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Welcome!
"Sri Sivan Sir Sadguro Sharanam. Prostrations to Lord Vinayaga
who stands revealed in the essence of Vedanta."
My name is Krishnan Mohan. I had the good fortune to be associated with Sri Sivan Sir (hereinafter
referred to as Sir) for about a decade and proof read His magnum opus "Yeni Padigalil Mandargal"
(YPM hence forth) which was first published by Narmada Padipagam in Chennai in 1986. SIR attained
Siddhi on 7.3.1996. He wrote a treasure trove of manuscripts from which the essence was culled out
and published as YPM (Yeni Padigalil Mandargal) by Sir Himself in 1986 of which a revised edition was
brought out in 1994. This book has the potential to change one's outlook and priorities drastically for
the better in worldly as well as spiritual life. Sir is present in it and will guide those who hold it in their
hands in their quest for spiritual bliss. YPM IS THE BEST AND SAFEST SOURCE TO KNOW ABOUT SRI
SIVAN SIR.
Sri Sivan Sir was an enlightened soul held in high regard by such lofty saints as Kanchi Maha Periyaval
and Govinda Damodara Swamigal (Triplicane Swamigal). He was incidentally born to the same set of
divine parents who gave Kanchi Maha Periyaval to the world. He was born as Sadasiva Sastri on
3.10.1903.
I have been fortunate to interact with some genuine saints who had a few things in common. They
were free from hypocrisy, thoroughly honest, practised what they preached, lived a simple life as laid
down in our scriptures, and avoided use of modern gadgets. More importantly they kept scrupulously
away from money, honour and popularity.
I met Sivan Sir when I was almost convinced that a majority of people considered God to be some kind
of magical protection against the effects of conscious sinning and considered pardoning such wanton
sinners His sole business! Unfortunately this plausible point of view is upheld by most of our self
serving exponents of Dharma by clever or even distorted presentation of our holy epics such as
Ramayanam, Mahabaratham, Srimad Baghavatham etc . It is strange that those who lecture glibly
about god and guru as omniscient beings somehow believe that they are privileged souls and the same
omniscient god or guru will turn a blind eye to their sins committed in secrecy!
YPM has a different point of view. It says that only paying lip service to god, guru and scriptures but
violating them in day to day conduct is a sin and those who do this are probably worse than those who
denounce god! YPM holds the view that it is better to be a benevolent and honest atheist than being a
divine fake or hypocrite!
I want to keep my personal views to the minimum as the purpose of this website is to let interested but
Tamil challenged readers into the contents of YPM in a very, very selective manner as an exhaustive
translation is both impossible and beyond my very limited capabilities. There is nothing like reading it
yourself as the contents of YPM are too subtle expressed in an inimitable style thereby making any
translator's job quite unenviable.The USP of YPM is that a honest and interested reader can't help
interacting as he reads. It is not a scripture which one can read with the sole aim of giving discourses.
In Sir's own words YPM throws light on both "what is what and what is not" in the spiritual realm. For
spiritual novices like me "what is not" is certainly more useful and easy to understand . For we are
living in a strange era where people believe in god but persist in sins, love Krishna but can't stand the
word "scriptures" (Krishna whom we extol as Jagadguru asks Arjuna to consult scriptures when it comes
to dos and donts of life ), praise and even propagate Guru but disregard His guidance in day to day
life! Above everything saints are respected for sheer worldly qualities like creating and augmenting
wealth, intelligence, appearance, popularity, organisational and oratorical skills, political acumen,
influential contacts and the like. How great is the sway of Maya in that we expect someone like us,
perhaps superior in the above mentioned worldly qualities to deliver us from the cycle of birth and
death!
Sir never drank plain water, took bath only a few times in a year (no bad odour about Him) and lived on
a few spoonfuls of cooked rice daily. Once I asked Him how He was able to give up water, He replied
with child like innocence "Adu Bhagavan kudutha token". So profound and yet so humble. I have seen
Him wearing a sweater in May in Chennai when it is extremely hot and humid here. Sir used to refer to
professional speakers and writers in the field of religion and spirituality as "informative" people. He was
of the view that we should call someone knowledgeable only if they have some experience.
Most of the time I have seen Sir like Sri Dakshinamurthi, conscious, sitting without any movement,
radiating peace and tranquility! When I learnt Gita later I found verse no17 in chapter 3 (Karma Yoga)
tallying perfectly with Sir's impossible trait . The verse says " but for that man who rejoices only in the
Self, who is satisfied in the Self, and who is content in the Self alone, verily there is nothing to do." Sir
was a living interpretation of this verse.
If any of the readers know Tamil and still have not made an attempt to read YPM, it is a very costly
omission. YPM has the potential to disabuse your mind of its pet ideas on God and spirituality besides
acting as a powerful antidote to attachment to the world. This on condition that one is a honest seeker
and not just a on a wild goose chase for some magical potion which will enable him to lead an
untrammeled worldly life culminating in God realisation . Try it and you will be convinced. It contains
everything which the Vedas contain-again in Sir's own words.
My only qualification to do this job is that I have seen Sir and prostrated to Him and He in His infinite
wisdom used me as an instrument in the revised edition of YPM in 1994.
There is a prologue (mugavurai) followed by what Sir calls as "gradations in human levels". This will
help you to judge yourself provided you have the objectivity and guts. The gradations start from Sinner
(Papi) and end in Gnani (the enlightened). They are: 1. Papi (the sinner) 2. Pamaran (the ignorant ) 3.
Viveki (the vigilant) 4. Sadhu (the altruist) 5. Siranda Viveki (the stoic) 6. Mutrina Viveki (the detached)
7. Daiva Viveki (the Brahmin who sticks to his swadharma as laid down in the Vedas) 8. Daiva Sadhu
(zealous devotees such as Nayanmargal and Alwars) 9. Mahan (the saint). 10. Thuravi (the hermit who
raises above body conscience too). 11. Gnani (the enlightened).
As you read on you will observe that most of those who pass for enlightened in this world will be
bracketed as Pamaran or Papi in YPM. From Viveki it is only character and conduct that earns one a
place.
All these gradations, especially the first two are illustrated profusely from situations arising in everyday
life. For example look at this sentence. "Nermayai odukki daiva bahthiyil muzhgubavan Papi". It means
that person who affects excessive devotion to god but leads a dishonest life is a sinner.
Similarly you have another gem in "Vedantham odhiyum udumbu pasathil uzhalbavan Pamaran". This
means that a person who is strongly attached to the world despite giving philosophical lectures is an
ignorant person.
After this comes what Sir calls as "very important" the purpose of which is to tell one how to read these
gradations in a sensible manner to avoid rushing to wrong conclusions and placing one in a higher
category!
Now starts the main part of the book in which all the gradations are listed as "thoguppu" and a few
gradations explained. There are 180 such "thoguppus". These end on page no 314.
From page 315 starts the more readable part for a beginner consisting of 39 chapters which form the
rest of the book. Some chapters are general in nature such as destiny, our soul etc. There are a few on
saints like Manikavachagar, Pattinathar, Sadasiva Bramhendral, Theertha Narayana, Badrachala
Ramadas (these are a treat to read indeed) etc by way of explaining Sir's advanced gradations such as
Daiva Sadhu, Mahan, Thuravi and Gnani.
At this point of time I am not able to commit on the periodicity and extent of this exercise. I would
leave that to Sir safely. It is my wish to publish atleast two instalments in a month, preferably on
Thursdays.
My priority is to refrain from misinforming. Even if one of the readers feels inspired to buy the original
and read it, I will regard my efforts well served.
My sincere thanks to Mr.Ramalingam of Narmada Pathipagam for his kind permission for translating
Yeni Padigalil Mandargal in this site.
