Structuralism views language as a self-contained system whose elements derive meaning through their distribution and relationships within the system, not in connection to an external reality. Poststructuralism emerged in the 1960s drawing from structuralism and deconstruction, rejecting the view that language transparently represents truth or reality and instead seeing it as a code whose parts define each other within the system. Key figures included Roland Barthes, Jacques Lacan, Julia Kristeva, and Michel Foucault.
Structuralism views language as a self-contained system whose elements derive meaning through their distribution and relationships within the system, not in connection to an external reality. Poststructuralism emerged in the 1960s drawing from structuralism and deconstruction, rejecting the view that language transparently represents truth or reality and instead seeing it as a code whose parts define each other within the system. Key figures included Roland Barthes, Jacques Lacan, Julia Kristeva, and Michel Foucault.
Structuralism views language as a self-contained system whose elements derive meaning through their distribution and relationships within the system, not in connection to an external reality. Poststructuralism emerged in the 1960s drawing from structuralism and deconstruction, rejecting the view that language transparently represents truth or reality and instead seeing it as a code whose parts define each other within the system. Key figures included Roland Barthes, Jacques Lacan, Julia Kristeva, and Michel Foucault.
Structuralism, in linguistics, any one of several schools of 20th-century
linguistics committed to the structuralist principle that a language is a self-
contained relational structure, the elements of which derive their existence and their value from their distribution and oppositions in texts or discourse. Swiss scholar Ferdinand de Saussure
Poststructuralism, Movement in literary criticism and philosophy begun
in France in the late 1960s. Drawing upon the linguistic theories of Ferdinand de Saussure, the anthropology of Claude Lévi-Strauss (see structuralism), and the deconstructionist theories of Jacques Derrida (seedeconstruction), it held that language is not a transparent medium that connects one directly with a “truth” or “reality” outside it but rather a structure or code, whose parts derive their meaning from their contrast with one another and not from any connection with an outside world. Roland Barthes, Jacques Lacan, Julia Kristeva, and Michel Foucault.