‫ﺍﻟﺘﻮﺣﻴﺪ‬

‫ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺗﺄﻟﻴـﻒ‬

‫د‪.‬ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﳏﻤﺪ آل ﻋﺒﺪ اﻟﻠﻄﻴﻒ‬

 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺗﻮﺟﻴﻬﺎﺕ ﻋﺎﻣﺔ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ‪ :‬ﻓﻬﺬﺍ ﻛﺘﺎﺏ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻴﺔ‪ ،‬ﻭﻗﺪ ﺭﻭﻋﻲ ﻓﻴﻪ ﻋﺮﺽ ﺃﻫﻢ ﻣﺴﺎﺋﻞ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﻣﻊ ﺍﻹﳚﺎﺯ‪ ،‬ﻭﻭﺿﻮﺡ ﺍﻟﻌﺒﺎﺭﺓ ﲟﺎ ﻳﻨﺎﺳﺐ ﺗﻠﻚ ﺍﳌﺮﺣﻠﺔ‪ ،‬ﻭﻗﺪ ﺣﻮﻯ ﲨﻠﺔ ﻣﻦ ﺍﻷﺩﻟﺔ‬
‫ﻋﻠﻰ ﻣﺴﺎﺋﻞ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻣﻊ ﺣﺴﻦ ﺍﻟﻌﺮﺽ ﻭﺗﺮﺗﻴﺐ ﺍﳌﻌﻠﻮﻣﺎﺕ‪ ،‬ﻭﺇﺷﺎﺭﺓ ﺇﱃ ﺑﻌﺾ ﺍﳉﻮﺍﻧﺐ‬
‫ﺍﻟﺘﺮﺑﻮﻳﺔ ﻭﺍﻟﺴﻠﻮﻛﻴﺔ ﻟﺘﻠﻚ ﺍﳌﺎﺩﺓ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻳﺼﻠﺢ ﺗﺪﺭﻳﺴﻪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‪.‬‬
‫ﺳﺎﺋﻼ ﺍﷲ ﺍﻟﻘﺪﻳﺮ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ‪ ،‬ﻭﳚﻌﻠﻪ ﺧﺎﻟﺼﺎ ﻟﻮﺟﻬﻪ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﺃﻥ ﻳﺒﺎﺭﻙ ﰲ ﺟﻬﻮﺩ‬
‫ﺍﻟﻌﺎﻣﻠﲔ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﺃﻥ ﻳﺮﺯﻕ ﺍﳉﻤﻴﻊ ﺣﺴﻦ ﺍﻟﻘﺼﺪ ﻭﺍﺗﺒﺎﻉ ﺍﳊﻖ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ‬
‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪.‬‬
‫ﺍﳌﺆﻟﻒ‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺃﺳﺌﻠﺔ ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﺒﺘﺪﺋﲔ )‪(١‬‬

‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬
‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺭﰉ ﺍﷲ‬
‫ﺃﻧﺎ ﺃﻋﺒﺪ ﺭﰉ‬
‫ﺃﻧﺎ ﺃﺣﺐ‪ ‬ﺭﰉ‬
‫ﺱ‪ :١‬ﻣ‪‬ﻦ ﺭﺑ‪‬ﻚ؟‬
‫ﺝ‪ :١‬ﺭﺑ‪‬ﻲ ﺍﷲ‪.‬‬
‫ﺱ ‪ :٢‬ﻣ‪‬ﻦ ﺍﻟﺬﻱ ﺧﻠﻘﻚ؟‬
‫ﺝ ‪ :٢‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﲏ ﻭﺧﻠﻖ ﺍﻟﻨﺎﺱ ﲨﻴﻌ‪‬ﺎ‪.‬‬
‫ﺱ‪ :٣‬ﻣ‪‬ﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ؟‬
‫ﺝ‪ :٣‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‪.‬‬
‫ﺱ‪ :٤‬ﻣ‪‬ﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻷﺭﺽ ﺍﻟﱵ ﳕﺸﻲ ﻋﻠﻴﻬﺎ؟‬
‫ﺝ‪ :٤‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻷﺭﺽ ﺍﻟﱵ ﳕﺸﻲ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﺱ‪ :٥‬ﻣ‪‬ﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺒﺤﺎﺭ ﻭﺃﺟﺮﻯ ﺍﻷ‪‬ﺎﺭ؟‬
‫ﺝ ‪ :٥‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺒﺤﺎﺭ ﻭﺃﺟﺮﻯ ﺍﻷ‪‬ﺎﺭ‪.‬‬
‫ﺱ‪ :٦‬ﻣﻦ ﺍﻟﺬﻱ ﻳﱰﱢﻝ ﺍﳌﻄﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ؟‬
‫ﺝ‪ :٦‬ﺍﷲ ﺍﻟﺬﻱ ﻳﱰﱢﻝ ﺍﳌﻄﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﺱ‪ :٧‬ﻣ‪‬ﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻷﺷﺠﺎﺭ ﻭﺃﺧﺮﺝ ﻣﻨﻬﺎ ﺍﻟﺜﻤﺎﺭ؟‬
‫ﺝ‪ :٧‬ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻷﺷﺠﺎﺭ ﻭﺃﺧﺮﺝ ﻣﻨﻬﺎ ﺍﻟﺜﻤﺎﺭ‪.‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺃﺳﺌﻠﺔ ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﺒﺘﺪﺋﲔ )‪(٢‬‬

‫ﺃﻧﺎ ﺃﻋﺒﺪ ﺍﷲ‪.‬‬
‫ﺃﻧﺎ ﺃﺣﺐ ﺍﷲ‪.‬‬
‫ﺍﷲ ﺧﻠﻖ ﺍﻟﻨﺎﺱ ﻟﻌﺒﺎﺩﺗﻪ ﻭﻃﺎﻋﺘﻪ‪.‬‬
‫ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﻃﺎﻋﺘﻪ ﻭﺍﺟﺒﺔ ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﺱ‪ :١‬ﻣﺎ ﺩﻳﻨﻚ؟‬
‫ﺝ‪ :١‬ﺩﻳﲏ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺱ‪ :٢‬ﻣﺎ ﺍﻹﺳﻼﻡ؟‬
‫ﺝ‪ :٢‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺗﻮﺣﻴﺪ ﺍﷲ‪ ،‬ﻭﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺗﺮﻙ ﳐﺎﻟﻔﺔ ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺱ‪ :٣‬ﻣﺎ ﺃﺳﺎﺱ ﺍﻹﺳﻼﻡ؟‬
‫ﺝ‪ :٣‬ﺃﺳﺎﺱ ﺍﻹﺳﻼﻡ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﺱ‪ :٤‬ﳌﺎﺫﺍ ﻧﻘﻮﻡ ﲨﻴﻌﺎ ﻷﺩﺍﺀ ﺍﻟﺼﻼﺓ ﻋﻨﺪ ﲰﺎﻉ ﺍﻷﺫﺍﻥ؟‬
‫ﺝ‪ :٤‬ﻷﻥ ﺍﻟﺼﻼﺓ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻣﺴﻠﻤﺎ ﺇﻻ ﺑﻔﻌﻠﻬﺎ‪.‬‬
‫ﺱ‪ :٥‬ﻣ‪‬ﻦ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﺍﷲ ﺇﻟﻴﻨﺎ؟‬
‫ﺝ‪ :٥‬ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﻫﻮ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﺍﷲ ﺇﻟﻴﻨﺎ‪.‬‬
‫ﺱ‪ :٦‬ﳌﺎﺫﺍ ﺃﺭﺳﻞ ﺍﷲ ﳏﻤﺪﺍ ‪ ‬ﺇﱃ ﺍﻟﻨﺎﺱ ﲨﻴﻌ‪‬ﺎ؟‬
‫ﺝ‪ :٦‬ﺃﺭﺳﻠﻪ ﺍﷲ ﺇﱃ ﺍﻟﻨﺎﺱ ﻟﻴﻌﻠﻤﻬﻢ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺱ‪ :٧‬ﻣﺎ ﺍﻟﺬﻱ ﻳﺪﻋﻮ ﺇﻟﻴﻪ ﺍﻟﻨﱯ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؟‬
‫ﺝ‪ :٧‬ﻳﺪﻋﻮ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺗﺮﻙ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ‪.‬‬

‫***‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻣﻌﺮﻓﺔ ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ‬

‫ﺭﺿﻴﺖ ﺑﺎﷲ ﺭﺑﺎ ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎ‬
‫ﻭﲟﺤﻤﺪ ‪ ‬ﺭﺳﻮﻻ ﻭﻧﺒﻴﺎ‬
‫ﳚﺐ ﻋﻠﻴﻨﺎ ﻣﻌﺮﻓﺔ ﺛﻼﺛﺔ ﺃﺻﻮﻝ‪:‬‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﺮﺏ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻟﺪﻳﻦ‪ ،‬ﻭﺍﻟﺮﺳﻮﻝ‬
‫ﺍﻷﺻﻞ ﺍﻷﻭﻝ‪ :‬ﻣﻌﺮﻓﺔ ﺍﻟﺮﺏ‪.‬‬
‫‪ -١‬ﺭﰊ ﺍﷲ ﺍﳋﺎﻟﻖ ﺍﳌﺎﻟﻚ ﺍﳌﺪﺑ‪‬ﺮ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {      } :‬‬
‫‪ -٢‬ﺃﻋﺮﻑ ﺭﰊ ﺑﺂﻳﺎﺗﻪ ﻭﳐﻠﻮﻗﺎﺗﻪ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {        } :‬‬
‫‪ -٣‬ﺍﷲ ﻫﻮ ﺍﳌﻌﺒﻮﺩ ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {             } :‬‬
‫ﺱ‪ :١‬ﻷﻱ ﺷﻲﺀ ﺧﻠﻘﻚ ﺍﷲ؟‬
‫ﺝ‪ :١‬ﺧﻠﻘﲏ ﻟﻌﺒﺎﺩﺗﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٤) {        } :‬‬
‫ﺱ‪ :٢‬ﻣﺎ ﻋﺒﺎﺩﺗﻪ؟‬
‫ﺝ ‪ :٢‬ﻋﺒﺎﺩﺗﻪ ﺗﻮﺣﻴﺪﻩ ﻭﻃﺎﻋﺘﻪ‪.‬‬
‫ﺱ‪ :٣‬ﻣﺎ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ؟‬
‫ﺝ ‪ ٣‬ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ :‬ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ‪ ‬ﺇﻻ ﺍﷲ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ﺁﻳﺔ‪.٦٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﺁﻳﺔ‪.٣٧ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢١ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٥٦ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻷﺻﻞ ﺍﻟﺜﺎﱐ‪ :‬ﻣﻌﺮﻓﺔ ﺍﻟﺪﻳﻦ‪.‬‬

‫‪ -١‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺗﻮﺣﻴﺪ ﺍﷲ ﻭﻃﺎﻋﺘﻪ‪ ،‬ﻭﺗﺮﻙ ﳐﺎﻟﻔﺔ ﺃﻣﺮ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {          } :‬‬
‫‪ -٢‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺍﺭﺗﻀﺎﻩ ﺍﷲ ﻟﻠﻨﺎﺱ ﲨﻴﻌﺎ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {      } :‬‬
‫‪ -٣‬ﺍﻹﺳﻼﻡ ﻫﻮ ﺩﻳﻦ ﺍﳋﲑ ﻭﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﺴﺮﻭﺭ‪.‬‬
‫‪             ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {    ‬‬

‫ﺱ‪ :١‬ﻛﻢ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ؟ ﻭﻣﺎ ﻫﻲ؟‬
‫ﺝ‪ :١‬ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﲬﺴﺔ ﻭﻫﻲ‪:‬‬
‫‪ -١‬ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫‪ -٢‬ﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ‪.‬‬
‫‪ -٣‬ﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ‪.‬‬
‫‪ -٤‬ﺻﻮﻡ ﺭﻣﻀﺎﻥ‪.‬‬
‫‪ -٥‬ﺣﺞ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ﻣﻊ ﺍﻻﺳﺘﻄﺎﻋﺔ‪.‬‬
‫ﺍﻷﺻﻞ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻣﻌﺮﻓﺔ ﺍﻟﻨﱯ ‪.‬‬
‫‪ -١‬ﻧﺒﻴﻲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪.‬‬
‫‪ -٢‬ﺃﺭﺳﻞ ﺍﷲ ﻧﺒﻴﻨﺎ ﳏﻤﺪﺍ ‪ ‬ﺇﱃ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﻟﻴﻌﻠﻤﻬﻢ ﺍﻹﺳﻼﻡ‪.‬‬
‫‪ -٣‬ﳚﺐ ﻋﻠﻲ‪ ‬ﻃﺎﻋﺔﹸ ﺍﻟﻨﱯ ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٢٥ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٣ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١١٢ :‬‬

‫‪٦‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

.(١) {          } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
***
‫ﺃﺻﻮﻝ ﻋﻘﻴﺪﺗﻨﺎ‬
‫ﺃﺻﻮﻝ ﻋﻘﻴﺪﺗﻨﺎ ﺛﻼﺛﺔ‬
‫ ﻭﻧﺒﻴﻨﺎ‬،‫ ﻭﺩﻳﻨﻨﺎ‬،‫ﻣﻌﺮﻓﺔ ﺭﺑﻨﺎ‬
.‫ ﻣﻌﺮﻓﺔ ﺭﺑﻨﺎ ﺳﺒﺤﺎﻧﻪ‬:‫ﺍﻷﺻﻞ ﺍﻷﻭﻝ‬
.‫ ﺭﺑﻨﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺧﺎﻟﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬-١
.(٢) {        } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
.‫ ﺭﺑﻨﺎ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻭﺃﺣﺴﻦ ﺧﻠﻘﻪ‬-٢
.(٣) {        } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
.‫ﺮ ﺍﻷﻣﺮ‬‫ ﺭﺑﻨﺎ ﺍﷲ ﺍﻟﺬﻱ ﻳﺪﺑ‬-٣
.(٤) {       } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
.‫ ﺧﻠﻖ ﺍﷲ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﻟﻌﺒﺎﺩﺗﻪ‬-٤
.(٥) {        } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
.‫ ﺃﻣﺮﻧﺎ ﺍﷲ ﺑﺎﻟﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﺍﻹﳝﺎﻥ ﺑﺎﷲ‬-٥
.(٦) {          } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬

.٧ :‫( ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‬1)

.٥٤ :‫( ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‬2)
.٤ :‫( ﺳﻮﺭﺓ ﺍﻟﺘﲔ ﺁﻳﺔ‬3)
.٥ :‫( ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﺁﻳﺔ‬4)
.٥٦ :‫( ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‬5)
.٢٥٦ :‫( ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‬6)

٧
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٦‬ﺍﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﻫﻲ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻣﻌﻨﺎﻫﺎ‪ :‬ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ‪.‬‬
‫ﺍﻷﺻﻞ ﺍﻟﺜﺎﱐ‪ :‬ﻣﻌﺮﻓﺔ ﺩﻳﻨﻨﺎ ﺍﻹﺳﻼﻣﻲ‪.‬‬
‫‪ -١‬ﺩﻳﻨﻨﺎ ﻫﻮ ﺍﻹﺳﻼﻡ ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻣﻦ ﺃﺣﺪ ﺳﻮﺍﻩ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {         } :‬‬
‫‪ -٢‬ﻣﺮﺍﺗﺐ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺛﻼﺙ‪ :‬ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﻹﳝﺎﻥ‪ ،‬ﻭﺍﻹﺣﺴﺎﻥ‪.‬‬
‫‪ -٣‬ﺍﻹﺳﻼﻡ‪ :‬ﻫﻮ ﺍﻻﺳﺘﺴﻼﻡ ﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﺍﻻﻧﻘﻴﺎﺩ ﻟﻪ ﺑﺎﻟﻄﺎﻋﺔ‪ ،‬ﻭﺍﳋﻠﻮﺹ ﻣﻦ‬
‫ﺍﻟﺸﺮﻙ ﻭﺃﻫﻠﻪ‪.‬‬
‫‪ -٤‬ﺍﻹﳝﺎﻥ‪ :‬ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ‪ ،‬ﻭﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﻛﺘﺒﻪ‪ ،‬ﻭﺭﺳﻠﻪ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﻟﻘﺪﺭ ﺧﲑﻩ‬
‫ﻭﺷﺮﻩ‪.‬‬
‫‪ -٥‬ﺍﻹﺣﺴﺎﻥ‪ :‬ﺃﻥ ﺗﻌﺒﺪ ﺍﷲ ﻛﺄﻧﻚ ﺗﺮﺍﻩ‪ ،‬ﻓﺈﻥ ﱂ ﺗﻜﻦ ﺗﺮﺍﻩ ﻓﺈﻧﻪ ﻳﺮﺍﻙ‪.‬‬
‫ﺍﻷﺻﻞ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻣﻌﺮﻓﺔ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ‪.‬‬
‫‪ -١‬ﻫﻮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﹼﻠﺐ ﺍﳍﺎﴰﻲ ﺍﻟﻘﺮﺷﻲ ‪ ‬ﻭﻫﻮ ﺃﻓﻀﻞ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺧﺎﲤﻬﻢ‪.‬‬
‫‪ -٢‬ﺑﻠﹼﻎ ﻧﺒﻴﻨﺎ ‪ ‬ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺃﻣﺮﻧﺎ ﺑﻜﻞ ﺧﲑ‪ ،‬ﻭ‪‬ﺎﻧﺎ ﻋﻦ ﻛﻞ ﺷﺮ‪.‬‬
‫‪ -٣‬ﳚﺐ ﻋﻠﻴﻨﺎ ﺍﻻﻗﺘﺪﺍﺀ ﺑﻨﺒﻴﻨﺎ ‪ ‬ﻭﺍﺗ‪‬ﺒﺎﻋﻪ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {         } :‬‬
‫‪ -٤‬ﳚﺐ ﻋﻠﻴﻨﺎ ﺗﻘﺪﱘ ﳏﺒﺔ ﻧﺒﻴﻨﺎ ‪ ‬ﻋﻠﻰ ﳏﺒﺔ ﺍﻷﻣﻬﺎﺕ ﻭﺍﻵﺑﺎﺀ ﻭﲨﻴﻊ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻗﺎﻝ ‪ } ‬ﻻ ﻳﺆﻣﻦ ﺃﺣﺪﻛﻢ ﺣﱴ ﺃﻛﻮﻥ ﺃﺣﺐ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﻭﺍﻟﺪﻩ ﻭﻭﻟﺪﻩ ﻭﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ { )‪(٣‬ﻭﳏﺒﺘﻪ‬
‫ﺗﻜﻮﻥ ﺑﺎﺗ‪‬ﺒﺎﻋﻪ ﻭﻃﺎﻋﺘﻪ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٨٥ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٢١ :‬‬
‫)‪(3‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬

‫‪٨‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻣﻌﺎﱐ ﺍﻟﺸﻬﺎﺩﺗﲔ‬
‫ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬
‫ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪‬ﺍ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ -١‬ﻣﻌﲎ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ :‬ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ‪.‬‬
‫‪ -٢‬ﺍﻟﻌﺒﺎﺩﺓ‪ :‬ﻫﻲ ﻛﻞ ﻣﺎ ﳛﺒﻪ ﺍﷲ ﻭﻳﺮﺿﺎﻩ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻋﻤﺎﻝ‪.‬‬
‫‪ -٣‬ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ﻛﺜﲑﺓ ﻣﻨﻬﺎ‪ :‬ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﺍﳋﻮﻑ‪ ،‬ﻭﺍﻟﺘﻮﻛﻞ‪ ،‬ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﻟﺬﻛﺮ‪ ،‬ﻭﺑﺮ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﻏﲑﻫﺎ‪.‬‬
‫‪        ‬‬ ‫ﻭﺩﻟﻴﻞ ﺍﻟﺪﻋﺎﺀ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {      ‬‬

‫ﻭﺩﻟﻴﻞ ﺍﳋﻮﻑ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٢) {        } :‬‬

‫ﺩﻟﻴﻞ ﺍﻟﺘﻮﻛﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٣) {        } :‬‬

‫ﻭﺩﻟﻴﻞ ﺍﻟﺼﻼﺓ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٤) {        } :‬‬

‫ﻭﺩﻟﻴﻞ ﺍﻟﺬﻛﺮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ (٥) {         } :‬ﻭﺩﻟﻴﻞ‬

‫ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٦) {      } :‬‬

‫‪ -٤‬ﺗ‪‬ﺼ‪‬ﺮ‪‬ﻑ‪ ‬ﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻓﻤﻦ ﺻﺮﻑ ﻣﻨﻬﺎ ﺷﻴﺌﺎ ﻟﻐﲑ ﺍﷲ‬
‫ﻓﻬﻮ ﻛﺎﻓﺮ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٦٠ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٧٥ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ ﺁﻳﺔ‪.٣١ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٤١ :‬‬
‫)‪ (6‬ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ﺁﻳﺔ‪.١٥ :‬‬

‫‪٩‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪              ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {     ‬‬

‫‪ -٥‬ﺧﻠﻖ ﺍﷲ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﻟﻌﺒﺎﺩﺗﻪ ﻭﺣﺪﻩ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {        } :‬‬
‫‪ -٦‬ﻣﻦ ﻋﺒﺪ ﺍﷲ ﺗﻌﺎﱃ ﺣﻘ‪‬ﺎ ﻓﺴﻴﺠﺪ ﺳﻌﺎﺩﺓ ﻋﻈﻴﻤﺔ ﻭﺳﺮﻭﺭﺍ ﻛﺒﲑﺍ ﻭﺣﻴﺎ ﺓ ﻃﻴﺒﺔ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {              } :‬‬
‫***‬
‫‪ -١‬ﻣﻌﲎ ﺷﻬﺎﺩﺓ ﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﺗﺼﺪﻳﻘﻪ ﻓﻴﻤﺎ ﺃﺧﱪ‪ ،‬ﻭﻃﺎﻋﺘﻪ ﻓﻴﻤﺎ ﺃﻣﺮ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ‬
‫ﻣﺎ ﻋﻨﻪ ‪‬ﻰ ﻭﺯﺟﺮ‪ ،‬ﻭﺃﻥ ﻻ ﻳﻌﺒﺪ ﺍﷲ ﺇﻻ ﲟﺎ ﺷﺮﻉ‪.‬‬
‫‪ -٢‬ﺍﺳﻢ‪ ‬ﻧﺒﻴ‪‬ﻨﺎ‪ :‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﳍﺎﴰﻲ ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻓﻬﻮ ﺃﻓﻀﻞ ﺍﻟﻌﺮﺏ‬
‫ﻧﺴﺒﺎ ‪.‬‬
‫‪ -٣‬ﺃﺭﺳﻞ ﺍﷲ ﻧﺒﻴﻨﺎ ﳏﻤﺪﺍ ‪ ‬ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪ ،‬ﻭﺍﻓﺘﺮﺽ ﻃﺎﻋﺘﻪ ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺎﺱ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٤) {         } :‬‬
‫‪ -٤‬ﻋﺎﺵ ﺍﻟﻨﱯ ‪ ‬ﰲ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ‪ ،‬ﻭﺩﻋﺎ ﺇﱃ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ‪ ،‬ﰒ ﻫﺎﺟﺮ ﺇﱃ‬
‫ﺍﳌﺪﻳﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﺃﻣﺮ ﺑﺒﻘﻴﺔ ﺃﺣﻜﺎﻡ ﺍﻹﺳﻼﻡ ﻣﺜﻞ ﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻮﻡ ﻭﺍﳉﻬﺎﺩ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﺗﻮﰲ ‪‬‬
‫ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﻋﻤﺮﻩ ﺛﻼﺙ ﻭﺳﺘﻮﻥ ﺳﻨﺔ‪.‬‬
‫‪ -٥‬ﻣﻦ ﺧﺎﻟﻒ ﺃﻣﺮ ﺍﻟﻨﱯ ‪ ‬ﻓﻬﻮ ﻣﺴﺘﺤﻖ ﻟﻠﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.١١٧ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٥٦ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٩٧ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٥٨ :‬‬

‫‪١٠‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

                         } :‫ﻗﺎﻝ ﺗﻌﺎﱃ‬
. (١)
{  

 } :‫ ﻗﺎﻝ ﺗﻌﺎﱃ‬.‫ ﻭﺍﻟﻔﻮﺯ ﺍﻟﻜﺒﲑ‬،‫ ﻓﺴﻴﻨﺎﻝ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ‬ ‫ ﻣﻦ ﺃﻃﺎﻉ ﺍﻟﻨﱯ‬-٦

.(٢) {     

.(٣) {     } :‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‬

.٦٣ :‫( ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‬1)

.١٣٢ :‫( ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‬2)
.٥٤ :‫( ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‬3)

١١
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺃﻧﻮﺍﻉ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﺍﻟﺘﻮﺣﻴﺪ‪ :‬ﻫﻮ ﺇﻓﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺮﺑﻮﺑﻴﺔ ﻭﺍﻷﻟﻮﻫﻴﺔ ﻭﻛﻤﺎﻝ ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‪.‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﺘﻮﺣﻴﺪ‪ :‬ﺛﻼﺛﺔ‪ ،‬ﻭﻫﻲ ﺗﻮﺣﻴﺪ ﺍﻟﺮﺑﻮﺑﻴﺔ‪ ،‬ﻭﺗﻮﺣﻴﺪ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺗﻮﺣﻴﺪ ﺍﻷﲰﺎﺀ‬
‫ﻭﺍﻟﺼﻔﺎﺕ‪.‬‬
‫‪ -١‬ﺗﻮﺣﻴﺪ ﺍﻟﺮﺑﻮﺑﻴﺔ‪ :‬ﻭﻫﻮ ﺗﻮﺣﻴﺪ ﺍﷲ ﺑﺄﻓﻌﺎﻟﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻣﺜﻞ ﺍﳋﻠﻖ ﻭﺍﻟﺮﺯﻕ ﻭﺗﺪﺑﲑ‬
‫ﺍﻷﻣﻮﺭ ﻭﺍﻹﺣﻴﺎﺀ ﻭﺍﻹﻣﺎﺗﺔ ﻭﳓﻮ ﺫﻟﻚ‪.‬‬
‫ﻓﻼ ﺧﺎﻟﻖ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {      } :‬‬

‫ﻭﻻ ﺭﺍﺯﻕ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {           } :‬‬
‫)‪.(٣‬‬
‫ﻭﻻ ﻣﺪﺑ‪‬ﺮ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪{       } :‬‬

‫‪                       ‬‬ ‫ﻭﻻ ﳏﻴﻲ ﻭﻻ ﳑﻴﺖ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {  ‬‬

‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻗﺪ ﺃﻗﺮ ﺑﻪ ﺍﻟﻜﻔﺎﺭ ﻋﻠﻰ ﺯﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﱂ ﻳﺪﺧﻠﻬﻢ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻛﻤﺎ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٥) {          } :‬‬
‫‪ -٢‬ﺗﻮﺣﻴﺪ ﺍﻷﻟﻮﻫﻴﺔ‪ :‬ﻭﻫﻮ ﺗﻮﺣﻴﺪ ﺍﷲ ﺑﺄﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﺍﻟﱵ ﺃﻣﺮﻫﻢ ‪‬ﺎ‪ .‬ﻓﺘﺼﺮﻑ ﲨﻴﻊ‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻣﺜﻞ ﺍﻟﺪﻋﺎﺀ ﻭﺍﳋﻮﻑ ﻭﺍﻟﺘﻮﻛﻞ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﻭﺍﻻﺳﺘﻌﺎﺫﺓ‬
‫ﻭﻏﲑ ﺫﻟﻚ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ﺁﻳﺔ‪.٦٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.٦ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ‪.٥٦ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.٢٥ :‬‬

‫‪١٢‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻓﻼ ﻧﺪﻋﻮ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {       } :‬‬

