Professional Documents
Culture Documents
Made By:
Pratch Chaiyawat (军师)
Petepat Harnpraween (Pete)
1010
Presenting:
Ms. Lin Cai
Chinese Painting (国画) is one of the oldest continuous artistic traditions in the world. Painting in the
traditional style is known today in Chinese as guóhuà, meaning "national" or "native painting", as opposed
to Western styles of art which became popular in China in the 20th century. Traditional painting involves
essentially the same techniques as calligraphy and is done with a brush dipped in black ink or coloured
pigments; oils are not used. As with calligraphy, the most popular materials on which paintings are made
are paper and silk. The finished work can be mounted on scrolls, such as hanging scrolls or handscrolls.
Traditional painting can also be done on album sheets, walls, lacquerware, folding screens, and other
media. In China, Chinese people normally draw and paint about nature and landscapes (animal, plant,
waterfall).
Painting during the Song dynasty (960–1279) reached a further development of landscape painting;
immeasurable distances were conveyed through the use of blurred outlines, mountain contours
disappearing into the mist, and impressionistic treatment of natural phenomena. The shan shui style
painting—"shan" meaning mountain, and "shui" meaning river—became prominent in Chinese landscape
art. The emphasis laid upon landscape was grounded in Chinese philosophy; Taoism stressed that humans
were but tiny specks in the vast and greater cosmos, while Neo-Confucianist writers often pursued the
discovery of patterns and principles that they believed caused all social and natural phenomena. The
painting of portraits and closely viewed objects like birds on branches were held in high esteem, but
landscape painting was paramount. By the beginning of the Song Dynasty a distinctive landscape style had
emerged. Artists mastered the formula of intricate and realistic scenes placed in the foreground, while the
background retained qualities of vast and infinite space. Distant mountain peaks rise out of high clouds and
mist, while streaming rivers run from afar into the foreground.
Beginning in the 13th century, the tradition of painting simple subjects—a branch with fruit, a few flowers,
or one or two horses—developed. Narrative painting, with a wider color range and a much busier
composition than Song paintings, was immensely popular during the Ming period (1368–1644).
The first books illustrated with colored woodcuts appeared around this time; as color-printing techniques
were perfected, illustrated manuals on the art of painting began to be published. Jieziyuan Huazhuan
(Manual of the Mustard Seed Garden), a five-volume work first published in 1679, has been in use as a
technical textbook for artists and students ever since.
Some painters of the Ming dynasty (1368–1644) continued the traditions of the Yuan scholar-painters.
This group of painters, known as the Wu School, was led by the artist Shen Zhou. Another group of
painters, known as the Zhe School, revived and transformed the styles of the Song court.
Shen Zhou of the Wu School depicted the scene when the painter was making his farewell to Wu Kuan, a good
friend of his, at Jingkou.
During the early Qing dynasty (1644–1911), painters known as Individualists rebelled against many of the
traditional rules of painting and found ways to express themselves more directly through free brushwork.
In the 18th and 19th centuries, great commercial cities such as Yangzhou and Shanghai became art centers
where wealthy merchant-patrons encouraged artists to produce bold new works. However, similar to the
phenomenon of key lineages producing, many well-known artists came from established artistic families.
Such families were concentrated in the Jiangnan region and produced painters such as Ma Quan, Jiang
Tingxi, and Yun Zhu.
Beginning with the New Culture Movement, Chinese artists started to adopt using Western techniques.
Prominent Chinese artists who studied Western painting include Li Tiefu, Yan Wenliang, Xu Beihong, Lin
Fengmian, Fang Ganmin and Liu Haisu.
An Honourable Mention certificate Yan Wenliang received during his Paris years at the Salon de 1929
In the early years of the People's Republic of China, artists were encouraged to employ socialist realism.
Some Soviet Union socialist realism was imported without modification, and painters were assigned
subjects and expected to mass-produce paintings. This regimen was considerably relaxed in 1953, and after
the Hundred Flowers Campaign of 1956–57, traditional Chinese painting experienced a significant revival.
Along with these developments in professional art circles, there was a proliferation of peasant art depicting
everyday life in the rural areas on wall murals and in open-air painting exhibitions.
During the Cultural Revolution, art schools were closed, and publication of art journals and major art
exhibitions ceased. Major destruction was also carried out as part of the elimination of Four Olds
campaign.
1. Chinese artists use their imaginations to paint expressive interpretations of nature, staying true to
the Taoist philosophy of achieving harmony with nature. While, western artists rely on shapes,
colors, lights, and shadows to convey a scene.
2. Chinese artists imagine themselves flying over mountains like birds to observe landscapes,
creating a moving perspective. Western landscape paintings usually have one-, two-, or three-point
perspectives that attempt to accurately depict a scene as it might be captured in a photograph.
3. Chinese artists use simplified, minimal brushstrokes to delineate subjects as they see and feel
them. Western artists render objects according to light source to depict an object’s surface, using
more technical brushstrokes.
4. Chinese landscape paintings usually have a lot of unpainted areas. While western paintings does
not.
5. Chinese artists rely on the power of suggestion to depict night and rain scenes.Western artists
attempt to capture scenes using things that occured in real life such as natural phenomenons, etc.