Professional Documents
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Olga Griswold
To cite this article: Olga Griswold (2007) Achieving Authority: Discursive Practices in Russian
Girls' Pretend Play, Research on Language and Social Interaction, 40:4, 291-319, DOI:
10.1080/08351810701471286
Olga Griswold
Department of English and Foreign Languages
California Polytechnic University at Pomona
In this article, I examine how Russian girls deploy bodily orientation combined with
linguistic actions—such as permission and information requests, directives, role ne-
gotiation, and assistance appeals—to display their subordination to the authority of
dominant peers in nonconflictual environments. The article is based on the micro-
analysis of video-recorded, self-organized play and talk activities in a friendship
group of girls, ages 6 to 9 years. The data were collected as part of a larger
ethnographic study conducted in a mid-sized industrial town in Western Russia. I an-
alyze contextual configurations coconstructed by participants deploying multiple
semiotic fields including language, body, physical space, and objects occupying this
space. Based on this analysis, I argue that in an environment where participants can-
not invoke institutionally established roles, they treat common authoritative criteria
as tools that can be actively and deliberately manipulated in interaction to establish
an authoritative hierarchy.
Correspondence should be sent to Olga Griswold, Department of English and Foreign Lan-
guages, California Polytechnic University at Pomona, 3801 West Temple Avenue, Pomona, CA
91768. E-mail: ovgriswold@csupomona.edu
292 Olga Griswold
the play and which tended concentrate on the analysis of verbal interaction,
with little attention given to the physical positioning of multiple partici-
pants in the interactional space.1
Authority as a moral and political concept has been extensively inves-
tigated in fields of academic inquiry ranging from political philosophy to
education and law. The focus of philosophical investigations has been the
political balances among authority, power, and government (e.g., Os-
trowski, 2002; Shapiro, 2001). Relying on the philosophical understanding
of authority as legitimized power, sociologists have explored the criteria
for such legitimization—the leader’s charisma, traditional norms, legal ra-
tionality (Scott, 1973; Weber, 1964) and the principles of absolute value
(Lovell, 2003; Spencer, 1970). Both philosophers and sociologists have ar-
gued that authority emerges when subordinates accept as legitimate both
the right of those in power to direct the actions of others and the rationale
for this right (Bacharach & Lawler, 1981, p. 39). Whereas philosophical
and sociological inquiry has concentrated on the notion of power legitimi-
zation in the abstract, anthropological research has focused on the analysis
of authoritative structures within particular cultures. Such research has es-
tablished that social statuses, determined by such factors as heredity, gen-
der, age, familial position, knowledge, expertise, or institutional identity,
serve as a foundation for the exercise and recognition of authority (e.g., Al-
len, 1984; Banton, 1965; Goodenough, 1965; Lentz, 1998; Linton, 1973;
Rushforth, 1992).
Despite the persistent interest in authority as a political concept, how-
ever, until recently, social science has paid little attention to the actual prac-
tices through which authority is instantiated. It is only with the rise of eth-
nography of communication and conversation analysis in the 1960s that
researchers have begun to examine the production of authority in specific
contexts by examining linguistic actions of interaction participants. For ex-
ample, linguists and anthropologists have investigated the construction of
authority through the use of ceremonial language (e.g., Duranti, 1992),
honorifics (e.g., Agha, 1993, 1994; Keating, 1998), or claims of superior
institutional positions (e.g., Kiesling, 2001).
Most research dealing with the performance of authority, however, has
been conducted in institutional environments looking at medical discourse
(e.g., Heritage & Sefi, 1992; Treichler, Franke, Kramarae, Zoppi, & Beck-
man, 1984), legal discourse (e.g., Atkinson & Drew, 1979; Ehrlich, 2001;
C. Goodwin, 1994; Matoesian, 1993; Thetela, 2003), and educational dis-
Russian Girls’ Pretend Play 293
course (e.g., Buzzelli & Johnston, 2001; Gore, 1994, 1996; Mehan, 1996).