‫ﻭﻻ ﳔﺎﻑ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {        } :‬‬

‫ﻭﻻ ﻧﺘﻮﻛﻞ ﺇﻻ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {        } :‬‬

‫ﻭﻻ ﻧﺴﺘﻌﲔ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٤) {      } :‬‬

‫ﻭﻻ ﻧﺴﺘﻌﻴﺬ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٥) {      } :‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻫﻮ ﺍﻟﺬﻱ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫} ‪.(٦) {            ‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﻜﺮﻩ ﺍﻟﻜﻔﺎﺭ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻠﻰ‬
‫ﻟﺴﺎ‪‬ﻢ‪.(٧) {           } :‬‬
‫‪ -٣‬ﺗﻮﺣﻴﺪ ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‪ :‬ﻭﻫﻮ ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ﺍﻟﱵ ﻭﺻﻒ ‪‬ﺎ ﻧﻔﺴﻪ ﺃﻭ ﻭ‪‬ﺻﻔﻪ ‪‬ﺎ ﺭﺳﻮﻟﻪ ﻋﻠﻰ‬
‫ﺍﳊﻘﻴﻘﺔ‪.‬‬
‫ﻭﺃﲰﺎﺀ ﺍﷲ ﻛﺜﲑﺓ‪ ،‬ﻣﻨﻬﺎ‪ :‬ﺍﻟﺮﲪﻦ‪ ،‬ﻭﺍﻟﺴﻤﻴﻊ‪ ،‬ﻭﺍﻟﺒﺼﲑ‪ ،‬ﻭﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﺍﳊﻜﻴﻢ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٨) {         } :‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٦٠ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٧٥ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٢٣ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻟﻨﺎﺱ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (6‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٣٦ :‬‬
‫)‪ (7‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (8‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺻﻔﺎﺕ ﺍﻟﻔﺎﺋﺰﻳﻦ‬
‫‪          ‬‬ ‫ـﺎﱃ‪} :‬‬
‫ﻗــﺎﻝ ﺍﷲ ﺗﻌــ‬

‫‪.(١) {      ‬‬

‫ﺃﻗﺴﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺼﺮ ﻭﻫﻮ ﺍﻟﺰﻣﺎﻥ ﻋﻠﻰ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﰲ ﺧﺴﺎﺭﺓ ﻭﻫﻼﻙ ﺇﻻ ﻣﻦ ﺣﻘﻖ‬
‫ﺃﺭﺑﻊ ﺻﻔﺎﺕ‪:‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ‪ :‬ﻭﻫﻮ ﻣﻌﺮﻓﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﻧﺒﻴﻪ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪.‬‬
‫‪ -٢‬ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ :‬ﻣﺜﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﺼﺪﻕ ﻭﺑﺮ‪ ‬ﺍﻟﻮﺍﻟﺪﻳﻦ‪.‬‬
‫‪ -٣‬ﺍﻟﺘﻮﺍﺻﻲ ﺑﺎﳊﻖ‪ :‬ﻭﻫﻮ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪ ،‬ﻭﺍﻟﺘﺮﻏﻴﺐ ﰲ ﺫﻟﻚ‪.‬‬
‫‪ -٤‬ﺍﻟﺘﻮﺍﺻﻲ ﺑﺎﻟﺼﱪ‪ :‬ﻭﻫﻮ ﺍﻟﺼﱪ ﻋﻠﻰ ﻓﻌﻞ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻨﺪ ﻭﻗﻮﻉ ﺍﳌﺼﺎﺋﺐ‪.‬‬
‫ﻣﺎ ﻳﻨﺎﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻳﻀﺎﺩﻩ‬
‫‪ -١‬ﺃﻭﻝ ﻣﺎ ﻓﺮﺽ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ‪.‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {             } :‬‬
‫‪ -٢‬ﻣﻌﲎ ﺍﻟﻄﺎﻏﻮﺕ‪ :‬ﻛﻞ ﻣﺎ ﻋ‪‬ﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻭﻫﻮ ﺭﺍﺽٍ‪.‬‬
‫‪ -٣‬ﺻﻔﺔ ﺍﻟﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ‪ :‬ﺃﻥ ﺗﻌﺘﻘﺪ ﺑﻄﻼﻥ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﺘﺮﻛﻬﺎ ﻭﺗﺒﻐﻀﻬﺎ‪،‬‬
‫ﻭﺗﻜﻔﱢﺮ ﺃﻫﻠﻬﺎ ﻭﺗﻌﺎﺩﻳﻬﻢ‪.‬‬
‫‪ -٤‬ﺍﻟﺸﺮﻙ ﺿﺪ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻓﺎﻟﺘﻮﺣﻴﺪ ﻫﻮ ﺇﻓﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺒﺎﺩﺓ‪ ،‬ﻭﺍﻟﺸﺮﻙ ﻫﻮ ﺻﺮﻑ‬
‫ﺇﺣﺪﻯ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻟﻐﲑ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻣﺜﻞ ﺃﻥ ﻳﺪﻋﻮ ﻏﲑ ﺍﷲ‪ ،‬ﺃﻭ ﻳﺴﺠﺪ ﻟﻐﲑ ﺍﷲ‪.‬‬
‫‪       ‬‬ ‫‪ -٥‬ﺍﻟﺸﺮﻙ ﺃﻛﱪ ﺍﻟﺬﻧﻮﺏ ﻭﺃﻋﻈﻤﻬﺎ‪ ،‬ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {      ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ ﺍﻵﻳﺎﺕ‪.٣-١ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٣٦ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺍﻟﺸﺮﻙ ﻳﺒﻄﻞ ﲨﻴﻊ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻭﻳﻮﺟﺐ ﺍﳋﻠﻮﺩ ﰲ ﺍﻟﻨﺎﺭ ﻭﻋﺪﻡ ﺩﺧﻮﻝ ﺍﳉﻨﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬
‫‪               ‬‬ ‫ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {  ‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {             } :‬‬
‫‪ -٦‬ﺍﻟﻜﻔﺮ ﻳﻨﺎﰲ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻓﺎﻟﻜﻔﺮ ﺃﻗﻮﺍﻝ ﻭﺃﻋﻤﺎﻝ ﲣﺮﺝ ﻓﺎﻋﻠﻬﺎ ﻋﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻹﳝﺎﻥ‪.‬‬
‫‪‬‬ ‫ﻭﻣﺜﺎﻝ ﺍﻟﻜﻔﺮ‪ :‬ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﺎﷲ ﺗﻌﺎﱃ‪ ،‬ﺃﻭ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺃﻭ ﺍﻟﺮﺳﻮﻝ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {       ‬‬ ‫‪     ‬‬

‫‪ -٧‬ﺍﻟﻨﻔﺎﻕ ﻳﻨﺎﰲ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻓﺎﻟﻨﻔﺎﻕ‪ :‬ﺃﻥ ﻳﻈﻬﺮ ﻟﻠﻨﺎﺱ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻹﳝﺎﻥ ﻭﻳﺒﻄﻦ ﰲ ﻗﻠﺒﻪ‬
‫ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ‪.‬‬
‫‪‬‬ ‫ﻭﻣﺜﺎﻝ ﺍﻟﻨﻔﺎﻕ‪ :‬ﺃﻥ ﻳﻈﻬﺮ ﺑﻠﺴﺎﻧﻪ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﻳﺒﻄﻦ ﺍﻟﻜﻔﺮ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٥) {           ‬‬
‫ﺃﻱ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻟﺴﻨﺘﻬﻢ ﺁﻣﻨﺎ ﺑﺎﷲ ﻭﻣﺎ ﻫﻢ ﲟﺆﻣﻨﲔ ﺣﻘﻴﻘﺔ ﰲ ﻗﻠﻮ‪‬ﻢ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١١٦ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٨٨ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٧٢ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺍﻵﻳﺘﺎﻥ‪.٦٦ ، ٦٥ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٨ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‬

‫ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪:‬‬
‫ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﻮﻗﻮﻉ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻴﺆﻣﻦ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺒﻌﺚ ﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﺍﻟﻘﺒﻮﺭ‪ ،‬ﰒ ﳛﺎﺳﺒﻬﻢ ﻭﳚﺎﺯﻳﻬﻢ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ‪ ،‬ﺣﱴ ﻳﺴﺘﻘﺮ ﺃﻫﻞ ﺍﳉﻨﺔ ﰲ ﻣﻨﺎﺯﳍﻢ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻨﺎﺭ‬
‫ﰲ ﻣﻨﺎﺯﳍﻢ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺃﺣﺪ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪ ،‬ﻓﻼ ﻳﺼﺢ ﺍﻹﳝﺎﻥ ﺇﻻ ﺑﻪ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻳﺘﻀﻤﻦ ﺛﻼﺛﺔ ﺃﻣﻮﺭ‪:‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﺒﻌﺚ ﻭﺍﳊﺸﺮ‪:‬‬
‫ﻭﻫﻮ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗـﻰ ﻣﻦ ﻗﺒﻮﺭﻫـﻢ‪ ،‬ﻭﺇﻋﺎﺩﺓ ﺍﻷﺭﻭﺍﺡ ﺇﱃ ﺃﺟﺴﺎﺩﻫﻢ‪ ،‬ﻓﻴﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪ ،‬ﰒ ﳛﺸﺮﻭﻥ ﻭﳚﻤﻌﻮﻥ ﰲ ﻣﻜﺎﻥ ﻭﺍﺣﺪ‪ ،‬ﺣﻔﺎﺓ ﻏﲑ ﻣﻨﺘﻌﻠﲔ‪ ،‬ﻋﺮﺍﺓ ﻏﲑ ﻣﺴﺘﺘﺮﻳﻦ‪،‬‬
‫ﻏﺮﻻ ﻏﲑ ﳐﺘﻮﻧﲔ‪.‬‬
‫‪         ‬‬ ‫ﻭﺩﻟﻴﻞ ﺍﻟﺒﻌﺚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {  ‬‬

‫ﻭﺩﻟﻴﻞ ﺍﳊﺸﺮ ﻗﻮﻟﻪ ‪ }: ‬ﳛﺸﺮ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﻔﺎﺓ ﻋﺮﺍﺓ ﻏﺮﻻ { )‪.(٢‬‬
‫‪ -٢‬ﺍﻹﳝﺎﻥ ﺑﺎﳊﺴﺎﺏ ﻭﺍﳌﻴﺰﺍﻥ‪:‬‬
‫ﳛﺎﺳﺐ ﺍﷲ ﺍﳋﻼﺋﻖ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ ﺍﻟﱵ ﻋﻤﻠﻮﻫﺎ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﻭﻣﻄﻴﻌﺎ ﷲ ﻭﺭﺳﻮﻟﻪ ﻓﺈﻥ ﺣﺴﺎﺑﻪ ﻳﺴﲑ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻌﺼﻴﺎﻥ‬
‫ﻓﺤﺴﺎﺑﻪ ﻋﺴﲑ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻵﻳﺘﺎﻥ‪.١٦ ، ١٥ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٣٤٩‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٦٠‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ‬
‫)‪ ، (٣١٦٧‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻨﺎﺋﺰ )‪ ، (٢٠٨٧‬ﺃﲪﺪ )‪ ، (٢٥٣/١‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺮﻗﺎﻕ )‪.(٢٨٠٢‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ ﻭﺍﻟﺴﻴﺌﺎﺕ ﰲ ﺍﻟﻜﻔﺔ‬،‫ ﻓﺘﻮﺿﻊ ﺍﳊﺴﻨﺎﺕ ﰲ ﻛﻔﺔ‬،‫ﻭﺗﻮﺯﻥ ﺍﻷﻋﻤﺎﻝ ﰲ ﻣﻴﺰﺍﻥ ﻋﻈﻴﻢ‬

‫ ﻭﻣﻦ ﺭﺟﺤﺖ ﺳﻴﺌﺎﺗﻪ ﲝﺴﻨﺎﺗﻪ‬،‫ ﻓﻤﻦ ﺭﺟﺤﺖ ﺣﺴﻨﺎﺗﻪ ﺑﺴﻴﺌﺎﺗﻪ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‬،‫ﺍﻷﺧﺮﻯ‬
.‫ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‬
        } :‫ﻭﺩﻟﻴﻞ ﺍﳊﺴﺎﺏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬
               

.(١) {      

          } :‫ﻭﺩﻟﻴﻞ ﺍﳌﻴﺰﺍﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬

.(٢) {             
:‫ ﺍﳉﻨـﺔ ﻭﺍﻟﻨـﺎﺭ‬-٣
‫ ﻓﻴﻬﺎ‬،‫ ﺍﳌﻄﻴﻌﲔ ﻟﻠﹼﻪ ﻭﺭﺳﻮﻟﻪ‬،‫ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ ﺍﳌﺘﻘﲔ‬،‫ﺍﳉﻨﺔ ﻫﻲ ﺩﺍﺭ ﺍﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ‬
.‫ﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻨﻌﻴﻢ ﺍﻟﺪﺍﺋﻢ ﻣﻦ ﺍﳌﺄﻛﻮﻻﺕ ﻭﺍﳌﺸﺮﻭﺑﺎﺕ ﻭﺍﳌﻠﺒﻮﺳﺎﺕ ﻭﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﶈﺒﻮﺑﺎﺕ‬
‫ﻮﺍ‬‫ﺼ‬‫ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﺎﷲ ﻭﻋ‬،‫ﻭﺃﻣﺎ ﺍﻟﻨﺎﺭ ﻓﻬﻲ ﺩﺍﺭ ﺍﻟﻌﺬﺍﺏ ﺍﳌﻘﻴﻢ‬
.‫ ﻓﻴﻬﺎ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻵﻻﻡ ﻭﺍﻟﻨﻜﺎﻝ ﻣﺎ ﻻ ﳜﻄﺮ ﻋﻠﻰ ﺍﻟﺒﺎﻝ‬،‫ﺳﻠﻪ‬‫ﺭ‬
         } :‫ﻭﺩﻟﻴﻞ ﺍﳉﻨﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬

.(٣) {    

.(٤) {               } :‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‬

.١٢-٧ :‫( ﺳﻮﺭﺓ ﺍﻻﻧﺸﻘﺎﻕ ﺍﻵﻳﺎﺕ‬1)

.٤٧ :‫( ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‬2)
.١٣٣ :‫( ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‬3)
.١٧ :‫( ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﺁﻳﺔ‬4)

١٧
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

       } :‫ﻭﺃﻣﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻓﻘﻮﻟﻪ ﺗﻌﺎﱃ‬

.(١) {   

.(٢) {            } :‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‬
‫ﺏ‬‫ ﻭﻧﻌﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻗﺮ‬،‫ﺏ ﺇﻟﻴﻬﺎ ﻣﻦ ﻗﻮﻝ ﻭﻋﻤﻞ‬‫ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﳉﻨﺔ ﻭﻣﺎ ﻗﺮ‬
.‫ﺇﻟﻴﻬﺎ ﻣﻦ ﻗﻮﻝ ﻭﻋﻤﻞ‬
***

.٢٤ :‫( ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‬1)

.١٣ ، ١٢:‫( ﺳﻮﺭﺓ ﺍﳌﺰﻣﻞ ﺁﻳﺔ‬2)

١٨
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻣﻘﺪﻣﺔ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺃﳘﻴﺘﻬﺎ‬

‫ﺇﻥ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻋﻘﻴﺪﺓﹲ ﻭﺷﺮﻳﻌﺔ‪ ،‬ﻓﺄﻣﺎ ﺍﻟﻌﻘﺎﺋﺪ ﻓﲑﺍﺩ ‪‬ﺎ‪ :‬ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺗﺼﺪﻕ ‪‬ﺎ‬
‫ﺍﻟﻨﻔﻮﺱ‪ ،‬ﻭﺗﻄﻤﺌﻦ ﺇﻟﻴﻬﺎ ﺍﻟﻘﻠﻮﺏ ﻭﺗﻜﻮﻥ ﻳﻘﻴﻨﺎ ﻋﻨﺪ ﺃﺻﺤﺎ‪‬ﺎ ﻻ ﺷﻚ ﻓﻴﻬﺎ ﻭﻻ ﺭﻳﺐ‪.‬‬
‫ﻭﺍﻟﺸﺮﻳﻌﺔ‪ :‬ﺗﻌﲏ ﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﱵ ﺩﻋﺎ ﺇﻟﻴﻬﺎ ﺍﻹﺳﻼﻡ ﻛﺎﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﺑﺮ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻭﺃﺳﺲ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ‪ :‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪ ،‬ﻭﻣﻼﺋﻜﺘﻪ‪ ،‬ﻭﻛﺘﺒﻪ‪ ،‬ﻭﺭﺳﻠﻪ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪،‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ‪.‬‬
‫‪        ‬‬ ‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {          ‬‬

‫‪          ‬‬ ‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﹶﺪ‪‬ﺭ‪} :‬‬

‫‪.(٢) {  ‬‬

‫ﻭﻗﻮﻟﻪ ‪ } ‬ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ‬
‫)‪.(٣‬‬
‫ﻭﺷﺮﻩ {‬
‫ﺃﳘﻴﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﺗﻈﻬﺮ ﺃﳘﻴﺔ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻦ ﺧﻼﻝ ﺃﻣﻮﺭ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺃﻥ ﺣﺎﺟﺘﻨﺎ ﺇﱃ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻓﻮﻕ ﻛﻞ ﺣﺎﺟﺔ‪ ،‬ﻭﺿﺮﻭﺭﺗﻨﺎ ﺇﻟﻴﻬﺎ ﻓﻮﻕ ﻛﻞ ﺿﺮﻭﺭﺓ؛‬
‫ﻷﻧﻪ ﻻ ﺳﻌﺎﺩﺓ ﻟﻠﻘﻠﻮﺏ‪ ،‬ﻭﻻ ﻧﻌﻴﻢ‪ ،‬ﻭﻻ ﺳﺮﻭﺭ ﺇﻻ ﺑﺄﻥ ﺗﻌﺒﺪ ﺭ‪‬ﺎ ﻭﻓﺎﻃﺮﻫﺎ ﺗﻌﺎﱃ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٧٧ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ﺁﻳﺔ‪.٥٠ ، ٤٩:‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٤٩٩‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ‬
‫)‪ ، (٦٤‬ﺃﲪﺪ )‪.(٤٢٦/٢‬‬

‫‪١٩‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٢‬ﺃﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ ﺃﻋﻈﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺁﻛﺪﻫﺎ؛ ﻟﺬﺍ ﻓﻬﻲ ﺃﻭﻝ ﻣﺎ ﻳﻄﺎﻟﺐ ﺑﻪ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ‪ } ‬ﺃﹸﻣِﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ‬

‫ﺭﺳﻮﻝ ﺍﷲ { )‪.(١‬‬
‫‪ -٣‬ﺃﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﲢﻘﻖ ﺍﻷﻣﻦ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ‪ ،‬ﻭﺍﻟﺴﻌﺎﺩﺓ‬
‫ﻭﺍﻟﺴﺮﻭﺭ‪.‬‬
‫‪            ‬‬ ‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪ (٢) {     ‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺣﺪﻫﺎ ﻫﻲ ﺍﻟﱵ ﲢﻘﻖ ﺍﻟﻌﺎﻓﻴﺔ‬

‫‪          ‬‬ ‫ﻭﺍﻟﺮﺧﺎﺀ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) { ‬‬
‫‪ -٤‬ﺃﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ ﺍﻟﺴﺒﺐ ﰲ ﺣﺼﻮﻝ ﺍﻟﺘﻤﻜﲔ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﻗﻴﺎﻡ ﺩﻭﻟﺔ‬
‫ﺍﻹﺳﻼﻡ‪.‬‬
‫‪          ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {  ‬‬

‫***‬

‫)‪ (1‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٥‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪.(٢٢‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١١٢ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٩٦ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.١٠٥ :‬‬

‫‪٢٠‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪‬‬

‫ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪: ‬‬
‫ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﻮﺟﻮﺩ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻹﻗﺮﺍﺭ ﺑﺮﺑﻮﺑﻴﺘﻪ ﻭﺃﹸﻟﻮﻫﻴﺘﻪ ﻭﺃﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ‪.‬‬
‫ﻓﺘﻀﻤﻦ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪ ‬ﺃﺭﺑﻌﺔ ﺃﻣﻮﺭ‪:‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
‫‪ -٢‬ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪ -٣‬ﺍﻹﳝﺎﻥ ﺑﺄﹸﻟﻮﻫﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪ -٤‬ﺍﻹﳝﺎﻥ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ‪.‬‬
‫ﻭﺳﻨﺘﺤﺪﺙ ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺍﻷﺭﺑﻌﺔ ﺗﻔﺼﻴﻠﹰﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻵﰐ‪:‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺃ‪ -‬ﺇﻥ ﺍﻹﻗﺮﺍﺭ ﺑﻮﺟﻮﺩ ﺍﷲ ﺗﻌﺎﱃ ﺃﻣﺮ‪ ‬ﻓﻄﺮﻱ‪ ‬ﰲ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻳﻌﺘﺮﻓﻮﻥ ﺑﻮﺟﻮﺩ‬
‫ﺍﷲ‪ ،‬ﻭﱂ ﳜﺎﻟﻒ ﰲ ﺫﻟﻚ ﺇﻻ ﻗﻠﺔ ﻗﻠﻴﻠﺔ ﻣﻦ ﺍﳌﻼﺣﺪﺓ‪.‬‬
‫ﺇﻥ ﻛﻞ ﳐﻠﻮﻕ ﻗﺪ ﻓﻄﺮ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﲞﺎﻟﻘﻪ ﻣﻦ ﻏﲑ ﺳﺒﻖ ﺗﻌﻠﻴﻢ‪ ،‬ﻭﻫﺎ ﳓﻦ ﻧﺴﻤﻊ ﻭﻧﺸﺎﻫﺪ‬
‫ﻣﻦ ﺇﺟﺎﺑﺔ ﺍﻟﺪﺍﻋﲔ ﻭﺇﻋﻄﺎﺀ ﺍﻟﺴﺎﺋﻠﲔ ﻣﺎ ﻳﺪﻝﱡ ﺩﻻﻟﺔ ﻳﻘﻴﻨﻴﺔ ﻋﻠﻰ ﻭﺟﻮﺩﻩ ﺗﻌﺎﱃ ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺳﺒﺤﺎﻧﻪ‪.(١) {      } :‬‬
‫ﺏ ‪ -‬ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﻋﻨﺪ ﻛﻞ ﺷﺨﺺ ﺃﻥ ﺍﳊﺎﺩﺙ ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﻣ‪‬ﺤ‪‬ﺪِﺙ‪ ،‬ﻭﻫﺬﻩ‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻟﻜﺜﲑﺓ ﻭﺍﻟﱵ ﻧﺸﺎﻫﺪﻫﺎ ﰲ ﻛﻞ ﻭﻗﺖ ﻻ ﺑﺪ ﳍﺎ ﻣﻦ ﺧﺎﻟﻖٍ ﺃﻭﺟﺪﻫﺎ‪ ،‬ﻭﻫﻮ ﺍﷲ ‪‬‬
‫ﻷﻧﻪ ﳝﺘﻨﻊ ﺃﻥ ﺗﻜﻮﻥ ﳐﻠﻮﻗﺔ ﻣﻦ ﻏﲑ ﺧﺎﻟﻖٍ ﺧ‪‬ﻠﻘﻬﺎ‪ ،‬ﻛﻤﺎ ﳝﺘﻨﻊ ﺃﻥ ﲣﻠﻖ ﻧﻔﺴﻬﺎ؛ ﻷﻥ ﺍﻟﺸﻲﺀ ﻻ‬
‫ﳜﻠﻖ ﻧﻔﺴﻪ‪.‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {          } :‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺁﻳﺔ‪.٩ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ ﺁﻳﺔ‪.٣٥ :‬‬

‫‪٢١‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻣﻌﲎ ﺍﻵﻳﺔ‪ :‬ﺃ‪‬ﻢ ﱂ ﻳ‪‬ﺨﻠﻘﻮﺍ ﻣﻦ ﻏﲑ ﺧﺎﻟﻖ‪ ،‬ﻭﻻ ﻫﻢ ﺍﻟﺬﻳﻦ ﺧﻠﻘﻮﺍ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻓﻴﺘﻌﻴ‪‬ﻦ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺧﺎﻟﻘﻬﻢ ﻫﻮ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪.‬‬
‫ﺟـ‪ -‬ﺇﻥ ﺍﻧﺘﻈﺎﻡ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺑﺴﻤﺎﺋﻪ ﻭﺃﺭﺿﻪ ﻭﳒﻮﻣﻪ ﻭﺃﺷﺠﺎﺭﻩ ﻳﺪﻝﹼ ﺩﻻﻟﺔ ﻗﻄﻌﻴﺔ ﻋﻠﻰ ﺃﻥ‬
‫ﳍﺬﺍ ﺍﻟﻜﻮﻥ ﺧﺎﻟﻘﺎ ﻣﻮﺣ‪‬ﺪﺍ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.(١) {        } :‬‬
‫ﻓﻬﺬﻩ ﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻟﻨﺠﻮﻡ ‪ -‬ﻣﺜﻼ ‪ -‬ﺗﺴﲑ ﻋﻠﻰ ﻧﻈﺎﻡ ﺛﺎﺑﺖ ﻻ ﳜﺘﻞ‪ ،‬ﻭﻛﻞ ﻛﻮﻛﺐ ﻳﺴﲑ‬
‫ﰲ ﳎﺎﻝ ﻻ ﻳﺘﻌﺪﺍﻩ ﻭﻻ ﻳﺘﺠﺎﻭﺯﻩ‪.‬‬
‫‪              ‬‬ ‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {  ‬‬

‫‪ -٢‬ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺃ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫ﻫﻮ ﺍﻹﻗﺮﺍﺭ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﺭﺏ ﻛﻞ ﺷﻲﺀ ﻭﻣﺎﻟﻜﻪ ﻭﺧﺎﻟﻘﻪ ﻭﺭﺍﺯﻗﻪ‪ ،‬ﻭﺃﻧﻪ ﺍﶈﻴﻲ ﺍﳌﻤﻴﺖ‬
‫ﺍﻟﻨﺎﻓﻊ ﺍﻟﻀﺎﺭ‪ ،‬ﺍﻟﺬﻱ ﻟﻪ ﺍﻷﻣﺮ ﻛﻠﻪ‪ ،‬ﻭﺑﻴﺪﻩ ﺍﳋﲑ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﰲ ﺫﻟﻚ‬
‫ﺷﺮﻳﻚ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺄﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﺮﺏ‪ ‬ﻻ ﺷﺮﻳﻚ ﻟﻪ‪،‬‬
‫‪‬‬ ‫ﻭﺇﻓﺮﺍﺩ ﺍﷲ ﺑﺄﻓﻌﺎﻟﻪ‪ ،‬ﺑﺄﻥ ﻳﻌﺘﻘﺪ ﺃﻥ ﺍﷲ ﻭﺣﺪﻩ ﺍﳋﺎﻟﻖ ﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {    ‬‬

‫‪        ‬‬ ‫ﻭﺃﻧﻪ ﺍﻟﺮﺯ‪‬ﺍﻕ ﳉﻤﻴﻊ ﺍﳌﺨﻠﻮﻗﺎﺕ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) { ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﺁﻳﺔ‪.٨٨ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٤٠ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ﺁﻳﺔ‪.٦٢ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺃﻧﻪ ﺍﳌﺎﻟﻚ ﻟﻜﻞ ﺷﻲﺀ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪.(٢) {        } :‬‬

‫‪ ‬‬ ‫ﺏ‪ -‬ﻗﺮﺭ ﺍﷲ ﺗﻌﺎﱃ ﺍﻧﻔﺮﺍﺩﻩ ﺑﺎﻟﺮﺑﻮﺑﻴﺔ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻪ‪ ،‬ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(٣) {   ‬‬