Chapter - 1
"Prostrations to Lord Vinayaga who stands revealed in the essence
of Vedanta!"
YENI PADIGALIL MANDARGAL (YPM)
I have classified human beings from Sinner(Papi) to Enlightened (Gnani) depending on one's conduct,
character, activities, outlook, mental state etc.
1. Sinner(Papi): Commits sins and wicked deeds. These vary in degree and intensity which I leave to
your judgement. (Sir defines them as papam, maha papam, kodiya papam and pathagam).
4. Sadhu(Altruist): Absolutely free of ego and hence totally unselfish. He thinks he is born to serve
others. A sadhu is sometimes referred to sarcastically by others as "too good" or even an "imbecile"!
Sadhu is also wrongly used at those those who sit at a place wearing Rudraksha and Tulasi beads and
beg for a living. Granting that such people sit thinking about God I would rather call them "Daiviga
Pamarargal". But I have not referred to this category as sadhu. Hence you must only call those who
fulfill all my criteria for sadhu as sadhu. We have a Tamil proverb that reads SADHU MIRANDAL
KADU KOLLADU. (Meaning: Even a forest can't hold a sadhu who is upset). It refers to only this sadhu.
5. Siranda Viveki(stoic): Far sighted man of wisdom. Gives ideal solutions to those who approach him
to resolve knotty and complicated issues . Leads life with a philosophical mindset.
6. Mutrina Viveki or the sage who has renounced the world(detached): Whether living in a family or
not he has transcended all desires and attachment. Practical philosopher. An intellectual said " Absence of
all wants is happiness". He lives in such eternal happiness. They sometimes interpret spiritual matters
such as soul and self development. This category can be called Pazhutha Viveki if they quit their home
and live on whatever negligible food received unasked. They may shout at those who try to approach
them. Both Mutrina Viveki and Pazhutha Viveki perceive world as a reality and hence indulge in worship.
7. Daiva Viveki(The pristine Brahmin): This is a special category of resplendent Brahmins who lived
throughout the world and were direct descendents of Maharishis. Totally detached even if they had a
family, they adhered to scriptural injunctions rigorously. Functioning as veritable summits of purity they
were in direct contact with Gods and regarded as God by others.
8. Daiva Sadhu(zealous devotees): Fanatical devotees such as Nayanmars, Alwars and Bhaktidasas.
Undertake various kinds of divine services to Gods .
9. Mahan(Saint): Whether having a family our not , He is absorbed in God and breathes Him ! Not
affected by any inimical force.
10. Thannaiyum Thuranda Thuravi: (hermit who has transcended body conscience): By
transcending body conscience and rising above pairs of opposites they give up attachment even to God.
Absorbed in real, permanent bliss.
11. Gnani(Enlightened): Attains oneness with THAT (Parabrahmam) from which everything else
including Gods has emanated.
It is natural for those who read my gradations to become curious about the state in which they are
functioning.However if you read my gradations superficially, you will only reach a whimsical, wishful and
egoistic conclusion!
For example a pickpocket who is caught by a ruffian may quote my line :"A sadhu bows to one who
rebukes him". A professional musician whose focus is only money and fame may quote my line: "He who
sings about the divine plays of God is a Mahan". A person who is living in utter poverty can quote my
line: "He who forgoes worldly pleasures is a Mahan".
A person who belongs to a religion that condemns Gods may take advantage of :" Thuravi does not
worship Gods". A bed ridden patient may take advantage of : "Thuravi accepts food like medicine". A
drunkard who is unconscious most of the time may take advantage of :" Mutrina Viveki is unresponsive to
the needs of family". A person who has no children may take advantage of : "Thuravi has no offsprings".
An out and out lazy person may take advantage of: "Gnani is inactive.".
If you indulge in this kind of mockery it will tantamount to a blind person equating his eyes to that of an
eagle. This may make you a butt of laughter.
VERY IMPORTANT:
You should not try to determine your state without remembering the following points. If you arbitrarily
take advantage of a few of my lines for each state, you may come to a preposterous conclusion that you
are glowing in many states simultaneously. Hence you should meticulously analyse all my lines for a
particular state with regard to conduct, character, mindset etc and only then arrive at a conclusion.
(Convince yourself rather than trying to impress others. Impressing others is an unending, costly game in
spirituality.)
1. While trying to place yourself, even you consider yourself to be a Viveki, you must write down all the
lines that describe a Viveki and satisfy yourself that you fulfill each one of them as regards conduct,
mindset etc. Even if you fit into a couple of lines that meant for Pamaran, you should consider yourself
only a Pamaran. But if you consciously get rid of those Pamaran qualities, then you can become a Viveki.
2. You should not try to determine your position only after reading a few lines. A person who is thus
interested should note down separately all my lines relating to Papi, Pamaran and Viveki and study them
in full and in perspective intently. This will enable them to easily determine their state and move up if
interested. Indulging in self deception by fulfilling only a percentage of the lines and calling oneself a
30% or 40% Viveki won't do. This is so since a few deeds may be commonly applicable to Papi, Pamaran
and Viveki. All the three may donate big money, undertake temple renovation, practise devotional
activities, achieve tremendous popularity, associate with genuine saints and extend hospitality to those
who approach them. But all these may have a hidden agenda in the form personal ambition, business
opportunity or currying favour with powerful government officials ! Those who fall in this three categories
will take thousands of births to move up.
3. But as far as Siranda Vivekis are concerned even if they don't fulfill a few of their lines, they should be
called Siranda Vivekis. They will be reborn as Siranda Vivekis till they complete all the lines.
4. Lastly, from an ordinary sinner to a wicked Pathagan can't call themselves a Pamaran based on
percentage concept even if they fulfill a single line meant for Papi. But if they repent, undertake acts of
penitence and ensures that they never repeat those acts of sins, they can become Pamaran. Penitence
consists of begging forgiveness, taking corporal punishment from aggrieved persons or give money/other
articles as compensation to them in full public glare. But my only doubt is whether those vile sinners who
are rooted in arrogance and false prestige will be ready to undertake such acts of penitence! If we harm
anyone even in mind such acts of penitence should be carried out. This will help one to escape
punishment in hell.
It would be safe to entrust this evaluation to your close friends or neighbours since the results may be
more objective. (It is very easy to be objective when one is not involved) and hence reliable. But the
persons appointed for this purpose should be transparent in nature and should not be open to your
influence in any manner. Similarly you too can help your friends to reform themselves by pointing out
their defects. But I remember a modern proverb which reads "Ulladai Sonaal Udambu Ariyum"! (If you
tell facts the listener will boil). These days if you try to correct an errant person even out of genuine
concern, they get angry with you and cut you off.
You may have a question as to what one should practise or learn or mutter to move to the next rung of
the ladder. One need not do anything. When he completes one state, he goes to the next
state automatically.
The Vedic Brahmins though moving in the world had close contact with Gods by living a life soaked in
Shastra, Vedanta, Mantras, Yagna and divine karmas. They functioned as Gurus too to perpetuate
scriptures and divinity.
4. He who mocks the practise of sending food (to ancestors) through crow.
5. He who refuses food to hermits who have renounced home and belongings.
20. The Vedic pundit (Purohit) who fleeces during last rites.
32. An official who looks down upon those who approach him for information.
33. The conceited host who does not receive his guests with a smile.
42. The arrogant rich who ill treat those with meagre income.
62. He who berates one who gives him well meaning advice.
65. The self serving powerful who exploit the common man.
67. The rich who refuses to settle the debts incurred by his father.
74. The affluent who settle their legitimate dues in a protracted manner.
77. The debtor who argues about the terms after borrowing.
83. He who pretends to be a noble person to steal whatever he can lay his hands on.
85. The lessee who does not pay a paise to the lessor.
86. He who cheats the landlord of his share even in a bountiful crop.
94. The criminal who affects humble demeanor with the police.
We have added the original sentences in Tamil and its transliteration in English for the benefit of those
who have a writing knowledge of Tamil. My translation can hardly approach the charm and profundity
conferred by the original.
