Holi

Holi ( /ˈhoʊliː/); is a popular ancient Hindu festival, originating from

Holi
the Indian subcontinent. It is celebrated predominantly in India and
Nepal, but has also spread to other areas of Asia and parts of the Western
world through the diaspora from the Indian subcontinent. Holi is
popularly known as the Indian "festival of spring", the "festival of
colours", or the "festival of love".[7][1][8] The festival signifies the
arrival of spring, the end of winter, the blossoming of love, and for many
a festive day to meet others, play and laugh, forget and forgive, and
repair broken relationships.[9][10] The festival also celebrates the
beginning of a good spring harvest season.[9][10] It lasts for a night and a Holi celebration
day, starting on the evening of the Purnima (Full Moon day) falling in the
Observed by Hindus,[1] Sikhs, also
Vikram Samvat Calendar,[11] in the Hindu calendar month of Phalgun,
some Jains,[2] Newar
which falls around middle of March in the Gregorian calendar. The first
Buddhists[3] and other
evening is known as Holika Dahan (burning of demon holika) or
non-Hindus[4]
Chhoti Holi and the following day as Holi, Rangwali Holi, Dhuleti,
Dhulandi,[12] or Phagwah.[13] Type religious, cultural,
spring festival
Holi is an ancient Hindu religious festival which has become popular
Celebrations Night before: Holika
with non-Hindus as well in many parts of South Asia, as well as people of
Bonfire
other communities outside Asia.[9] In addition to India and Nepal, the
On Holi: spray colours
festival is celebrated by Indian subcontinent diaspora in countries such
on others, dance,
as Jamaica,[14] Suriname, Guyana, Trinidad and Tobago, South Africa,
party; eat festival
Malaysia, the United Kingdom, the United States, Canada, Mauritius,
delicacies[5]
and Fiji.[7][15] In recent years the festival has spread to parts of Europe
Date per Hindu
and North America as a spring celebration of love, frolic, and
calendar[note 1]
colours.[16][15][17]
2019 date Thursday, 21 March
Holi celebrations start on the night before Holi with a Holika Dahan
2020 date Monday, 9 March
where people gather, perform religious rituals in front of the bonfire, and
pray that their internal evil be destroyed the way Holika, the sister of the
Frequency Annual
demon king Hiranyakashipu, was killed in the fire. The next morning is
celebrated as Rangwali Holi – a free-for-all festival of colours,[9] where people smear each other with colours and
drench each other. Water guns and water-filled balloons are also used to play and colour each other. Anyone and
everyone is fair game, friend or stranger, rich or poor, man or woman, children, and elders. The frolic and fight with
colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other musical
instruments, go from place to place, sing and dance. People visit family, friends and foes to throw coloured powders on
each other, laugh and gossip, then share Holi delicacies, food and drinks.[18][19] Some customary drinks include bhang
(made from cannabis), which is intoxicating.[20][21] In the evening, after sobering up, people dress up and visit friends
and family.[5][18]

Contents
Significance
Vishnu legend
 Krishna legend
Kama and Rati legend
Cultural significance
Other Indian religions
Description
History and rituals
Holika Dahan
Play
Regional names, rituals and celebrations
India
Nepal
Indian diaspora
Pakistan
Holi colours
Traditional sources of colours
Synthetic colours
Holi powder
Health Impact
Environmental impact
Flammability
Influence on other cultures
Holi-inspired events
See also
Notes
References
External links

Significance

Vishnu legend
There is a symbolic legend to explain why Holi is celebrated as a festival of triumph
of good over evil in the honour of Hindu god Vishnu and his follower Prahlada.
King Hiranyakashipu, according to a legend found in chapter 7 of Bhagavata
Purana,[22][23] was the king of demonic Asuras, and had earned a boon that gave
him five special powers: he could be killed by neither a human being nor an animal,
neither indoors nor outdoors, neither at day nor at night, neither by astra
(projectile weapons) nor by any shastra (handheld weapons), and neither on land
nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and
demanded that everyone worship only him.[5]