‫ﻭﻣﻌﲎ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ‪ :‬ﺃﻱ ﺧﺎﻟﻘﻬﻢ ﻭﻣﺎﻟﻜﻬﻢ ﻭﻣﺼﻠﺤﻬﻢ ﻭﻣﺮﺑﻴﻬﻢ ﺑﺄﻧﻮﺍﻉ ﻧﻌﻤﻪ ﻭﻓﻀﻠﻪ‪.‬‬
‫ﺟـ‪ -‬ﻭﻗﺪ ﻓﻄﺮ ﺍﷲ ﺍﳋﻠﻖ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺣﱴ ﻣﺸﺮﻛﻲ ﺍﻟﻌﺮﺏ ﺯﻣﻦ‬
‫‪        ‬‬ ‫ﺍﻟﻨﱯ ‪ ‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬
‫‪                ‬‬

‫‪.(٥){       ‬‬ ‫‪   ‬‬
‫)‪(٤‬‬
‫‪‬‬

‫ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﻜﻔﻲ ﺍﻟﻌﺒﺪ ﰲ ﺣﺼﻮﻝ ﺍﻹﺳﻼﻡ‪ ،‬ﺑﻞ ﻻ ﺑﺪ ﺃﻥ ﻳﺆﻣﻦ‬
‫ﺑﺄﻟﻮﻫﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﱯ ‪ ‬ﻗﺪ ﻗﺎﺗﻞ ﻣﺸﺮﻛﻲ ﺍﻟﻌﺮﺏ ﻣﻊ ﺇﻗﺮﺍﺭﻫﻢ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺩ‪ -‬ﺇﻥ ﲨﻴﻊ ﺍﻟﻜﻮﻥ ﺑﺴﻤﺎﺋﻪ ﻭﺃﺭﺿﻪ‪ ،‬ﻭﻛﻮﺍﻛﺒﻪ ﻭﳒﻮﻣﻪ‪ ،‬ﻭﺷﺠﺮﻩ‪ ،‬ﻭﺇﻧﺴﻪ ﻭﺟﻨﻪ‪ ،‬ﻛﻠﻪ‬
‫ﺧﺎﺿﻊ ﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪         ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٦) {  ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.٦ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.١٢٠ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٢ :‬‬
‫)‪(٥‬ﻣﻌﲎ ﳚﲑ ﻭﻻ ﳚﺎﺭ ﻋﻠﻴﻪ‪ :‬ﺃﻱ ﻳﺪﻓﻊ ﻋﻦ ﻋﺒﺎﺩﻩ ﺍﳌﻜﺎﺭﻩ ‪ ،‬ﻭﻻ ﻳﻘﺪﺭ ﺃﺣﺪ ﺃﻥ ﻳﺪﻓﻊ ﻣﺎ ﻗﺪﺭﻩ ﺍﷲ‪.‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻵﻳﺎﺕ‪.٨٩ ، ٨٦:‬‬

‫)‪ (6‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٨٣ :‬‬

‫‪٢٣‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻓﻠﻴﺲ ﻷﺣﺪ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺧﺮﻭﺝ ﻋﻦ ﻗﺪﺭ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﻣﻠﻴﻜﻬﻢ‬

‫ﻳﺼﺮ‪‬ﻓﻬﻢ ﻛﻴﻒ ﻳﺸﺎﺀ ﻭِﻓﻖ ﺣﻜﻤﺘﻪ‪ ،‬ﻭﻫﻮ ﺧﺎﻟﻘﻬﻢ ﲨﻴﻌﺎ‪ ،‬ﻭﻛﻞ ﻣﺎ ﺳﻮﻯ ﺍﷲ ﻣﺼﻨﻮﻉ ﻓﻘﲑ‬
‫ﳏﺘﺎﺝ ﺇﱃ ﺧﺎﻟﻘﻪ ﺗﻌﺎﱃ‪.‬‬
‫ﻫـ‪ -‬ﺇﺫﺍ ﺗﻘﺮﺭ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺍﻷﻣﺮ ﻛﻠﻪ‪ ،‬ﻓﻼ ﺧﺎﻟﻖ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻻ ﺭﺍﺯﻕ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻻ‬
‫ﻣﺪﺑﺮ ﻟﻠﻜﻮﻥ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ‪ ،‬ﻓﻼ ﺗﺘﺤﺮﻙ ﺫﺭﺓ ﺇﻻ ﺑﺈﺫﻧﻪ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﻳﻮﺟﺐ ﺗﻌﻠﻖ ﻗﻠﻮﺑﻨﺎ ﺑﺎﷲ‬
‫ﻭﺣﺪﻩ ﻭﺳﺆﺍﻟﻪ ﻭﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﺧﺎﻟﻘﻨﺎ ﻭﺭﺍﺯﻗﻨﺎ‪ ،‬ﻭﻣﺎﻟﻜﻨﺎ‪.‬‬
‫‪ -٣‬ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺃ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺄﹸﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ ﺍﳌﺴﺘﺤﻖ ﳉﻤﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ‪،‬‬
‫ﻣﺜﻞ ﺍﻟﺪﻋﺎﺀ ﻭﺍﳋﻮﻑ ﻭﺍﻟﺘﻮﻛﻞ ﻭﺍﻻﺳﺘﻌﺎﻧﺔ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻴﺎﻡ‪ ،‬ﻓﻴﻌﻠﻢ ﺍﻟﻌﺒﺪ ﻳﻘﻴﻨﺎ ﺃﻥ‬
‫‪‬‬ ‫ﺍﷲ ﻫﻮ ﺍﳌﻌﺒﻮﺩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻓﻼ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(١) {          ‬‬

‫ﻓﺄﺧﱪ ﺗﻌﺎﱃ ﺃﻥ ﺍﻹﻟﻪ ﺇﻟﻪ‪ ‬ﻭﺍﺣﺪ‪ ،‬ﺃﻱ ﻣﻌﺒﻮﺩ ﻭﺍﺣﺪ ﻓﻼ ﳚﻮﺯ ﺃﻥ ﻳ‪‬ﺘ‪‬ﺨﺬ ﺇﻟﻪ ﻏﲑﻩ‪ ،‬ﻭﻻ ﻳﻌﺒﺪ‬
‫ﺇﻻ ﺇﻳﺎﻩ‪.‬‬
‫ﺏ ‪ -‬ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺄﹸﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ‪:‬‬
‫ﻫﻮ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺄﻥ ﺍﷲ ﻭﺣﺪﻩ ﺍﻹﻟﻪ ﺍﳊﻖ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺍﻹﻟﻪ ﲟﻌﲎ ﺍﳌﺄﻟﻮﻩ‪ ،‬ﺃﻱ ﺍﳌﻌﺒﻮﺩ‬
‫ﺣﺒﺎ ﻭﺗﻌﻈﻴﻤﺎ‪ ،‬ﻓﻬﻮ ﺇﻓﺮﺍﺩ ﺍﷲ ﲜﻤﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ‪ ،‬ﻓﻼ ﻧﺪﻋﻮ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻻ ﳔﺎﻑ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻻ‬
‫ﻧﺘﻮﻛﻞ ﺇﻻ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﻻ ﻧﺴﺠﺪ ﺇﻻ ﷲ‪ ،‬ﻭﻻ ﳔﻀﻊ ﺇﻻ ﷲ‪ ،‬ﻓﻼ ﻳﺴﺘﺤﻖ ﺍﻟﻌﺒﺎﺩﺓ ﺇﻻ ﻫﻮ‬
‫ﺳﺒﺤﺎﻧﻪ‪ ،‬ﲢﻘﻴﻘﺎ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪.(٢) {      } :‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٦٣ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٥ :‬‬

‫‪٢٤‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺝ‪ -‬ﺃﳘﻴﻪ ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬

‫ﺗﺒﺪﻭ ﺃﳘﻴﺔ ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺧﻼﻝ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺃﻥ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻖ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﻫﻮ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ‬
‫ﺳﺒﺤﺎﻧﻪ‪.(١) {        } :‬‬
‫‪ -٢‬ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﺇﻧﺰﺍﻝ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻫﻮ ﺍﻹﻗﺮﺍﺭ‬
‫‪      ‬‬ ‫ﺑﺄﻥ ﺍﷲ ﻫﻮ ﺍﳌﻌﺒﻮﺩ ﺍﳊﻖ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(٢) {     ‬‬

‫‪ -٣‬ﺃﻥ ﺃﻭﻝ ﻭﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ ﻫﻮ ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﻭﺻﻴﺔ‬
‫ﺍﻟﻨﱯ ‪ ‬ﳌﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﳌﺎ ﺃﺭﺳﻠﻪ ﺇﱃ ﺍﻟﻴﻤﻦ ﻗﺎﺋﻠﹰﺎ ﻟﻪ‪ } :‬ﺇﻧﻚ ﺗﺄﰐ ﻗﻮﻣﺎ‬

‫ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻠﻴﻜﻦ ﺃﻭﻝ ﻣﺎ ﺗﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ { )‪.(٣‬‬
‫ﺃﻱ‪ :‬ﺍﺩﻋﻬﻢ ﺇﱃ ﺇﻓﺮﺍﺩ ﺍﷲ ﲜﻤﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬
‫ﺩ‪ -‬ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪:‬‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻫﻲ ﺃﻭﻝ ﻭﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﺎ ﺁﺧﺮ ﻭﺍﺟﺐ‪ ،‬ﻓﻤﻦ‬
‫ﻣﺎﺕ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ‪ } ‬ﻣﻦ ﻣﺎﺕ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻥ ﻻ‬

‫ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺩﺧﻞ ﺍﳉﻨﺔ { )‪.(٤‬‬

‫ﻭﻟﺬﺍ ﻓﺈﻥ ﻭﺟﻮﺏ ﻣﻌﺮﻓﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺃﻋﻈﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﳘﻬﺎ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺁﻳﺔ‪.٥٦ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٣٦ :‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺰﻛﺎﺓ )‪ ، (١٣٨٩‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٩‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺰﻛﺎﺓ )‪ ، (٦٢٥‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺰﻛﺎﺓ )‪ ، (٢٤٣٥‬ﺃﺑﻮ‬
‫ﺩﺍﻭﺩ ﺍﻟﺰﻛﺎﺓ )‪ ، (١٥٨٤‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺰﻛﺎﺓ )‪ ، (١٧٨٣‬ﺃﲪﺪ )‪ ، (٢٣٣/١‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺰﻛﺎﺓ )‪.(١٦١٤‬‬
‫)‪ (4‬ﺃﲪﺪ )‪.(٦٥/١‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ :‬ﺃﻱ ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ‪ ،‬ﻓﻬﻮ ﻧﻔﻲ ﺍﻹﳍﻴ‪‬ﺔ ﻋﻤﺎ ﺳﻮﻯ ﺍﷲ‬
‫ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﺇﺛﺒﺎ‪‬ﺎ ﻛﻠﻬﺎ ﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪.‬‬
‫ﻓﻤﻌﲎ ﺍﻹﻟﻪ‪ :‬ﻫﻮ ﺍﳌﻌﺒﻮﺩ‪ ،‬ﻓﻤﻦ ﻋﺒﺪ ﺷﻴﺌﺎ ﻓﻘﺪ ﺍﲣﺬﻩ ﺇﳍﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪ ،‬ﻭﲨﻴﻊ ﺫﻟﻚ ﺑﺎﻃﻞ‬
‫ﺇﻻ ﺇﻟﻪ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﷲ ﻭﺣﺪﻩ‪.‬‬
‫ﻭﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﺗﻌﺒﺪﻩ ﺍﻟﻘﻠﻮﺏ ﳏﺒﺔ ﻭﺇﺟﻼﻻ ﻭﺗﻌﻈﻴﻤﺎ‪ ،‬ﻭﺫﻻ ﻭﺧﻀﻮﻋﺎ ﻭﺧﻮﻓﹰﺎ‬
‫ﻭﺗﻮﻛﻼ ﻋﻠﻴﻪ‪ ،‬ﻭﺩﻋﺎﺀً ﻟﻪ‪.‬‬
‫ﻭﻟﻴﺲ ﻟﻠﻘﻠﻮﺏ ﺳﺮﻭﺭ ﻭﻻ ﺳﻌﺎﺩﺓ ﺇﻻ ﺑﺘﺤﻘﻴﻖ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ؛ ﻓﺈﻥ ﺍﻟﺴﺮﻭﺭ ﺍﻟﺘﺎﻡ‬
‫ﻭﺍﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ ﻭﺍﻟﻨﻌﻴﻢ ﺇﳕﺎ ﻫﻮ ﰲ ﺇﻓﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻌﺒﺎﺩﺓ‪.‬‬
‫ﻫـ‪ -‬ﺃﺭﻛﺎﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪:‬‬
‫ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻈﻴﻤﺔ ﺭﻛﻨﺎﻥ ﳘﺎ‪ :‬ﺍﻟﻨﻔﻲ ﻭﺍﻹﺛﺒﺎﺕ‪.‬‬
‫ﻓﺎﻟﺮﻛﻦ ﺍﻷﻭﻝ‪" :‬ﻻ ﺇﻟﻪ" ﻭﻫﻮ ﻧﻔﻲ ﺍﻟﻌﺒﺎﺩﺓ ﻋﻤﺎ ﺳﻮﻯ ﺍﷲ‪ ،‬ﻭﺇﺑﻄﺎﻝ ﺍﻟﺸﺮﻙ‪ ،‬ﻭﻭﺟﻮﺏ‬
‫ﺍﻟﻜﻔﺮ ﺑﻜﻞ ﻣﺎ ﻳﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪.‬‬
‫ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ‪" :‬ﺇﻻ ﺍﷲ" ﻭﻫﻮ ﺇﺛﺒﺎﺕ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺇﻓﺮﺍﺩﻩ ﺳﺒﺤﺎﻧﻪ ﲜﻤﻴﻊ ﺃﻧﻮﺍﻉ‬
‫ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬
‫‪      ‬‬ ‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {  ‬‬

‫‪‬‬ ‫ﻓﻘﻮﻟﻪ‪ (٢) {    } :‬ﻣﻌﲎ ﺍﻟﺮﻛﻦ ﺍﻷﻭﻝ )ﻻ ﺇﻟﻪ(‪ ،‬ﻭﻗﻮﻟﻪ‪} :‬‬

‫‪ (٣) { ‬ﻫﻮ ﻣﻌﲎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ )ﺇﻻ ﺍﷲ(‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٦ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٦ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥٦ :‬‬

‫‪٢٦‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭ‪ -‬ﺷﺮﻭﻁ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‬

‫ﻻ ﺑﺪ ﰲ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻣﻦ ﺳﺒﻌﺔ ﺷﺮﻭﻁ ﻻ ﺗﻨﻔﻊ ﻗﺎﺋﻠﻬﺎ ﺇﻻ ﺑﺎﺟﺘﻤﺎﻋﻬﺎ‪ ،‬ﻭﻫﻲ‬
‫ﻛﺎﻟﺘﺎﱄ‪:‬‬
‫‪ -١‬ﺍﻟﻌﻠﻢ ﲟﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {       } :‬‬
‫‪ -٢‬ﺍﻟﻴﻘﲔ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺋﻠﻬﻤﺎ ﻣﺴﺘﻴﻘﻨﺎ ﲟﺎ ﺗﺪﻝ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺷﺎﻛﹼﺎ ﻣﺮﺗﺎﺑﺎ ﲟﺎ ﺗﺪﻝﹼ ﻋﻠﻴﻪ ﱂ‬
‫ﺗﻨﻔﻌﻪ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {          } :‬‬
‫‪ -٣‬ﺍﻟﻘﺒﻮﻝ ﳌﺎ ﺩﻟﹼﺖ ﻋﻠﻴﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻭﺗﺮﻙ ﻋﺒﺎﺩﺓ ﻣﺎ ﺳﻮﺍﻩ‪ ،‬ﻓﻤﻦ‬
‫‪     ‬‬ ‫ﻗﺎﳍﺎ ﻭﱂ ﻳﻘﺒﻞ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻛﺎﻥ ﻣﻦ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﺍﷲ ﻓﻴﻬﻢ‪} :‬‬

‫‪.(٣) {       ‬‬ ‫‪    ‬‬

‫‪        ‬‬ ‫‪ -٤‬ﺍﻻﻧﻘﻴﺎﺩ ﳌﺎ ﺩﻟﺖ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {    ‬‬

‫ﻭﻣﻌﲎ } ‪ :(٥) {  ‬ﺃﻱ ﻳﻨﻘﺎﺩ ﻭﳜﻀﻊ‪ ،‬ﻭﺍﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﻫﻲ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪.‬‬

‫‪ -٥‬ﺍﻟﺼﺪﻕ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﻘﻮﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺻﺪﻗﺎ ﻣﻦ ﻗﻠﺒﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ‪ } ‬ﻣﺎ ﻣﻦ ﺃﺣﺪ‬

‫ﻳﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺻﺪﻗﺎ ﻣﻦ ﻗﻠﺒﻪ ﺇﻻ ﺣﺮ‪‬ﻣﻪ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺭ { )‪.(٦‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.١٩ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ ﺁﻳﺔ‪.١٥ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ﺍﻵﻳﺘﺎﻥ‪.٣٦ ، ٣٥:‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (6‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻌﻠﻢ )‪ ، (١٢٨‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٣٢‬ﺃﲪﺪ )‪.(٢٦١/٣‬‬

‫‪٢٧‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٦‬ﺍﻹﺧﻼﺹ‪ :‬ﻭﻫﻮ ﺗﺼﻔﻴﺔ ﺍﻟﻌﻤﻞ ﻣﻦ ﲨﻴﻊ ﺷﻮﺍﺋﺐ ﺍﻟﺸﺮﻙ‪ ،‬ﺑﺄﻥ ﻻ ﻳﻘﺼﺪ ﺑﻘﻮﳍﺎ‬
‫ﻃﻤﻌﺎ ﻣﻦ ﻣﻄﺎﻣﻊ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻗﺎﻝ ‪ } ‬ﺇﻥ ﺍﷲ ﺣﺮ‪‬ﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻳﺒﺘﻐﻲ‬

‫ﺑﺬﻟﻚ ﻭﺟﻪ ﺍﷲ { )‪.(١‬‬

‫‪‬‬ ‫‪ -٧‬ﺍﶈﺒﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻭﳌﺎ ﺗﺪﻝ ﻋﻠﻴﻪ‪ ،‬ﻭﻷﻫﻠﻬﺎ ﺍﻟﻌﺎﻣﻠﲔ ‪‬ﺎ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {                 ‬‬
‫ﻓﺄﻫﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳛﺒﻮﻥ ﺍﷲ ﺣﺒﺎ ﺧﺎﻟﺼﺎ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﺸﺮﻙ ﻳﺸﺮﻛﻮﻥ ﻓﻴﺤﺒﻮﻥ ﻣﻊ ﺍﷲ ﻏﲑﻩ‬
‫ﻣﻦ ﺍﳌﻌﺒﻮﺩﺍﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻫﺬﺍ ﻳﻨﺎﰲ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪.‬‬
‫ﺯ‪ -‬ﻣﻌﲎ ﺍﻟﻌﺒﺎﺩﺓ ‪:‬‬
‫ﻫﻲ ﺍﺳﻢ ﺟﺎﻣﻊ ﻟﻜﻞ ﻣﺎ ﳛﺒﻪ ﺍﷲ ﻭﻳﺮﺿﺎﻩ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻋﻤﺎﻝ ﺍﻟﺒﺎﻃﻨﺔ ﻭﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻣﺜﻞ‬
‫ﳏﺒﺔ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ‬ﻭﺍﳋﻮﻑ ﻣﻦ ﺍﷲ‪ ،‬ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﺳﺆﺍﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻟﺼﻼﺓ‪،‬‬
‫ﻭﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ،‬ﻭﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺟﻬﺎﺩ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﲔ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ‪.‬‬
‫ﻓﺄﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ﻛﺜﲑﺓ ﺗﺸﻤﻞ ﻛﻞ ﺃﻧﻮﺍﻉ ﺍﻟﻄﺎﻋﺎﺕ ﻛﺘﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﻔﻘﺮﺍﺀ‬
‫ﻭﺍﶈﺘﺎﺟﲔ‪ ،‬ﻭﺍﻟﺼﺪﻕ‪ ،‬ﻭﺍﻷﻣﺎﻧﺔ‪ ،‬ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ‪.‬‬
‫ﻭﺍﻟﻌﺒﺎﺩﺓ ﺷﺎﻣﻠﺔ ﻟﻜﻞ ﺗﺼﺮﻓﺎﺕ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﻧﻮﻯ ‪‬ﺎ ﺍﻟﺘﻘﺮﺏ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺑﻞ ﻟﻮ ﺃﻛﻞ‬
‫ﺃﺣﺪﻧﺎ ﺃﻭ ﺷﺮﺏ ﺃﻭ ﻧﺎﻡ ﺑﻘﺼﺪ ﺍﻟﺘﻘﻮ‪‬ﻱ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ؛ ﻓﺈﻧﻪ ﻳﺜﺎﺏ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻓﻬﺬﻩ‬
‫ﺍﻟﻌﺎﺩﺍﺕ ﻣﻊ ﺍﻟﻨﻴﺔ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻟﻘﺼﺪ ﺍﻟﺼﺤﻴﺢ ﺗﺼﲑ ﻋﺒﺎﺩﺍﺕ ﻳﺜﺎﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻠﻴﺴﺖ ﺍﻟﻌﺒﺎﺩﺓ‬
‫ﻗﺎﺻﺮﺓ ﻋﻠﻰ ﺍﻟﺸﻌﺎﺋﺮ ﺍﳌﻌﺮﻭﻓﺔ ﻛﺎﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﳓﻮﳘﺎ‪.‬‬

‫)‪ (1‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺼﻼﺓ )‪ ، (٤١٥‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪.(٣٣‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٦٥ :‬‬

‫‪٢٨‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺣـ‪ -‬ﺇﻥ ﺍﻟﻌﺒﺎﺩﺓ ﻫﻲ ﺍﻟﱵ ﺧﻠﻖ ﺍﷲ ﺍﳋﻠﻖ ﻣﻦ ﺃﺟﻠﻬﺎ‪:‬‬

‫‪             ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {    ‬‬ ‫‪      ‬‬

‫ﻓﺄﺧﱪ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﺍﳊﻜﻤﺔ ﻣﻦ ﺧﻠﻖ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﻫﻲ ﻗﻴﺎﻣﻬﻢ ﺑﻌﺒﺎﺩﺓ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ‬
‫ﻏﲏ ﻋﻦ ﻋﺒﺎﺩ‪‬ﻢ‪ ،‬ﻭﺇﳕﺎ ﻫﻢ ﺍﶈﺘﺎﺟﻮﻥ ﺇﱃ ﻋﺒﺎﺩﺗﻪ‪ ،‬ﻟﻔﻘﺮﻫﻢ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﺇﻥ ﻓﻘﺮ ﺍﻟﻌﺒﺪ ﺇﱃ ﺍﷲ ﺑﺄﻥ ﻳﻌﺒﺪ ﺍﷲ ﻻ ﻳﺸﺮﻙ ﺑﻪ ﺷﻴﺌﺎ‪ ،‬ﺃﻋﻈﻢ ﻣﻦ ﻓﻘﺮﻩ ﻭﺣﺎﺟﺘﻪ ﺇﱃ ﺍﳌﺎﺀ‬
‫ﻭﺍﻟﻄﻌﺎﻡ‪.‬‬
‫ﺇﻥ ﺍﻟﻘﻠﺐ ﺇﺫﺍ ﺫﺍﻕ ﻃﻌﻢ ﻋﺒﺎﺩﺓ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻹﺧﻼﺹ ﻟﻪ‪ ،‬ﱂ ﻳﻜﻦ ﻋﻨﺪﻩ ﺷﻲﺀ ﻗﻂ ﺃﺣﻠﻰ‬
‫ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﻻ ﺃﻟﺬﹼ ﻭﻻ ﺃﻃﻴﺐ‪ ،‬ﻭﻻ ﳜﻠﺺ ﺃﺣﺪ ﻣﻦ ﺁﻻﻡ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺸﺎﻛﻠﻬﺎ ﺇﻻ ﺑﺘﺤﻘﻴﻖ‬
‫ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻁ‪ -‬ﺃﺭﻛـﺎﻥ ﺍﻟﻌﺒﺎﺩﺓ ‪:‬‬
‫ﺇﻥ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﱵ ﺃﻣﺮ ﺍﷲ ‪‬ﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺭﻛﻨﲔ ﻣﻬﻤﲔ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﻛﻤﺎﻝ ﺍﻟﺬﻝ ﻭﺍﳋﻮﻑ‪ ،‬ﻭﺍﻟﺜﺎﱐ‪ :‬ﻛﻤﺎﻝ ﺍﳊﺐ‪.‬‬
‫ﻓﺎﻟﻌﺒﺎﺩﺓ ﺍﻟﱵ ﻓﺮﺿﻬﺎ ﺍﷲ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﻻ ﺑﺪ ﻓﻴﻬﺎ ﻣﻦ ﻛﻤﺎﻝ ﺍﻟﺬﻝ ﷲ ﻭﺍﳋﻀﻮﻉ ﻟﻪ‬
‫ﻭﺍﳋﻮﻑ ﻣﻨﻪ‪ ،‬ﻣﻊ ﻛﻤﺎﻝ ﺍﳊﺐ ﻭﻏﺎﻳﺘﻪ‪ ،‬ﻭﺍﻟﺮﻏﺒﺔ ﺇﻟﻴﻪ ﻭﺭﺟﺎﺋﻪ‪.‬‬
‫ﻭﺍﶈﺒﺔ ﻭﺣﺪﻫﺎ ﺍﻟﱵ ﱂ ﻳﻜﻦ ﻣﻌﻬﺎ ﺧﻮﻑ ﻭﻻ ﺗﺬﻟﻞ ‪ -‬ﻛﻤﺤﺒﺔ ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﺎﻝ ‪ -‬ﻟﻴﺴﺖ‬
‫ﺑﻌﺒﺎﺩﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳋﻮﻑ ﺑﺪﻭﻥ ﳏﺒﺔ ‪ -‬ﻛﺎﳋﻮﻑ ﻣﻦ ﺣﻴﻮﺍﻥ ﻣﻔﺘﺮﺱ ‪ -‬ﻻ ﻳﻌﺪ‪ ‬ﻋﺒﺎﺩﺓﹰ‪ ،‬ﻓﺈﺫﺍ‬
‫ﺍﺟﺘﻤﻊ ﺍﳋﻮﻑ ﻭﺍﳊﺐ ﰲ ﺍﻟﻌﻤﻞ ﻛﺎﻥ ﻋﺒﺎﺩﺓ‪ ،‬ﻭﺍﻟﻌﺒﺎﺩﺓ ﻻ ﺗﻜﻮﻥ ﺇﻻ ﷲ ﻭﺣﺪﻩ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ﺍﻵﻳﺎﺕ‪.٥٨ ، ٥٦:‬‬

‫‪٢٩‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻱ‪ -‬ﺍﻟﺘﻮﺣﻴﺪ ﺳﺒﺐ ﻗﺒﻮﻝِ ﺍﻟﻌﺒﺎﺩﺓ ‪:‬‬