Although varied in their scope of inquiry and investigative purposes, these
studies reveal two common points: (a) that authority is displayed through
talk-in-interaction and (b) that authority can be legitimated by interaction
participants invoking their institutional roles. The latter point is particu-
larly significant for research on discursive practices of authority and for
this article in particular. Within institutional settings, authority can be legit-
imated by factors lying outside the interaction, although it is enacted
through the interaction. In other words, the roles of doctors, patients, teach-
ers, or students are institutionally assigned to interactants prior to their en-
counters (Bourdieu, 1991), which enables the authority of a doctor over a
patient or a teacher over a student to be displayed through their talk. The
display of authority in more egalitarian contexts in which institutions have
not assigned roles to the participants is potentially more problematic. What
criteria do participants rely on in claiming or obeying authority? How are
these criteria invoked through the interactants’ talk and actions? How are
these criteria related to the participants’ cultural understanding of author-
ity? Answering these questions is essential to understanding how authority
is constructed outside institutional contexts.
Children’s neighborhood peer groups present a particularly fitting site
for the investigation of noninstitutional practices of authority. First, the for-
mation of such groups is not regulated by any particular organizations such
as schools, child care centers, or boys-and-girls clubs. Therefore, the distri-
bution of authority within them is not governed by institutional structures.
Rather, children establish their own social orders, relying on their own cul-
tural criteria, within their own “arenas of action” (Hutchby & Moran-Ellis,
1998, p. 10). Examining the practices that children use to construct social
hierarchies will give insight into how authority can be understood and in-
voked during mundane activities.
Second, children’s groups are unique systems that do not merely
mimic the norms and values of the adult world but adapt them to their
own environment (Corsaro, 1997). Therefore, children’s groups need to
be studied in their own right and viewed as societies with their own so-
cial institutions including the institution of polity, which governs the
maintenance of social order and the distribution of power. Children can
and do create political systems within their peer groups (M. H. Goodwin,
1990). Yet, at present, rather little is known about the organization of
such minipolitics. In this article, I attempt to broaden the current state of
294 Olga Griswold
The digital video data were transcribed and analyzed according to the
conventions of conversation analysis (CA). CA methodology allows for the
investigation of the instantiation of social phenomena as they are made rel-
evant by interaction participants in and through talk-in-interaction (Sacks,
1995; Sacks, Schegloff, & Jefferson, 1974). From this inherently ethno-
methodologic perspective, I examine how, in the process of play activities,
children establish hierarchies of authority by placing themselves in posi-
tions subordinate to a dominant peer. In addition to the analysis of talk, in
presenting my argument, I also incorporate the analysis of bodily positions
of the interaction participants in the physical space of the play. In doing so,
I rely on the notion of contextual configurations—sets of semiotic fields,
including language, the material environment and objects within it, as well
as bodily positions and movements that interactants orient to in construct-
ing and interpreting social action (C. Goodwin, 2000).
is important to note that this self-placement on the lower rungs of the social
ladder is accomplished in an anticipatory manner, before the dominant peer
takes a chance to claim a superior position in the play. Moreover, the verbal
actions of participants are accompanied by their positioning themselves in
the physical space in a manner consistent with their verbal displays of sub-
ordination to authority. Thus, in legitimating the power of one member of
their group, playmates call on several semiotic resources: language, body,
and the physical play space.