Hiranyakashipu's own son, Prahlada, however, disagreed. He was and remained

Holika bonfire in front of
devoted to Vishnu.[18] This infuriated Hiranyakashipu. He subjected Prahlada to
Jagdish Temple in Udaipur,
Rajasthan, 2010 cruel punishments, none of which affected the boy or his resolve to do what he
thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a
pyre with her.[5] Holika was wearing a cloak that made her immune to injury from
fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,[18] who survived
while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of
Narasimha - half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor
night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which
was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a
handheld weapon nor a launched weapon).[24]

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over
Hiranyakashipu, and of the fire that burned Holika.[10]

Krishna legend
In the Braj region of India, where the Hindu deity Krishna grew up, the festival is celebrated until Rang Panchmi in
commemoration of the divine love of Radha for Krishna. The festivities officially usher in spring, with Holi celebrated
as a festival of love.[25] There is a symbolic myth behind commemorating Krishna as well. As a baby, Krishna
developed his characteristic dark skin colour because the she-demon Putana poisoned him with her breast milk.[26] In
his youth, Krishna despaired whether the fair-skinned Radha would like him because of his dark skin colour. His
mother, tired of his desperation, asks him to approach Radha and ask her to colour his face in any colour she wanted.
This she did, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha and Krishna's face
has been commemorated as Holi.[27][28] Beyond India, these legends help to explain the significance of Holi
(Phagwah) are common in some Caribbean and South American communities of Indian origin such as Guyana and
Trinidad and Tobago.[29][30] It is also celebrated with great fervour in Mauritius.[31]

Kama and Rati legend

Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is linked to Shiva in
yoga and deep meditation, goddess Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god
of love called Kamadeva on Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and
burns Kama to ashes. This upsets both Kama's wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own
meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god
of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi.[32][33] The
Kama legend and its significance to Holi has many variant forms, particularly in South India.[34]

Cultural significance
The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive
day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or
forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, for many the start of the
new year, an occasion for people to enjoy the changing seasons and make new friends.[10][35]

Other Indian religions

The festival has traditionally been also observed by non-Hindus, such as by Jains[2] and Newar Buddhists (Nepal).[3]

In Mughal India, Holi was celebrated with such exuberance that people of all castes could throw colour on the
Emperor.[36] According to Sharma (2017), "there are several paintings of Mughal emperors celebrating Holi".[37]
Grand celebrations of Holi were held at the Lal Qila, where the festival was also known as Eid-e-gulaabi or Aab-e-
Pashi.[36] Mehfils were held throughout the walled city of Delhi with aristocrats and traders alike participating.[36]
Bahadur Shah Zafar himself wrote a song for the festival, while poets such as Amir Khusrau, Ibrahim Raskhan, Nazeer
Akbarabadi and Mehjoor Lakhnavi relished it in their writings.[36]
Sikhs have traditionally celebrated the festival, at least through the 19th
century,[38] with its historic texts referring to it as Hola.[39] Guru Gobind
Singh – the last human guru of the Sikhs – modified Holi with a three-day
Hola Mohalla extension festival of martial arts. The extension started the
day after the Holi festival in Anandpur Sahib, where Sikh soldiers would
train in mock battles, compete in horsemanship, athletics, archery and
military exercises.[40][41][42]

Holi was observed by Maharaja Ranjit Singh and his Sikh Empire that
extended across what are now northern parts of India and Pakistan.
According to a report by Tribune India, Sikh court records state that 300
mounds of colours were used in 1837 by Ranjit Singh and his officials in
Lahore. Ranjit Singh would celebrate Holi with others in the Bilawal
gardens, where decorative tents were set up. In 1837, Sir Henry Fane who
was the commander-in-chief of the British Indian army joined the Holi The Mughal Indian emperor
celebrations organised by Ranjit Singh. A mural in the Lahore Fort was Jahangir celebrating Holi with ladies
of the zenana.
sponsored by Ranjit Singh and it showed the Hindu god Krishna playing
Holi with gopis. After the death of Ranjit Singh, his Sikh sons and others
continued to play Holi every year with colours and lavish festivities. The colonial British officials joined these
celebrations.[43]

