Professional Documents
Culture Documents
3
Dec. 8 2017
NO Town Hall,
Williamstown
AGEN-
DA
Zak Arctander
Allana Clarke
Kim Faler
Ilana Harris-Babou
Nicole Maloof
NO AGENDA
Second Floor Hallway
Third Floor Meeting Room
& Offices
Zak Arctander
Allana Clarke
& Offices (all floors)
Ilana Harris-Babou
Kim Faler
om Nicole Maloof
ZAK ARCTANDER
Zak Arctander makes work at tip- it up but fail, that instead eat away at
ping points; his photographs and vid- ones shifting perceptions of self-
eos are submerged in the stress and worth. Arctanders camera zooms but
intensity that seethes right as goading never really chooses a focus; it feels
gets nasty and games lose their fun. its way around hesitantly, akin to dart-
In an excerpt from Jump (2017), a ing your eyes around at a party, hoping
b. 1986, Park Ridge, IL; lives
and works in Williamstown, MA
first. Its gradual crystallization asks how Should you wish to loosen your
we might unknowingly and passively grip/ you would hear me answer/ What
interact with and contribute to our could it mean to forget who we are?
surrounding social structures and Clarke critically asks how much
and Williamstown, MA
throwaway moments, before letting onto slippage, and the desire to make
them warp and corrode. Faler begins fleeting thoughts concrete. The work
works in Williamstown, MA
by photographing and stenciling the asks how and why we experience and
notes physical marks with white au- filter the present.
tomotive paint onto large steel plates. Falers act of rusting speeds up a
The finish is slick and permanent, yet it breakdown and forgetting that makes
recalls the smooth, matte texture of a the present seem like the past. Ian, the
piece of paper. Scrawled numbers and work in No Agenda, vibrates the note
cursive letters exist as negative, metal hangs on a pulsing, electric green wall
space intimate but reproduced, ges- that emphasizes its anxiety. The rust
tural but cold until the rust dissolves is a dirty brown-orange, and almost
the marks and blemishes the surface. leaves a thin, hazy smear on the paint,
Give Me Your Anxiety fits somewhere its matte surface now grimy. Ghost
in between painting and sculpture, outlines show traces of where and
its additive process ultimately one of how the acid slipped and ran down
interruption and deterioration. the plate but did not stain. The letters
themselves are silver no more but a
When someone in your life yellow-brown, encrusted in layers of
disappears, or dies unexpectedly scabrous puddles and raised flecks.
all of a sudden, everything they Their texture and appearance is thick
held, they touched, they looked
and sticky, like the glob of ink that
at garners a certain reverence.
A note your father wrote you is finally comes out of a clogged ballpoint
more important than something your pen, shiny and reflective.
friend did. Theres something longing about
the works in Give Me Your Anxiety.
Give Me Your Anxiety asks how Theyre monuments to unknown or in-
value is relative and assigned to memo- completely-known individuals. Looking
ry. The cropped notes Faler represents at them is like finding a message in a
in the work are like quick drawings that bottle that wasnt quite properly sealed.
emphasize how shorthand is arbitrary
and individual. Letters blur into each
other, their lines and curves becoming
dashes and squiggles.
But, the work is neither literally
nor figuratively personal. Faler detach-
es herself from the narrative to open up
the conversation are other peoples
anxieties similar to yours, and every-
body elses? Instead of love letters
or spiteful notes, Faler uses grocery
Detail of Ian, from Give Me Your Anxiety (in progress), 2017
Automotive paint and rust on steel, 30 x 50 in.
Image courtesy of the artist
ILANA HARRIS-BABOU
It takes a minute to recognize the Union General William Tecumseh Sher-
disarming performance at work in Ilana mans infamous suggestion that some
Harris-Babous videos. Her voiceovers land and livestock could seamlessly put
b. 1991, Brooklyn, NY; lives and works
sound frivolous until their content proves former slaves back in society to work
in Brooklyn, NY and Williamstown, MA
the opposite; she parodies music and start families. Harris-Babou never
videos, cooking shows and DIY videos really clarifies what her line is in the
to make heavy, painful themes more pal- video, though the vagueness of the
atable and thus considered, and not products reflects the vague promises of
ignored. In Reparation Hardware (2017), reparation. How can you determine the
a work in progress, Harris-Babou plays price of repayment for a forced labor
off the promotional videos of Restoration whose price was arbitrary and inhumane
Hardware, a luxury home-furnishings in the first place?
company that prides itself on using re- Harris-Babou parses out this ques-
claimed wood and bronze, among other tion with quick clips of the line being
old materials, to make new furniture. made and tested before final production.
Reparation Hardware pits Resto- A hammer handle made of wet, brown
ration Hardware and other artists and clay is pushed impaled through a
designers fetishization of the past to row of nails, before Harris-Babou tries
make something new and beautiful, to smooth over and fill in their holes. But
against the idea that the history of immediate fixes and solutions for slavery
slavery can be touched up and forgotten dont exist, and the idea of reparations
with reparations. In the video, Harris-Ba- is much too little too late; its bitterly
bou collapses the distinctions between ironic that its believers try to patch up
art and life, past and present, playing and efface the slavery they created and
an artist cum performer cum furniture condoned to begin with. Harris-Babou
designer. Add to that her role in grainy uses the back claw of a ceramic hammer
photos as a black homesteader, and to futily pull a nail out of a wood plank,
Harris-Babou puts herself in an ironic, and strikes around a nail without ever
contradictory situation wherein she is hitting its head.
simultaneously negatively affected by, Reparation Hardware stays active
yet selectively filtering through, a history with its continuous self-critical question-
of slavery to create a compelling frame ing. The language describing the new
for the new wares. line that its use of old wood bears the
As the video pans past run-down mark of time to speak to its beholders
barns and the rolling countryside of is empty when carefully considered.