Segment 1a
As soon as Larissa appears on the scene, Maja, directing her gaze and
turning her body toward Larissa but not rising from the crouched posi-
tion, nominates the newly arrived girl for the role of the mother in the play
(line 1). Dasha immediately ratifies this nomination by confirming it and
making explicit the roles of other girls, including herself, as Larissa’s
children by adding the possessive “ours” to “mom” (line 3). Both the ini-
tial nomination and its ratification are accomplished through declarative
statements—a grammatical structure usually considered to be a form of
exercising power over others in the negotiation of play roles (DeHart,
1996; M. H. Goodwin, 1990; Kyratzis et al, 2001). However, one must
also take into account the actions Maja and Dasha accomplish in their talk
in lines 1 and 3. Rather than claiming powerful roles for themselves, the
girls assign such a role to Larissa, thus putting her into a position of famil-
ial authority while relegating themselves to the less authoritative posi-
tions of children. Similarly, in line 4, Dasha continues to use an imperative
form of the verb, commonly used for claiming power, not to assign a play
space she chose for Larissa but to give the latter girl her pick of such a
space. One can thus see that the use of particular grammatical structures in
and of itself does not convey the desire to gain dominance over others. In
fact, apparently the same linguistic forms can be used both to claim power
and to display subordination to authority as the preceding example attests.
It is not, therefore, the grammar of an utterance that makes it either a claim
for dominance or a display of subordination but the action accomplished
through it.
Also notable is the physical arrangement of the girls’ bodies as they es-
tablish their respective positions within the authoritative hierarchy. As
Larissa strides confidently “on stage,” so to say (the stride clearly visible
and hearable on the video recording but, unfortunately, hard to convey in
the written format), the rest of the playmates remain crouched on the floor
(see Figure 1). Their verbal actions of subordination are performed from
these crouched positions, quite literally from below, whereas Larissa as the
dominant peer towers over the play scene.
We are thus presented with a physical embodiment of the emerging au-
thoritative structure with Larissa at the top and the rest of the girls at the
bottom.
Russian Girls’ Pretend Play 299
With the major familial roles distributed, the girls proceed to ratify
Larissa’s authoritative status further:
Segment 1b
She does not make any attempts to actively claim a position of power in the
play. The power is assigned to her by her playmates preemptively.
Moreover, this assignment of power requires that participants not
merely produce relevant speech acts, such as complaining or offering resti-
tution, but orient visibly to each other’s bodily positions and objects they
are playing with. Namely, to express her grievance, Dasha employs ele-
ments of three semiotic systems: a negative description of Galja and Maja’s
behavior (language), a pointing gesture (body), and the dishes constituting
the chief object of contention (material objects). Similarly, in combining
language and gesture in making her restitution offer, Galja takes into ac-
count the position of the dishes and the direction of Larissa’s gaze. Thus,
the girls’ talk, their bodies, and the selected objects in their environment
come together to create a locally relevant contextual configuration (C.
Goodwin, 2000) in which the assignment of power to Larissa takes place.
Segment 2a
At the beginning of this episode, Dasha (age 7) and Larissa (age 9) are
playing together at some distance away from their other playmates. They
are engaged in a quiet intimate conversation from which the rest of the girls
are excluded due to the space separating them. This physical arrangement
makes an alliance between Dasha and Larissa publicly visible and relevant
to the unfolding of the interaction during which fictitious ages are assigned
to the play characters. When Galja (age 7) initiates the sequence, she dis-
plays her orientation to Dasha and Larissa’s alliance. First, rather than
claiming her own position in the pretend family by selecting a desired age
and grade level for her character, Galja requests that Larissa be the one to
nominate the characters’ ages (lines 1–2). This places Larissa in the posi-
tion of an authoritative decision maker. Second, Galja inquires not about
her own age but about Dasha’s, formulating her question in such a way as to
presuppose that Dasha’s status—that of a high school graduate9—is al-
ready relatively high. Through this formulation, Galja demonstrates her
understanding of the alliance between Larissa and Dasha and of its conse-
quences: As the group leader’s ally, Dasha is likely to enjoy a higher social
position than the other playmates. Galja’s nomination of Dasha for the role
of a high school graduate is especially interesting in the light of the fact that
although Dasha and Galja are both 7 years old, Galja is 1 year ahead of
Dasha in school (see Note 4). Larissa accepts her authoritative status by
proceeding to upgrade Dasha’s age role to that of a university student (line
5). She then assigns the next most desirable role of a student just starting
university studies to Corinna (Segment 2b, line 6). Note that Dasha, who is
7 and is about to start first grade in the fall, receives an older and more ma-
ture play role than Corinna who is 8 and is about to start third grade, sug-
gesting that the actual ages and educational levels of the girls have less
bearing on the formation of hierarchical relationships among them than
their already established alliance with the dominant playmate:
Segment 2b:
Goodwin, 2000) to avoid direct confrontation: She looks away from Laris-
sa and mumbles her refusal to go to school (line 8, Figure 4). She is, there-
fore, careful not to select Larissa as a direct addressee of her complaint.
