Professional Documents
Culture Documents
Bioethics seminar
2
NON-humans and human morality
Non-
humans:
A problem
for ethics
The dilemma
1
13/02/2018
The dilemma 2
Changing our use of the environment and non-
humans will require effort, cost and changes to
our way of life. It will be difficult to do and
people tend to resist and be distressed by
change.
This would be ethically bad
Continuing to use the environment and non-
humans at our current rate and/or in the current
way will lead to suffering for those living today
and future generations
This would be ethically bad.
The challenge
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13/02/2018
Anthropocentrism and
intrinsic value
Conventional Western Ethics is anthropocentric
– only concerned with obligations to human
beings
We tend to give human beings an automatic
moral status – just because they exist
Ethics calls this ‘intrinsically valuable’ (or
intrinsically important)
Instrumental value
Mainstream ethical theory struggles to justify a
‘respect for the environment’ because it cannot
think or suffer
Protection of the environment is treated as
important only so far as it facilitates human
activity (or future activity).
Ethics calls this ‘being instrumentally
important’ – our obligations (if any) only come
from the use it can be put to, not simply
because it exists
The challenge
The problem is, instrumental values can be
overridden (particularly in short term and profit-
motive thinking)
3
13/02/2018
Approaches to environmental
ethics - Instrumental
Consequentialism
Destruction of the environment and our use on non-
humans will make human life worse
Risks from loss of diversity and raw materials
Risks of climate change
Risks of social injustice, poverty
Approaches to environmental
ethics - Intrinsic
Relational ethics
attempt to break down the idea that humans are as ‘self-
contained’ as conventional theories often claim – we are
interdependent, not isolated and superior
Humans are not automatically more important than non-
humans
Care Ethics
base our ethics on other human capacities – such as our ability
to nurture and protect others simply because they exist
The environment and non-human lives are clearly deserving of
care and protection thus we are morally obliged to give it
Seminar Activity