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. DHARUMATHAI THAVIRTHU DAAMBIGA VAAZHVAI PATRUM SEEMAN PAPI.
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THAAN IZHAIKUM THEEDHUKKU KADAVULIN MEL PAZHI PODUBAVAN PAPI.
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KALVIYAI PAYINRUM OZHUKKATHAI VILAKIYAVAN PAPI.
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AMOGA VILAICHALILUM MIRAASAI DHROGAM SEIBAVAN PAPI.
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Chapter - 3
101. He who does not allow the calf to feed sufficiently.
104. He who ill treats his wife at the behest of his mother.
105. The parents who incur the hatred of even their own children.
106. The modern rich who don't respect their old parents.
110. The lady who chooses a noble man and then abandons him.
118. The corrupt examiner who takes money to promote unworthy students.
123. The manufacturer who brings down the quality and increases the price.
126. He who slanders others but indulge in illegal activities on the sly.
127. Those who rescue the thief who has been caught red handed.
133. He who wrongly maintains that he has returned what was taken.
134. The crusader who perverts the public with wrong doctrines.
138. The candidate who bribes people with money and clothes to get votes.
146. The regime that starts public sector enterprises that bleed the economy.
151. The regime that collects extortionate taxes to the outrage of public.
152. The demogogues who get richer than Kubera (the lord of wealth) under the guise of promoting
equality.
154. The regime that ignores the plight of the middle class.
160. The regime that puts an end to discipline and merit and those who support this with glee.
161. The regime that blows its tax revenue in wasteful entertainment.
162. The regime that facilitates violation of contracts by framing malafide laws.
163. The regime that locks temples and lays temple tanks waste.
165. The dramatist who turns youth into mob by his dramas.
169. The regime that uses natural disasters as a lame excuse for its failures.
173. The corrupt regime that throws exam results for bribe.
178. The renegade student who confronts and assaults his teacher.
184. The country that sows a litre of paddy and reaps a fistful of the same.
186. The regime that helps in shrinking work and augmenting wages.
187. The unresponsive corrupt government office that ignores the suffering public.
193. Those who make life difficult for the silent majority in the name of Ahimsa.
199. He who speaks always and only about income and money matters.
200. Those who read a lot of good books but remain wicked.
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NILATHAI SWADHEENAMAAGA AAKRAMIKKUM DHUSHTAN PAPI.
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SAMA VAZHVAI MUZHANGI KUBERANAI MINJUM AAKSHIYINAR PAPI.
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THAAZHNTHORIN AADHARAVAAL URUVAAGUM MAKKALAAKSHI PAPI.
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NADUTHARA MAKKALIN AVALA NILAIYAI PURAKANIKKUMAAKSHI PAPI.
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THANAKISAIYAADHA AUDITORAI MIRATUMAAKSHI PAPI.
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KEEZHORUKKU KOODAADHA SALUGAIYALIKKUM MAKALAAKSHI PAPI.
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POR UDANPAATAI MEERA KATTALLAIYIDUM EM MADHAMUM PAPI.
158. .
NAATAI KAIPPATRI PIRRA MADHATHINARAI VADHAIKUMAAKSHI PAPI.
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SEEMANGALAI OZHIKKA THITAMIDUM KATCHI THALAIVAN PAPI.
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OZHUKKAM THIRAMAIYAI THAKARTHU ERIYUM AATCHI PAPI.
IDHAI MAGIZHCHIYUDAN VARAVERKUM THAAZHNDHOR PAPI.
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VARI NIDHIYAI VINAANA NIMITHANGALLIL OZHIKUMAAKSHI PAPI.
.
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OPPANDHANGALAI MEERA CHATTANGALIYATRUM AAKSHI PAPI.
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KULANGALAI THUTHU KOVILAGALAI POOTIVIDUMAAKSHI PAPI.
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VANMURAIGALAI EVI ADAKKUVADHAI POL NADIPPAVAN PAPI.
165. .
ILAINNARAI KAALIGALAAGA MAATRUM NAADAGAMIYATRUBAVAN PAPI.
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THEEYA AAKSHIYAI PON AAKSHIYENA PUGAZHNDHU KOLBAVAN PAPI.
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NALANAI VANALAVU GARJITHU AVADHIGALAI THINIKUMAAKSHI PAPI.
168. .
IYARKKAI GORANGALAI MURAI JURAM POL ERKKUMAAKSHI PAPI.
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IYARKKAI NAASANGALAI CHUTTIKAATTI KAI KAZHUVUMAAKSHI PAPI.
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PANDANGALIN THAALADHA VILAIKKU MOOLAMAANA AAKSHI PAPI.
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ETTILUM PADATHILUM UNAVAI KUVITHU KAATUMAAKSHI PAPI.
172. , , .
BAYAM, VARUMAI, NOI MOONRUM IYANGUM RAAJYAM PAPI.
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LANJAM PETRU MAANAVA THERVUGALAI VEESUMAAKSHI PAPI.
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THAGUTHIYATRAVANAI UYAR VAGUPUKKANUMADHIKKUM AASAAN PAPI.
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MOODARGALAI OFFICERGALAAGA UYARTHUM AAKSHI PAPI.
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MOODARGALAI AASAANGALAAGA AMARTHUMAAKSHI PAPI.
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UDHAVAAKARAIGALAAL OFFICEGALAI NIRAPPUBAVAN PAPI.
178. .
AASAANAI ESITHAAKIDUM OZHUKKAMATRA MAANAVAN PAPI.
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KALOORI KALVIYAI VERUM PADHARAAKKUM NAADU PAPI.
180. .
PADIPAALIYENUM JAADHI DHVESHAMOOTTUM PADHAVIYAALAN PAPI.
181 .
LANJATHAI KARANDHU VAANGUBAVAN PAPI.
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LANJATHINAAL KOODADHAVAIGALAI SAADHITHU KOLBAVAN PAPI.
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ANIYAAYA KILARCHIYIL UYIRAI PARIKODUPPAVAN PAPI.
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PADINELLAI VIRAITHU PIDINELLAI ERKKUM NAADU PAPI.
185. .
SUBIKSHATHAI MUZHANGI PANJATHIL KONDU VIDUMAAKSHI PAPI.
186. .
UZHAIPPAI SURUKKI KOOLIYAI PERRUKKA UDHAVIDUMAAKSHI PAPI.
187. .
BAADHIKKAPATTORIN MAGAJARAI MADHIKKADHA AAKSHI PAPI
188. .
PADHAVIYAI KURIKOLLAAGA KOLLUM AAKSHIYINAR PAPI.
189. .
AVADHIYODU THAVAMIRUNDHUM VARAN MARUKKUM OOZHALOFFICCE PAPI.
190. .
ANDRAADAMAAYIRAM THAVARINAAL VEDHANAI ERPPAVAN PAPI.
191. .
APPAVIGALAI SURANDA OFFICER KALAIYIL NADIPPAVAN PAPI.
192. .
THAGAADHA PURAKSHIKKU KALAIYAI PAYANPADUTHUBAVAN PAPI.
193. .
AHIMSAI PERAAL NALLORAI THINARAVAIPPOR PAPI.
194. .
BAGIRANGA AARPPAATATHIL UTHSAAGAMERPPAVAN PAPI.
195. .
PANPAATTAI KEDUKKUM MURAIGALAI IYATRUBAVAN PAPI.
196. .
PURAADHANA AAIVAI THAN NOKKATHIRKKU VELIYIDUVON PAPI.
197. .