Thus, although the language of Corinna’s objection is rather direct—she
uses a negative statement and even repeats her negation (line 8)—her
bodily orientation and gaze direction visibly demonstrate her reluctance to
engage in a conflict with Larissa or to challenge Larissa’s decision about
Corinna’s role in the play. Moreover, Corinna appears to object not to the
role itself but to the activity of studying associated with it. Rather than con-
fronting Larissa’s authority, Corinna finds a compromise between Larissa’s
role distribution and her own role preference by claiming to be on vacation
(line 11).
After higher status age roles have been assigned to Dasha and Corinna,
Galja has reasons to become anxious about her own position. She attempts
to resolve the problem and seal her place in the social hierarchy of the
group by explicitly asking Larissa to assign her an age-grade role:
Segment 2c:
12 Hah-oh.
hah-oh
Hah-oh.
13 → Galja: Mnje byla sjemj ljet. Mnje sja- mnje schas
ME WAS SEVEN YEARS. ME NOW- ME NOW
I have turned seven. Will I now- will I now
14 → f pjervyj kla:s ili va ftaroj.
INTO FIRST GRADE OR INTO SECOND.
(be going)to first grade or to second.
15 → Larissa: mm?
Mm?
16 → Galja: u- ja f shkolu ili f *sadu.=
U- I INTO SCHOOL-ACC OR IN KINDERGARTEN-ABL11
u-(Am) I (going to) school or (am I in)*kindergarten.=
17 → =mnje sjemj ljet uzhe
=ME SEVEN YEARS ALREADY.
=I am already seven years old.
18 → Larissa: Ty: f schko:lu.
YOU INTO SCHOOL-ACC
You: (will be going) to schoo:l
Here, for the first time in the sequence, Galja brings up her actual age
(line 10), thus marking a close link between maturation and schooling.12 In
the absence of Larissa’s immediate response, Galja chooses a role either of
a first grader or second grader for herself, still asking Larissa to make the fi-
nal authoritative confirmation of the choice (lines 13–14).
Both of Galja’s proposed roles are significantly younger than the roles
of Dasha and Corinna. This reflects Galja’s sensitivity to the descending or-
der in which Larissa has chosen to assign the age roles so far. This sensitiv-
ity—as well as the deferment to Larissa authority—is further evident in
Galja’s backing down from her original proposal to the choice between a
kindergartener and a first grader (line 15). The back down takes place when
Larissa initiates repair on Galja’s talk in line 14. Larissa’s repair initiator is of
the broadest kind—“mm?”—allowing Galja to interpret it as Larissa’s prob-
lem in hearing what Galja has just said and therefore, to repeat her choices of
roles as they are. Instead, she takes the repair initiation to be a marker of the
dispreferred character of the upcoming response. In other words, Galja sees
it as a signal that her request to be given the role of either a first or second
grader is about to be denied. In the face of this incipient rejection, rather than
insisting on her options, Galja demotes herself to the younger roles of a child
just starting formal schooling or even possibly still a kindergartener (line 16).
Thus, Galja displays her submission to Larissa’s authority by anticipating the
latter girl’s unfavorable response and preemptively placing herself in a
306 Olga Griswold
younger role than she may have preferred and, in fact, younger than her ac-
tual age. Galja’s willingness to downgrade her real age serves as further ev-
idence of her deferment to Larissa’s authority.13
The invocation of knowledge. Like age, the knowledge that the girls
invoke to assign authority is frequently related to the frame of the play
rather than to objective reality. In Segment 3 following, Galja first rein-
forces Larissa’s authority as the “mom” in the play and then extends this
authority beyond the enacted familial position to include the presumed
knowledge of the organization of the fictional play space:
Segment 3
(line 1), which Larissa promptly grants (line 2). In this portion of the inter-
action, the two girls reproduce the previously established authoritative hi-
erarchy within the constraints of their play roles.