‫ﺇﻥ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﱵ ﺃﻣﺮ ﺍﷲ ‪‬ﺎ ﻻ ﺗﺴﻤﻰ ﻋﺒﺎﺩﺓﹰ ﺇﻻ ﻣﻊ ﺗﻮﺣﻴﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻼ ﺗﺼﺢ ﺍﻟﻌﺒﺎﺩﺓ ﻣﻊ‬
‫ﺍﻟﺸﺮﻙ‪ ،‬ﻭﻻ ﻳﻮﺻﻒ ﺃﺣﺪ ﺑﺄﻧﻪ ﻋﺒﺪ ﷲ ﺗﻌﺎﱃ ﺇﻻ ﻣﻊ ﲢﻘﻴﻘﻪ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﺇﻓﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ‬
‫ﺑﺎﻟﻌﺒﺎﺩﺓ‪ ،‬ﻓﻤﻦ ﻋ‪‬ﺒ‪‬ﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﺷﺮﻙ ﻣﻌﻪ ﻏﹶﻴ‪‬ﺮ‪‬ﻩ ﻓﻠﻴﺲ ﻋﺒﺪﺍ ﷲ‪.‬‬
‫ﻓﺘﻮﺣﻴﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻭﻋﺪﻡ ﺍﻹﺷﺮﺍﻙ ﺑﻪ‪ ،‬ﻫﻮ ﺍﻟﺸﺮﻁ ﰲ ﻗﺒﻮﻝ ﺍﻟﻌﺒﺎﺩﺓ‬
‫ﻋﻨﺪ ﺍﷲ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻥ ﺍﻟﻌﺒﺎﺩﺓ ﻻ ﺗﻜﻮﻥ ﻣﻘﺒﻮﻟﺔ ﺇﻻ ﲟﻮﺍﻓﻘﺔ ﺍﻟﺸﺮﻉ‪ ،‬ﻭﻋﻠﻰ ﻭﻓﻖ ﺳﻨﺔ‬
‫ﺍﳌﺼﻄﻔﻰ ‪.‬‬
‫ﻓﺸﺮﻃﺎ ﻛﻞ ﻋﻤﻞ ﻟﻴﻜﻮﻥ ﻣﻘﺒﻮﻻ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﳘﺎ‪:‬‬
‫‪ -١‬ﺃﻥ ﻻ ﻳﻌﺒﺪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ )ﻭﻫﻮ ﺍﻟﺘﻮﺣﻴﺪ(‪.‬‬
‫‪ -٢‬ﺃﻥ ﻻ ﻳﻌﺒﺪ ﺇﻻ ﲟﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ )ﻭﻫﻮ ﺍﻻﺗﺒﺎﻉ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ(‪.‬‬
‫‪            ‬‬ ‫ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {     ‬‬

‫ﻭﻣﻌﲎ } ‪ {   ‬ﺃﻱ‪ :‬ﺣﻘﻖ ﺍﻟﺘﻮﺣﻴﺪ ﻓﺄﺧﻠﺺ ﻋﺒﺎﺩﺗﻪ ﷲ‪.‬‬

‫ﻭﻣﻌﲎ } ‪ ، {  ‬ﺃﻱ‪ :‬ﻣ‪‬ﺘ‪‬ﺒﻊ ﻟﺮﺳﻮﻝ ﺍﷲ ‪.‬‬

‫ﻙ‪ -‬ﺍﻟﺸﺮﻙ ‪:‬‬
‫ﺍﻟﺸﺮﻙ ﻳﻨﺎﻗﺾ ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﻭﺣﺪﻩ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ‪،‬‬
‫ﻭﺇﻓﺮﺍﺩ ﺍﷲ ﺑﺎﻟﻌﺒﺎﺩﺓ ﺃﻫﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﻋﻈﻤﻬﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﺸﺮﻙ ﺃﻛﱪ ﺍﳌﻌﺎﺻﻲ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻬﻮ‬
‫‪         ‬‬ ‫ﺍﻟﺬﻧﺐ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻻ ﻳﻐﻔﺮﻩ ﺍﷲ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {    ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١١٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٤٨ :‬‬

‫‪٣٠‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {      } :‬‬

‫ﻭﳌﺎ } ﺳﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻋﻦ ﺃﻱ ﺍﻟﺬﻧﺐ ﺃﻋﻈﻢ ﻋﻨﺪ ﺍﷲ؟ ﻗﺎﻝ‪ :‬ﺃﻥ ﲡﻌﻞ ﷲ ﻧﺪﺍ ﻭﻫﻮ‬

‫ﺧﻠﻘﻚ { )‪.(٢‬‬

‫‪    ‬‬ ‫ﻭﺍﻟﺸﺮﻙ ﻳﻔﺴﺪ ﺍﻟﻄﺎﻋﺎﺕ ﻭﻳﺒﻄﻠﻬﺎ ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(٣) {   ‬‬

‫‪   ‬‬ ‫ﻭﻳﻮﺟﺐ ﺍﻟﺸﺮﻙ ﻟﺼﺎﺣﺒﻪ ﺍﳋﻠﻮﺩ ﰲ ﻧﺎﺭ ﺟﻬﻨﻢ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {        ‬‬

‫ﻭﺍﻟﺸﺮﻙ ﻧﻮﻋﺎﻥ‪ :‬ﺃﻛﱪ ﻭﺃﺻﻐﺮ‪.‬‬
‫ﻭﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ‪ :‬ﻭﻫﻮ ﺃﻥ ﻳﺼﺮﻑ ﺍﻟﻌﺒﺪ ﺇﺣﺪﻯ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻟﻐﲑ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻜﻞ ﻗﻮﻝ ﺃﻭ‬
‫ﻋﻤﻞ ﳛﺒﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺼﺮﻓﻪ ﷲ ﺗﻮﺣﻴﺪ ﻭﺇﳝﺎﻥ‪ ،‬ﻭﺻﺮﻓﻪ ﻟﻐﲑﻩ ﺷﺮﻙ ﻭﻛﻔﺮ‪.‬‬
‫ﻭﻣﺜﺎﻝ ﻫﺬﺍ ﺍﻟﺸﺮﻙ‪ :‬ﺃﻥ ﻳﺴﺄﻝ ﻏﲑ ﺍﷲ ﺭﺯﻗﺎ ﺃﻭ ﺻﺤﺔ‪ ،‬ﺃﻭ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﻏﲑ ﺍﷲ‪ ،‬ﺃﻭ‬
‫ﻳﺴﺠﺪ ﻟﻐﲑ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٥) {       } :‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٦) {        } :‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.١٣ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٢٠٧‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٨٦‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣١٨٣‬ﺍﻟﻨﺴﺎﺋﻲ ﲢﺮﱘ ﺍﻟﺪﻡ‬
‫)‪ ، (٤٠١٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻄﻼﻕ )‪ ، (٢٣١٠‬ﺃﲪﺪ )‪.(٣٨٠/١‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٨٨ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٧٢ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٦٠ :‬‬
‫)‪ (6‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٢٣ :‬‬

‫‪٣١‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {      } :‬‬

‫ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﻛﻞ ﻭﺍﻟﺴﺠﻮﺩ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﱵ ﺃﻣﺮ ﺍﷲ ‪‬ﺎ‪ ،‬ﻓﻤﻦ ﺻﺮﻓﻬﺎ ﷲ ﻛﺎﻥ‬
‫ﻣﻮﺣﺪﺍ ﻣﺆﻣﻨ‪‬ﺎ‪ ،‬ﻭﻣﻦ ﺻﺮﻓﻬﺎ ﻟﻐﲑ ﺍﷲ ﻛﺎﻥ ﻣﺸﺮﻛﺎ ﻛﺎﻓﺮﺍ‪.‬‬
‫ﻭﺍﻟﺸﺮﻙ ﺍﻷﺻﻐﺮ‪ :‬ﻫﻮ ﻛﻞ ﻗﻮﻝ ﺃﻭ ﻋﻤﻞ ﻳﻜﻮﻥ ﻭﺳﻴﻠﺔ ﺇﱃ ﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ‪ ،‬ﻭﻃﺮﻳﻘﺎ‬
‫ﻟﻠﻮﻗﻮﻉ ﻓﻴﻪ‪.‬‬
‫ﻭﻣﺜﺎﻟﻪ‪ :‬ﺍﲣﺎﺫ ﺍﻟﻘﺒﻮﺭ ﻣﺴﺎﺟﺪ‪ ،‬ﻭﻫﻮ ﺃﻥ ﻳﺼﻠﻲ ﻋﻨﺪ ﺍﻟﻘﺒﻮﺭ‪ ،‬ﺃﻭ ﻳﺒﲏ ﻣﺴﺠﺪﺍ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﺍﻟﻘﺒﻮﺭ‪ ،‬ﻓﻬﺬﺍ ﳏﺮﻡ‪ ،‬ﻭﺻﺎﺣﺒﻪ ﻣﺘﻮﻋ‪‬ﺪ ﺑﺎﻟﻠﻌﻦ ﻭﺍﻟﻄﺮﺩ ﻭﺍﻹﺑﻌﺎﺩ ﻋﻦ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻟﻘﻮﻟﻪ ‪‬‬
‫} ﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﲣﺬﻭﺍ ﻗﺒﻮﺭ ﺃﻧﺒﻴﺎﺋﻬﻢ ﻣﺴﺎﺟﺪ { )‪.(٢‬‬
‫ﻓﺎﲣﺎﺫ ﺍﻟﻘﺒﻮﺭ ﻣﺴﺎﺟﺪ ﳏﺮﻡ ﻻ ﳚﻮﺯ‪ ،‬ﻭﻭﺳﻴﻠﺔ ﻟﺪﻋﺎﺀ ﺍﳌﻮﺗﻰ ﻭﺳﺆﺍﳍﻢ‪ ،‬ﻭﺩﻋﺎﺀ ﺍﳌﻮﺗﻰ ﺷﺮﻙ‬
‫ﺃﻛﱪ‪.‬‬
‫‪ -٤‬ﺍﻹﳝﺎﻥ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ‬
‫ﺃ‪ -‬ﻭﻫﻮ‪ :‬ﺇﺛﺒﺎﺕ ﻣﺎ ﺃﺛﺒﺘﻪ ﺍﷲ ﻟﻨﻔﺴﻪ ﰲ ﻛﺘﺎﺑﻪ ﺃﻭ ﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪ ‬ﻣﻦ ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔﺎﺕ‬
‫ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﻼﺋﻖ ﺑﺎﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪ ‬‬ ‫ﻭﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻟﻴﺲ ﻟﻪ ﻣﺜﻴﻞ ﰲ ﺃﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬
‫‪                 ‬‬

‫‪ (٣) {    ‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻣﱰﹼﻩ ﻋﻦ ﳑﺎﺛﻠﺔ ﺃﺣﺪ ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ ﰲ ﲨﻴﻊ ﺃﲰﺎﺋﻪ‬
‫ﻭﺻﻔﺎﺗﻪ ﻭﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻛﺜﲑﺓ‪ ،‬ﻭﻣﻨﻬﺎ‪ :‬ﺍﻟﺮﲪﻦ‪ ،‬ﺍﻟﺒﺼﲑ‪ ،‬ﺍﻟﻌﺰﻳﺰ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ ﺁﻳﺔ‪.٦٢ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺼﻼﺓ )‪ ، (٤٢٥‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٥٣١‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳌﺴﺎﺟﺪ )‪ ، (٧٠٣‬ﺃﲪﺪ‬
‫)‪ ، (١٤٦/٦‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ )‪.(١٤٠٣‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬

‫‪٣٢‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {    } :‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {     } :‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {     } :‬‬

‫ﺏ‪ -‬ﲦﺮﺍﺕ ﺍﻹﳝﺎﻥ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ‪:‬‬
‫ﻣﻦ ﲦﺮﺍﺕ ﺍﻹﳝﺎﻥ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺍﻟﺘﻌﺮ‪‬ﻑ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻤﻦ ﺁﻣﻦ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ﺍﺯﺩﺍﺩ ﻣﻌﺮﻓﺔ ﺑﺎﷲ ﺗﻌﺎﱃ‪،‬‬
‫ﻓﻴﺰﺩﺍﺩ ﺇﳝﺎﻧﻪ ﺑﺎﷲ ﻳﻘﻴﻨﺎ‪ ،‬ﻭﻳﻘﻮﻯ ﺗﻮﺣﻴﺪﻩ ﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪‬‬ ‫‪ -٢‬ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﷲ ﺑﺄﲰﺎﺋﻪ ﺍﳊﺴﲎ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺃﻓﻀﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺬﻛﺮ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {       ‬‬

‫‪  ‬‬ ‫‪ -٣‬ﺳﺆﺍﻝ ﺍﷲ ﻭﺩﻋﺎﺅﻩ ﺑﺄﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪ (٥) {   ‬ﻭﻣﺜﺎﻝ ﺫﻟﻚ ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺑﺄﻧﻚ ﺍﻟﺮﺯﺍﻕ ﻓﺎﺭﺯﻗﲏ‪...‬‬
‫‪ -٤‬ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻧﻌﻴﻢ ﺍﳉﻨﺔ ﰲ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺗﻌﺎﱃ‬
‫ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺗﻌﺎﱃ ﻟﻪ ﺁﺛﺎﺭ ﻃﻴﺒﺔ‪ ،‬ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻓﺈﻥ ﺧﲑﺍﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﺩﻓﻊ ﺍﻟﺸﺮﻭﺭ ﻛﻠﻬﺎ ﻣﻦ ﺁﺛﺎﺭ ﻫﺬﺍ ﺍﻹﳝﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﻣﺎ ﻳﻠﻲ‪:‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﺁﻳﺔ‪.٣ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ ﺁﻳﺔ‪.٩ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٤١ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٨٠ :‬‬

‫‪٣٣‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -١‬ﺃﻥ ﺍﷲ ﻳﺪﻓﻊ ﻋﻦ ﺍﳌﺆﻣﻨﲔ ﲨﻴﻊ ﺍﳌﻜﺎﺭﻩ‪ ،‬ﻭﻳﻨﺠﻴﻬﻢ ﻣﻦ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﳛﻔﻈﻬﻢ ﻣﻦ‬

‫ﻣﻜﺎﻳﺪ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {         } :‬‬

‫‪  ‬‬ ‫‪ -٢‬ﺃﻥ ﺍﻹﳝﺎﻥ ﺳﺒﺐ ﺍﳊﻴﺎﺓ ﺍﻟﻄﻴﺒﺔ ﻭﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﺴﺮﻭﺭ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {          ‬‬
‫‪ -٣‬ﺃﻥ ﺍﻹﳝﺎﻥ ﻳﻄﻬ‪‬ﺮ ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﺍﳋﺮﺍﻓﺎﺕ‪ ،‬ﻓﻤﻦ ﺁﻣﻦ ﺑﺎﷲ ﺗﻌﺎﱃ ﺣﻘﺎ ﻓﺈﻧﻪ ﻳﻌﻠﱢﻖ ﺃﻣﺮﻩ‬
‫ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ‪ ،‬ﻓﻬﻮ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﳊﻖ ﻻ ﺇﻟﻪ ﻏﲑﻩ‪ ،‬ﻓﻼ ﳜﺎﻑ ﻣﻦ ﳐﻠﻮﻕ‪ ،‬ﻭﻻ‬
‫ﻳﻌﻠﹼﻖ ﻗﻠﺒﻪ ﺑﺄﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻣﻦ ﰒ ﻳﺘﺤﺮﺭ ﻣﻦ ﺍﳋﺮﺍﻓﺎﺕ ﻭﺍﻷﻭﻫﺎﻡ‪.‬‬
‫‪ -٤‬ﻣﻦ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻔﻼﺡ‪ ،‬ﻭﺇﺩﺭﺍﻙ ﻛﻞ ﻣﻄﻠﻮﺏ ﻭﺍﻟﺴﻼﻣﺔ ﻣﻦ ﻛﻞ ﻣﺮﻫﻮﺏ‪ ،‬ﻛﻤﺎ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﺍﳌﺆﻣﻨﲔ‪.(٣) {           } :‬‬
‫‪ -٥‬ﻭﺃﻋﻈﻢ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ‪ :‬ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﺮﺿﺎﺓ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺩﺧﻮﻝ ﺍﳉﻨﺔ‪ ،‬ﻭﺍﻟﻔﻮﺯ ﺑﺎﻟﻨﻌﻴﻢ‬
‫ﺍﳌﻘﻴﻢ‪ ،‬ﻭﺍﻟﺮﲪﺔ ﺍﻟﻜﺎﻣﻠﺔ‪.‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ‬
‫ﺃ ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ‪:‬‬
‫ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﻮﺟﻮﺩ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻭﺃ‪‬ﻢ ﻧﻮﻉ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﷲ‪ ،‬ﻻ ﻳﻌﺼﻮﻥ ﺍﷲ ﻣﺎ ﺃﻣﺮﻫﻢ‬
‫ﻭﻳﻔﻌﻠﻮﻥ ﻣﺎ ﻳﺆﻣﺮﻭﻥ‪.‬‬
‫‪           ‬‬ ‫‪      ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {  ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳊﺞ ﺁﻳﺔ‪.٣٨ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٩٧ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٥ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻵﻳﺘﺎﻥ‪.٢٧ ، ٢٦:‬‬

‫‪٣٤‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ﻳﺘﻀﻤﻦ ﺃﺭﺑﻌﺔ ﺃﻣﻮﺭ‪:‬‬

‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩﻫﻢ‪.‬‬
‫‪ -٢‬ﺍﻹﳝﺎﻥ ﲟﻦ ﻋﻠﻤﻨﺎ ﺍﲰﻪ ﻣﻨﻬﻢ ﻛﺠﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻣﻦ ﱂ ﻧﻌﻠﻢ ﺍﲰﻪ ﻧﺆﻣﻦ ‪‬ﻢ‬
‫ﺇﲨﺎﻻ‪.‬‬
‫‪ -٣‬ﺍﻹﳝﺎﻥ ﲟﺎ ﻋﻠﻤﻨﺎ ﻣﻦ ﺻﻔﺎ‪‬ﻢ‪.‬‬
‫‪ -٤‬ﺍﻹﳝﺎﻥ ﲟﺎ ﻋﻠﻤﻨﺎ ﻣﻦ ﺃﻋﻤﺎﳍﻢ ﺍﻟﱵ ﻳﻘﻮﻣﻮﻥ ‪‬ﺎ ﺑﺄﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﻛﺘﺴﺒﻴﺤﻪ ﻭﺍﻟﺘﻌﺒﺪ ﻟﻪ‬
‫ﻟﻴﻼ ﻭ‪‬ﺎﺭﺍ ﺑﺪﻭﻥ ﺗﻌﺐ ﺃﻭ ﻓﺘﻮﺭ‪.‬‬
‫‪ -‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪.‬‬
‫‪            ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) { ‬‬

‫ﻭﻗﺎﻝ ‪ ‬ﻋﻦ ﺍﻹﳝﺎﻥ‪ } :‬ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﺗﺆﻣﻦ‬

‫ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ { )‪.(٢‬‬

‫ﺏ‪ -‬ﺻﻔﺎﺕ ﺍﳌﻼﺋﻜﺔ‪:‬‬
‫‪ -‬ﻣﻦ ﺻﻔﺎﺕ ﺍﳌﻼﺋﻜﺔ ﺍﳋﹶﻠﹾﻘﻴﺔ ﻣﺎ ﺫﻛﺮﻩ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻦ ﺃ‪‬ﻢ ﺧﻠﻘﻮﺍ ﻣﻦ ﻧﻮﺭ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ } :‬ﺧﻠﻘﺖ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻧﻮﺭ‪.(٣) { ...‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٨٥ :‬‬

‫)‪ (2‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪( ٤٦٩٥‬‬
‫‪ ،‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٦٣‬ﺃﲪﺪ )‪.(٥٣/١‬‬
‫)‪ (3‬ﻣﺴﻠﻢ ﺍﻟﺰﻫﺪ ﻭﺍﻟﺮﻗﺎﺋﻖ )‪ ، (٢٩٩٦‬ﺃﲪﺪ )‪.(١٥٣/٦‬‬

‫‪٣٥‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -‬ﻭﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﻪ ﺟﻌﻞ ﻟﻠﻤﻼﺋﻜﺔ ﺃﺟﻨﺤﺔ ﻳﺘﻔﺎﻭﺗﻮﻥ ﰲ ﺃﻋﺪﺍﺩﻫﺎ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ‪:‬‬
‫‪                       ‬‬ ‫}‬

‫‪.(١) {               ‬‬

‫} ﻭﺭﺃﻯ ﺍﻟﻨﱯ ‪ ‬ﺟﱪﻳﻞﹶ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ ﺳﺘﻤﺎﺋﺔ ﺟﻨﺎﺡ { )‪.(٢‬‬

‫‪ -‬ﻭﻗﺪ ﻳﺘﺤﻮﻝ ﺍﳌﹶﻠﹶﻚ‪ ‬ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﻫﻴﺌﺔ ﺭﺟﻞ‪ ،‬ﻛﻤﺎ ﺣﺼﻞ ﳉﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺣﲔ ﺃﺭﺳﻠﻪ ﺍﷲ ﺇﱃ ﻣﺮﱘ ﻋﻠﻰ ﺻﻮﺭﺓ ﺑﺸﺮ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﻼﺋﻜﺔ ﺍﻟﺬﻳﻦ ﺃﺭﺳﻠﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﻭﻟﻮﻁ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺻﻮﺭﺓ ﺭﺟﺎﻝ‪.‬‬
‫‪ -‬ﺇﻥ ﺍﳌﻼﺋﻜﺔ ﻋﺎﱂ ﻏﻴﱯ‪ ،‬ﳐﻠﻮﻗﻮﻥ ﻋﺎﺑﺪﻭﻥ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻠﻴﺲ ﳍﻢ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺑﻮﺑﻴﺔ‬
‫‪‬‬ ‫ﻭﺍﻷﻟﻮﻫﻴﺔ ﺷﻲﺀ‪ ،‬ﺑﻞ ﻫﻢ ﻋﺒﺎﺩ ﺍﷲ ﻣﻨﻘﺎﺩﻭﻥ ﲤﺎﻣﺎ ﻟﻄﺎﻋﺔ ﺍﷲ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻋﻨﻬﻢ‪} :‬‬

‫‪.(٣) {        ‬‬

‫ﺟـ‪ -‬ﺃﻧﻮﺍﻉ ﺍﳌﻼﺋﻜﺔ ﻭﺃﻋﻤﺎﳍﻢ‪:‬‬
‫ﺇﻥ ﻟﻠﻤﻼﺋﻜﺔ ﺃﻋﻤﺎﻻ ﻳﻘﻮﻣﻮﻥ ‪‬ﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﻫﻢ ﺃﻧﻮﺍﻉ‪ ،‬ﻭﻟﻜﻞ ﻧﻮﻉ ﻣﻨﻬﻢ ﻋﻤﻞ‪،‬‬
‫ﻓﻤﻨﻬﻢ‪:‬‬
‫‪ -١‬ﺍﳌﻮﻛﻞ ﺑﺎﻟﻮﺣﻲ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺭﺳﻠﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻫﻮ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ -٢‬ﺍﳌﻮﻛﻞ ﺑﺎﳌﻄﺮ ﻭﺗﺼﺎﺭﻳﻔﻪ‪.‬‬
‫‪ -٣‬ﺍﳌﻮﻛﻞ ﺑﺎﻟﺼ‪‬ﻮﺭ )‪ ،(٤‬ﻭﻫﻮ ﺇﺳﺮﺍﻓﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ -٤‬ﺍﳌﻮﻛﻞ ﺑﻘﺒﺾ ﺍﻷﺭﻭﺍﺡ‪ ،‬ﻭﻫﻮ ﻣﻠﻚ ﺍﳌﻮﺕ ﻭﺃﻋﻮﺍﻧﻪ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.١ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺑﺪﺀ ﺍﳋﻠﻖ )‪ ، (٣٠٦٠‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٧٤‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٣٢٧٧‬ﺃﲪﺪ )‪.(٣٩٨/١‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﱘ ﺁﻳﺔ‪.٦ :‬‬
‫)‪ (4‬ﺍﻟﺼﻮﺭ‪ :‬ﻗﺮﻥ ﻳﻨﻔﺦ ﻓﻴﻪ‪.‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٥‬ﺍﳌﻮﻛﻠﻮﻥ ﲝﻔﻆ ﻋﻤﻞ ﺍﻟﻌﺒﺪ ﻭﻛﺘﺎﺑﺘﻪ ﺳﻮﺍﺀً ﻛﺎﻥ ﺧﲑﺍ ﺃﻭ ﺷﺮﺍ‪ ،‬ﻭﻫﻢ ﺍﻟﻜﺮﺍﻡ‬
‫ﺍﻟﻜﺎﺗﺒﻮﻥ‪.‬‬
‫‪ -٦‬ﺍﳌﻮﻛﻠﻮﻥ ﲝﻔﻆ ﺍﻟﻌﺒﺪ ﰲ ﺇﻗﺎﻣﺘﻪ ﻭﺳﻔﺮﻩ‪ ،‬ﻭﻧﻮﻣﻪ ﻭﻳﻘﻈﺘﻪ‪ ،‬ﻭﰲ ﲨﻴﻊ ﺣﺎﻻﺗﻪ‪ ،‬ﻭﻫﻢ‬
‫ﺍﳌﻌﻘﱢﺒﺎﺕ‪.‬‬
‫‪ -‬ﻭﻣﻨﻬﻢ ﺧ‪‬ﺰ‪‬ﻧﺔ ﺍﳉﻨﺔ‪ ،‬ﻭﻣﻨﻬﻢ ﺧﺰﻧﺔ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﻣﺘﻨﻘﱢﻠﻮﻥ ﻳﺘﺒﻌﻮﻥ ﳎﺎﻟﺲ ﺍﳋﲑ‬
‫ﻭﺍﻟﺬﻛﺮ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﳌﻮﻛﻞ ﺑﺎﳉﺒﺎﻝ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﺻ‪‬ﻔﻮﻑ ﻻ ﻳﻔﺘﺮﻭﻥ‪ ،‬ﻭﻗﻴﺎﻡ‪ ‬ﷲ ﻻ ﻳﺘﻌﺒﻮﻥ‪،‬‬
‫ﻭﻣﺎ ﻳﻌﻠﻢ ﺟﻨﻮﺩ ﺭﺑﻚ ﺇﻻ ﻫﻮ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫ﺩ‪ -‬ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ‪:‬‬
‫ﻟﻺﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ﺃﺛﺎﺭ ﻋﻈﻴﻤﺔ ﰲ ﺣﻴﺎﺓ ﺍﳌﺆﻣﻦ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺍﻟﻌﻠﻢ ﺑﻌﻈﻤﺔ ﺍﷲ ﻭﻗﻮﺗﻪ ﻭﻛﻤﺎﻝ ﻗﺪﺭﺗﻪ‪ ،‬ﻓﺈﻥ ﻋﻈﻤﺔ ﺍﳌﺨﻠﻮﻕ ﻣﻦ ﻋﻈﻤﺔ ﺍﳋﺎﻟﻖ‪،‬‬
‫ﻓﻴﺰﻳﺪ ﺍﳌﺆﻣﻦ ﺗﻘﺪﻳﺮﺍ ﷲ ﻭﺗﻌﻈﻴﻤﺎ ﻟﻪ‪ ،‬ﺣﻴﺚ ﳜﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﻼﺋﻜﺔ ﺫﻭﻱ ﺃﺟﻨﺤﺔ‪.‬‬
‫‪ -٢‬ﺍﻻﺳﺘﻘﺎﻣﺔ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻤﻦ ﺁﻣﻦ ﺑﺄﻥ ﺍﳌﻼﺋﻜﺔ ﺗﻜﺘﺐ ﺃﻋﻤﺎﻟﻪ ﻛﻠﻬﺎ ﻓﺈﻥ‬
‫ﻫﺬﺍ ﻳﻮﺟﺐ ﺧﻮﻓﻪ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻼ ﻳﻌﺼﻴﻪ‪ ،‬ﻻ ﰲ ﺍﻟﻌﻼﻧﻴﺔ‪ ،‬ﻭﻻ ﰲ ﺍﻟﺴﺮ‪.‬‬
‫‪ -٣‬ﺍﻟﺼﱪ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﻷﻧﺲ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ‪ .‬ﻋﻨﺪﻣﺎ ﻳﻮﻗﻦ ﺍﳌﺆﻣﻦ ﺃﻥ ﻣﻌﻪ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺍﻟﻔﺴﻴﺢ ﺃﹸﻟﻮﻓﺎ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺗﻘﻮﻡ ﺑﻄﺎﻋﺔ ﺍﷲ ﻋﻠﻰ ﺃﺣﺴﻦ ﺣﺎﻝ ﻭﺃﻛﻤﻞ ﺷﺄﻥ‪.‬‬
‫‪ -٤‬ﺷﻜﺮ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻋﻨﺎﻳﺘﻪ ﺑﺒﲏ ﺁﺩﻡ‪ ،‬ﺣﻴﺚ ﺟﻌﻞ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻳﻘﻮﻡ ﲝﻔﻈﻬﻢ‬
‫ﻭﲪﺎﻳﺘﻬﻢ‪.‬‬
‫‪ -٥‬ﺍﻻﻧﺘﺒﺎﻩ ﺇﱃ ﺃﻥ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ ﻻ ﺗﺪﻭﻡ ﺣﲔ ﻳﺘﺬﻛﺮ ﻣﻠﻚ ﺍﳌﻮﺕ ﺍﳌﺄﻣﻮﺭ ﺑﻘﺒﺾ‬
‫ﺍﻷﺭﻭﺍﺡ ﺣﲔ ﻳﺘﻮﻓﺎﻫﺎ ﺍﷲ‪ ،‬ﻭﻣﻦ ﰒ ﳛﺮﺹ ﻋﻠﻰ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻴﻮﻡ ﺍﻵﺧﺮ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ‬
‫ﺍﻟﺼﺎﱀ‪.‬‬
‫***‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ‬
‫ﺃ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ‪:‬‬
‫ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺄﻥ ﷲ ﺗﻌﺎﱃ ﻛﺘﺒﺎ ﺃﻧﺰﳍﺎ ﻋﻠﻰ ﺭﺳﻠﻪ ﺇﱃ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻛﻼﻡ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺗﻜﻠﹼﻢ ‪‬ﺎ ﺣﻘﻴﻘﺔ ﻛﻤﺎ ﻳﻠﻴﻖ ﺑﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻓﻴﻬﺎ ﺍﳊﻖ ﻭﺍﻟﻨﻮﺭ ﻭﺍﳍﺪﻯ‬
‫ﻟﻠﻨﺎﺱ ﰲ ﺍﻟﺪﺍﺭﻳﻦ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﻳﺘﻀﻤﻦ ﺛﻼﺛﺔ ﺃﻣﻮﺭ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺍﻹﳝﺎﻥ ﺑﺄﻥ ﻧﺰﻭﳍﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺣﻘﺎ‪.‬‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﺍﻹﳝﺎﻥ ﲟﺎ ﲰ‪‬ﻰ ﺍﷲ ﻣﻦ ﻛﺘﺒﻪ ﻛﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ‪‬‬
‫ﻭﺍﻟﺘﻮﺭﺍﺓِ ﺍﻟﱵ ﺃﻧﺰﻟﺖ ﻋﻠﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﻴﺴﻰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﺗﺼﺪﻳﻖ ﻣﺎ ﺻﺢ ﻣﻦ ﺃﺧﺒﺎﺭﻫﺎ ﻛﺄﺧﺒﺎﺭ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫‪   ‬‬ ‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺃﺣﺪ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(١) {             ‬‬
‫ﻓﺄﻣﺮ ﺍﷲ ﺑﺎﻹﳝﺎﻥ ﺑﻪ ﻭﺑﺮﺳﻮﻟﻪ ﻭﺑﺎﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻧﺰ‪‬ﻝ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ‪ ‬ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻛﻤﺎ‬
‫ﺃﻣﺮ ﺑﺎﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺍﳌﱰﻟﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﻭﻗﺎﻝ ‪ ‬ﻋﻦ ﺍﻹﳝﺎﻥ‪ } :‬ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ‬