UNMAIYAANA CHARITHIRATHAI MAATRI IYATRUBAVAN PAPI.
198. .
SIRANDHA SAMOOGATHAI IGAZHNDHU THAAKUVOR PAPI.
199. .
VARUVAAYAI THAVIRA VERU PECHUKKIDAM KODAADHAVAN PAPI.
200. .
PERUGI VARUM NOOLGALAI PADITHUM THIRUNDHAADHA THEEYOR PAPI.
Chapter - 4
201. He who misinterprets exalted tenets..
202. The Pauranika (he who interprets Puranas) who condemns greed but amasses wealth.
203. The Pauranika who earns a lot of money by giving discourses but does not give charity.
208. He who argues that everyone should be treated equally irrespective of merit.
213. The impostor who sports religious symbols such as Vibuthi and rosary made of Rudraksha/Tulasi.
214. He who affects excessive devotion to God but lives a life devoid of integrity.
215. He who hates other languages.
226. The divine fake who performs ostentatious puja to draw crowds.
228. The fake who assumes divine arrogance by controlling genies. (Ikshini)
230. The divine fake who misuses his sacred spiritual position to enjoy worldly pleasures.
231. The obscene hermitages which function under the cloak of spirituality.
232. The preacher whose speech and conduct are at total variance.
236. The regime that does not keep riffraff in their place.
241. The divine fake who bestows a noble image on a wicked person by associating with him.
242. The fake yogi who pretends to have overcome hunger and thirst.
243. The writer who helps spread fame of the divine fake with fictional works.
247. He who denies the concept of virtue and sin. (Papa and Punya).
201. .
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ULAGIL PARANDHA KIRTHIYAI ADAIYAVUM KOODIYAVAN PAPI.
207. .
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213. .
214. .
215. .
216. .
217. .
219. .
220. .
221. .
222. .
223. .
224. .
225. .
226. .
227. .
228. .
229. .
BAYAMURUTHI RAKSHAIYAI THINIKKUM CHEPPIDU VIDHAIYAAN PAPI.
230. .
231. .
232. .
233. .
234. .
235. .
236. .
237. .
238. .
239. .
240. .
242. .
243. .
244. .
245. .
246. .
247. .
248. .
249. .
250. .
251. .
2. He who knows not the noble purpose behind Varnashrama Dharma. (Caste based society).
13. He who gives away liberally for wine, gambling and women too.
18. He who conceals his flaws and exposes the mistakes of his enemy.
23. The western inns which started to sell food for a price.
24. He who welcomes customers with a smile for money.
34. He who has to accept his position with regard to his qualification.
43. The lowly who are unable to appreciate the works of wise.
45. The general public who are expected to obey the wise rulers.
51. The deluded who struggles to amass property for his great grand son.
63. The landlord who shares the loss of his lessee in a poor crop.
77. The attached father who lets his child to get away with his pranks.
79. The foolish son who disregards his mother's well meaning advice.
83. The obedient son who avoids sitting in front of his father.
87. He who impresses women with appearance, wealth and proficiency in arts.
95. He who goes to court for relative's property for which there are no claimants.
2. .
3. .
4. .
5. .
6. .
7. .
8. .
9. .
10. .
11. .
12. .
THAGAADHA KURAIGAL MARAIYA DHARUMAM SEIBAVAN PAAMARAN.
13. .
14. .
15. .
16. .
17. .
18. .
19. .
20. .
21. .
22. .
23. .
25. .
26. .
27. .
28. .
29. .
30. .
31. .
32. .
33. .
34. .
35. .
MUGASTHUTHIYAI UTHIRPPAVANUM ERPPAVANUM PAAMARAN.
36. .
37. .
38. .
39. .
40. .
41. .
42. .
43. .
44. .
45. .
46. .
48. .
49. .
50. .
> 51. .
>
> KOLLU PERANAKKU NIDHI VAIKKA MENAKKEDUM MOODAN PAAMARAN.
>
>
> 52. .
>
> ARASIYALIL PADHAVIYERKA MENAKKEDUBAVAN PAAMARAN.
>
>
> 53. .
>
> PERUGUM SAMPATHINAAL POORIPPAI KOLLBAVAN PAAMARAN.
>
>
> 54. .
>
> PON MUDIPPAI ALLIPPAI ERKA THAYANGAADHAVAN PAAMARAN.
>
>
> 55. .
>
> VAGAIYULLAVANUKKU KADAN KODUPPAVAN PAAMARAN.
>
>
> 56. .
>
> UDAIMAIGALLAI JAPTHI SEIBAVAN PAAMARAN.
>
>
> 57. .
>
> KADANIL ORALLAVU VAJAA SEIBAVANUM PAAMARAN.
>
>
> 58. .
>
> VARUVAAYAI NAMBI KADANETRU THINARUM ARRIYAADHAVAN PAAMARAN.
>
>
> 59. .
>
> ADAMAANATHIL KURAINDHA VADDIKKU KODUPPAVAN PAAMARAN.
>
>
> 60. .
>
> KAVARCHI KAAKSHIYIL UNARCHIYUDAN VIYAPPAVAN PAAMARAN.
>
>
> 61. .
>
> THANNAI KURAIYATRAVAN POL KAATI KOLLBAVAN PAAMARAN.
>
>
> 62. .
>
> KUTHTHAGAI THUGAIYAI OPPANDHAPPADI SELUTHUBAVAN PAAMARAN.
>
>
> 63. .
>
> ARPPA VILAICHALIL NASHTATHAI PANGU KOLBAVAN PAAMARAN.
>
>
> 64. .
>
> OODHIYATHIRKETRA PANIYAI SEYALAATRUBAVAN PAAMARAN.
>
>
> 65. .
>
> UZHAIPPUKULLA OODHIYATHTHAI KURRAIKKAADHAVAN PAAMARAN.
>
>
> 66. .
>
> UNMAI UZHAIPPUKKU UBARIYAAGAVUM ALLIPPAVAN PAAMARAN.
>
>
> 67. .
>
> SUYANALA PORUPPIL VIRUVIRUPPAI KOLLBAVAN PAAMARAN.
>
>
> 68. .
>
> VENDIYAVARGALIN PORUTTU PORRUPPAI ERPPAVAN PAAMARAN.
>
>
> 69. .
>
> KOBATHAI KONDAVAN PAAMARAN.
>
>
> 70. .
>
> IZHIVUPADUTHIYAVANAI PAZHI VAANGA IYALAADHAVANUM PAAMARAN.
>
>
> 71. .
>
> PULAALUKKAAGA JEEVARAASIGALAI KOLLUM KEEZHON PAAMARAN.
>
>
> 72. .
>
> VISHARAASIGALAIYUM POOCHIGALAIYUM AZHIPPAVAN PAAMARAN.
>
>
> 73. .
>
> AATHIRA PONGUDHALAAL UYIRAI VAANGUBAVAN PAAMARAN.
>
>
> 74. .
>
> THANATHU KUZHANDHAIYIN PIRAPPIL MAGIZHBAVAN PAAMARAN.
>
>
> 75. .
>
> THANADHU KUZHANDHAIKALAI SEERAATI POSHIPPAVAN PAAMARAN.
>
>
> 76. .
>
> BAALARGALAI PUGAZHNDHU KONJUM PETROR PAAMARAN.
>
>
> 77. .
>
> SANDI KUZHANDHAIKKU IDAMALLITHU MAGIZHUM PAASAN PAAMARAN.
>
>
> 78. .
>
> VISHAMAM IZHAIKKUM ANNIYA BAALANAI VERUPPAVAN PAAMARAN.
>
>
> 79. .
>
> THAAYIN NARBODHANAIYAI MADHIKKAADHA MADAIYAN PAAMARAN.
>
>
> 80. .
