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Posivitism Criminology
Posivitism Criminology
HANDOUT OUT NO 1
POSIVITISM CRIMINOLOGY
SOCIAL CONTEXT.
It emerged during the 19th century a period of further consolidation of capitalism
and the capitalist made of production in Europe. The working class (proletariat)
rose as a distinct and growing class accompanied by major industrial, social and
political conflict and upheaval. The dominant class (capitalists) was faced with
opposition from the working class over the condition and nature of work and in
some cases over the very ownership and control of production in society.
It had become appellant that despite punishment crime statistics were growing
not doing down. Indeed, there were many instances of recidivism (repeat
offenders). The statistics clearly revealed the failure of classical punishment
policies, while at the same time suggesting that the other social factors might
influence the level of crime in society. This gave rise to positivism.
BASIC CONCEPTS
1. It is based on the idea of a scientific understanding of crime and
criminality. It assumes that there is distinction between the normal and
the deviant and attempts to study the specific factors that give rise to
deviant or criminal behaviour.
2. Hallmark of positivist approach is the notion that behaviour is
determined (although this argument is no longer accepted and the
interaction approach is preferred), that is, the activity and behaviour of
individual are primarily shaped by factors and forces outside the
immediate control of the individual. Behaviour is thus a reflection of
certain influences on the person.
3. It is believed that offenders vary, individual differences exist between
offenders, and these in turn can be measured and classified in some way:
emphasis is an differences.
4. Focus of the analysis is on the nature of the nature of and characteristics
of the offender rather than the criminal act. Offenders can be scientifically
studied and factors leading to other criminality diagnosis, classified and
treated (look at graph)
Also, that the great in equality between wealth and poverty in the same place
excites passions and provokes temptations of all kinds. Education did not
reduce crime, indeed educated people tended to commit less crime as a whole
but also tended to commit more violent crime. The less educated committed
more crime but tended to be property crime. He described crime as an inevitable
feature of social organization. He controversially said: “ The crimes which are
annually committed seem to be a necessary result of our social organization.
society prepares the crime, and the guilty are only the instruments by which it is
executed”
This was an extraordinarily radical statement for the time. His critics (spiritual
theorists) saw his arguments as deterministic heresy that necessarily implied
atheism. Even worse, these critics claimed that Quetelet implied that nothing
could be done to reduce crime. For example; he argued that crime and
punishment tended to be constants in a society. He called for a variety of social
reforms that would improve the conditions of people’s lives and would allow
the moral and intellectual qualities of citizens to flourish. In that way, causes of
crime would reduce, and a reduction is in crime itself would follow.
He retained the view throughout his life that crime essentially was caused by
moral defectiveness, revealed in biological characteristics, particularly the
appearance of face and head. To that extent, his theories became increasingly
CASARE LOMBROSO
Cesare Lombroso (1835 – 1909) was a physician who became a specialist in
Psychiatry, and his principal career was as a professor of legal medicine at the
University of Turin. His name came into prominence with the publication of his
book, (The criminal Man) in 1876. In that book, Lombroso proposed that
criminals were biological throwbacks to an earlier evolutionary stage, people
more primitive and less highly evolved than their non-criminal counterparts.
Lombroso used the term atavistic to describe such people. The idea of evolution
itself was relatively recent at the time, having first been proposed by Charles
Darwin in his book, On the origin of species (1859). That book had brought
about the final break with the spiritualist, free will thought of the past. Darwin
presented evidence that humans were the same general kind of creatures as the
rest of the animals, except that they were more highly evolved or developed.
The ancestors of modern people were less highly evolved and were part of a
continuous chain linking humans to the earliest and simplest forms of life. Even
the idea that some individuals might be reversions to an earlier evolutionary
stage had been originally suggested by Darwin.
Lombroso is known principally for the earliest formulation of his theory of the
atavistic criminal. The real basis of the positive school however is the search for
the causes of criminal behaviour. That search is based on the conception of
multiple factor causation, in which some of the factors may be biological, others
psychological, and stills others social.
