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3 Golden Thread Circle Walking Meditation
3 Golden Thread Circle Walking Meditation
Golden Thread
Circle Walking Meditation
(Intermediates)
BRUCE FRANTZIS
Copyright© 2011 Bruce Frantzis
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PLEASE NOTE: The practice of Taoist energy arts and meditative arts may carry risks. The information
in this text is not in any way intended as a substitute for medical, mental or emotional counseling
with a licensed physician or healthcare provider. The reader should consult a healthcare professional
before undertaking any martial arts, movement, meditative arts, health or exercise program to re-
duce the chance of injury or any other harm that may result from pursuing or trying any technique
discussed in this text. Any physical or other distress experienced during or after any exercise should
not be ignored and should be brought to the attention of a healthcare professional. The creators and
publishers ofthis text disclaim any liabilities for loss in connection with following any of the practices
described in this text, and implementation is at the discretion, decision and risk of the reader.
Table of Contents
Overview
In the beginning, most practitioners cannot find stillness inside their central
energy channel. Too often they are taken over by the potentially ceaseless move-
ment of energetic experiences within it and fall short of finding what the Taoists
call the "golden thread" of still awareness that runs through the central channel.
The golden thread is always present, and functions as a point of stability in midst
of (potential) confusion.
This four-phase Circle Walking meditation will help you find your personal gold-
en thread of still awareness within. Let go of rushing to get to the next place and
take your time with each phase of the practice-that is, as my teacher Liu once
advised,"lf you would like to arrive sooner rather than later:'
Phase 1:
Experiencing the Central Channel
This precursor phase will help you realize the meaning of stillness within the
central channel. With your best relaxed effort, use the internal opening and
closing movements during Circle Walking to continuously alternate moving your
chi in and out of your central channel.
Phase 2:
Opening and Distilling the Mind
Next, encourage and allow your mind to open, if only slightly, and release any
sense of contraction. Allow your mind to become very still and quiet of its own
accord-without using any force.
seem to come alive and stir inside. However, they will no longer be disturbing.
Eventually, the internal space inside and whatever arises in the mind peacefully
coexist simultaneously without any hint of anxiety, or other uncomfortable or
disturbing qualities.
In time, you will notice that this state begins to translate and carry over to your
normal daily activities, enabling you to live in your inner meditation "cave"
without needing to be in a physical one. You will still be able to live and function
well in your daily life, including rapidly Walking the Circle, amongst all the inher-
ent chaos.
As this practice phase settles and stabilizes within your being, it will lack the
outer appearances very commonly associated with what many ordinary people
think a "spiritual being" might or should be. Most people who arrive at this point
(possibly even you one day) don't seem very special, appearing very ordinary as
they go about their daily activities.
Very often, this image is not what is expected or wanted from a holy person.
People are looking for a particular type of energy or external demeanor to
manifest-some mythological variation of Jesus Christ or Buddha. Commonly,
if this human manifestation is mentally ethereal, calm and projects significant
light or psychic energy toward the receiver, then meeting this manifestation of a
spiritual being makes the unaware person very high and expansive. They can go
so far as to believe that they are the holy one, attributing the qualities to them.
However, usually as a person moves toward the central channel's stillness (within
movement), everything from the raunchy to the sublime can be comfortably and
seamlessly accommodated within their personality. All and everything becomes
natural, so it's irrelevant whether any kind of personality manifests within their
behavior.
Yet as everything becomes still within your depths, you gain a constant and
immense sense of spaciousness that never leaves and which continuously
seeks balance within yourself and others. This internal spaciousness is non-dual
(Buddhist term) or tai chi (Taoist term) as activity and stillness effectively and
seamlessly fuse inside you.
If you can stay with it, the disturbances naturally release, let go, dissolve and
vanish. The chi of the blockage becomes reabsorbed into your system and
is made useful. Your internal fixations let go and shortly thereafter become as
though they had never existed. Continuous repetition of this again and again
creates ever-greater internal stability within your meditation and life.
Gradually, as this internal stability strengthens within, you find you can quickly
sort out all kinds of unsmooth yin-yang emotions and mental and psychic states.
The sheer act of any blockage moving into the central channel ends it. They
revert back to an un-polarized, non-dual or tai chi state from where the offending
yin or yang originated, which brings them to their resolution.
When your ability to bring any disturbance to your central channel of energy
becomes strong enough, you can begin getting glimpses of the seventh energy
body (the body of individuality).
However, in order to bring this process about while Walking the Circle, your
central channel must first open, awaken and become continuously and fully
functioning.