comes near
to it and by a similar basic strategy. He returns to the thirties when,
as a necessary premise for his fairy tale, the Depression supplies
him with the assumptions of economic inequality he needs to un-
derpin his subject: his double subject, since the film is about two
personalities who wish they were someone else.
Cecelia is a suppressed housewife, lower middle class, working as
a waitress to support herself and her hulking layabout husband.
Her life otherwise is the dream world of the movies, preferably
those in which the characters are rich, glamorous and articulate.
(Not that people now don't live the vicarious life, but today's con-
sumer society offers them an abundance of daydream outlets and
the contemporary Hollywood film infrequently depicts an idle up-
per crust.) Tom Baxter is a character in one such movie, "The Pur-
ple Rose of Cairo," in which he wears a pith helmet, having lately
returned from Egypt as the guest of a well-to-do clique in Manhat-
tan. He yearns to leave the screen and become part of the "reality"
he glimpses from the corner of his eye and from which, by reason
of his occupation, he has been debarred. So, one evening, in mid-
performance, he suddenly focuses his attention on the spellbound
Cecelia who, he has noted, is seeing this boring movie for the fifth
time, steps down into the cinema audience and dragging his admir-
er with him vanishes into the night.
After that, whatever happens will have to obey a certain logic
within the lovely illogicality of the invention and for much of the