that of the family. Kings ascended thrones and sacerdotal systems
were formulated; the strong began to assert their greater force, and the weak gradually sank into subjection. A still further descent and we come to the fourth race, the bottom rung in the cyclic ladder, and fittingly known as the Iron Age. This was the turning point of the seven races wherein the soul attains its greatest penetrating power; spirit can descend Kings and their priestly counsellors no lower. became true despots, and the people were helpless and oppressed. Next comes a higher evolution. The fifth race, beginning at the end of the fourth, reaches up to the equinoctial line of the mental arc in the ascending scale, and consequently another stormy period commences. All is strife and turmoil. It is the struggle of the oppressed against the oppressor. It is not the gentle mental storm of the Silver equinox, because a spiritual period of light had preceded that era, but it is the storm of war and bloodshed; of a fierce democracy battling for the divine rights of man against usurped authority. It is thus because the Iron Age of oppression has preceded it. We are at the present day passing through this fearful equinocial period. The fifth race is coming to a close, and already forerunners of the sixth race are among the people, aiding in the spread of glorious truth. A spiritual, intellectual and scientific awakening is now taking place. All peoples of the world are seeking truth and justice. While the scientific world is producing miracles in their efforts to annihilate time and space, and solve the many hidden mysteries of life. See La Clef, Chapter VI. The sixth race of human beings now external izing here on the earth will develop intuition as a sixth sense, per ception through spiritual sensation, and learn to consciously use it in their daily lives. They will intuitively know a thing without any material evidence to support their knowledge, yet will find the truth upon application or verification of the information received. The secondary causes of human suffering are man's ignorance, and the re-actions of his animal nature. That is to say, man makes the conditions that are necessary for his progress by alternately struggling with and yielding to his own animal desires. But for this nature and the experience the soul gains thereby, material incarnation might be dispensed with. The state of suffering depends upon the race, as before stated, but the effects of that suffering are in exact fulfillment