>
> THANDHAIYIN NARPEYARAI KAAPAATRUM NALLAVAN PAAMARAN.
>
>
> 81. .
>
> THAAM PETRA MOODANGALAI PUGAZHUM ARIVEENAR PAAMARAN.
>
>
> 82. .
>
> KUDUMBA POSHAAKIL KARUTHAI IRUTHTHUBAVAN PAAMARAN.
>
>
> 83. .
>
> THANDHAI MUN AMARVADHAI THAVIRKKUM NALLAVAN PAAMARAN.
>
>
> 84. .
>
> PETRORKKU PANIVIDAIGALAI PURIYUM GUNAVAAN PAAMARAN.
>
>
> 85. .
>
> KAVARCHI VAALIBANAI KANDU ENGUM NANGAI PAAMARAN.
>
>
> 86. .
>
> PEN AZHAGAI ICHAIYUDAN NOKKUBAVAN PAAMARAN.
>
>
> 87. , , .
>
> PANAM KALAI SELVAAKINAAL PENNAI KAVARBAVAN PAAMARAN.
>
>
> 88. .
>
> PENN ICHAIYIL VIRUPPAMATRA MAANDHANUM PAAMARAN.
>
>
> 89. .
>
> KODUMAIYAANA MOORGANAI AGATRI VAAZHUM MANAIVI PAAMARAN.
>
>
> 90. .
>
> OZHUNGEENAMAANA MANAIVIYAI VILAKKI VAAZHBAVAN PAAMARAN.
>
>
> 91. .
>
> KADALINUM AAZHAMAANA ULLATHTHAI VAGIKKUM PENDEER PAAMARAN.
>
>
> 92. .
>
> THAGAADHA MANIVIKKU ADIPANIYUM KANAVANUM PAAMARAN.
>
>
> 93. .
>
> THANADHU EZHMAI NILAIMAIYAI AGATRA MURPADUBAVAN PAAMARAN.
>
>
> 94. .
>
> BAAGA PIRIVINAIYIL PODHU MUDIVUKKU INANGAADHAVAN PAAMARAN.
>
>
> 95. .
>
> SANDHADHI ATRA AASTHIKKU VAZHAKKAADUM URRAVINAN PAAMARAN.
>
>
> 96. .
>
> IZHAITHTHA PIZHAIYAI OPPU KOLLUM NALLAVAN PAAMARAN.
>
>
> 97. .
>
> PAREEKSHAIKKAANA VINAA THAALAI VELLIYIDAADHA AASAAN PAAMARAN.
>
>
> 98. .
>
> IRANDAI VALARTHU VAYADHAANADHAI PAYANAAKKUBAVAN PAAMARAN.
>
>
> 99. .
>
> SUYATHEVAIKKU MARATHTHAI VALARPPAVAN PAAMARAN.
>
>
> 100. .
>
> NAVEENA NAGARA PERUMAIGALLIL MANADHAI INAIPPAVAN PAAMARAN.
Paamaran (cont...)
101. He who warns about the consequences of friendship with bad persons.
108. The public who are not aware of the consequences of a perverse rebellion.
109. He who takes money from but does not vote for a bad candidate.
111. The educated who oppose the regime which does away with all qualifications for an electoral
candidate.
112. He who says that showering money on the so called poor does not bring down anti social activities.
113. He who says that those rulers who extend facilities to prisoners are doing so with an eye on votes.
115. The regime where hospitals multiply despite having a welfare ministry.
116. He who says "then a healthy life with peace of mind; now a miserable life due to a variety of
diseases".
117. The regime that inherits a neck deep debt burden from the previous one.
118. The citizens who evade taxes in a regime that indulges in extortionate taxation.
119. The poor class which praises democracy relying on the false promises of equality dished out by
leaders.
122. He who does not bow to pressure for conversion from other religions.
123. The regime that diverts attention from problems to sports and recreation.
124. The rich who were poor and who now hate schemes against the rich.
128. The actor who you enacts ethical conduct for money.
129. The innocent who pray to God for abundant drinking water supply.
130. He who says that natural calamities are due to deeds of citizens.
131. The regime that has high appreciation for modern scientific gadgets.
143. The general public of recent past who were afraid to commit sins.
144. The regime which disposes of the petitions of the public promptly.
155. The innocent who organises Homam for welfare of the world.
160. He who organises sacrifice with incantations (Mantra Homam) to thwart death.
163. He who focuses only on Vedic Acharam. (Rules for everyday orthodox living.)
165. The regime which does not appropriate jewels belonging to temples.
169. He who is passionate about his mother tongue without hatred for other languages.
178. The religions which reject the personal God without grasping the impersonal God too.
179. The religions which have no idea of the one and only supreme God.
180. The religions which consider the one and only supreme God as a talking God.
181. Follower of any religion who does not accept murder as a means.
183. Follower of any religion who does not believe age of epics (Puranas).
185. He who approaches a divine fake for wealth and to get things done.
186. He who worships the divine fake who speaks like the messenger of God.
187. He who attempts to cure an incurable disease by treatment.
188. The professional magician who does not attribute divinity to his acts on stage.
190. Buddhism that does not comprehend Maya (principle of illusion projected in the form of world).
197. He who believes the miracle stories about the divine fake.
198. He who treats both a genuine saint and a divine fake as equal.
210. The noble who take their flaws with them with fright.
101. .
102. .
103. .
104. .
105. .
106. .
107. .
108. .
109. .
110. .
112. ( ) , ,
.
113.
) .
114. .
115. .
116. :
.
117. .
118. )
.
119. .
121. .
122. .
123. .
124.
)
.
125. .
126. .
127. .
128. .
129. .
130. .
MAKKAL SEYALAALUM IYARKKAI SEETRAMENBAAN PAAMARAN.
131. .
132. .
133. .
134. .
135. .
136. .
137. .
138. .
139. .
140. .
141. .
143. .
144. .
145. .
146. .
147. .
148. .
149. .
150. .
151. .
152. .
153. .
PUNIDHARIN VARALAATRAI SIRRAPPUDAN MOZHIBAVAN PAAMARAN.
154. .
155. .
156. .
157. .
158. .
159. .
160. .
161. .
162. .
163. .
164. .
166. .
167. .
168. .
169. .
170. .
171. .
172. .
173. .
174. .
175. .
176. .
EMMADHAMUM SAMMADHAM ENDRU ANAIKOLUM HINDU PAAMARAN.
177. ( ) .
178. .
179. .
180. ( ) .
181. .
182. .
183. .
184. .
185. (
)
ANUGUBAVAN PAAMARAN.
186. (
)
187. .
188. .
189. .
190. .
191. .
193. .
194. .
195. .
197. ( )
PAAMARAN.
198. .
199. ( )
PAAMARAN.
200. .
201. .
202. .
203. .
204. .
ASURARGALAI PAADHAGARGALAI POL NINAIPPAVAN PAAMARAN.
205. .
206. .
207. .
208. .
209. .
210. .
211. .
212. .
Viveki
1. The foreigners who brought out the excellence of the Vedas.
11. He who considers giving alms within his financial limits his duty.
15. He who discharges duties pertinent to his post that came in search of him properly.
21. He who points out mistakes of his enemies confessing his faults at the same .
23. He who does not reveal his worries even to his friends.
25. The charitable inns that welcomed and provided free food.
38. He who does not make friends before knowing their excellence.
39. The artist who has no complaints about lesser collections than his talents deserve.
40. He who returns his gratitude for a life time in all possible manner.
42. He who can't avoid help from the generous rich and scholars.
43. He who grasps with attention the words of the old and wise.
46. He who cuts unnecessary routine and uses such time on useful occupation.
49. He who focuses on elevating his self here rather than hereafter.
51. He who does not use what is entrusted come what may.
54. He who does not keep off wealth that multiplies automatically.
58. The rich who adopt a flexible attitude towards the poor.
64. He who does not do unethical business even if he will earn in millions.
67. He who completes the thankless job of those who approach him.
69. He who makes his enemy realise his mistake though could have defeated him.
76. He who expects the same discipline from his slave and son.
78. He who avers that the deeds of ancestors affect their descendants.
87. The poor person who improves on his conduct and deeds.
90. The heir apparent who does not intend to give up his claim.
95. He who avers that expansion of cities will lead to deterioration in culture and womanhood.
96. He who corrects the mistakes of known people without hurting them.
1. .
