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Note: Even though this chant is truncated (it's beginning lines and most of its ending lines
having been cut off), it is still potent as is. Personalized prayer can be added starting from the
end of the last line.
Today is Itadogun Ifa. As usual, go before Ifa and make the necessary offerings. Also, to the
Iyalorisas and Babalorisas in the forum, go before the respective Orisas and make the
necessary offerings. Actually, today's offering before Ifa or the Orisas can be a family affair--
we can upgrade it to the level of a devotional service. We can choose to be as modest as
possible today being Itadogun Ifa; or, we can be as extravagant with our offerings as we
choose. Either way we choose to worship the Orisas today, we should be mindful of the Orisas'
code-of-conduct of respect to self and to others, responsibility to the Orisas, to self and to our
respective communities, and honesty of purpose.
We should go before Ifa with obi abata meji, orogbo meji, ataare mesan (9 seeds for male) or
meje (seven seeds for female), oti pupo (generous amount of oti), epo pupa pupo (generous
amount of epo pupa), eku meji, eja meji or obi adiye meji (two hen). Even though the
offerings to the Orisas defer to some extent, some of the central offerings can be given to the
Orisas today. The central offerings include obi abata, orogbo, oti, epo pupa, omi tutu, and
ataare. The exception is Sango who takes only orogbo; so, please, do not give obi abata to
Sango. Obatala takes obi ifin (white obi abata) and no oti and epo pupa. Osanyin takes ataare.
Esu accepts all the listed items. Ogun accepts all the items, too, but substitute omi tutu with
emu ope (palm wine) or oti.
The above partial chant from a verse of an Odu Ifa will be a potent back up to our individual
and collective prayers to Odumare today, the day of Itadogun Ifa. May Odumare, via the
Irunmoles, accept our supplications everyday and everything we take our pleas to the
Irunmoles. Ase. A ji ire ni oni o (we wake up with ire today-"Good Morning").
Chief FAMA
Ileorunmila.com