‫ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ { )‪.(٢‬‬

‫ﺏ ‪ -‬ﻣﺰﺍﻳﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪:‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٣٦ :‬‬

‫)‪ (2‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪( ٤٦٩٥‬‬
‫ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٦٣‬ﺃﲪﺪ )‪.(٥٣/١‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺇﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﱰﻝ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﻗﺪﻭﺗﻨﺎ ﳏﻤﺪ ‪ ‬ﻭﻣﻦ ﰒ ﻓﺈﻥ‬
‫ﺍﳌﺆﻣﻦ ﻳﻌﻈﹼﻢ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻳﺴﻌﻰ ﺇﱃ ﺍﻟﺘﻤﺴﻚ ﺑﺄﺣﻜﺎﻣﻪ‪ ،‬ﻭﺗﻼﻭﺗﻪ ﻭﺗﺪﺑ‪‬ﺮﻩ‪.‬‬
‫ﻭﺣﺴﺒﻨﺎ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﻫﺎﺩﻳﻨﺎ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺳﺒﺐ ﻓﻮﺯﻧﺎ ﰲ ﺍﻵﺧﺮﺓ‪.‬‬
‫ﻭﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﺰﺍﻳﺎ ﻛﺜﲑﺓ ﻭﺧﺼﺎﺋﺺ ﻣﺘﻌﺪﺩﺓ ﻳﻨﻔﺮﺩ ‪‬ﺎ ﻋﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ‪،‬‬
‫ﻣﻨﻬﺎ‪:‬‬
‫‪ -١‬ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﺗﻀﻤ‪‬ﻦ ﺧﻼﺻﺔ ﺍﻷﺣﻜﺎﻡ ﺍﻹﳍﻴﺔ‪ ،‬ﻭﺟﺎﺀ ﻣﺆﻳ‪‬ﺪﺍ ﻭﻣﺼ‪‬ﺪﻗﺎ ﳌﺎ ﺟﺎﺀ‬
‫ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻦ ﺍﻷﻣﺮ ﺑﻌﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ‪.‬‬
‫} ‪          ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬

‫‪.(١) {  ‬‬

‫ﻭﻣﻌﲎ‪ (٢) {       } :‬ﺃﻱ ﻳﺼﺪ‪‬ﻕ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﰲ‬

‫ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻣﻦ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﻣﻌﲎ } ‪ :(٣) {   ‬ﺃﻱ ﻣ‪‬ﺆ‪‬ﺗ‪‬ﻤِﻨﺎ ﻭﺷﺎﻫِﺪﺍ ﻋﻠﻰ ﻣﺎ‬
‫ﻗﺒﻠﻪ ﻣﻦ ﺍﻟﻜﺘﺐ‪.‬‬
‫‪ -٢‬ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﳚﺐ ﻋﻠﻰ ﲨﻴﻊ ﺍﻟﻨﺎﺱ ﺍﻟﺘﻤﺴﻚ ﺑﻪ‪ ،‬ﻭﻳﺘﻌﻴ‪‬ﻦ ﻋﻠﻰ ﲨﻴﻊ ﺍﳋﻠﻖ‬
‫‪‬‬ ‫ﺍﺗﺒﺎﻉ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻤﻞ ﺑﻪ‪ ،‬ﲞﻼﻑ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ ﻓﻬﻲ ﻷﻗﻮﺍﻡ ﻣﻌﻴﻨﲔ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {        ‬‬

‫‪ -٣‬ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺗﻜﻔﹼﻞ ﲝﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻠﻢ ﲤﺘﺪ ﺇﻟﻴﻪ ﻳﺪ ﺍﻟﺘﺤﺮﻳﻒ‪ ،‬ﻭﻻ ﲤﺘﺪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪.(١) {         } .‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٤٨ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٤٨ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٤٨ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٩ :‬‬

‫‪٣٩‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺟـ‪ -‬ﻭﺍﺟﺒﻨﺎ ﳓﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪:‬‬

‫ﺇﺫﺍ ﻋﺮﻓﻨﺎ ﺑﻌﺾ ﺍﳌﺰﺍﻳﺎ ﺍﻟﻌﻈﻴﻤﺔ ﻭﺍﳋﺼﺎﺋﺺ ﺍﻟﻔﺮﻳﺪﺓ ﳍﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻤﺎ ﻭﺍﺟﺒﻨﺎ ﳓﻮ‬
‫ﺍﻟﻘﺮﺁﻥ؟‬
‫‪ -‬ﳚﺐ ﻋﻠﻴﻨﺎ ﳏﺒﺔ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺗﻌﻈﻴﻢ ﻗﺪﺭﻩ ﻭﺍﺣﺘﺮﺍﻣﻪ ﺇﺫ ﻫﻮ ﻛﻼﻡ ﺍﳋﺎﻟﻖ ‪ ‬ﻓﻬﻮ ﺃﺻﺪﻕ‬
‫ﺍﻟﻜﻼﻡ ﻭﺃﻓﻀﻠﻪ‪.‬‬
‫‪ -‬ﻭﳚﺐ ﻋﻠﻴﻨﺎ ﺗﻼﻭﺗﻪ ﻭﻗﺮﺍﺀﺗﻪ‪ ،‬ﻭﺃﻥ ﻧﺘﺪﺑ‪‬ﺮ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﻩ‪ ،‬ﻭﺃﻥ ﻧﺘﻔﻜﺮ ﰲ ﻣﻮﺍﻋﻆ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺃﺧﺒﺎﺭﻩ ﻭﻗﺼﺼﻪ‪.‬‬
‫‪ -‬ﻭﳚﺐ ﻋﻠﻴﻨﺎ ﺍﺗﺒﺎﻉ ﺃﺣﻜﺎﻣﻪ‪ ،‬ﻭﺍﻟﻄﺎﻋﺔ ﻷﻭﺍﻣﺮﻩ ﻭﺁﺩﺍﺑﻪ‪.‬‬
‫ﺳﺌﻠﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻋﻦ ﺧﻠﻖ ﺍﻟﻨﱯ ‪ ‬ﻓﻘﺎﻟﺖ‪ } :‬ﻛﺎﻥ ﺧﻠﻘﻪ ﺍﻟﻘﺮﺁﻥ { )‪.(٢‬‬
‫ﻭﻣﻌﲎ ﺍﳊﺪﻳﺚ‪ :‬ﺃﻥ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻫﻮ ﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﻌﻤﻠﻲ ﻷﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻭﺷﺮﺍﺋﻌﻪ‪ ،‬ﻓﻘﺪ‬
‫ﺣﻘﻖ ‪ ‬ﻛﻤﺎﻝ ﺍﻻﺗﺒﺎﻉ ﳍﺪﻱ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻣﻦ ﻳﺘﻌﻴ‪‬ﻦ ﻋﻠﻴﻨﺎ ﺍﻻﻗﺘﺪﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ‬ﻓﻬﻮ ﺍﻟﻘﺪﻭﺓ‬
‫‪        ‬‬ ‫ﺍﳊﺴﻨﺔ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﺎ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(٣) {         ‬‬
‫ﺩ ‪ -‬ﲢﺮﻳﻒ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪:‬‬
‫ﺃﺧﱪﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻗﺪ ﺣﺮ‪‬ﻓﻮﺍ‬
‫ﻛﺘﺒﻬﻢ‪ ،‬ﻓﻠﻢ ﺗﻌﺪ ﰲ ﺻﻮﺭ‪‬ﺎ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻓﺤﺮ‪‬ﻑ ﺍﻟﻴﻬﻮﺩ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻭﺑﺪ‪‬ﻟﻮﻫﺎ‪ ،‬ﻭﻏﲑ‪‬ﻭﻫﺎ‪ ،‬ﻭﺗﻼﻋﺒﻮﺍ ﺑﺄﺣﻜﺎﻡ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬
‫} ‪.(٤) {        ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳊﺠﺮ ﺁﻳﺔ‪.٩ :‬‬

‫)‪ (2‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٢١ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٤٦ :‬‬

‫‪٤٠‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ ‬‬ ‫ﻛﻤﺎ ﺣﺮ‪‬ﻑ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻹﳒﻴﻞ‪ ،‬ﻭﺑﺪ‪‬ﻟﻮﺍ ﺃﺣﻜﺎﻣﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﺍﻟﻨﺼﺎﺭﻯ‪} :‬‬
‫‪            ‬‬

‫‪.(١) {               ‬‬
‫ﻓﻠﻴﺴﺖ ﺍﻟﺘﻮﺭﺍﺓ ﺍﳌﻮﺟﻮﺩﺓ ﺍﻵﻥ ﻫﻲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﱵ ﺃﻧﺰﻟﺖ ﻋﻠﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻻ‬
‫ﺍﻹﳒﻴﻞ ﺍﳌﻮﺟﻮﺩ ﺍﻵﻥ ﻫﻮ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﺇﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺍﻟﱵ ﰲ ﺃﻳﺪﻱ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻋﻘﺎﺋﺪ ﻓﺎﺳﺪﺓ‪ ،‬ﻭﺃﺧﺒﺎﺭ‬
‫ﺑﺎﻃﻠﺔ‪ ،‬ﻭﺣﻜﺎﻳﺎﺕ ﻛﺎﺫﺑﺔ‪ ،‬ﻓﻼ ﻧﺼﺪ‪‬ﻕ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﺇﻻ ﻣﺎ ﺻﺪ‪‬ﻗﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﺃﻭ ﺍﻟﺴﻨﺔ‬
‫ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻭﻧﻜﺬﺏ ﻣﺎ ﻛﺬﹼﺑﻪ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪.‬‬
‫ﻫـ‪ -‬ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ‪:‬‬
‫ﻟﻺﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺁﺛﺎﺭ ﻣﺘﻌﺪﺩﺓ ﻧﺬﻛﺮ ﻣﻨﻬﺎ‪:‬‬
‫‪ -١‬ﺍﻟﻌﻠﻢ ﺑﻌﻨﺎﻳﺔ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﺒﺎﺩﻩ‪ ،‬ﻭﻛﻤﺎﻝ ﺭﲪﺘﻪ ﺣﻴﺚ ﻟﻜﻞ ﻗﻮﻡ ﻛﺘﺎﺑﺎ ﻳﻬﺪﻳﻬﻢ ﺑﻪ‪،‬‬
‫ﻭﳛﻘﻖ ﳍﻢ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫‪ -٢‬ﺍﻟﻌﻠﻢ ﲝﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺷﺮﻋﻪ‪ ،‬ﺣﻴﺚ ﺷ‪‬ﺮ‪‬ﻉ ﻟﻜﻞ ﻗﻮﻡ ﻣﺎ ﻳﻨﺎﺳﺐ ﺃﺣﻮﺍﳍﻢ ﻭﻳﻼﺋﻢ‬
‫ﺃﺷﺨﺎﺻﻬﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪.(٢) {       } :‬‬
‫‪ -٣‬ﺷﻜﺮ ﻧﻌﻤﺔ ﺍﷲ ﰲ ﺇﻧﺰﺍﻝ ﺗﻠﻚ ﺍﻟﻜﺘﺐ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﻜﺘﺐ ﻧﻮﺭ ﻭﻫﺪﻱ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﻣﻦ ﰒ ﻓﻴﺘﻌﻴ‪‬ﻦ ﺷﻜﺮ ﺍﷲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻌﻢ ﺍﻟﻌﻈﻴﻤﺔ‪.‬‬
‫***‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٧٨ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٤٨ :‬‬

‫‪٤١‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ‬
‫ﺃ‪ -‬ﺣﺎﺟﺔ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻟﺮﺳﺎﻟﺔ ‪:‬‬
‫ﺍﻟﺮﺳﺎﻟﺔ ﺿﺮﻭﺭﻳﺔ ﻟﻠﻌﺒﺎﺩ‪ ،‬ﻻ ﺑﺪ‪ ‬ﳍﻢ ﻣﻨﻬﺎ‪ ،‬ﻭﺣﺎﺟﺘﻬﻢ ﺇﻟﻴﻬﺎ ﻓﻮﻕ ﺣﺎﺟﺘﻬﻢ ﺇﱃ ﻛﻞ ﺷﻲﺀ‪،‬‬
‫ﻭﺍﻟﺮﺳﺎﻟﺔ ﺭﻭﺡ ﺍﻟﻌﺎﱂ ﻭﻧﻮﺭﻩ ﻭﺣﻴﺎﺗﻪ‪ ،‬ﻓﺄﻱ‪ ‬ﺻﻼﺡ ﻟﻠﻌﺎﱂ ﺇﺫﺍ ﻋﺪﻡ ﺍﻟﺮﻭﺡ ﻭﺍﳊﻴﺎﺓ ﻭﺍﻟﻨﻮﺭ؟‬
‫ﻭﺍﻟﺪﻧﻴﺎ ﻣﻈﻠﻤﺔﹲ ﺇﻻ ﻣﺎ ﻃﻠﻌﺖ ﻋﻠﻴﻪ ﴰﺲ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﺇﱃ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔﻼﺡ ﰲ ﺍﻟﺪﺍﺭﻳﻦ‬
‫ﺇﻻ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﻻ ﺳﺒﻴﻞ ﺇﱃ ﻣﻌﺮﻓﺔ ﺍﻟﻄﻴ‪‬ﺐ ﻭﺍﳋﺒﻴﺚ ﻋﻠﻰ ﺍﻟﺘﻔﺼﻴﻞ ﺇﻻ ﻣﻦ ﻃﺮﻳﻘﻬﻢ‪.‬‬
‫‪‬‬ ‫ﻟﻘﺪ ﲰﻰ ﺍﷲ ﺭﺳﺎﻟﺘﻪ ﺭﻭﺣﺎ‪ ،‬ﻭﺍﻟﺮﻭﺡ ﺇﺫﺍ ﻋﺪﻡ ﻓﻘﺪﺕ ﺍﳊﻴﺎﺓ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪} :‬‬
‫‪                ‬‬

‫‪.(١) {      ‬‬

‫‪     ‬‬ ‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ﺃﺣﺪ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪ ،‬ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(٢) {         ‬‬

‫ﻓﺪﻟﹼﺖ ﺍﻵﻳﺔ ﻋﻠﻰ ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺩﻭﻥ ﺗﻔﺮﻳﻖ‪ ،‬ﻓﻼ‬
‫ﻧﺆﻣﻦ ﺑﺒﻌﺾ ﺍﻟﺮﺳﻞ ﻭﻧﻜﻔﺮ ﺑﺒﻌﺾ ﻛﺤﺎﻝ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ‪.‬‬
‫} ﻭﻗﺎﻝ ‪ ‬ﻋﻦ ﺍﻹﳝﺎﻥ‪ :‬ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ‬

‫ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ { )‪.(٣‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‪.٥٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٨٥ :‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٤٩٩‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ‬
‫)‪ ، (٦٤‬ﺃﲪﺪ )‪.(٤٢٦/٢‬‬

‫‪٤٢‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺇﻥ ﻣﺎ ﺗﻌﺎﻧﻴﻪ ﺍﻟﺪﻭﻝ ‪ -‬ﺍﻟﱵ ﻳﺴﻤﻮ‪‬ﺎ ﺩﻭﻻ ﻣﺘﻘﺪﻣﺔ ﻭﻣﺘﺤﻀﺮﺓ ‪ -‬ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻻﺿﻄﺮﺍﺏ‬
‫ﻭﺍﳍﻤﻮﻡ ﻭﺍﻟﺸﻘﺎﺀ ﻭﺍﻟﺘﻔﻜﻚ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺑﺴﺒﺐ ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﻟﺮﺳﺎﻟﺔ‪.‬‬
‫ﺏ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ‪:‬‬
‫ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺄﻥ ﺍﷲ ﺑﻌﺚ ﰲ ﻛﻞ ﺃﻣﺔ ﺭﺳﻮﻻ ﻣﻨﻬﻢ ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ‬
‫ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﻥ ﺍﻟﺮﺳﻞ ﻛﻠﻬﻢ ﺻﺎﺩﻗﻮﻥ ﻣﺼﺪ‪‬ﻗﻮﻥ‪ ،‬ﺃﺗﻘﻴﺎﺀ ﺃﻣﻨﺎﺀ‪ ،‬ﻫﺪﺍﺓ ﻣﻬﺘﺪﻭﻥ‪،‬‬
‫ﻭﺃ‪‬ﻢ ﺑﻠﹼﻐﻮﺍ ﲨﻴﻊ ﻣﺎ ﺃﺭﺳﻠﻬﻢ ﺍﷲ ﺑﻪ‪ ،‬ﻓﻠﻢ ﻳﻜﺘﻤﻮﺍ ﻭﱂ ﻳﻐﻴ‪‬ﺮﻭﺍ‪ ،‬ﻭﱂ ﻳﺰﻳﺪﻭﺍ ﻓﻴﻪ ﻣﻦ ﻋﻨﺪ‬
‫ﺃﻧﻔﺴﻬﻢ ﺣﺮﻓﺎ ﻭﱂ ﻳﻨﻘﺼﻮﻩ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪{        } :‬‬
‫)‪.(١‬‬
‫ﻭﺇﻥ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻛﻠﻬﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺍﳊﻖ ﺍﳌﺒﲔ‪ ،‬ﻭﺃﻧﻪ ﻗﺪ ﺍﺗﻔﻘﺖ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﻋﻘﻴﺪﺓ‬
‫‪         ‬‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ }‬

‫‪.(٢) {  ‬‬

‫‪‬‬ ‫ﻭﻗﺪ ﲣﺘﻠﻒ ﺷﺮﺍﺋﻊ ﺍﻷﻧﺒﻴﺎﺀ ﰲ ﺍﻟﻔﺮﻭﻉ ﻣﻦ ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {     ‬‬

‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ﻳﺘﻀﻤﻦ ﺃﺭﺑﻌﺔ ﺃﻣﻮﺭ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺍﻹﳝﺎﻥ ﺑﺄﻥ ﺭﺳﺎﻟﺘﻬﻢ ﺣﻖ‪ ‬ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻤﻦ ﻛﻔﺮ ﺑﺮﺳﺎﻟﺔِ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻓﻘﺪ ﻛﻔﺮ‬
‫ﺑﺎﳉﻤﻴﻊ‪.‬‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﺍﻹﳝﺎﻥ ﺑﻜﻞ ﻣﻦ ﲰﻰ ﺍﷲ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻣﺜﻞ‪ :‬ﳏﻤﺪ ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ‬
‫ﻭﻧﻮﺡ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﺃﻣﺎ ﻣﻦ ﱂ ﻧﻌﻠﻢ ﺍﲰﻪ ﻣﻨﻬﻢ ﻓﻨﺆﻣﻦ ﺑﻪ ﺇﲨﺎﻻ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٣٥ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‪.٣٦ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٤٨ :‬‬

‫‪٤٣‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﺗﺼﺪﻳﻖ ﻣﺎ ﺻﺢ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺳﻞ‪.‬‬

‫ﺍﻟﺮﺍﺑﻊ‪ :‬ﺍﻟﻌﻤﻞ ﺑﺸﺮﻳﻌﺔ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺇﻟﻴﻨﺎ ﻭﻫﻮ ﺃﻓﻀﻠﻬﻢ ﻭﺧﺎﲤﻬﻢ ﳏﻤﺪ ‪.‬‬
‫ﺟـ‪ -‬ﺗﻌﺮﻳﻒ ﺍﻟﻨﱯ ﻭﺍﻟﺮﺳﻮﻝ ‪:‬‬
‫ﺍﻟﻨﱯ ﻟﻐﺔ‪ :‬ﺍﳌﹸﺨﱪ‪ ،‬ﻣﺸﺘﻖ ﻣﻦ ﺍﻟﻨﺒﺄ ﻭﻫﻮ ﺍﳋﱪ‪ ،‬ﻓﺎﻟﻨﱯ ﻣ‪‬ﺨﱪ ﻋﻦ ﺍﷲ ﺗﻌﺎﱃ‪ .‬ﺃﻭ ﻣﺸﺘﻖ ﻣﻦ‬
‫ﺍﻟﻨ‪‬ﺒ‪‬ﻮ‪‬ﺓ ﻭﻫﻲ ﻣﺎ ﺍﺭﺗﻔﻊ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻓﺎﻟﻨﱯ‪ ‬ﺃﺷﺮﻑ ﺍﳋﻠﻖ ﻭﺃﺭﻓﻌﻬﻢ ﻣﱰﻟﺔ‪.‬‬
‫ﻭﺃﻣﺎ ﺗﻌﺮﻳﻒ ﺍﻟﻨﱯ‪ ‬ﺍﺻﻄﻼﺣﺎ‪ :‬ﻓﻬﻮ ﺇﻧﺴﺎﻥ ﺣﺮ‪ ،‬ﺫﻛﺮ‪ ،‬ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﻭﺧﺼ‪‬ﻪ ﺑﺘﺒﻠﻴﻎ ﺍﻟﻮﺣﻲ‬
‫ﺇﻟﻴﻪ‪.‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ﻟﻐﺔﹰ‪ :‬ﺍﳌﺘﺎﺑﻊ ﻷﺧﺒﺎﺭ ﻣﻦ ﺃﺭﺳﻠﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺗﻌﺮﻳﻒ ﺍﻟﺮﺳﻮﻝ ﺍﺻﻄﻼﺣﺎ‪ :‬ﻓﻬﻮ ﺇﻧﺴﺎﻥ ﺣﺮ ﺫﻛﺮ‪ ،‬ﻧﺒ‪‬ﺄﻩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺸﺮﻉ‪ ،‬ﻭﺃﻣﺮﻩ‬
‫ﺑﺘﺒﻠﻴﻐﻪ ﺇﱃ ﻗﻮﻡ ﳐﺎﻟﻔﲔ‪.‬‬
‫‪ -‬ﻭﺃﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻓﺈﻥ ﺍﻟﺮﺳﻮﻝ ﺃﺧﺺ ﻣﻦ ﺍﻟﻨﱯ‪ ،‬ﻓﻜﻞ ﺭﺳﻮﻝٍ ﻧﱯ‪ ،‬ﻭﻟﻴﺲ ﻛﻞ ﻧﱯ‬
‫ﺭﺳﻮﻻ‪ ،‬ﻓﺎﻟﺮﺳﻮﻝ ﻳﺆﻣﺮ ﺑﺘﺒﻴﻠﻎ ﺍﻟﺸﺮﻉ ﺇﱃ ﻣﻦ ﺧﺎﻟﻒ ﺩﻳﻦ ﺍﷲ‪ ،‬ﺃﻭ ﻻ ﻳﻌﻠﻢ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﺃﻣﺎ‬
‫ﺍﻟﻨﱯ ﻓﻴﺒﻌﺚ ﺑﺎﻟﺪﻋﻮﺓ ﻟﺸﺮﻉ ﻣﻦ ﻗﺒﻠﻪ‪.‬‬
‫ﺩ‪ -‬ﺻﻔﺎﺕ ﺍﻟﺮﺳﻞ ﻭﺁﻳﺎ‪‬ﻢ ‪:‬‬
‫ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺃ‪‬ﻢ ﺑﺸﺮ‪ ،‬ﻓﻴﺤﺘﺎﺟﻮﻥ ﳌﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﺒﺸﺮ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬
‫ﻭﺍﻟﺸﺮﺍﺏ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(١) {         } :‬‬
‫ﻛﻤﺎ ﺃﻥ ﺍﻟﺮﺳﻞ ﻳﺼﻴﺒﻬﻢ ﻣﺎ ﻳﺼﻴﺐ ﺍﻟﺒﺸﺮ ﻣﻦ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻭﻳﺄﺗﻴﻬﻢ ﺍﳌﻮﺕ ﻛﺴﺎﺋﺮ ﺍﳋﻠﻖ‪.‬‬
‫ﻓﻠﻴﺲ ﳍﻢ ﻣﻦ ﺧﺼﺎﺋﺺ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﺍﻷﻟﻮﻫﻴﺔ ﺷﻲﺀ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﺑﺸﺮ ﺑﻠﻐﻮﺍ ﺍﻟﻜﻤﺎﻝ ﰲ ﺍﳋِﻠﻘﺔ‬
‫ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻛﻤﺎ ﺑﻠﻐﻮﺍ ﺍﻟﺬﺭﻭﺓ ﰲ ﻛﻤﺎﻝ ﺍﻷﺧﻼﻕ‪ ،‬ﻛﻤﺎ ﺃ‪‬ﻢ ﺧﲑ ﺍﻟﻨﺎﺱ ﻧﺴﺒﺎ ﻭﳍﻢ ﻣﻦ ﺍﻟﻌﻘﻮﻝ‬
‫ﺍﻟﺮﺍﺟﺤﺔ‪ ،‬ﻭﺍﻟﻠﺴﺎﻥ ﺍﳌﺒﲔ ﻣﺎ ﳚﻌﻠﻬﻢ ﺃﻫﻠﹰﺎ ﻟﺘﺤﻤﻞ ﺗﺒﻌﺎﺕ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺍﻟﻘﻴﺎﻡ ﺑﺄﻋﺒﺎﺀ ﺍﻟﻨ‪‬ﺒﻮ‪‬ﺓ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.٧ :‬‬