With the permission sequence closed, Galja proceeds with the action
she requested the permission for. However, she finds herself faced with a
problem: The pretend shopping area has not been defined. Although noth-
ing prevents Galja from defining this area herself, contributing to the con-
struction of the play frame, she does not do so. Instead, she returns to Laris-
sa and asks her to tell her the location of the stores (line 3). In this action,
she displays an assumption that Larissa has the authoritative knowledge of
the play space that other members of the group, including Galja herself, do
not possess. The present time frame of Galja’s question, evident in absence
of the copula be in Russian, suggests that she treats the location of the
stores as already determined. Larissa accepts the position of knowledge-
able authority by defining the shopping area (lines 4–6). In this acceptance,
however, she somewhat recasts her role. By using the future tense of the
verb be (line 6), she acts as a person proposing a certain element of the play
frame rather than a person already in the know of this element. In lines 3
through 7, Galja and Larissa talk as themselves rather than as their charac-
ters, taking the authoritative structure they have coconstructed within the
play frame and extending it outside the boundaries of their play roles.
Segment 4a:
WHINING SOUNDS
3 Larissa: hãh-hãh-hãh-hãh
MOCK CRYING
wah-wah-wah-wah
From the point of view of physical accessibility, Larissa is not the best
choice as a helper: Up to the moment Galja cries out for her help (line 1),
she has not been party to Galja’s and Maja’s activities. Moreover, by the
time the appeal is issued, Larissa has passed the monkey bars by several
feet without even looking at them (see Figure 5). Maja, on the other hand,
has been standing much closer to Galja and observing her gymnastics and
is, therefore, in a much better position to provide assistance. Yet it is Laris-
sa whom Galja chooses to ask for help, thus casting her as a powerful figure
capable of and responsible for providing assistance to those who are
weaker.
As soon as the appeal is issued, Larissa stops abruptly, assumes the
posture and look of a person generally put on by others, and starts back to
the monkey bars (Figure 5). She exaggeratedly rubs her eyes and mocks a
crying baby (line 3 and Figure 6). In this way, by responding to the plea,
Larissa accepts the responsibility for helping Galja and at the same time
publicly displaying her reluctance to do so. This physical display of the
negative stance toward the request for help casts Galja as a helpless person,
a baby, thus placing her into a subordinate position. It is important to note,
however, that Larissa’s mocking of Galja’s childish behavior is responsive
to Galja’s own whining cries (line 2) through which Galja displays her
helplessness, associated with her subordinate status in the group.
Segment 4b:
4 Galja: Ã::h,
WHINING SOUND
Ã::h,
5 Larissa: uh-hãh.
MOCKING WHINING
Wãh.
6 Galja: Ã::h.
WHINING SOUND
Ã::h.
7 → Larissa: Padnima:jsja:. (_)°Zhirna-. °Padnimaj.= Padnimaj.
LIFT-SELF. (-)°FAT. °LIFT. LIFT.
Lift yourself up.(-) °fatso.°Lift it up.= =Lift it up.
8 (0.2)
9 → Galja: Ã:h.Ãh
WHINING SOUND
10 → Larissa: Kak zalezla tak i dalzhna sliza:tj.