Lombroso did much by way of documenting the effects of many of these factors.
As his thinking changed over the years, he looked more and more to
environmental rather than biological factors. Those included such things as
climate, rainfall, the price of grain, sex and marriage customs, criminal laws,
banking practices, national tariff policies, the structure of government, church
organization, and the state of religious belief. Lombroso’s later, more mature
thought, therefore included many factors other than the physical or
anthropological.
By the time of Lombroso’s death in 1909, it was evident that his theories were
too simple and naïve. Despite these criticisms, Lombroso’s theory of the atavistic
criminal received enormous public attention at the time. This gave it great
prominence in criminology, while Guerry’s and Quetelet’s earlier work more or
less dropped out of sight. As a result, for most of this century, Lombroso was
described in criminology textbooks as the first criminologist to search for the
causes of crime and therefore as the founder of positivist criminology.
“It served the interests and relieved the conscience of those at the top to look
upon the dangerous classes as an independent category, detached from the
prevailing social conditions. They were portrayed as a race apart, morally
depraved and vicious, living by violating the fundamental law of orderly
society, which was that a man should maintain himself by honest, steady work”
In spite of these criticisms, Lombroso’s name is one that will long be
remembered as important in the development of criminological thought.
Positive criminology might seem opposed to the classical criminology but this is
not necessarily the case. Rather, classical theories can be interpreted as implying
a theory of human behaviour that is quite consistent with positivism. In the past,
classical criminologists have assumed that certainty and severity of criminal
punishments could affect criminal behaviour, but that other variables in the
environment could not. But in his defense of classical criminology Roshier
The belief that criminals and evil people in general have unusual physical
appearance goes back to ancient times. Physiognomy – making judgments about
people’s character from the appearance of their faces was a recognized study in
the Europe of Cesare Beccaria. In 1775, Johan Caspar Lavater (1744 – 1801), a
Swiss scholar and theologian, published a four volume work on physiognomy
Phrenology focused on the external shape of the skull instead of the appearance
of the face. Based originally on Aristotle’s idea of the brain as the organ of the
mind, Phrenologists assumed that the exterior of the skull conformed to its
interior and therefore to the shape of the brain. Different faculties or functions of
the mind were assumed to be associated with different parts of the brain.
Therefore to the shape of the skull would indicate how the mind functioned.
The eminent European anatomist Franz Joseph Gall (1758 – 1828) is generally
given credit for the systematic development of the doctrines of Phrenology,
though he did not originate or make much use of that term. In 1791 he started
publishing materials on the relations between head conformations and the
personal characteristics of individuals. Gall listed twenty-six special faculties of
the brain. Their lists included faculties described as amativeness, conjugality,
philoprogenitiveness (love of offspring), friendliness, combativeness,
destructiveness, constructiveness, ideality, and imitativeness. These were said to
be grouped into three regions or compartments, one the “lower” or active
propensities, another the moral sentiments, and the third intellectual faculties.
Crime was said to involve the lower propensities, notably amativeness,
philoprogenitiveness, combativeness, secretiveness, and acquisitiveness. These
propensities, however, could be held in restraint by the moral sentiments or the
intellectual faculties, in which case no crime would be committed. Character and
human conduct were thus conceived as equilibrium in the pull of these opposite
forces. Animal propensities might impel the individual to crime, but they would
be opposed by the higher sentiments and intelligence. Just as other organs were
strengthened by exercise and enfeebled by disuse, so were the “organs” of the
mind. Careful training of the child, and even of the adult, in right living would
strengthen the “organs” of desirable faculties and inhibit through disuse the
lower propensities with their concomitants of crime and vice.
The obvious scientific criticism of the phrenological theory of crime was that no
one was able to observe the physiological “organs” of the mind or their relation
to particular types of behavior. The most serious obstacle to its acceptance by the
public, however, was the deterministic nature of its analysis. If human conduct