‫‪٤٤‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺗﻈﻬﺮ ﻟﻨﺎ ﺍﳊﻜﻤﺔ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ ﺑﺸﺮﺍ‪ ،‬ﻭﺫﻟﻚ ﺣﱴ ﺗﺘﻤﺜﻞﹶ ﺍﻟﻘﺪﻭﺓﹸ ﻟﻠﺒﺸﺮ ﰲ ﻭﺍﺣﺪٍ‬
‫ﻣﻦ ﺟﻨﺴﻬﻢ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻻﻗﺘﺪﺍﺀ ﺑﻪ ﻫﻮ ﰲ ﻣﻘﺪﻭﺭﻫﻢ ﻭﰲ ﺣﺪﻭﺩ ﻃﺎﻗﺘﻬﻢ‪.‬‬
‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻞ ﺃﻥ ﺍﷲ ﺧﺼﻬﻢ ﺑﺎﻟﻮﺣﻲ ﺩﻭﻥ ﺑﻘﻴﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪:‬‬
‫} ‪.(١) {            ‬‬

‫‪  ‬‬ ‫ﻓﻘﺪ ﺍﺧﺘﺎﺭﻫﻢ ﺍﷲ ﻭﺍﺻﻄﻔﺎﻫﻢ ﻣﻦ ﺑﲔ ﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {   ‬‬

‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻞ ﺃ‪‬ﻢ ﻣﻌﺼﻮﻣﻮﻥ ﻓﻴﻤﺎ ﻳﺒﻠﱢﻐﻮﻥ ﻋﻦ ﺍﷲ‪ ،‬ﻓﻬﻢ ﻻ ﳜﻄﺌﻮﻥ ﰲ ﺍﻟﺘﺒﻠﻴﻎ ﻋﻦ‬
‫ﺍﷲ‪ ،‬ﻭﻻ ﳜﻄﺌﻮﻥ ﰲ ﺗﻨﻔﻴﺬ ﻣﺎ ﺃﻭﺣﻰ ﺍﷲ ﺑﻪ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻞ‪ :‬ﺍﻟﺼﺪﻕ‪ ،‬ﻓﺎﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺻﺎﺩﻗﻮﻥ ﰲ ﺃﻗﻮﺍﳍﻢ ﻭﺃﻋﻤﺎﳍﻢ‪،‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪.(٣) {        } :‬‬
‫ﻭﻣﻦ ﺻﻔﺎ‪‬ﻢ‪ :‬ﺍﻟﺼﱪ‪ ،‬ﻓﺎﻟﺮﺳﻞ ﻛﺎﻧﻮﺍ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ‪ ،‬ﻳﺪﻋﻮﻥ ﺇﱃ ﺩﻳﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻗﺪ‬
‫ﺃﺻﺎﺑﺘﻬﻢ ﺻﻨﻮﻑ ﺍﻷﺫﻯ ﻭﺃﻧﻮﺍﻉ ﺍﳌﺸﺎﻕ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﻘﺪ ﺻﱪﻭﺍ ﻭﲢﻤ‪‬ﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺇﻋﻼﺀ‬
‫ﻛﻠﻤﺔ ﺍﷲ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﻓﹶﺎﺻ‪‬ﺒِﺮ‪ ‬ﻛﹶﻤ‪‬ﺎ ﺻ‪‬ﺒ‪‬ﺮ‪ ‬ﺃﹸﻭﻟﹸﻮ ﺍﻟﹾﻌ‪‬ﺰ‪‬ﻡِ ﻣِﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻞِ { )‪.(٤‬‬
‫ﻭﺃﻣﺎ ﺁﻳﺎﺕ ﺍﻟﺮﺳﻞ ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺃﻳ‪‬ﺪ ﺭﺳﻠﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺑﺎﳌﻌﺠﺰﺍﺕ ﺍﻟﺒﻴﻨﺔ ﻭﺍﻟﱪﺍﻫﲔ‬
‫ﺍﻟﻘﺎﻃﻌﺔ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻬﻢ‪ ،‬ﻭﺻﺤﺔ ﻧﺒﻮ‪‬ﻢ ﻭﺭﺳﺎﻟﺘﻬﻢ‪ ،‬ﻓﺄﺟﺮﻯ ﺍﷲ ﻋﻠﻰ ﺃﻳﺪﻱ ﺭﺳﻠﻪ‬
‫ﺍﳌﻌﺠﺰﺍﺕ ﺍﳋﺎﺭﻗﺔﹶ ﺍﻟﱵ ﻟﻴﺴﺖ ﰲ ﻣﻘﺪﻭﺭ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﺟﻞ ﺗﻘﺮﻳﺮ ﺻﺪﻗﻬﻢ ﻭﺇﺛﺒﺎﺕ ﻧﺒﻮ‪‬ﻢ‪.‬‬
‫ﻭﺗﻌﺮﻳﻒ ﺁﻳﺎﺕ ﺍﻟﺮﺳﻞ ﻭﻣﻌﺠﺰﺍ‪‬ﻢ‪ :‬ﻫﻲ ﺃﻣﻮﺭ ﺧﺎﺭﻗﺔ ﻟﻠﻌﺎﺩﺓ ﻳﻈﻬﺮﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺃﻳﺪﻱ‬
‫ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻋﻠﻰ ﻭﺟﻪ ﻳﻌﺠﺰ ﺍﻟﺒﺸﺮ ﻋﻦ ﺍﻹﺗﻴﺎﻥ ﲟﺜﻠﻪ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‪.١١٠ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١٢٤ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‪.٥٢ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ﺁﻳﺔ‪.٣٥ :‬‬

‫‪٤٥‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ ﲟﺎ ﻳﺄﻛﻠﻮﻥ ﻭﻣﺎ‬‫ﻪ‬‫ ﺇﺧﺒﺎﺭ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﻮﻣ‬:‫ﻭﻣﻦ ﺃﻣﺜﻠﺔ ﺗﻠﻚ ﺍﳌﻌﺠﺰﺍﺕ ﻭﺍﻵﻳﺎﺕ‬
‫ ﻭﻣﺜﻞ ﺍﻧﺸﻘﺎﻕ ﺍﻟﻘﻤﺮ ﻟﻨﺒﻴﻨﺎ‬،‫ ﻭﻣﺜﻞ ﲢﻮﻳﻞ ﻋﺼﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﻴﺔ‬،‫ﻢ‬‫ﺧﺮﻭﻥ ﰲ ﺑﻴﻮ‬‫ﻳﺪ‬
. ‫ﳏﻤﺪ‬
: ‫ ﺍﳊﻜﻤﺔ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﻟﺮﺳﻞ‬-‫ﻫـ‬
‫ﻢ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ‬‫ ﻭﻟﺪﻋﻮ‬،‫ ﺃﺭﺳﻞ ﺍﷲ ﺍﻟﺮﺳﻞ ﻟﺘﻌﺮﻳﻒ ﺍﻟﻨﺎﺱ ﲟﻌﺒﻮﺩﻫﻢ ﺍﳊﻖ‬-
.‫ﺷﺮﻳﻚ ﻟﻪ‬
   } :‫ ﻳﻘﻮﻝ ﺗﻌﺎﱃ‬،‫ﻕ ﻓﻴﻪ‬‫ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺘﻔﺮ‬،‫ﻭﺃﺭﺳﻞ ﺍﷲ ﺍﻟﺮﺳﻞ ﻹﻗﺎﻣﺔ ﺍﻟﺪﻳﻦ‬
                

.(١) {      

:‫ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ‬،‫ ﻭﺃﺭﺳﻞ ﺍﷲ ﺍﻟﺮﺳﻞ ﻟﻠﺘﺒﺸﲑ ﻭﺍﻹﻧﺬﺍﺭ‬-
.(٢) {        }
‫ ﻓﻬﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻳﺒﺸﺮﻭﻥ ﺍﻟﻄﺎﺋﻌﲔ ﺑﺎﳊﻴﺎﺓ‬،‫ﻭﺗﺒﺸﲑ ﺍﻟﺮﺳﻞ ﻭﺇﻧﺬﺍﺭﻫﻢ ﺩﻧﻴﻮﻱ ﻭﺃﺧﺮﻭﻱ‬
.(٣) {              } :‫ﺍﻟﻄﻴﺒﺔ‬

       } :‫ﻢ ﺍﻟﻌﺬﺍﺏ ﻭﺍﳍﻼﻙ ﺍﻟﺪﻧﻴﻮﻱ‬‫ﻭﳛﺬﺭﻭ‬

.(٤) {   

     } :‫ﻭﰲ ﺍﻵﺧﺮﺓ ﻳﺒﺸﺮﻭﻥ ﺍﻟﻄﺎﺋﻌﲔ ﺑﺎﳉﻨﺔ ﻭﻧﻌﻴﻤﻬﺎ‬

.(١) {            

.١٣ :‫( ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ‬1)

.٥٦ :‫( ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‬2)
.٩٧ :‫( ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ‬3)
.١٣ :‫( ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﺁﻳﺔ‬4)

٤٦
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪    ‬‬ ‫ﻭﳜﻮ‪‬ﻓﻮﻥ ﺍ‪‬ﺮﻣﲔ ﻭﺍﻟﻌﺼﺎﺓ ﻋﺬﺍﺏ ﺍﷲ ﰲ ﺍﻵﺧﺮﺓ‪} :‬‬

‫‪.(٢) {         ‬‬
‫‪ -‬ﻭﺃﺭﺳﻞ ﺍﷲ ﺍﻟﺮﺳﻞ ﻹﻋﻄﺎﺀ ﺍﻷﺳﻮﺓ ﺍﳊﺴﻨﺔ ﻟﻠﻨﺎﺱ ﰲ ﺍﻟﺴﻠﻮﻙ ﺍﻟﻘﻮﱘ‪ ،‬ﻭﺍﻷﺧﻼﻕ‬
‫‪   ‬‬ ‫ﺍﻟﻔﺎﺿﻠﺔ ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺷﺄﻥ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ‪} ‬‬

‫‪.(٣) {              ‬‬
‫ﻭ‪ -‬ﺍﻹﳝﺎﻥ ﲟﺤﻤﺪ ‪ ‬ﻧﺒﻴﺎ ﻭﺭﺳﻮﻻ ‪:‬‬
‫‪ -‬ﻧﺆﻣﻦ ﺑﺄﻥ ﳏﻤﺪﺍ ‪ ‬ﻫﻮ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺃﻧﻪ ﺳﻴ‪‬ﺪ ﺍﻷﻭﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﻫﻮ ﺧﺎﰎ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻓﻼ ﻧﱯ ﺑﻌﺪﻩ‪ ،‬ﻭﻗﺪ ﺑﻠﹼﻎ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﺃﺩﻯ ﺍﻷﻣﺎﻧﺔ‪ ،‬ﻭﻧﺼﺢ ﺍﻷﻣﺔ‪ ،‬ﻭﺟﺎﻫﺪ ﰲ ﺍﷲ ﺣﻖ‬
‫ﺟﻬﺎﺩﻩ‪.‬‬
‫‪ -‬ﻭﳚﺐ ﺃﻥ ﻧﺼﺪﻗﻪ ﻓﻴﻤﺎ ﺃﺧﱪ ﺑﻪ‪ ،‬ﻭﻧﻄﻴﻌﻪ ﻓﻴﻤﺎ ﺃﻣﺮ‪ ،‬ﻭﻧﺒﺘﻌﺪ ﻋﻤﺎ ‪‬ﻰ ﻋﻨﻪ ﻭﺯﺟﺮ‪ ،‬ﻭﺃﻥ‬
‫‪   ‬‬ ‫ﻧﻌﺒﺪ ﺍﷲ ﻋﻠﻰ ﻭﻓﻖ ﺳﻨﺘﻪ ‪ ‬ﻭﺃﻥ ﻧﻘﺘﺪﻱ ﺑﻪ ﺩﻭﻥ ﻏﲑﻩ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {              ‬‬
‫‪ -‬ﻭﳚﺐ ﺃﻥ ﻧﻘﺪ‪‬ﻡ ﳏﺒﺔ ﺍﻟﻨﱯ ‪ ‬ﻋﻠﻰ ﳏﺒﺔ ﺍﻟﻮﺍﻟﺪ ﻭﺍﻟﻮﻟﺪ ﻭﲨﻴﻊ ﺍﻟﻨﺎﺱ ﻛﻤﺎ ﻗﺎﻝ ‪‬‬
‫} ﻻ ﻳﺆﻣﻦ ﺃﺣﺪﻛﻢ ﺣﱴ ﺃﻛﻮﻥ ﺃﺣﺐ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﻭﺍﻟﺪﻩ ﻭﻭﻟﺪﻩ ﻭﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ { )‪.(٥‬‬
‫ﻭﳏﺒﺘﻪ ﺍﻟﺼﺎﺩﻗﺔ ﺗﻜﻮﻥ ﺑﺎﺗﺒﺎﻉ ﺳﻨﺘﻪ ﻭﺍﻹﻗﺘﺪﺍﺀ ‪‬ﺪﻳﻪ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٣ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٤ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٢١ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٢١ :‬‬
‫)‪ (5‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻹﳝﺎﻥ )‪ ، (١٥‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٤٤‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٥٠١٣‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪، (٦٧‬‬
‫ﺃﲪﺪ )‪ ، (٢٧٨/٣‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺮﻗﺎﻕ )‪.(٢٧٤١‬‬

‫‪٤٧‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪‬‬ ‫ﻭﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﻭﺍﻻﻫﺘﺪﺍﺀ ﺍﻟﺘﺎﻡ ﻻ ﻳﺘﺤﻘﻖ ﺇﻻ ﺑﻄﺎﻋﺘﻪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪} :‬‬

‫‪.(١) {          ‬‬
‫‪ -‬ﳚﺐ ﻋﻠﻴﻨﺎ ﻗﺒﻮﻝ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﻨﱯ ‪ ‬ﻭﺃﻥ ﻧﻨﻘﺎﺩ ﻟﺴﻨﺘﻪ‪ ،‬ﻭﺃﻥ ﳒﻌﻞ ﻫﺪﻳﻪ ﳏﻞ ﺇﺟﻼﻝ‬
‫‪          ‬‬ ‫ﻭﺗﻌﻈﻴﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {         ‬‬
‫‪ -‬ﻋﻠﻴﻨﺎ ﺃﻥ ﳓﺬﺭ ﻣﻦ ﳐﺎﻟﻔﺔ ﺃﻣﺮﻩ ‪ ‬ﻷﻥ ﳐﺎﻟﻔﺔ ﺃﻣﺮﻩ ﺳﺒﺐ ﻟﻠﻔﺘﻨﺔ ﻭﺍﻟﻀﻼﻝ ﻭﺍﻟﻌﺬﺍﺏ‬
‫‪         ‬‬ ‫ﺍﻷﻟﻴﻢ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {   ‬‬

‫ﺯ‪ -‬ﺧﺼﺎﺋﺺ ﺍﻟﺮﺳﺎﻟﺔ ﺍﶈﻤﺪﻳﺔ ‪:‬‬
‫ﲣﺘﺺ ﺍﻟﺮﺳﺎﻟﺔ ﺍﶈﻤﺪﻳﺔ ﻋﻦ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﲜﻤﻠﺔ ﻣﻦ ﺍﳋﺼﺎﺋﺺ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ‪:‬‬
‫‪     ‬‬ ‫‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﶈﻤﺪﻳﺔ ﺧﺎﲤﺔ ﻟﻠﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {       ‬‬

‫‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﶈﻤﺪﻳﺔ ﻧﺎﺳﺨﺔ ﻟﻠﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻓﻼ ﻳﻘﺒﻞ ﺍﷲ ﻣﻦ ﺃﺣﺪ ﺩﻳﻨﺎ ﺇﻻ ﺑﺎﺗﺒﺎﻉ‬
‫ﳏﻤﺪ ‪ ‬ﻭﻻ ﻳﺼﻞ ﺃﺣﺪ ﺇﱃ ﻧﻌﻴﻢ ﺍﳉﻨﺔ ﺇﻻ ﻣﻦ ﻃﺮﻳﻘﻪ‪ ،‬ﻓﻬﻮ ‪ ‬ﺃﻛﺮﻡ ﺍﻟﺮﺳﻞ‪ ،‬ﻭﺃﻣﺘﻪ ﺧﲑ‬
‫ﺍﻷﻣﻢ‪ ،‬ﻭﺷﺮﻳﻌﺘﻪ ﺃﻛﻤﻞ ﺍﻟﺸﺮﺍﺋﻊ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‪.٥٤ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‪.٦٣ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٤٠ :‬‬

‫‪٤٨‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪                          ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪ (١) {  ‬ﻭﻗﺎﻝ ‪ } ‬ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ‪ ،‬ﻻ ﻳﺴﻤﻊ ﰊ ﺃﺣﺪ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﻷﻣﺔ ﻳﻬﻮﺩﻱ ﺃﻭ ﻧﺼﺮﺍﱐ ﰒ ﳝﻮﺕ ﻭﱂ ﻳﺆﻣﻦ ﺑﺎﻟﺬﻱ ﺃﺭﺳﻠﺖ ﺑﻪ ﺇﻻ ﻛﺎﻥ ﻣﻦ ﺃﺻﺤﺎﺏ‬
‫ﺍﻟﻨﺎﺭ { )‪.(٢‬‬
‫‪ -‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﶈﻤﺪﻳﺔ ﻋﺎﻣﺔﹲ ﺇﱃ ﺍﻟﺜﻘﻠﲔ‪ :‬ﺍﳉﻦ ﻭﺍﻹﻧﺲ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﻜﺎﻳﺔ ﻋﻦ ﻗﻮﻝ ﺍﳉﻦ‪.(٣) {     } .‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٤) {        } :‬‬

‫ﻭﻗﺎﻝ ‪ } ‬ﻓﹸﻀ‪‬ﻠﺖ‪ ‬ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺴﺖ‪ :‬ﺃﹸﻋﻄﻴﺖ ﺟﻮﺍﻣﻊ ﺍﻟﻜﻠﻢ‪ ،‬ﻭﻧ‪‬ﺼﺮﺕ ﺑﺎﻟﺮﻋﺐ‪،‬‬
‫ﻭﺃﺣﻠﺖ ﱄ ﺍﻟﻐﻨﺎﺋﻢ‪ ،‬ﻭﺟﻌﻠﺖ ﱄ ﻷﺭﺽ ﻃﻬﻮﺭﺍ ﻭﻣﺴﺠﺪﺍ‪ ،‬ﻭﺃﺭﺳﻠﺖ ﺇﱃ ﺍﳋﻠﻖ ﻛﺎﻓﺔ‪ ،‬ﻭﺧﺘﻢ‬
‫ﰊ ﺍﻟﻨﺒﻴﻮﻥ { )‪.(٥‬‬
‫ﺣـ‪ -‬ﺃﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ‪:‬‬
‫ﻟﻺﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ﺁﺛﺎﺭ ﻋﻈﻴﻤﺔ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ‪:‬‬
‫‪ -١‬ﺍﻟﻌﻠﻢ ﺑﺮﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﻋﻨﺎﻳﺘﻪ ﺑﻌﺒﺎﺩﻩ ﺣﻴﺚ ﺃﺭﺳﻞ ﺍﻟﺮﺳﻞ ﺇﻟﻴﻬﻢ ﻟﻴﻬﺪﻭﻫﻢ ﺇﱃ‬
‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﻳﺒﻴﻨﻮﺍ ﳍﻢ ﻛﻴﻒ ﻳﻌﺒﺪﻭﻥ ﺍﷲ؛ ﻷﻥ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﻻ ﻳﺴﺘﻘﻞ ﲟﻌﺮﻓﺔ ﺫﻟﻚ‪،‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ‪.(٦) {       } ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.٨٥ :‬‬

‫)‪ (2‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٥٣‬ﺃﲪﺪ )‪.(٣١٧/٢‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ ﺁﻳﺔ‪.٣١ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺳﺒﺄ ﺁﻳﺔ‪.٢٨ :‬‬
‫)‪ (5‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺴﲑ )‪ ، (٢٨١٥‬ﻣﺴﻠﻢ ﺍﳌﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ )‪ ، (٥٢٣‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻬﺎﺩ )‪ ، (٣٠٨٩‬ﺃﲪﺪ‬
‫)‪.(٤١٢/٢‬‬
‫)‪ (6‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.١٠٧ :‬‬

‫‪٤٩‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٢‬ﺷﻜﺮﻩ ﺗﻌﺎﱃ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ ﺍﻟﻜﱪﻯ‪.‬‬

‫‪ -٣‬ﳏﺒﺔ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﺗﻌﻈﻴﻤﻬﻢ ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ ﲟﺎ ﻳﻠﻴﻖ ‪‬ﻢ؛ ﻷ‪‬ﻢ‬
‫ﻗﺎﻣﻮﺍ ﺑﻌﺒﺎﺩﺓ ﺍﷲ ﻭﺗﺒﻠﻴﻎ ﺭﺳﺎﻟﺘﻪ ﻭﺍﻟﻨﺼﺢ ﻟﻌﺒﺎﺩﻩ‪.‬‬
‫‪ -٤‬ﺍﺗﺒﺎﻉ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺟﺎﺀﺕ ‪‬ﺎ ﺍﻟﺮﺳﻞ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪ ،‬ﻭﺍﻟﻌﻤﻞ ‪‬ﺎ‪ ،‬ﻓﻴﺘﺤﻘﻖ ﻟﻠﻤﺆﻣﻨﲔ ﰲ‬
‫ﺣﻴﺎ‪‬ﻢ ﺍﳋﲑ ﻭﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﺍﺭﻳﻦ‪.‬‬
‫‪            ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {   ‬‬

‫***‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‬
‫ﺃ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪:‬‬
‫ﻣﻌﻨﺎﻩ ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺈﺗﻴﺎﻧﻪ ﻻ ﳏﺎﻟﺔ ﻭﺍﻟﻌﻤﻞ ﲟﻮﺟﺐ ﺫﻟﻚ‪ ،‬ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺍﻹﳝﺎﻥ‬
‫ﺑﺄﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ﻭﺃﻣﺎﺭﺍ‪‬ﺎ ﺍﻟﱵ ﺗﻜﻮﻥ ﻗﺒﻠﻬﺎ ﻻ ﳏﺎﻟﺔ‪ ،‬ﻭﺑﺎﳌﻮﺕ ﻭﻣﺎ ﺑﻌﺪﻩ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﻘﱪ ﻭﻋﺬﺍﺑﻪ‬
‫ﻭﻧﻌﻴﻤﻪ‪ ،‬ﻭﺑﺎﻟﻨﻔﺦ ﰲ ﺍﻟﺼﻮﺭ ﻭﺧﺮﻭﺝ ﺍﳋﻼﺋﻖ ﻣﻦ ﺍﻟﻘﺒﻮﺭ‪ ،‬ﻭﻣﺎ ﰲ ﻣﻮﻗﻒ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﺍﻷﻫﻮﺍﻝ‬
‫ﻭﺍﻷﻓﺰﺍﻉ ﻭﺗﻔﺎﺻﻴﻞ ﺍﶈﺸﺮ ﻭﻧ‪‬ﺸ‪‬ﺮ ﺍﻟﺼﺤﻒ‪ ،‬ﻭﻭﺿﻊ ﺍﳌﻮﺍﺯﻳﻦ‪ ،‬ﻭﺑﺎﻟﺼﺮﺍﻁ ﻭﺍﳊﻮﺽ ﻭﺍﻟﺸﻔﺎﻋﺔ‬
‫ﻭﻏﲑﻫﺎ‪ ،‬ﻭﺑﺎﳉﻨﺔ ﻭﻧﻌﻴﻤﻬﺎ ﺍﻟﺬﻱ ﺃﻋﻼﻩ ﺍﻟﻨﻈﺮ ﺇﱃ ﻭﺟﻪ ﺍﷲ ﻋﺰ ﺟﻞ‪ ،‬ﻭﺑﺎﻟﻨﺎﺭ ﻭﻋﺬﺍ‪‬ﺎ ﺍﻟﺬﻱ‬
‫ﺃﺷﺪﻩ ﺣﺠﺒﻬﻢ ﻋﻦ ﺭ‪‬ﻢ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﺏ‪ -‬ﺍﻫﺘﻤﺎﻡ ﺍﻟﻘﺮﺁﻥ ‪‬ﺬﺍ ﺍﻟﺮﻛﻦ ﻭﺣﻜﻤﺘﻪ ‪:‬‬
‫ﻭﻟﻘﺪ ﺣﻔﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺬﻛﺮ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﻫﺘﻢ ﺑﺘﻘﺮﻳﺮﻩ ﻛﻞ ﻣﻮﻗﻊ‪ ،‬ﻭﻧﺒ‪‬ﻪ ﺇﻟﻴﻪ ﰲ‬
‫ﻛﻞ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻭﺃﻛﺪ ﻭﻗﻮﻋﻪ ﺑﺸﱴ ﺃﺳﺎﻟﻴﺐ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻣﻦ ﺃﻧﻮﺍﻉ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ‪‬ﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﻌﻈﻴﻢ‬
‫ﰲ ﻛﺘﺎﺏ ﺍﷲ‪ ،‬ﺃﻧﻪ ﻛﺜﲑﺍ ﻣﺎ ﺭﺑﻂ ﺍﻹﳝﺎﻥ ﺑﻪ ﺑﺎﻹﳝﺎﻥ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻃﻪ ﺍﻵﻳﺘﺎﻥ‪.١٢٤ ، ١٢٣:‬‬