VEDHATHIN MAGHIMAIYAI VELIPPADUTHIYA ANNIYAR VIVEKI.
2. .
KULA PIRIVINAI KAALATHIL OTRUMAIYENBAAN VIVEKI.
3. .
THAAZHNDHORIN UNAVU PANDANGALAI ERKAADHAVAN VIVEKI.
4. .
NIDHIRAIYAI KURAITHU NERATHAI PAYANPADUTHUBAVAN VIVEKI.
5. .
IRAICHI INANGALIL VERUPPAI KONDAVAN VIVEKI.
6. .
THANAKKU PREETHIYAANADHAIYUM BAGAVAANUKODHUKKUBAVAN VIVEKI.
7. .
SANDHARPANGALIL MAASAI KONDU VIDUBAVAN VIVEKI.
8. .
THANADHU INBA THUNBANGALAI PAARAATAADHAVAN VIVEKI.
9. .
THANADHU NERMAI SEYALGALIL MAGIZHCHI ADAIBAVAN VIVEKI.
10. .
ULLATHTHIL VIKALPATHTHAI VILAKKIYAVAN VIVEKI.
11. .
SAKTHIKUTRA EEGAIYAI KADAMAIYAAGA NINAIPPAVAN VIVEKI.
12. .
THARATHAIYOTTI EEGAIYAI VINIYOGIKKUM PRABBU VIVEKI.
13. .
MARUMAI PALANAI KARUDHAAMAL DHAANAMANAM ERPPAVAN VIVEKI.
14. .
PASUKKALAIYUM VEDHA SAALAIYAIYUM PARAAMARITHA PRABBU VIVEKI.
15. .
VANDHAIDAINDHA PADHAVIYAI NERIYUDAN VAGIPPAVAN VIVEKI.
16. .
BADHILADI KODUKKA VIRUMBAADHAVAN VIVEKI.
17. .
VIRODHIGALUKKU VITTU KODUPPAVAN VIVEKI.
18. .
VIRODHATHTHAI VILAKKA MUYALBAVAN VIVEKI.
19. .
PAGAIVARIDAIYE NATPAI MEETKA MANAMUVANDHU MUYALBAVAN VIVEKI.
20. .
VIRODHIYIN THAGAADHA SEYALGALAI VILLAMBAADHAVAN VIVEKI.
21. .
EDHIRIYIN THEEDHAI KOORI THUN THAVARAI KOORA THAVARAADHAVAN VIVEKI.
22. .
VEEMBAI KOLLAADHAVAN VIVEKI.
23. .
ANBARKALIDATHILUM KAVALAIYAI VELIYIDAADHAVAN VIVEKI.
24. .
ANNIYARGALAIYUM ANBUDAN VARAVERRPPAVAN VIVEKI.
25. .
VARAVETRU UNAVALLITHA DHARUMA CHATHIRANGAL VIVEKI.
26. .
THANGUVADHARKKUM VASADHIYALITHU VANDHA PRABBUKKAL VIVEKI.
27. .
PANDAIYA PANPAATUDAN NADANDHU KOLLBAVAN VIVEKI.
28. .
DHUKKATHTHINAAL VAAI VITTU AZHUBAVAN VIVEKI.
29. .
THOOYA ARIVAANA BUDDHIYAI ERKA MUYALBAVAN VIVEKI.
30. .
THEENGATRA ARPPA POIYAI KURAIPPAVAN VIVEKI.
31. .
PORKKALLAMAANAALUM YUDDHA VIDHIGALIL THAVARAADHAVAN VIVEKI.
32. .
SOODHILUM PUDHAIYALILUM MANAM SELUTHAADHAVAN VIVEKI.
33. .
PANATHAI KAATILUM GUNATHIL KARUTHTHULLAVAN VIVEKI.
34. .
SOLLUKKU BAYAPPADUBAVAN VIVEKI.
35. .
ANUGUVORUKKU MADHIPPALLITHU BADHILALIPPAVAN VIVEKI.
36. .
NIRAIKUDAM POL MADHIPPERKUM SEERIYA OZHUKKAVAAN VIVEKI.
37. .
KANYATHTHUDAN KOODIYA PERUNTHANMAI VAGIPPAVAN VIVEKI.
38. .
MENMAIYAI ARIYAAMAL EVARIDAMAUM PAZAGAADHAVAN VIVEKI.
39. .
THUN THIRANUKKU KURAINDHA VASOOLILUM KURAIVERKAAN VIVEKI.
40. .
AAYUL VARAIYIL IYANDRA VAGAIYIL NANDRI SELUTHTHUBAVAN VIVEKI.
41. .
EVVIDHA UDHAVIKKUM UBAAYATHAI KOLLAADHAVAN VIVEKI.
42. .
PRABBU MEDHAIYENUM DHAYAVAI THAVIRKKA MUDIYAADHAVAN VIVEKI.
43. .
MUDHIYOR VAKKUGALAI GAVANATHUDAN GRAHIPPAVAN VIVEKI.
44. .
LOUKIKA NERIGALAI SEYALILUM PAYANPADUTHTHUBAVAN VIVEKI.
45. .
UYAR KALVIYAI ANUGA YOGIYADHAIYULLAVAN VIVEKI.
46. ( )
.
AVAIGALAI ( VAZHAKAIYUM VENDAADHA ALUVALAIYUM ) SURUKKI PAYANULLADHIL
KARUTHERPPAVAN
VIVEKI.
47. .
NOODHANA KOLGAIGALAI THADUTHU VANDHA VENDHAR VIVEKI.
48. .
ANNIYARGALAAL POTRAPPATTA SAMEEBA ANDHANAR VIVEKI.
49. .
MARUMAI UYARVAI IMMAIYILE NAADUM MELON VIVEKI.
50. .
VILAMBARA NINAIVATRU DHARUMAM PURIYUM PRABBU VIVEKI.
51. .
52. .
53. .
54. .
55. .
56. .
57. .
58. .
59. .
VARUVAAYAI NAMBI KADAN VAANGAADHAVAN VIVEKI.
60. .
61. .
62. .
63. .
64. .
65. .
66. .
67. .
68. .
69. .
70. .
72. .
73. .
74. .
75. .
76. .
77. .
78. .
79. .
80. .
81. .
82. .
ROOPAVADHIYIN VALAIKKU VASAMAAGI VIDUBAVAN VIVEKI.
83. .
84. .
85. .
86. .
87. .
88. .
89. .
90. .
91. .
92. .
93. .
95. .
96. .
97. .
98. .
99. .
100. .