HOW CLIMBED UP SO AND MUST CLIMB DOWN
You oughtta get down just like you got up
Larissa’s chastising of Galja for getting into the monkey bars and not
being able to get out on her own (line 10) is consistent with her acceptance
310 Olga Griswold
CONCLUSION
Several insights emerge from this analysis. First, the data presented
here show that bodily orientation plays a significant role in the cocon-
struction of authority. It can be argued that the girls who sought to ascribe
power onto one of their playmates while securing their own places on the
lower strata of the hierarchy accomplished this task through the combina-
tion of at least two semiotic systems—language and the organization of
body in space. They performed their subordinating verbal actions from
crouched positions, literally looking up at the dominant peer, or from posi-
tions of physical helplessness (e.g., being stuck in monkey bars). They di-
verted their gazes and their bodies to remove themselves—symbolically or
physically—from the interactions potentially rife with conflict or competi-
tion with the peer they deemed authoritative. Moreover, in the construction
of their actions, such as complaints, restitutions, and appeals for assistance,
the girls also displayed orientation to material objects crucial to their play.
As C. Goodwin (2000) pointed out, although such objects do not constitute
action in and of themselves, the performance of action by humans without
them is often impossible (p. 1505). The combination of several sign sys-
tems in the girls’ interactions allowed for the disambiguation in the dis-
plays of inferior statuses that may have resulted from the use of powerful
grammatical forms, such as imperatives, bald on-the-record statements of
play roles, or unmitigated negatives, to perform the subordinating verbal
actions.
Second, the data also demonstrated that authority can be ratified from
below in at least two ways: by participants actively and voluntarily placing
themselves in subordinate positions and thus preemptively relinquishing
potential claims for power and by subordinate participants submitting
without protest to the powerful actions and decisions of the authoritative
figure even when they are not satisfied with them. These two ways of power
legitimation provide for the possibility of establishing and maintaining au-
thoritative hierarchies in nonconflictual, noncompetitive environments.
Third, based on the data presented, it can be argued that interactants
treat authoritative criteria not as preexisting attributes that entitle individu-
als possessing them to particular statuses but rather as tools that can be ma-
nipulated in interaction to establish an authoritative hierarchy. I have
shown, for example, the actual ages of the playmates were not the sole fac-
tor in the distribution of play roles. The personal relationships of the group
members with the dominant peer also played a significant role in such dis-
tribution. Nevertheless, older play roles still held more prestige for the
group members. In other words, age as an authoritative criterion appeared
312 Olga Griswold
to matter when it was relevant to the fictional play frame and, at the same
time, not to matter to the same degree as a personal attribute of the play-
mates. These findings suggest that no authoritative criterion, be it age,
knowledge, expertise, and so forth, is absolute in its power to organize hier-
archical relationships.
Finally, the findings of this study provide a contribution to the research
on language and gender. To date, much of this research has been based on
determining the differences in male and female communication styles, fre-
quently emphasizing the powerfulness and aggressiveness of male talk
contrasted by the cooperativeness and politeness of female talk (Weather-
all, 2002). Although recent studies have begun to deconstruct the notion
that females are incapable of exercising power over others, most of such
studies have focused on investigating conflict situations in which girls em-
ployed powerful language to win. The research on female interaction in the
nonoppositional environments continues to maintain that women and girls
work hard to maintain social equality and consensus through language use.
This study demonstrates that this is not always the case and that girls, even
when not engaged in conflict, display a high level of concern with social hi-
erarchy and are therefore active agents in charge of organizing their social
worlds.
NOTES
5 Both Dasha and Galja stated that they were 7 years old. The playmates in this group
never invoked their ages in months as a means of comparing their seniority with respect
to the peers of the same age in full years. However, Galja was a few months older than
Dasha, which allowed her to start school a year earlier. Thus, despite being of the same
age, Galja was 1 year ahead of Dasha in school.
6 The deictic particles vot (proximal) and von (distal) do not have readily available lexical
equivalents in English. Depending on the context, they could be translated as this/these,
here, or there, but in their unstressed form, they also frequently combine with pronouns
for additional emphasis or the individuation of an object/objects. Thus, throughout this
article, these particles are marked as DPP (deictic particle, proximal) and DPD (deictic
particle, distal) in the gloss line of the transcripts. I have attempted to convey the addi-
tional emphasis or individuation in the English translation through various grammatical
and lexical means of the English language so as to retain the pragmatic impact of each
Russian utterance as much as possible.