‫‪٥٠‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫)‪(١‬‬
‫ﻭﻣﺜﺎﻟﻪ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪{            } :‬‬
‫‪ -‬ﻭﻣﻦ ﺃﻧﻮﺍﻋﻪ ﺃﻳﻀﺎ‪ ،‬ﺇﻛﺜﺎﺭ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺫﻛﺮ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﺣﱴ ﺇﻧﻚ ﻻ ﺗﻜﺎﺩ ﲤﺮ ﻋﻠﻰ‬
‫ﺻﺤﻴﻔﺔ ﻣﻦ ﺻﺤﺎﺋﻒ ﺍﻟﻘﺮﺁﻥ ﺇﻻ ﻭﲡﺪ ﻓﻴﻬﺎ ﺣﺪﻳﺜﺎ ﻋﻦ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﻣﺎ ﺳﻴﻜﻮﻥ ﻓﻴﻪ ﻣﻦ‬
‫ﺍﻷﺣﺪﺍﺙ ﻭﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﺑﺄﺳﺎﻟﻴﺐ ﻛﺜﲑﺓ ﻭﻣﺘﻨﻮﻋﺔ‪.‬‬
‫‪ -‬ﻭﻣﻦ ﺃﻧﻮﺍﻉ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﺃﻥ ﺍﷲ ﻗﺪ ﲰﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺑﺄﲰﺎﺀ ﻛﺜﲑﺓ ﻭﻣﺘﻌﺪﺩﺓ؛ ﺍﻟﱵ ﺗﺪﻝ‬
‫ﻋﻠﻰ ﲢﻘﻖ ﻭﻗﻮﻉ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ،‬ﻣﺜﻞ‪ :‬ﺍﳊﺎﻗﺔ‪ ،‬ﻭﺍﻟﻮﺍﻗﻌﺔ‪ ،‬ﻭﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻭﺑﻌﺾ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻳﺪﻝ ﻋﻠﻰ ﻣﺎ ﺳﻴﻘﻊ ﻓﻴﻪ ﻣﻦ ﺍﻷﻫﻮﺍﻝ ﻣﺜﻞ ﺍﻟﻐﺎﺷﻴﺔ ﻭﺍﻟﻄﺎﻣﺔ ﻭﺍﻟﺼﺎﺧ‪‬ﺔ‬
‫ﻭﺍﻟﻘﺎﺭﻋﺔ‪.‬‬
‫ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﰲ ﺍﻟﻘﺮﺁﻥ‪ :‬ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﻮﻡ ﺍﳊﺴﺎﺏ‪ ،‬ﻭﻳﻮﻡ ﺍﳉﻤﻊ‪ ،‬ﻭﻳﻮﻡ‬
‫ﺍﳋﻠﻮﺩ‪ ،‬ﻭﻳﻮﻡ ﺍﳋﺮﻭﺝ‪ ،‬ﻭﻳﻮﻡ ﺍﳊﺴﺮﺓ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﺘﻨﺎﺩ‪.‬‬
‫‪ -‬ﻭﺃﻣﺎ ﺣﻜﻤﺔ ﺫﻟﻚ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﺒﺎﻟﻎ ‪‬ﺬﺍ ﺍﻟﺮﻛﻦ ﻓﻤﻨﻬﺎ‪ :‬ﺃﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻟﻪ ﺃﺷﺪ‬
‫ﺍﻷﺛﺮ ﰲ ﺗﻮﺟﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻭﺍﻧﻀﺒﺎﻃﻪ ﻭﺍﻟﺘﺰﺍﻣﻪ ﺑﺎﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﺗﻘﻮﻯ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﻳﺸﲑ ﺇﱃ ﻫﺬﻩ ﺍﳊﻜﻤﺔ ﺃﺳﻠﻮﺏ ﺍﻟﻘﺮﺁﻥ ﰲ ﺍﻟﺮﺑﻂ ﺑﲔ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺍﻟﻌﻤﻞ‬
‫‪     ‬‬ ‫ﺍﻟﺼﺎﱀ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ‪ ،‬ﻣﻦ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪        ‬‬ ‫‪} (٢) {   ‬‬

‫‪.(٣) {  ‬‬

‫ﻭﻟﻌﻞ ﻣﻦ ﺣﻜﻤﺔ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﺒﺎﻟﻎ ﺑﺎﻟﺘﺬﻛﲑ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ؛ ﻛﺜﺮﺓ ﻧﺴﻴﺎﻥ ﺍﻟﺒﺸﺮ ﻟﻪ‪ ،‬ﻭﻏﻔﻠﺘﻬﻢ‬
‫ﻋﻨﻪ‪ ،‬ﺑﺴﺒﺐ ﺗﺜﺎﻗﻠﻬﻢ ﺇﱃ ﺍﻷﺭﺽ‪ ،‬ﻭﺣﺒﻬﻢ ﳌﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﻹﳝﺎﻥ ﺑﻪ ﻭﲟﺎ ﻓﻴﻪ ﻣﻦ ﻋﺬﺍﺏ‬
‫ﻭﻧﻌﻴﻢ ﳐﻔﱢﻔﺎ ﻣﻦ ﺍﻟﻐﻠﻮ ﰲ ﺣﺐ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺩﺍﻓﻌﺎ ﺇﱃ ﺍﻟﺘﻨﺎﻓﺲ ﰲ ﻓﻌﻞ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪:‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٣٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.١٨ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٩٢ :‬‬

‫‪٥١‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪                ‬‬ ‫}‬
‫)‪.(١‬‬
‫‪{              ‬‬
‫ﺇﻧﻪ ﻻ ﺷﻲﺀ ﻳﺮﻓﻊ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺛﻘﻠﺔ ﺍﻷﺭﺽ ‪ -‬ﺑﻌﺪ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪ -‬ﺇﻻ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ‬
‫ﺍﻵﺧﺮ‪ ،‬ﺍﻹﳝﺎﻥ ﺑﺄﻥ ﻛﻞ ﻣﺘﺎﻉ ﺯﺍﺋﺪ ﻳﺘﻨﺎﺯﻝ ﻋﻨﻪ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ -‬ﻃﺎﻋﺔﹰ ﷲ ﻭﺍﻟﺘﺰﺍﻣﺎ‬
‫ﺑﺄﻣﺮﻩ ‪ -‬ﻳﻌﻮﺽ ﻋﻨﻪ ﰲ ﺍﻵﺧﺮﺓ ﻣﺘﺎﻋﺎ ﺃﻋﻠﻰ ﻭﺃﺧﻠﺪ ﻭﺃﺑﻘﻰ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﰲ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﺑﺄﻥ ﻛﻞ‬
‫ﺧﺮﻭﺝ ﻋﻠﻰ ﺃﻣﺮ ﺍﷲ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺃﺟﻞ ﻣﺘﺎﻉ ﺍﻷﺭﺽ ﺍﻟﺰﺍﺋﻞ ‪ -‬ﺳﻴﺠﺎﺯﻯ ﻋﻠﻴﻪ ﰲ‬
‫ﺍﻵﺧﺮﺓ ﻋﺬﺍﺑﺎ ﺃﻟﻴﻤﺎ‪.‬‬
‫ﻭﺣﲔ ﻳﺆﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﻮﻗﻦ ﺑﺄﻥ ﻛﻞ ﻧﻌﻴﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻻ ﻳﻘﺎﺱ ﺇﱃ‬
‫ﻧﻌﻴﻢ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻻ ﻳﺴﺎﻭﻱ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻏﻤﺴﺔ ﻭﺍﺣﺪﺓ ﻣﻦ ﺃﺟﻠﻪ ﰲ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﻛﻞ ﻋﺬﺍﺏ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ‪ -‬ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ -‬ﻻ ﻳﻘﺎﺱ ﺇﱃ ﻋﺬﺍﺏ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻻ ﻳﻮﺍﺯﻱ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻏﻤﺴﺔ‬
‫ﻭﺍﺣﺪﺓ ﻣﻦ ﺃﺟﻠﻪ ﰲ ﺍﻟﻨﻌﻴﻢ‪.‬‬
‫ﺟـ‪ -‬ﻓﺘﻨﻪ ﺍﻟﻘﱪ ‪:‬‬
‫‪         ‬‬ ‫ﻧﺆﻣﻦ ﺑﺄﻥ ﺍﳌﻮﺕ ﺣﻖ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {   ‬‬

‫ﻭﻫﻮ ﺃﻣﺮ ﻣﺸﺎﻫﺪ ﻻ ﳚﻬﻠﻪ ﺃﺣﺪ‪ ،‬ﻭﻟﻴﺲ ﻓﻴﻪ ﺷﻚ ﻭﻻ ﺗﺮﺩﺩ‪ ،‬ﻭﻧﺆﻣﻦ ﺃﻥ ﻛﻞ ﻣﻦ ﻣﺎﺕ ﺃﻭ‬
‫‪‬‬ ‫ﻗﺘﻞ ﺃﻭ ﺑﺄﻱ ﺳﺒﺐ ﻛﺎﻥ ﺣﺘﻔﻪ‪ ،‬ﺃﻥﹼ ﺫﻟﻚ ﺑﺄﺟﻠﻪ ﱂ ﻳﻨﻘﺺ ﻣﻨﻪ ﺷﻴﺌﺎ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {         ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٣٨ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﺁﻳﺔ‪.١١ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.٣٤ :‬‬

‫‪٥٢‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻧﺆﻣﻦ ﺑﻔﺘﻨﺔ ﺍﻟﻘﱪ‪ :‬ﻭﻫﻮ ﺳﺆﺍﻝ ﺍﳌﻴﺖ ﺑﻌﺪ ﺩﻓﻨﻪ ﻋﻦ ﺭﺑﻪ ﻭﺩﻳﻨﻪ ﻭﻧﺒﻴﻪ‪ ،‬ﻓﻴﺜﺒ‪‬ﺖ ﺍﷲ ﺍﻟﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ ﺑﺎﻟﻘﻮﻝ ﺍﻟﺜﺎﺑﺖ ﻓﻴﻘﻮﻝ ﺍﳌﺆﻣﻦ‪ :‬ﺭﰊ ﺍﷲ ﻭﺩﻳﲏ ﺍﻹﺳﻼﻡ ﻭﻧﱯ ﳏﻤﺪ ‪ ‬ﻭﻳﻀﻞ ﺍﷲ‬
‫ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻓﻴﻘﻮﻝ ﺍﻟﻜﺎﻓﺮ‪ :‬ﻫ‪‬ﺎﻩ ﻫ‪‬ﺎﻩ ﻻ ﺃﺩﺭﻱ‪ ،‬ﻭﻳﻘﻮﻝ ﺍﳌﻨﺎﻓﻖ ﺃﻭ ﺍﳌﺮﺗﺎﺏ‪ :‬ﻻ ﺃﺩﺭﻱ ﲰﻌﺖ ﺍﻟﻨﺎﺱ‬
‫ﻳﻘﻮﻟﻮﻥ ﺷﻴﺌﺎ ﻓﻘﻠﺘﻪ‪.‬‬
‫ﻭﻧﺆﻣﻦ ﺑﻌﺬﺍﺏ ﺍﻟﻘﱪ ﻭﻧﻌﻴﻤﻪ‪ ،‬ﻓﺄﻣﺎ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻓﻴﻜﻮﻥ ﻟﻠﻈﺎﳌﲔ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻟﻜﺎﻓﺮﻳﻦ‪،‬‬
‫‪          ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬
‫‪               ‬‬

‫‪      ‬‬ ‫‪ (١) {  ‬ﻭﻗﺎﻝ ﰲ ﺁﻝ ﻓﺮﻋﻮﻥ‪} :‬‬

‫‪.(٢) {        ‬‬

‫ﻭﰲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪ } :‬ﻓﻠﻮﻻ ﺃﻥ ﻻ ﺗﺪﺍﻓﻨﻮﺍ‬
‫ﻟﺪﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺴﻤﻌﻜﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﺍﻟﺬﻱ ﺃﲰﻌﻪ ﻣﻨﻪ‪ ،‬ﰒ ﺃﻗﺒﻞ ﺑﻮﺟﻬﻪ ﻓﻘﺎﻝ‪ :‬ﺗﻌﻮﺫﻭﺍ‬
‫ﺑﺎﷲ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺗﻌﻮﺫﻭﺍ ﺑﺎﷲ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‪،‬‬
‫)‪(٣‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ {‬

‫‪     ‬‬ ‫ﻭﺃﻣﺎ ﻧﻌﻴﻢ ﺍﻟﻘﱪ ﻓﻠﻠﻤﺆﻣﻨﲔ ﺍﻟﺼﺎﺩﻗﲔ‪ ،‬ﻗﺎﻝ ﺍﷲ ‪} ‬‬
‫‪           ‬‬

‫‪.(٤) {  ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.٩٣ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (3‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٦٧‬ﺃﲪﺪ )‪.(١٩٠/٥‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﺁﻳﺔ‪.٣٠ :‬‬

‫‪٥٣‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪           ‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬
‫‪               ‬‬

‫‪ (١) {     ‬ﻭﻋﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‬ ‫‪     ‬‬

‫} ﺃﻥ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ ﰲ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﺃﺟﺎﺏ ﺍﳌﻠﻜﲔ ﰲ ﻗﱪﻩ‪ :‬ﻳﻨﺎﺩﻱ ﻣﻨﺎﺩٍ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﺻﺪﻕ‬
‫ﻋﺒﺪﻱ ﻓﺄﻓﺮﺷﻮﻩ ﻣﻦ ﺍﳉﻨﺔ ﻭﺃﻟﺒﺴﻮﻩ ﻣﻦ ﺍﳉﻨﺔ ﻭﺍﻓﺘﺤﻮﺍ ﻟﻪ ﺑﺎﺑﺎ ﺇﱃ ﺍﳉﻨﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻴﺄﺗﻴﻪ ﻣﻦ‬
‫ﺭﻭﺣﻬﺎ ﻭﻃﻴﺒﻬﺎ ﻭﻳﻔﺴﺢ ﻟﻪ ﰲ ﻗﱪﻩ ﻣﺪ ﺑﺼﺮﻩ { )‪ (٢‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﱪﺍﺀ‬
‫ﺑﻦ ﻋﺎﺯﺏ ﺍﻟﻄﻮﻳﻞ‪.‬‬
‫ﻭﻟﻘﺪ ﺗﻮﺍﺗﺮﺕ ﺍﻷﺧﺒﺎﺭ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﰲ ﺛﺒﻮﺕ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻭﻧﻌﻴﻤﻪ ﳌﻦ ﻛﺎﻥ ﻟﺬﻟﻚ‬
‫ﺃﻫﻠﹰﺎ‪ ،‬ﻭﺳﺆﺍﻝ ﺍﳌﻠﻜﲔ‪ ،‬ﻓﻴﺠﺐ ﺍﻋﺘﻘﺎﺩ ﺛﺒﻮﺕ ﺫﻟﻚ ﻭﺍﻹﳝﺎﻥ ﺑﻪ‪ ،‬ﻭﻻ ﻧﺘﻜﻠﻢ ﰲ ﻛﻴﻔﻴﺘﻪ‪ ،‬ﺇﺫ ﻟﻴﺲ‬
‫ﻟﻠﻌﻘﻞ ﻭﻗﻮﻑ ﻋﻠﻰ ﻛﻴﻔﻴﺘﻪ‪ ،‬ﻟﻜﻮﻧﻪ ﻻ ﻋﻬﺪ ﻟﻪ ﺑﻪ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪.‬‬
‫ﻛﻤﺎ ﺃﻥ ﺃﺣﻮﺍﻝ ﺍﻟﻘﱪ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﻐﻴﺐ ﺍﻟﱵ ﻻ ﻳﺪﺭﻛﻬﺎ ﺍﳊﺲ‪ ،‬ﻭﻟﻮ ﻛﺎﻧﺖ ﺗﺪﺭﻙ‬
‫ﺑﺎﳊﺲ ﻟﻔﺎﺗﺖ ﻓﺎﺋﺪﺓ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻐﻴﺐ‪ ،‬ﻭﺯﺍﻟﺖ ﺣﻜﻤﺔ ﺍﻟﺘﻜﻠﻴﻒ‪ ،‬ﻭﳌﺎ ﺗ‪‬ﺪﺍﻓﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ‬
‫ﻗﺎﻝ ‪ } ‬ﻟﻮﻻ ﺃﻥ ﻻ ﺗ‪‬ﺪﺍﻓﹶﻨﻮﺍ ﻟﺪﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺴﻤﻌﻜﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻣﺎ ﺃﲰﻊ { )‪ (٣‬ﻭﳌﱠﺎ‬
‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳊﻜﻤﺔ ﻣﻨﺘﻔﻴﺔ ﰲ ﺣﻖ ﺍﻟﺒﻬﺎﺋﻢ ﲰﻌﺘﻪ ﻭﺃﺩﺭﻛﺘﻪ‪.‬‬
‫ﺩ‪ -‬ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ‪:‬‬
‫ﳑﺎ ﳚﺐ ﺍﻹﳝﺎﻥ ﺑﻪ‪ ،‬ﺃﻥ ﻧﺆﻣﻦ ﺑﺄﻥ ﺍﻟﺴﺎﻋﺔ ﺁﺗﻴﺔ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻥ ﻣﻮﻋﺪﻫﺎ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻ‬
‫‪       ‬‬ ‫ﺍﷲ‪ ،‬ﺃﺧﻔﺎﻩ ﻋﻦ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ‪ ،‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪} :‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻵﻳﺘﺎﻥ‪.٨٩ -٨٣:‬‬

‫)‪ (2‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٧٥٣‬ﺃﲪﺪ )‪.(٢٨٨/٤‬‬
‫)‪ (3‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٦٨‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻨﺎﺋﺰ )‪ ، (٢٠٥٨‬ﺃﲪﺪ )‪.(١٧٥/٣‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪                    ‬‬

‫‪.(١) {               ‬‬
‫ﻭﻗﺪ ﺛﺒﺖ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﰲ ﺑﻴﺎﻥ ﻋﻼﻣﺎﺕ ﺍﻟﺴﺎﻋﺔ ﻭﺃﺷﺮﺍﻃﻬﺎ‬
‫ﻭﺃﻣﺎﺭﺍ‪‬ﺎ‪.‬‬
‫ﻓﻘﺪ ﺻﺢ ﻋﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺃﻧﻪ ﺫﻛﺮ ﻟﻠﺴﺎﻋﺔ ﻋﻼﻣﺎﺕ ﺻﻐﺮﻯ ﻣﻌﻈﻤﻬﺎ ﻳﺪﻭﺭ‬
‫ﺣﻮﻝ ﻓﺴﺎﺩ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻇﻬﻮﺭ ﺍﻟﻔﱳ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺍﳓﺮﺍﻓﻬﻢ ﻋﻦ ﺻﺮﺍﻁ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ‪.‬‬
‫ﻓﻤﻦ ﺍﻟﻌﻼﻣﺎﺕ ﺍﻟﺼﻐﺮﻯ‪ } :‬ﻣﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺟﱪﻳﻞ ﺃﻧﻪ ﺳﺄﻝ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻋﻦ‬
‫ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺍﳌﺴﺆﻭﻝ ﻋﻨﻬﺎ ﺑﺄﻋﻠﻢ ﻣﻦ ﺍﻟﺴﺎﺋﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﺧﱪﱐ ﻋﻦ ﺃﻣﺎﺭﺍ‪‬ﺎ؟ ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﻠﺪ‬
‫ﺍﻷﻣﺔ ﺭﺑﺘﻬﺎ‪ ،‬ﻭﺃﻥ ﺗﺮﻯ ﺍﳊﻔﺎﺓ‪.(٢) { ...‬‬

‫ﻭﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺼﻐﺮﻯ } ﺃﻥ ﺭﺟﻠﹰﺎ ﻗﺎﻝ ﻟﺮﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﱴ ﺍﻟﺴﺎﻋﺔ؟ ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ‬
‫ﺿ‪‬ﻴ‪‬ﻌ‪‬ﺖ ﺍﻷﻣﺎﻧﺔ ﻓﺎﻧﺘﻈﺮ ﺍﻟﺴﺎﻋﺔ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻛﻴﻒ ﺇﺿﺎﻋﺘﻬﺎ؟ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺳﻨﺪ ﺍﻷﻣﺮ ﻟﻐﲑ ﺃﻫﻠﻪ ﻓﺎﻧﺘﻈﺮ‬
‫ﺍﻟﺴﺎﻋﺔ { )‪.(٣‬‬
‫ﻭﺃﻣﺎ ﺍﻟﻌﻼﻣﺎﺕ ﺍﻟﻜﱪﻯ‪ ،‬ﻭﻫﻲ ﺍﻷﻣﺎﺭﺍﺕ ﺍﻟﻘﺮﻳﺒﺔ ﺍﻟﻜﺒﲑﺓ ﺍﻟﱵ ﺗﻌﻘﺒﻬﺎ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺃ‪‬ﺎ ﺗﺘﺎﺑﻊ‬
‫ﻛﻨﻈﺎﻡ ﺧﺮﺯﺍﺕ ﺍﻧﻘﻄﻊ ﺳﻠﻜﻬﺎ‪.‬‬
‫ﻓﻘﺪ ﺟﺎﺀ ﰲ ﺍﻷﺧﺒﺎﺭ ﺍﻟﺼﺤﻴﺤﺔ ﺫﻛﺮ ﻋﺸﺮ ﻣﻨﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﻛﺤﺪﻳﺚ ﺣﺬﻳﻔﺔ ﺑﻦ ﺃﺳﻴﺪ‬
‫ﺍﻟﻐﻔﺎﺭﻱ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ‪ } :‬ﺍﻃﱠﻠﻊ ﺍﻟﻨﱯ ‪ ‬ﻋﻠﻴﻨﺎ ﻭﳓﻦ ﻧﺘﺬﺍﻛﺮ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﺬﺍﻛﺮﻭﻥ؟ ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻧﺬﻛﺮ ﺍﻟﺴﺎﻋﺔ‪ .‬ﻗﺎﻝ‪ :‬ﺇ‪‬ﺎ ﻟﻦ ﺗﻘﻮﻡ ﺣﱴ ﺗﺮﻭﺍ ﻗﺒﻠﻬﺎ ﻋﺸﺮ ﺁﻳﺎﺕ‪ .‬ﻓﺬﹶﻛﹶﺮ ﺍﻟﺪ‪‬ﺧﺎﻥ ﻭﺍﻟﺪﺟﺎﻝ‪،‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ‪.١٨٧ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٤٩٩‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ‬
‫)‪ ، (٦٤‬ﺃﲪﺪ )‪.(٤٢٦/٢‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻌﻠﻢ )‪ ، (٥٩‬ﺃﲪﺪ )‪.(٣٦١/٢‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺍﻟﺪﺍﺑﺔ‪ ،‬ﻭﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮ‪‬ﺎ‪ ،‬ﻭﻧﺰﻭﻝ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ‪ ‬ﻭﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ‪،‬‬

‫ﻭﺛﻼﺙ ﺧﺴﻮﻑ‪ :‬ﺧﺴﻒ ﺑﺎﳌﺸﺮﻕ‪ ،‬ﻭﺧﺴﻒ ﺑﺎﳌﻐﺮﺏ‪ ،‬ﻭﺧﺴﻒ ﲜﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﺁﺧﺮ ﺫﻟﻚ‬
‫ﻧﺎﺭ ﲣﺮﺝ ﻣﻦ ﺍﻟﻴﻤﻦ ﺗﻄﺮﺩ ﺍﻟﻨﺎﺱ ﺇﱃ ﳏﺸﺮﻫﻢ { )‪.(١‬‬
‫ﻭﻧﺘﺤﺪﺙ ‪ -‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ‪ -‬ﻋﻦ ﺃﺣﺪ ﻫﺬﻩ ﺍﻷﻣﺎﺭﺍﺕ ﺍﻟﻜﱪﻯ‪ ،‬ﻓﻤﻦ ﻫﺬﻩ ﺍﻷﺷﺮﺍﻁ‪:‬‬
‫ﻇﻬﻮﺭ ﺍﻟﺪﺟﺎﻝ‪ ،‬ﻭﺍﻟﺪﺟﺎﻝ ﻣﻨﺒﻊ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻀﻼﻝ ﻭﻳﻨﺒﻮﻉ ﺍﻟﻔﱳ ﻭﺍﻷﻭﺟﺎﻝ‪ ،‬ﻗﺪ ﺃﻧﺬﺭﺕ ﺑﻪ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﺃﻗﻮﺍﻣﻬﺎ‪ ،‬ﻭﺣﺬﺭﺕ ﻣﻨﻪ ﺃﳑﻬﺎ ﻭﻧﻌﺘﺘﻪ ﺑﺎﻟﻨﻌﻮﺕ ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻭﻭﺻﻔﺘﻪ ﺑﺎﻷﻭﺻﺎﻑ ﺍﻟﺒﺎﻫﺮﺓ‪،‬‬
‫ﻭﺣﺬﹼﺭ ﻣﻨﻪ ﺍﳌﺼﻄﻔﻰ ‪ ‬ﻭﻧﻌﺘﻪ ﻷﻣﺘﻪ ﻧﻌﻮﺗﺎ ﻻ ﲣﻔﻰ ﻋﻠﻰ ﺫﻱ ﺑﺼﺮ‪.‬‬
‫ﻓﻌﻦ ﺃﻧﺲ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ } ‬ﻣﺎ ﻣﻦ ﻧﱯ ﺇﻻ ﻗﺪ ﺃﻧﺬﺭ ﺃﻣﺘﻪ ﺍﻷﻋﻮﺭ ﺍﻟﻜﺬﺍﺏ‪ ،‬ﺃﻻ‬

‫ﺇﻧﻪ ﺃﻋﻮﺭ ﻭﺇﻥ ﺭﺑﻜﻢ ﻟﻴﺲ ﺑﺄﻋﻮﺭ‪ ،‬ﻣﻜﺘﻮﺏ ﺑﲔ ﻋﻴﻨﻴﻪ ﻙ ﻑ ﺭ { )‪.(٢‬‬

‫ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ } ‬ﺃﻻ ﺃﺣﺪﺛﻜﻢ ﺣﺪﻳﺜﹰﺎ ﻋﻦ ﺍﻟﺪﺟ‪‬ﺎﻝ ﻣﺎ‬
‫ﺣﺪﺙ ﺑﻪ ﻧﱯ ﻗﻮﻣﻪ‪ :‬ﺇﻧﻪ ﺃﻋﻮﺭ‪ ،‬ﻭﺇﻧﻪ ﳚﻲﺀ ﻣﻌﻪ ﲟﺜﻞ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ‪ ،‬ﻓﺎﻟﱵ ﻳﻘﻮﻝ ﺇ‪‬ﺎ ﺍﳉﻨﺔ ﻫﻲ‬
‫ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺇﱐ ﺃﻧﺬﺭﻛﻢ ﻛﻤﺎ ﺃﻧﺬﺭ ﺑﻪ ﻧﻮﺡ ﻗﻮﻣﻪ { )‪.(٣‬‬
‫ﻭﻻ ﳒﺎﺓ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﺪﺟﺎﻝ ﺇﻻ ﺑﺎﻟﻌﻠﻢ ﻭﺍﻟﻌﻤﻞ‪ ،‬ﺃﻣﺎ ﺍﻟﻌﻠﻢ ﻓﺒﺄﻥ ﻳﻌﻠﻢ ﺃﻧﻪ ﺟﺴﺪ ﻳﺄﻛﻞ‬
‫ﻭﻳﺸﺮﺏ‪ ،‬ﰒ ﺇﻧﻪ ﳋﺴ‪‬ﺘﻪ ﻭﻋﺠﺰِﻩِ ﺃﻋﻮﺭ‪ ،‬ﻭﻣﻮﺳﻮﻡ ﺑﲔ ﻋﻴﻨﻴﻪ ﺃﻧﻪ ﻛﺎﻓﺮ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻌﻤﻞ ﻓﺒﺄﻥ‬
‫ﻳﺴﺘﻌﻴﺬ ﺑﺎﷲ ﻣﻦ ﻓﺘﻨﺘﻪ ﰲ ﺍﻟﺘﺸﻬﺪ ﺍﻷﺧﲑ ﻣﻦ ﻛﻞ ﺻﻼﺓ‪ ،‬ﻭﺃﻥ ﳛﻔﻆ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃﻭﻝ‬

‫)‪ (1‬ﻣﺴﻠﻢ ﺍﻟﻔﱳ ﻭﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ )‪ ، (٢٩٠١‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻔﱳ )‪ ، (٢١٨٣‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳌﻼﺣﻢ )‪ ، (٤٣١١‬ﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﺍﻟﻔﱳ )‪ ، (٤٠٥٥‬ﺃﲪﺪ )‪.(٧/٤‬‬
‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻔﱳ )‪ ، (٦٧١٢‬ﻣﺴﻠﻢ ﺍﻟﻔﱳ ﻭﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ )‪ ، (٢٩٣٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻔﱳ )‪ ، (٢٢٤٥‬ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﺍﳌﻼﺣﻢ )‪ ، (٤٣١٦‬ﺃﲪﺪ )‪.(٢٩٠/٣‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺃﺣﺎﺩﻳﺚ ﺍﻷﻧﺒﻴﺎﺀ )‪ ، (٣١٦٠‬ﻣﺴﻠﻢ ﺍﻟﻔﱳ ﻭﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ )‪.(٢٩٣٦‬‬