Western Massachusetts, Harris-Babou Both Reparation Hardware and the Res-
sells her product: toration Hardware videos its deriding
When designing the new line, I are supposed to be promotional but are
asked myself, How could these newly only vaguely informational, and leave the
free individuals make a space for them- viewer more confused than when they
selves that was both free of discrimi- started.
nation, tasteful and refined? Their Perhaps Harris-Babou, in making a
liberation was handcrafted. work of video art, is commenting on the
Visibly and exaggeratedly strug- expressively vague parading of almost
gling for inspiration, Harris-Babou messages common in the medium, and
scribbles shapes in a sketchbook and maybe even essays like this. Its hard
repeatedly scrawls 40 ACRES AND to tell if her narrations in Reparation
A MULE on lined paper referencing Hardware are genuine or sardonic. Har-
ris-Babous performance of a peppy artist in computer monitor fragments are suspended
Reparation Hardware and her other videos in clay, steeped in a strange, ahistorical
stems from criticisms she received in school existence.
for making work that depicted process quite The ceramics will be spread around
literally. offices in Town Hall, hidden in daily use,
so to speak. Their subtle subversion echoes
You either get to be a white man
making formal lard and thinking
in Reparation Hardwares blissfully idyllic
about grand ideas and the uni- setting, so similar to Williamstowns.
verse. Or you get to be a person
of color explaining why youre a
person of color.
Williams keeping up with the home- you look at the body counts listed at
in New York, NY and Williamstown, MA
work and tests, too before tutoring the bottom of the drawing, the women
ACT math and science test prep in are winning they contradict what you
the afternoon. On Wednesdays and expect. Who trains us to see certain
Thursdays, Maloof teaches drawing narratives, or think a particular way?
and printmaking. These disciplines Maloof often mines through infor-
seem unrelated, but they all figure mation to ask how data and meaning
equally into her practice. For Maloof, are constructed, and how visual ap-
art, math and science are all means pearances can betray empirical facts.
to intuitively materialize theories and For No Agenda, Maloof considers
observations about the world; how the death records of, allegedly, all the
the line moves as its drawn or how Williamstown residents who passed
its eventually printed, how chemicals prior to 1850. Said document was
proceed to change in a reaction flask compiled by the New England Historic
all emphasize on-the-spot decisions Genealogical Society in 1907 based
and embrace chance. on gravestone records, but those exist
Numbers and equations may with two possibly more instances
seem cold and absolute, but not of exclusion. Its possible that individu-
for Maloof her work constantly als of certain races or classes werent
questions empiricism as it contrasts deemed important enough for the
with data and their corresponding record in 1907, but its also possible
interpretations, or how meanings that there were never grave records,
can exist because of preconceived or even graves, for them to begin with.
notions, and shift based on different Maloof will execute the work,
ways of reading. For the Office of the Town Clerk of
In Once More, With Feeling, Williamstown (2017), with dry erase
an ink on polypropylene work with markers on different whiteboards
overlaid projection from 2014, out- spread throughout Town Hall. The
lines of women and sinister, bestial drawings will blend into the daily
creatures in dark red ink cover the proceedings of Williamstown govern-
surface in swathes, overlapping and ment; Maloof chose whiteboards for
obliterating each other. In one detail, their connotations of organization to
a Needleman (Maloofs creation), reference how pedagogy goes hand
bearing an uncomfortably toothy grin, in hand with her art practice. They also
uses his comically long, sharp, phallic keep temporary records in their use
nose to pierce the chest of the female and reuse, constantly being written
figure he is clutching in his arms, while on and erased. Maloof will play off
simultaneously receiving the gesture in schematic diagrams interspersed with
return as she stabs him in the shoulder imagined characters of Williamstown
with her own pointed weapon. Its a past not to direct or teach anything
mess of bodies, a battle. specific, but rather to ask if we consid-
er historys gaps, and also to show how In this sense, For the Office of the
absurd lists and identifications like these Town Clerk of Williamstown is as much
death records are. experiment as it is artwork. Maloofs
Do we really understand what practice, on a larger scale, questions how
the lives of folks in William- information is framed and given to us.
stown were like from these re- The records room in Town Hall is in
cords? Theyre real, but they kind the basement, guarded by a vault door.
of have no meaning. Im exploring Visitors are welcome, but will be sternly
these contradictions to show how instructed not to spin the dial no one
fragile information can be.
knows what the combination to the lock
This essay skirts description of is. Some of these records predate current
the drawings because they havent yet Williamstown administration why did
been created at the time of print, and for the government choose to hold onto what
Maloof, a drawing happens in the moment it did so long ago? If all the information in
of its making. that room disappeared, what would the
My line is a thinking line. Its not a consequence be?
passive line, nor is it a descriptive line; its Are there any consequences, then,
a line that my hand has to find. Each mark to our history that never documented
I make reacts to idiosyncrasies of how my those who have been left out?
personal life usually deeply personal
things or any intellectual concerns I
currently have, are in existence.
No Agenda would not have been possible without the help and generosity of the people and groups
dedicated to thinking critically about and supporting art at Williams.