Description
Holi is an important spring festival for Hindus, a national holiday in India
and Nepal with regional holidays in other countries. To many Hindus and
some non-Hindus, it is a playful cultural event and an excuse to throw
coloured water at friends or strangers in jest. It is also observed broadly in
the Indian subcontinent. Holi is celebrated at the end of winter, on the last
full moon day of the Hindu luni-solar calendar month marking the spring,
making the date vary with the lunar cycle.[note 1] The date falls typically in
Radha and the Gopis celebrating March, but sometimes late February of the Gregorian calendar.[46][47]
Holi, with accompaniment of music
instruments The festival has many purposes; most prominently, it celebrates the
beginning of Spring. In 17th century literature, it was identified as a festival
that celebrated agriculture, commemorated good spring harvests and the
fertile land.[9] Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. To many
Hindus, Holi festivities mark the beginning of the new year as well as an occasion to reset and renew ruptured
relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.[10][35]

It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in
a ceremony known as Holika Dahan (burning of Holika) or Little Holi. People gather near fires, sing and dance. The
next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated.

In Northern parts of India, Children and youth spray coloured powder solutions (gulal) at each other, laugh and
celebrate, while adults smear dry coloured powder (abir) on each other's faces.[5][35] Visitors to homes are first teased
with colours, then served with Holi delicacies (such as puranpoli, dahi-bada and gujia), desserts and drinks.[19][48][49]
After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family.[10]

Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours in these parts is called
Rangapanchami, and occurs on the fifth day after Poornima (full moon).[50]
History and rituals
The Holi festival is an ancient Hindu festival with its cultural rituals. It is mentioned in the Puranas, Dasakumara
Charita, and by the poet Kālidāsa during the 4th century reign of Chandragupta II.[7] The celebration of Holi is also
mentioned in the 7th-century Sanskrit drama Ratnavali.[51] The festival of Holi caught the fascination of European
traders and British colonial staff by the 17th century. Various old editions of Oxford English Dictionary mention it, but
with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825),
and Holi in editions published after 1910.[9]

There are several cultural rituals associated with Holi:[52]

Holika Dahan

Preparation
Days before the festival people start gathering wood and combustible materials for the bonfire in parks, community
centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into
the fire. Inside homes, people stock up on pigments, food, party drinks and festive seasonal foods such as gujiya,
mathri, malpuas and other regional delicacies.

Bonfire
On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory
of good over evil. People gather around the fire to sing and dance.[10]

Play

Playing with colours

In North and Western India, Holi frolic and celebrations begin the morning after the Holika bonfire. There is no
tradition of holding puja (prayer), and the day is for partying and pure enjoyment. Children and young people form
groups armed with dry colours, coloured solution and water guns (pichkaris), water balloons filled with coloured
water, and other creative means to colour their targets.[52]

Traditionally, washable natural plant-derived colours such as turmeric, neem, dhak, and kumkum were used, but
water-based commercial pigments are increasingly used. All colours are used. Everyone in open areas such as streets
and parks is game, but inside homes or at doorways only dry powder is used to smear each other's face. People throw
colours and get their targets completely coloured up. It is like a water fight, but with coloured water. People take
delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why
Holi is given the name "Festival of Colours".

Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer
gujiya, mathri, malpuas and other traditional delicacies.[53] Cold drinks, including adult drinks based on local
intoxicating herbs,[21] are also part of the Holi festivity.

Other variations
In the Braj region around Mathura, in north India, the festivities may last more than a week. The rituals go beyond
playing with colours, and include a day where men go around with shields and women have the right to playfully beat
them on their shields with sticks.[54]