‫‪٥٦‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻟﻘﻮﻟﻪ ‪ } ‬ﻣﻦ ﺣﻔﻆ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻋﺼﻢ ﻣﻦ‬

‫ﺍﻟﺪﺟﺎﻝ { )‪.(١‬‬
‫ﻫـ‪ -‬ﺍﻟﺒﻌﺚ ‪:‬‬
‫ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﺒﻌﺚ ﳑﺎ ﺩﻝﹼ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻭﺍﻟﻌﻘﻞ ﻭﺍﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ‪ ،‬ﻓﻨﺆﻣﻦ ﻳﻘﻴﻨﺎ‬
‫ﺑﺄﻥ ﺍﷲ ﻳﺒﻌﺚ ﻣﻦ ﰲ ﺍﻟﻘﺒﻮﺭ‪ ،‬ﻭﺗﻌﺎﺩ ﺍﻷﺭﻭﺍﺡ ﺇﱃ ﺍﻷﺟﺴﺎﺩ‪ ،‬ﻭﻳﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪.(٢) {             } :‬‬

‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ ‪ } ‬ﳛﺸﺮ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﻔﺎﺓ ﻋﺮﺍﺓ ﻏﺮﻻ { )‪.(٣‬‬
‫ﻭﻗﺪ ﺃﲨﻊ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺛﺒﻮﺗﻪ‪ ،‬ﻭﻫﻮ ﻣﻘﺘﻀﻰ ﺍﳊﻜﻤﺔ؛ ﺣﻴﺚ ﺗﻘﺘﻀﻲ ﺃﻥ ﳚﻌﻞ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﳍﺬﻩ ﺍﳋﻠﻴﻘﺔ ﻣﻌﺎﺩﺍ ﳚﺰﻳﻬﻢ ﻓﻴﻪ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻛﻠﻔﻬﻢ ﺑﻪ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺭﺳﻠﻪ‪ ،‬ﻗﺎﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ‪.(٤) {          } :‬‬
‫ﻭﻗﺪ ﺃﻧﻜﺮ ﺍﻟﻜﺎﻓﺮﻭﻥ ﺍﻟﺒﻌﺚ ﺑﻌﺪ ﺍﳌﻮﺕ ﺯﺍﻋﻤﲔ ﺃﻥ ﺫﻟﻚ ﻏﲑ ﳑﻜﻦ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺰﻋﻢ ﺑﺎﻃﻞ‬
‫ﺩﻝﹼ ﻋﻠﻰ ﺑﻄﻼﻧﻪ ﺍﻟﺸﺮﻉ ﻭﺍﳊﺲ ﻭﺍﻟﻌﻘﻞ‪.‬‬
‫‪         ‬‬ ‫ﺃﻣﺎ ﻣﻦ ﺍﻟﺸﺮﻉ‪ :‬ﻓﻘﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٥) {           ‬‬

‫)‪ (1‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٨٠٩‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪ ، (٢٨٨٦‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﳌﻼﺣﻢ )‪، (٤٣٢٣‬‬
‫ﺃﲪﺪ )‪.(١٩٦/٥‬‬
‫)‪ (2‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻵﻳﺘﺎﻥ‪.١٦ ، ١٥:‬‬
‫)‪ (3‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٣٤٩‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٦٠‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪، (٣١٦٧‬‬
‫ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻨﺎﺋﺰ )‪ ، (٢٠٨٧‬ﺃﲪﺪ )‪ ، (٢٥٣/١‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺮﻗﺎﻕ )‪.(٢٨٠٢‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.١١٥ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ ﺁﻳﺔ‪.٧ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪                          ‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(١) {   ‬‬

‫ﻭﻗﺪ ﺍﺗﻔﻘﺖ ﲨﻴﻊ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﳊﺲ‪ :‬ﻓﻘﺪ ﺃﺭﻯ ﺍﷲ ﻋﺒﺎﺩﻩ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﲬﺴﺔ‬
‫ﺃﻣﺜﻠﺔ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻧﺬﻛﺮ ﺍﻷﻭﻝ ﻣﻨﻬﻤﺎ‪ :‬ﻭﻫﻮ ﺃﻥ ﻗﻮﻡ ﻣﻮﺳﻰ ﺣﲔ ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻟﻦ ﻧﺆﻣﻦ ﻟﻚ ﺣﱴ‬
‫ﻧﺮﻯ ﺍﷲ ﺟﻬﺮﺓ‪ ،‬ﻓﺄﻣﺎ‪‬ﻢ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﰒ ﺃﺣﻴﺎﻫﻢ‪.‬‬
‫‪      ‬‬ ‫ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﳐﺎﻃﺒﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪} :‬‬
‫‪             ‬‬

‫‪.(٢) {  ‬‬

‫ﻭﺃﻣﺎ ﺑﻘﻴﺔ ﺍﻷﻣﺜﻠﺔ‪ ،‬ﻓﺎﳌﺜﺎﻝ ﺍﻟﺜﺎﱐ ﻫﻮ ﻗﺼﺔ ﺍﻟﻘﺘﻴﻞ ﺍﻟﺬﻱ ﺍﺧﺘﺼﻢ ﻓﻴﻪ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺄﻣﺮﻫﻢ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﺬﲝﻮﺍ ﺑﻘﺮﺓ ﻓﻴﻀﺮﺑﻮﻩ ﺑﺒﻌﻀﻬﺎ ﻟﻴﺨﱪﻫﻢ ﲟﻦ ﻗﺘﻠﻪ‪ .‬ﻭﻛﺬﻟﻚ ﻗﺼﺔ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ‬
‫ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﻓﺮﺍﺭﺍ ﻣﻦ ﺍﳌﻮﺕ‪ ،‬ﻓﺄﻣﺎ‪‬ﻢ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﰒ ﺃﺣﻴﺎﻫﻢ‪ .‬ﻭﺍﳌﺜﺎﻝ ﺍﻟﺮﺍﺑﻊ ﰲ ﻗﺼﺔ‬
‫ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﻓﺎﺳﺘﺒﻌﺪ ﺃﻥ ﳛﻴﻴﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻓﺄﻣﺎﺗﻪ ﺍﷲ ﻣﺎﺋﺔ ﻋﺎﻡ ﰒ ﺃﺣﻴﺎﻩ‪ .‬ﻭﺍﳋﺎﻣﺲ ﻗﺼﺔ‬
‫ﻃﻴﻮﺭ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ )‪ (٣‬ﻭﺃﻣﺎ ﺩﻻﻟﺔ ﺍﻟﻌﻘﻞ ﻋﻠﻰ ﺇﻣﻜﺎﻥ ﺍﻟﺒﻌﺚ ﻓﻤﻦ ﻭﺟﻬﲔ‪:‬‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﻓﻴﻬﻤﺎ‪ ،‬ﺧﺎﻟﻘﹸﻬﻤﺎ ﺍﺑﺘﺪﺍﺀً‪،‬‬
‫‪     ‬‬ ‫ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﺑﺘﺪﺍﺀ ﺍﳋﻠﻖ ﻻ ﻳﻌﺠﺰ ﻋﻦ ﺇﻋﺎﺩﺗﻪ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٤) {   ‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺳﺒﺄ ﺁﻳﺔ‪.٣ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٥٦ ، ٥٥:‬‬
‫)‪ (3‬ﺍﻧﻈﺮ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﺁﻳﺔ‪ ، ٧٣ :‬ﺁﻳﺔ‪ ، ٢٤٣ :‬ﺁﻳﺔ‪ ، ٢٥٩ :‬ﺁﻳﺔ‪.٢٦٠ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ ﺁﻳﺔ‪.٢٧ :‬‬

‫‪٥٨‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

   } :‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﺁﻣﺮﺍ ﺑﺎﻟﺮﺩ ﻋﻠﻰ ﻣﻦ ﺃﻧﻜﺮ ﺇﺣﻴﺎﺀ ﺍﻟﻌﻈﺎﻡ ﻭﻫﻲ ﺭﻣﻴﻢ‬

.(١) {         

‫ ﻓﺘﻬﺘﺰ‬،‫ ﺃﻥ ﺍﻷﺭﺽ ﺗﻜﻮﻥ ﻣﻴﺘﺔ ﻫﺎﻣﺪﺓ ﻟﻴﺲ ﻓﻴﻬﺎ ﺷﺠﺮﺓ ﺧﻀﺮﺍﺀ ﻓﻴﱰﻝ ﻋﻠﻴﻬﺎ ﺍﳌﻄﺮ‬:‫ﺍﻟﺜﺎﱐ‬
‫ﺎ ﻗﺎﺩﺭ ﻋﻠﻰ ﺇﺣﻴﺎﺀ‬‫ ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺇﺣﻴﺎﺋﻬﺎ ﺑﻌﺪ ﻣﻮ‬،ٍ‫ﻴﺞ‬ ‫ﺔﹰ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺯﻭﺝ‬‫ﺧﻀﺮﺍﺀَ ﺣﻴ‬
            } :‫ ﻗﺎﻝ ﺗﻌﺎﱃ‬.‫ﺍﳌﻮﺗﻰ‬

.(٢) {                
‫ﺭ ﻋﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻜﺒﲑ ﻓﻬﻮ ﻋﻠﻰ ﻣﺎ ﺩﻭﻧﻪ ﺑﻜﺜﲑ ﺃﻗﺪﺭ‬‫ﻭﺇﻥ ﻛﻞ ﻋﺎﻗﻞ ﻳﻌﻠﻢ ﺃﻥ ﻣﻦ ﻗﹶﺪ‬
،‫ﻤﺎ ﻭﺳﻌﺘﻬﻤﺎ‬‫ ﻭﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺪ ﺃﺑﺪﻉ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻋﻠﻰ ﻋﻈﻢ ﺷﺄ‬،‫ﻭﺃﻗﺪﺭ‬
:‫ ﻗﺎﻝ ﺗﻌﺎﱃ‬،‫ ﻓﻬﻮ ﺃﻗﺪﺭ ﻋﻠﻰ ﺃﻥ ﳛﻴﻲ ﻋﻈﺎﻣﺎ ﻗﺪ ﺻﺎﺭﺕ ﺭﻣﻴﻤﺎ‬‫ ﻭﻣﻦ ﺛﹶﻢ‬،‫ﻭﻋﺠﻴﺐِ ﺧﻠﻘﻬﻤﺎ‬
.(٣) {                 }
: ‫ ﺍﻟﻌﺮﺽ ﻭﺍﳊﺴﺎﺏ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻜﺘﺎﺏ‬-‫ﻭ‬
  } :‫ﻢ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‬‫ﺽ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺭ‬‫ﺮ‬‫ﻌ‬‫ ﺣﻴﺚ ﻳ‬،‫ﻭﻧﺆﻣﻦ ﺑﺎﻟﻌﺮﺽ‬
              

 }  ‫( ﻭﻗﺎﻝ‬٤) {           

.(٥) {          

.٧٩ :‫( ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‬1)

.١١-٩:‫( ﺳﻮﺭﺓ ﻕ ﺍﻵﻳﺎﺕ‬2)
.٨١ :‫( ﺳﻮﺭﺓ ﻳﺲ ﺁﻳﺔ‬3)
.١٨-١٥:‫( ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ ﺁﻳﺔ‬4)
.٤٨ :‫( ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺁﻳﺔ‬5)

٥٩
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ ﻭﳜﻠﻮ ﺑﻌﺒﺪﻩ ﺍﳌﺆﻣﻦ ﻓﻴﻘﺮﺭﻩ ﺑﺬﻧﻮﺑﻪ‬،‫ ﺣﻴﺚ ﺃﻥ ﺍﷲ ﳛﺎﺳﺐ ﺍﳋﻼﺋﻖ‬،‫ﻭﻧﺆﻣﻦ ﺑﺎﳊﺴﺎﺏ‬

‫ﻦ ﺗﻮﺯﻥ ﺣﺴﻨﺎﺗﻪ‬‫ ﻭﺃﻣﺎ ﺍﻟﻜﻔﺎﺭ ﻓﻼ ﳛﺎﺳﺒﻮﻥ ﳏﺎﺳﺒﺔ ﻣ‬،‫ﻛﻤﺎ ﻭﺻﻒ ﺫﻟﻚ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‬
.‫ﺎ‬ ‫ﺭﻭﻥ‬‫ ﻭﻟﻜﻦ ﺗﻌﺪ ﺃﻋﻤﺎﳍﻢ ﻓﺘﺤﺼﻰ ﻓﻴﻮﻗﻔﻮﻥ ﻋﻠﻴﻬﺎ ﻭﻳﻘﺮ‬،‫ ﻓﺈﻧﻪ ﻻ ﺣﺴﻨﺎﺕ ﳍﻢ‬،‫ﻭﺳﻴﺌﺎﺗﻪ‬
            } :‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ‬
              

               

.(١) {               

‫ ﻟﻴﺲ‬:‫ ﻗﺎﻝ‬ ‫ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺻﺤﻴﺤﻪ } ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺍﻟﻨﱯ‬

 } :‫ ﺃﻟﻴﺲ ﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‬،‫ﻠﹶﻚ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬‫ﺃﺣﺪ ﳛﺎﺳﺐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﻻ ﻫ‬

.(٢) {          

‫ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﻻ‬‫ ﻭﻟﻴﺲ ﺃﺣﺪ ﻳﻨﺎﻗﹶﺶ ﺍﳊﺴﺎﺏ‬،‫ﺽ‬‫ } ﺇﳕﺎ ﺫﻟﻚ ﺍﻟﻌﺮ‬:  ‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

{ ‫ﺬﱢﺏ‬‫ﻋ‬

،‫ ﻭﺍﺳﺘﺒﺸﺮ‬‫ﺮ‬‫ ﻭﺇﺫﺍ ﺍﻃﻠﻊ ﺍﳌﺆﻣﻦ ﻋﻠﻰ ﻣﺎ ﲢﻮﻳﻪ ﺻﺤﻴﻔﺘﻪ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺻﺎﱀ ﺍﻷﻋﻤﺎﻝ ﺳ‬،‫ﻭﻧﺆﻣﻦ ﺑﺄﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﺳﻴﻌﻄﻰ ﻛﺘﺎﺏ ﺃﻋﻤﺎﻟﻪ‬

           } :‫ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‬،‫ﻭﺃﻋﻠﻦ ﻫﺬﺍ ﺍﻟﺴﺮﻭﺭ‬

                 
٣
.( ) {        

،‫ﻢ ﻳﺆﺗﻮﻥ ﻛﺘﺒﻬﻢ ﺑﺸﻤﺎﳍﻢ ﻣﻦ ﻭﺭﺍﺀ ﻇﻬﻮﺭﻫﻢ‬‫ﻭﺃﻣﺎ ﺍﻟﻜﺎﻓﺮ ﻭﺍﳌﻨﺎﻓﻖ ﻭﺃﻫﻞ ﺍﻟﻀﻼﻝ؛ ﻓﺈ‬
  } :‫ ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‬،‫ ﻭﻋﻈﺎﺋﻢ ﺍﻷﻣﻮﺭ‬،‫ﻭﻋﻨﺪ ﺫﻟﻚ ﻳﺪﻋﻮ ﺍﻟﻜﺎﻓﺮ ﺑﺎﻟﻮﻳﻞ ﻭﺍﻟﺜﺒﻮﺭ‬

.١٥-٦:‫( ﺳﻮﺭﺓ ﺍﻻﻧﺸﻘﺎﻕ ﺍﻵﻳﺎﺕ‬1)

.٨ ، ٧:‫( ﺳﻮﺭﺓ ﺍﻻﻧﺸﻘﺎﻕ ﺍﻵﻳﺘﺎﻥ‬2)
.٢٤-١٩:‫( ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ ﺍﻵﻳﺎﺕ‬3)

٦٠
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪               ‬‬

‫‪                ‬‬

‫)‪(١‬‬
‫‪{  ‬‬
‫ﺯ‪ -‬ﺍﳌﻴﺰﺍﻥ ﻭﺍﻟﺼﺮﺍﻁ ‪:‬‬
‫‪       ‬‬ ‫ﻭﻧﺆﻣﻦ ﺑﺎﳌﻴﺰﺍﻥ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٢) {               ‬‬
‫ﻭﻗﺪ ﺩﻟﺖ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻋﻠﻰ ﺃﻥ ﻣﻴﺰﺍﻥ ﺍﻷﻋﻤﺎﻝ ﻟﻪ ﻛﻔﺘﺎﻥ ﺣﺴ‪‬ﻴﺘﺎﻥ ﻣﺸﺎﻫﺪﺗﺎﻥ‪.‬‬
‫ﻭﻭﺯﻥ ﺍﻷﻋﻤﺎﻝ ﻳﻜﻮﻥ ﺑﻌﺪ ﺍﻧﻘﻀﺎﺀ ﺍﳊﺴﺎﺏ‪ ،‬ﻓﺈﻥ ﺍﶈﺎﺳﺒﺔ ﻟﺘﻘﺮﻳﺮ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺍﻟﻮﺯﻥ‬
‫ﻹﻇﻬﺎﺭ ﻣﻘﺎﺩﻳﺮﻫﺎ ﻟﻴﻜﻮﻥ ﺍﳉﺰﺍﺀ ﲝﺴﺒﻬﺎ‪.‬‬
‫ﻭﻧﺆﻣﻦ ﺑﺎﻟﺼﺮﺍﻁ ﻭﻫﻮ ﺍﳉﺴﺮ ﺍﳌﻨﺼﻮﺏ ﻋﻠﻰ ﻇﻬﺮ ﺟﻬﻨﻢ ﻃﺮﻳﻘﺎ ﺇﱃ ﺍﳉﻨﺔ‪ ،‬ﺣﻴﺚ ﳝﺮ‬
‫ﲨﻴﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺼﺮﺍﻁ ﺣﺴﺐ ﺃﻋﻤﺎﳍﻢ‪.‬‬
‫ﻓﻤﻨﻬﻢ ﻣﻦ ﳝﺮ ﻛﻠﻤﺢ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳝﺮ ﻛﺎﻟﱪﻕ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳝﺮ ﻛﺎﻟﺮﻳﺢ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ‬
‫ﳝﺮ ﻛﺎﻟﻔﺮﺱ ﺍﳉﻮﺍﺩ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳝﺮ ﻛﺮﻛﺎﺏ ﺍﻹﺑﻞ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺪﻭ ﻋﺪﻭﺍ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ‬
‫ﳝﺸﻲ ﻣﺸﻴﺎ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺰﺣﻒ ﺯﺣﻔﺎ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳ‪‬ﺨﻄﻒ ﺧﻄﻔﺎ ﻭﻳ‪‬ﻠﻘﻰ ﻓـﻲ ﺟﻬﻨﻢ‪ ،‬ﻓﺈﻥ‬
‫ﺍﳉﺴﺮ ﻋﻠﻴﻪ ﻛﻼﻟﻴﺐ )‪ (٣‬ﲣﻄﻒ ﺍﻟﻨﺎﺱ ﺑﺄﻋﻤﺎﳍﻢ‪ ،‬ﻓﻤﻦ ﲡﺎﻭﺯ ﺍﻟﺼﺮﺍﻁ ﺩﺧﻞ ﺍﳉﻨﺔ‪.‬‬
‫ﻭﳚﺐ ﺃﻥ ﻳ‪‬ﻌﻠﻢ ﺃﻥ ﻣﻦ ﺍﺳﺘﻘﺎﻡ ﻋﻠﻰ ﺻﺮﺍﻁ ﺍﷲ ﺍﻟﺬﻱ ﻫﻮ ﺩﻳﻨﻪ ﺍﳊﻖ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺍﺳﺘﻘﺎﻡ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺼﺮﺍﻁ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻣﻦ ﺣﺎﺩ ﻋﻦ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻠﻦ ﻳﺼﻤﺪ ﻋﻠﻰ‬
‫ﺻﺮﺍﻁ ﺍﻵﺧﺮﺓ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ ﺍﻵﻳﺎﺕ‪.٣١-٢٥:‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ ﺁﻳﺔ‪.٤٧ :‬‬
‫)‪ (3‬ﲨﻊ ﻛﻠﻮﺏ ﺑﻔﺘﺢ ﺍﻟﻜﺎﻑ ﻭﺿﻢ ﺍﻟﻼﻡ ﺍﳌﺸﺪﺩﺓ‪ .‬ﻭﻫﻮ ﺣﺪﻳﺪﺓ ﻣﻌﻘﻮﻓﺔ ﺍﻟﺮﺃﺱ‪.‬‬

‫‪٦١‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻋﻨﺪ ﺍﻟﺼﺮﺍﻁ ﰲ ﻳﻮﻡ ﺍﻵﺧﺮﺓ ﻳﻔﺘﺮﻕ ﺍﳌﻨﺎﻓﻘﻮﻥ ﻋﻦ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻳﺘﺨﻠﱠﻔﻮﻥ ﻋﻨﻬﻢ‪ ،‬ﻭﻳﺴﺒﻘﻬﻢ‬
‫ﺍﳌﺆﻣﻨﻮﻥ‪ ،‬ﻭﳛﺎﻝ ﺑﻴﻨﻬﻢ ﺑﺴﻮﺭ ﳝﻨﻌﻬﻢ ﻣﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻬﻢ‪.‬‬
‫ﺟـ‪ -‬ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ‪:‬‬
‫ﻧﺆﻣﻦ ﺑﺎﳉﻨﺔ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ‪ ،‬ﻭﻧﺆﻣﻦ ﺑﺎﻟﻨﺎﺭ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﻜﺎﻓﺮﻳﻦ‪ ،‬ﻓﺎﳉﻨﺔ‬
‫ﻭﺍﻟﻨﺎﺭ ﻛﻼﳘﺎ ﺣﻖ ﻻ ﺭﻳﺐ ﻓﻴﻬﻤﺎ‪ ،‬ﻓﺎﻟﻨﺎﺭ ﺩﺍﺭ ﺃﻋﺪﺍﺀ ﺍﷲ‪ ،‬ﻭﺍﳉﻨﺔ ﺩﺍﺭ ﺃﻭﻟﻴﺎﺋﻪ‪.‬‬
‫‪           ‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬‬
‫‪             ‬‬

‫‪                   ‬‬

‫‪.(١) {         ‬‬

‫ﻭﻟﻘﺪ ﺟﺎﺀ ﻭﺻﻒ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ‪ ،‬ﻭﻭﺻﻒ ﺍﻟﻨﻌﻴﻢ ﻭﺍﻟﻌﺬﺍﺏ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﺟﺪﺍ ﻣﻦ‬
‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻛﻠﻤﺎ ﺫﻛﺮ ﺍﳉﻨﺔﹶ ﻋﻄﻒ ﻋﻠﻴﻬﺎ ﺑﺬﻛﺮ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺍﻟﻌﻜﺲ‪ ،‬ﻭﺗﺎﺭﺓ ﻳﺮﻏﱢﺐ ﰲ ﺍﳉﻨﺔ ﻭﻳﺪﻋﻮ‬
‫ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻳﺮﻫ‪‬ﺐ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﳛﺬﺭ ﻣﻨﻬﺎ‪ ،‬ﻭﺗﺎﺭﺓ ﳜﱪ ﻋﻤﺎ ﺃﻋﺪ‪ ‬ﰲ ﺍﳉﻨﺔ ﻣﻦ ﺍﻟﻨﻌﻴﻢ ﻷﻭﻟﻴﺎﺋﻪ‪ ،‬ﻭﳜﱪ‬
‫ﻋﻤﺎ ﺃﺭﺻﺪ ﰲ ﺍﻟﻨﺎﺭ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ﻷﻋﺪﺍﺋﻪ‪.‬‬
‫ﻭﻧﻌﺘﻘﺪ ﻳﻘﻴﻨﺎ ﺃﻥ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﳐﻠﻮﻗﺘﺎﻥ ﻭﻣﻮﺟﻮﺩﺗﺎﻥ ﺍﻵﻥﹶ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﺍﳉﻨﺔ‪.(٢) {    } :‬‬

‫ﻭﻗﺎﻝ ﻋﻦ ﺍﻟﻨﺎﺭ‪.(٣) {    } :‬‬

‫ﻭﻳﻘﻮﻝ ﺍﻟﻨﱯ ‪ } ‬ﺇﺫﺍ ﻣﺎﺕ ﺃﺣﺪﻛﻢ ﻓﺈﻧﻪ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﻣ‪‬ﻘﹾﻌ‪‬ﺪ‪‬ﻩ ﺑﺎﻟﻐﺪﺍﺓ ﻭﺍﻟﻌﺸﻲ‪ ،‬ﻓﺈﻥ‬

‫ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ﻓﻤﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻓﻤﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ { )‪.(١‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٥ ، ٢٤:‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٣٣ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٤ :‬‬

‫‪٦٢‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺇﺛﺒﺎﺕ ﺫﻟﻚ ﻛﺜﲑﺓ ﺟﺪﺍ‪ ،‬ﻭﻟﺬﺍ ﻓﻘﺪ ﺍﺗﻔﻖ ﺃﻫﻞ‬
‫ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ ﻋﻠﻰ ﺃﻥ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﳐﻠﻮﻗﺘﺎﻥ ﻣ‪‬ﻮﺟﺪﺗﺎﻥ ﺍﻵﻥ‪.‬‬
‫ﻛﻤﺎ ﻧﺆﻣﻦ ﺑﺄﻥ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻻ ﺗﻔﻨﻴﺎﻥ ﺃﺑﺪﺍ ﻭﻻ ﺗﺒﻴﺪﺍﻥ‪ ،‬ﻭﻗﺪ ﺩﻟﺖ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ‬
‫ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻋﻦ ﺍﳉﻨﺔ‪.(٢) {     } :‬‬

‫ﻭﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ } ‬ﻣﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﻳﻨﻌﻢ ﻭﻻ ﻳﺒﺄﺱ‪ ،‬ﻭﳜﻠﺪ ﻭﻻ ﳝﻮﺕ { )‪.(٣‬‬
‫ﻭﻣﻦ ﺃﺩﻟﺔ ﺑﻘﺎﺀ ﺍﻟﻨﺎﺭ ﻭﻋﺪﻡ ﻓﻨﺎﺋﻬﺎ‪ ،‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫‪     ‬‬ ‫} ‪ (٤) {    ‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٥) {    ‬‬

‫ﺍﻟﻠﻬﻢ ﺇﻧ‪‬ﺎ ﻧﺴﺄﻟﻚ ﺭﺿﺎﻙ ﻭﺍﳉﻨﺔ ﻭﻣﺎ ﻗﺮ‪‬ﺏ ﺇﻟﻴﻬﻤﺎ ﻣﻦ ﻗﻮﻝ ﻭﻋﻤﻞ‪ ،‬ﻭﻧﻌﻮﺫ ﺑﻚ ﻣﻦ‬
‫ﺳﺨﻄﻚ ﻭﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻗﺮ‪‬ﺏ ﺇﻟﻴﻬﻤﺎ ﻣﻦ ﻗﻮﻝ ﻭﻋﻤﻞ‪.‬‬

‫***‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ‬
‫ﺃ‪ -‬ﻣﻌﲎ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ‪:‬‬
‫ﻫﻮ ﺍﻟﺘﺼﺪﻳﻖ ﺍﳉﺎﺯﻡ ﺑﺄﻥ ﻛﻞ ﺧﲑ ﻭﺷﺮ ﻓﻬﻮ ﺑﻘﻀﺎﺀ ﺍﷲ ﻭﻗﺪﺭﻩ‪ ،‬ﻭﺃﻧﻪ ﺍﻟﻔﻌ‪‬ﺎﻝ ﳌﺎ ﻳﺮﻳﺪ‪ ،‬ﻻ‬
‫ﻳﻜﻮﻥ ﺷﻲﺀ ﺇﻻ ﺑﺈﺭﺍﺩﺗﻪ‪ ،‬ﻭﻻ ