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“R
ejoice! I say it again: Re- of the coming of the Divine Judge learn about the horrors of child
joice!” proclaims today’s who would right all wrongs and prostitution, child labor and moral
entrance antiphon, echo- reward all good done. Such were perversions such as the glorifica-
ing the invitation addressed by the reasons for the unshakable tion of homosexuality, environ-
the apostle Paul to the Christians certainty that brought Paul and all mental degradation and the ma-
of Philippi about 1,950 years ago. the believers of the first century to nipulation of human embryos? . . .
How could anyone realistically rejoice and continue to hope, even This horrifying list could be
tell people to rejoice at a time in the midst of so many reasons to stretched into miles. In the face of
when so many human beings, in despair. all this, does it make sense even
the so-called “civilized world” of to think that we should rejoice? For
the Roman Empire, were slaves How Can We? . . . . many “realistic” people, the answer
of a relatively small minority which would be a square “NO!” uttered
And yet, today – almost 2,000 without the least hesitation.
treated them as “things” or, at years after Paul wrote those words
best, as animals, without dignity or And yet, the Church, in to-
– many still would say that mankind day’s liturgy, repeats unasham-
rights? How could anyone rejoice has very little ground to rejoice and
in a society in which vices and edly and with insistence: “RE-
plenty of reasons to cry bitter tears of JOICE, I say it again: REJOICE!”
perversions of all sorts were glori- despondency or even of despair . . . .
fied, and a cruel Roman emperor This is the message of one who
And indeed, how can we believes that the entire universe
delighted in having the bodies of close our eyes to the brutali-
Christians covered with bitumen, is in the hands of an omnipotent
ties that have been perpetrated and loving God. Such faith re-
set on fire to light up his immense in all wars, century after century,
garden with those human torches fuses to give in to discourage-
and still are being inflicted today? ment and defeatism, and contin-
in the deep night of his seemingly How can we rejoice in front of the
bottomless depravity? ues to believe in the light even in
collective madness the darkest of nights. St. John the
Was not Paul of governments of
aware of all these Evangelist, in the Prologue of his
even poor coun- Gospel, states: “The light shines in
things? For sure he tries, which spend
was, for he knew all the darkness and the darkness has
two-thirds of their not overcome it” (Jn 1:5).
too well the world in budgets in buying But what are the reasons that
which he lived. And and using arms in ground such assuredness? And
if he was aware of waging war or con- what are “the signs” that verify and
those horrible things, structing weapons prove its truth?
how could he shout of mass destruc-
to the four winds, tion that terrorize
“Rejoice!” which sounded almost the world . . . rather than promoting (To be concluded next Sunday.)
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