7 The Russian particle a has no clear equivalent in English. It may serve as a contrastive
marker, a marker of speaker continuation, a marker of undesirable consequences, or a
marker of a new topic. Thus, depending on the context, it may be translated as and, but,
or else, or not translated at all. Throughout this article, it is marked as a particle (PRT) in
the gloss line of the transcript and translated with the context-appropriate English dis-
course marker.
8 I am grateful to a reviewer for pointing out that translating the pronoun “jej,” which is
the dative case of the pronoun ona (she) as the possessive hers would add a more au-
thentic flow both to the word-by-word gloss and to the English version of the text. I be-
lieve, however, that preserving the dative case in the gloss and the employment of the
benefactive “for” in the translation serves an important purpose. Galja does not employ
the possessive form jejo (hers), which would imply that Dasha has already assumed the
possession of the dishes or that she should have known that the dishes are for her, and
therefore, her complaint is groundless. Rather, Galja opts for the dative form “jej,”
which suggests that she intends the dishes to go to Dasha but that Dasha is not yet aware
of this fact. Thus, the distinction between the grammatical forms for her and hers con-
stitutes the distinction between an offer of restitution and a rejection of the grounds for
Dasha’s complaint.
9 The Russian educational system consists of 9 years of obligatory education at the ele-
mentary and middle school level. The two additional years of high school—10th and
11th grades—are optional unless a student plans to pursue university studies.
10 Larissa’s choice of words in describing Corinna’s role presents particular interest for
understanding the cultural attitudes toward education observed in this play group.
Larissa uses the verb “perekhodit,” which can be roughly translated as is transitioning,
with respect to Corinna’s starting college (line 7). This verb is normally reserved for the
description of children’s promotion through the primary and secondary educational
systems. In other words, the verb can be applied to a student being promoted from one
grade level to another. The verb is generally not used to describe one’s transition from
the secondary educational level to tertiary. The use of this word by Larissa suggests that
314 Olga Griswold
for her—and possibly for the rest of the girls in the playgroup—college education is
seen as part and parcel of one’s maturation rather than an option one may or may not
pursue on completing high school.
11 Galja’s utterance here is ungrammatical. The Russian language allows for the omission
of verbs of motion and location without the loss of meaning as long as the appropriate
form of the noun is preserved. Verbs of motion require the use of a prepositional phrase
with the noun in the accusative case. Verbs of location require the use of ablative (prep-
ositional) case. Galja uses both, thus producing a structure that is ambiguous with re-
spect to whether she is inquiring about her current or future grade level. Larissa’s subse-
quent use of the accusative in line 18 makes her decision unambiguous as being about
Galja’s future grade level.
12 The choice between first or second grade that Galja seeks also reflects her knowledge of
an important aspect of the Russian educational system in which parents can choose to
start their child’s formal schooling either at age 6 or at age 7. A 7-year-old is thus as
likely to be a first grader as a second grader.
13 I would like to thank Amy Kyratzis for pointing out this important aspect of the action
unfolding in this segment.
14 I am grateful to a reviewer who drew my attention to the possibility that the verb in this
line is skazhu /skaZu/ (say) rather than “skhazhu” /sxaZu/ (the perfective determinate
form of “go” as opposed to the perfective indeterminate “pajdu”). On reviewing the au-
dio and video data carefully, I am preserving the original transcript. The redoubling of
the determinate and indeterminate Russian verbs usually translated into English as “go”
is not unusual in Russian conversation. Although the verb pojti is closest to the English
go, the verb skhodit implies a return trip and can roughly be translated as go and come
back.
15 “Shkolnik” is a popular name for school supply stores. The tradition of naming particu-
lar types of stores with particular names goes back to the Soviet era when all retail oper-
ations were owned and controlled by the government. The same name does not reflect
the store belonging to a retail chain.
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316 Olga Griswold
APPENDIX A
Transcription Conventions
APPENDIX B