108. Those who face the consequences of a bad government elected by previous innocent voters.
109. He who avers that snowstorms and earthquakes are the result of misrule.
110. He who says that in a bad regime floods will cause loss of lives and crop.
111. He who says that in a good regime heart rending daily crimes will not happen.
112. He who says in a real democracy there is no place for adult franchise.
113. The regime that insulates general public against unnecessary exposure to politics.
114. Then healthy children out of normal delivery; now beginning of miserable lives- says a Viveki.
115. Then a regime based on health and hygiene; now a downfall due to scientific gadgets- says a Viveki.
117. The foreign rulers who offered safety and prosperity out of modest taxation.
118. He who says that highs and lows depend on past deeds.
119. The minister who does not become Kubera (god of wealth) in a democracy.
122. He who does not advocate unfair means for gaining independence.
125. The kings who dedicated large scale services to God such as construction of temples.
126. The British which governed without expanding the welfare base.
127. The regime that puts an end to criminals to check natural calamities.
128. He who dares not question the act of using natural calamities as an excuse.
130. He who investigates and exposes the dangerous consequences of modern scientific gadgets.
133. The teachers who treats their students like their children.
137. He who does not cook up his accounts even in a bad regime.
139. Those bureaucrats who feel bad for the wrong policies of the rulers.
141. The king who resorts to publicity in order to disseminate his good policy measures.
149. He who does not get ecstatic even in a fervent session of bhajan.
151. He who who will not accept the words of the learned as Veda (the final word).
153. He who does not waste his time in modern wasteful entertainment.
158. The noble person who is above enmity irrespective of his religion.
159. He who does not desire even a spec of dust (thurumbu) that belongs to a temple.
160. He who focuses more on honesty than devotion.
161. He who avers that prayers in good old days bore fruit.
164. He who does not allow modern articles in his puja room (worship chamber).
167. The king who ruled a country of divine religion and derived divine love.
168. The regime that belongs to any religion that receives divine blessings.
169. He who takes to devotion in his heart laced with reverence For God.
171. He who wonders at the spectacle of different Gods worshipped in different religions.
173. Wise men of any religion who understood the concept of one god correctly.
174. The intelligentsia who examine the one and only culture prevalent throughout the world.
176. Foreigners who researched the worship of Lingas (phallus) throughout the world.
177. The wise foreigner who knew the real single god.
178. The scientist who finds the content of Vedas mind boggling.
182. He who avers that there is no guru for acquiring power of self.
183. The saint who does not preside over inaugural functions.
187. The saint who is affected by hardships suffered by his past family members.
194. He who takes flaws alongwith virtue in his journey to the other world.
101. .
102. .
103. .
104. .
105. ( ) .
106. .
YAAVARUKKUM OTTURUMAI AABATHENBAAN VIVEKI.
107. .
108. ( )
.
109. .
110. ( )
.
111. ( )
.
112. .
113. .
114. ;
THUYARAMENBAAN VIVEKI.
115. :
116. .
117. .
118. .
119. .
120. .
121. .
122. .
123. .
124. .
126. .
127. )
AZHIKKUMAAKSHI VIVEKI.
128. (
)
129. .
130. ( )
.
131. .
132. .
133. .
THUN THANAYANAI POL MAANAVANAI KARUDHUM AASAAN VIVEKI
134. .
135. ( )
.
136. .
137. .
138. .
139. .
140. .
141. .
142. .
143. .
144. .
VEDHAANTHIGALIN URAVIL VIRUPPAMULLAVAN VIVEKI
145. .
146. .
147. .
148. .
149. .
150. .
151. .
152. .
153. .
154. .
155. .
156. .
PAAL PAYIRGAL MOOLAM LAABAM ADAIYAADHAVAN VIVEKI.
157. .
158. .
159. .
160. .
161. .
162. .
163. .
164. .
165. .
166. .
167. .
168. .
DEIVA AASIYAI ERKKUM ENDHA MADHA NALLAAKSHIYUM VIVEKI.
169. .
170. .
171. .
172. .
173. .
174. .
175. .
176. .
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3. He who does not disown attributed faults for the sake of sacrifice.
9. He who looks upon his enemy with love. ( Once I asked Sir how this is possible! Sir replied "you can
come across my Gnani, but not my sadhu").
10. He who will move away from a place marked by acrimonious exchanges.
12. He who will lend his door to the neighbour and guard his house at night.
15. He gives solace to those who share their worries with him.
17. He who avers that ultra modern women will cause deterioration of society.
18. He who sheds tears out of grief.
32. He who works readily but does not show interest in reward.
33. He who understands the writings of wise men and interprets them.
37. He whose familiarity does not lead to contempt but to more attachment.
40. He who accepts the meagre offerings of those who come to him.
52. He who hesitates to turn down even requests for carnal pleasure.
57. He who shares with his received what is received as his share in partition.
59. He who will listen patiently to others who tell him what is
already known to him.
62. He who does not turn down hospitality though not interested.
67. The Pauranika who announces the advent of many wonderful times.
68. He who avers that abolishing adult franchise is good for everyone.
69. He who is praised by known persons though devoid of any position.
70. He who avers that in a nation where there are no bad citizens water is free.
76. He who avers other (non human) births for mistakes and slips.
81. He who though speaking incessantly does not indulge in idle talk.
82. He who draws admiration from friends that does not degenerate into
popularity.
83. He who gives away what he has and accepts the consequent poverty
with pleasure.
85. He who does not give up kindness for fellow human beings though
detached about wealth and relatives.
87. He who says that grace of god is essential in the path of enlightenment.
89. He who does not use a temple light to feed. (The implication is
that he is so reluctant to use what belongs to a temple.)
90. He who avers that only the noble benefits from devotion to God.
92. He who avers that the noble derive benefit from reciting hymns in
the forthcoming births.
93. He who does not approve novelties in temples.
95. He who does not approve repentance as a means for remission of sins.
97. He who feels sorry about the absence divine touch in life.
98. He who is so simple that others won't notice him as someone remarkable.
99. He who avers that body and brain deteriorate by use of modern gadgets.
101. The saint who abandons his pension and provident fund.
105. The saint who does not pay attention to daily news.
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INDRAYA OREY KULATHIL BAYANGARA VETRUMAIYENBAAN SADHU.
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MADHIPPU VANDHUVIDAAMAL VAAZHA NINAIPPAVAN SADHU.
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PITHANIN PECHAIYUM PORUMAIYUDAN KETPAAN SADHU.
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RAGASYATHIRKIDAM VAITHU KOLLAADHAVAN SADHU.
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Sirantha Viveki
1. He who eats moderately.
2. He who reduces intake and undertakes upavaasam. (hunger observed on auspicious days).
10. He who does not allow himself to be bothered over the problems of others.
20. He who sets down rules for ethical and spiritual realms.
21. He who has overcome attachment to money and people by initiation into higher education.
35. He who will not hesitate to attack an animal that approaches to kill him.
40. He who does not think about the future of his son.
53. The judge who does not get close to even virtuous persons.
57. He who avers that fertility of land and abundance of water is related to quality of regime.
59. He who avers that the world will not reform by advice.
61. He who warns about the ultimate destruction wrought by modern science.
74. The wise man who is not popular among the public.
76. He who does not change his mind even if tempted with the wish yielding cow Kamadhenu.
77. He who avers that a regime will wither without the charitable rich.
83. He who says that there are many "one and only god " in the age of Kali.
89. The Sanyasi who is exempted from the births of a few insects.
90. The Sanyasi who kindly turn down an offer for a feast.
93. The Sanyasi who does not enquire the well-being of others.
94. The Sanyasi who does not cross the steps of a residence.
95. The regime that awarded death for violation of code of conduct.
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MIDHATHUDAN PUSIPPAVAN SIRANDHA VIVEKI.
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OONAI KURATITHU UPAVAASATHAIYUMERPPAVAN SIRANDHA VIVEKI.
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INBA THUNBANGALAI VARAVERPPAVAN SIRANDHA VIVEKI.
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NEEDHI SAADHANAIGALIL PERUMAIYETRA VENDHAN SIRANDHA VIVEKI.
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MENIKKU ALANGAARANGALAI OPPAADHAVAN SIRANDHA VIVEKI.
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PAGAIVANAI HIDHATHUDAN ECHARIPPAVAN SIRANDHA VIVEKI.
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VIRODHIYAI EDHIRIYAAGA KARUDHAADHAVAN SIRANDHA VIVEKI.
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KODUNGOLANIN VIRODHATHAI VAANGUBAVAN SIRANDHA VIVEKI.
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EVARIDAMUM ANBO VERUPPO VAIKKAADHAVAN SIRANDHA VIVEKI.
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PIRAR AVADHIGALIL IRAKKATHAI PERUKKAAN SIRANDHA VIVEKI.
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ANUGUVORAI NAYATHUDAN VISAARIPPAVAN SIRANDHA VIVEKI.
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AAROGIYAMILLA KALAACHAARATHAI OPPAADHAVAN SIRANDHA VIVEKI.
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DHAAPATHINAAL BOOMADEVIYAI NOKKUBAVAN SIRANDHA VIVEKI.
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BUDHIMAANAAGA VILANGUM VEDHANTHI SIRANDHA VIVEKI.
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THANADHU VARUNGAALATHAI SODHIKKAADHAVAN SIRANDHA VIVEKI.
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SAADHUVAI POL IYANGA THEVAI ATRAVAN SIRANDHA VIVEKI.
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MANNANAAYINUM THAGAADHAVANAI MADHIKKAADHAVAN SIRANDHA VIVEKI.
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ANNIYA VENDHANIN MADHIPPAIYUM PETRAVAN SIRANDHA VIVEKI.
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THAGUNDHORIN UDHAVIGALAI MARUKKAADHAVAN SIRANDHA VIVEKI.
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ARANERIYAIYUM AATHIMEEGATHAIYUM THOGUPPAVAN SIRANDHA VIVEKI.
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UYAR KALVIYAAL PANA PAASANGAL AGANRAVAN SIRANDHA VIVEKI.
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UYAR KALVIKKU NIBANDHANAI VIDHIPPAVAN SIRANDHA VIVEKI.
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PAGATTAANA AADAI AABARANAGALAI OPPADHAVAN SIRANDHA VIVEKI.
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KULA THOZHILIN THIRANAI KOORUVAAN SIRANDHA VIVEKI.
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NAVEENA VASADHIGALAI MUKKAALUM VILAKKUBAVAN SIRANDHA VIVEKI.
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NAVEENA PERUKKANGALIL KAVALAI KOLBAVAN SIRANDHA VIVEKI.
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VEDHAANTHA PAKVATHIL AARVAM KOLBAVAN SIRANDHA VIVEKI.
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PATRUGALAI AGATRI MANA UYARVERPPAVAN SIRANDHA VIVEKI.
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PATTATHAI MARUKKUM KEERTHI ATRON SIRANDHA VIVEKI.
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KUDUMBA KADANUKAAGA ADIMAIYERPPAVAN SIRANDHA VIVEKI.
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PAATANAARIN RATHAANA KADANAI THEERPPAVAN SIRANDHA VIVEKI.
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KADAN VAANGUVADHIL USHAAR KOLBAVAN SIRANDHA VIVEKI.
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THANADHU AADHAARA PATHIRATHAI KIZHITHERIBAVAN SIRANDHA VIVEKI.
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DHOORA DHRISHTIYAI KONDA BUDHIMAAN SIRANDHA VIVEKI.
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KOLLA VARUM VILANGAI THAAKKA MARUKKAAN SIRANDHA VIVEKI.
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VENDHANIN PIZHAIYAI VELIYIDA THAYANGAAN SIRANDHA VIVEKI.
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THUN KUZHANDHAIYIN IRRAPPIL ILLAGAADHAVAN SIRANDHA VIVEKI.
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PATRAI ETRAALUM PAASATHAI THAVIRPPAVAN SIRANDHA VIVEKI.
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THUN THAVRUKKAAGA SIKSHAIYAI THAANE ERPPAAN SIRANDHA VIVEKI.
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MAINDHANIN VARUNGAALATHAI SINDHIYAADHAVAN SIRANDHA VIVEKI.
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THANNAI KUDUMBA KADANAALIYAAGA UNARBAVAN SIRANDHA VIVEKI.
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ROOPAVADHIGALAI NOKKA THAYANGUBAVAN SIRANDHA VIVEKI.
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PENMAIYIN THANMAIGALAI VALIYURUTHUBAVAN SIRANDHA VIVEKI.
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UTHAMIYIDATHILUM PAASAMATRU VAAZHBAVAN SIRANDHA VIVEKI.
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KUROOBIYAANAALUM GUNAMIKKONAI NAADUBAVAL SIRANDHA VIVEKI.
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VAZHAKAALIKKU VITTU VIDUM URIMAIYAALAN SIRANDHA VIVEKI.
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HAASIYAMENUM VAAI VITTU NAGAIKKAADHAVAN SIRANDHA VIVEKI.
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HESHIYA JOSIYARGALAI KANDIPPAVAN SIRANDHA VIVEKI.
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RAAJEEYA KURAIGALAI NAADAGATHIL KAATIYAVAN SIRANDHA VIVEKI.
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MADHYA KAALATHIYA VEDHIYARGALIL MUKKAALUM SIRANDHA VIVEKI.
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THAVARAI PURIYA MUDIYAADHA VENDHAN SIRANDHA VIVEKI.
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KALVI THALARCHIYIN VILAIVAI ECHARIPPAAN SIRANDHA VIVEKI.
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ELIYA IYARKKAI VAAZHVIL PAKVAMAANAVAN SIRANDHA VIVEKI.
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Mutrina Viveki
1. He who avers food is a medicine for a disease called hunger.
14. He who does not care for the title of a great man.
31. He who avers that fame and wealth don't follow one after death.
37. He who does not enquire about the ups and downs of others.
42. He who has overcome attachment though without the saffron robe.
43. He who is exempted from several future births.
45. He who cares not for any worldly pleasure (in the form of wealth, honour or popularity).
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SEYAL VEDHAANTHIYAAGA VILANGUBAVAN MUTRINA VIVEKI.
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PAASATHAI THURANDHA INBATHAI ERPPAVAN MUTRINA VIVEKI.
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AASAA PAASANGAL AGALA VENDUM ENBAAN ( GNANA PAADHAIKKU ) MUTRINA
VIVEKI.
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Deiva Viveki
1. He who does not demand money for Veda Mantra.
19. He who can grant favourable conditions for the good of the people.
21. He who does not even touch what is offered by a wrong person.
23. He who avers that the wrong done by wife becomes the sin of her husband.
24. He who has a family only to discharge his duties towards god.
25. He who avers that giving up rites for the dead invites their curse.
26. He who does not even think about another woman.
34. He who avers that country and intelligence will suffer if village does not flourish.
36. He who avers that mother earth who bears wicked people will suffer.
38. He who has understood the principle of unity that underlies the world through the grace of god.
46. He who evolved rules of temple construction from Agamas. (Agamas is the science for building
temples).
47. He who keeps off fine arts meant for the eyes and ears.
54. Those who worship natural forces (such as fire, earth, air, water and ether) daily.
57. Those who had the power to prove the existence of gods.
59. He who rejected the concept of cure or penitence for sins committed.
66. He who avers that by genuine Sanyasa many births can be transcended.
68. He who avers that there are numerous steps in every stage.
70. He who knows by proof the one indivisible substance that pervades creation. (Maya)
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DHEIVA ABACHAARATHIRKKU BAYAPADUBAVAR DHEIVA VIVEKI.
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PANDAIYA KAALATHIYA BRAHMANARGAL DHEIVA VIVEKI.
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AAGAMA KALAIYAAL AALAYA VIDHIGALAI THANDHAVAR DHEIVA VIVEKI.
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VEDHA VIGNAANATHAI CHITHATHILETRAVAR DHEIVA VIVEKI.
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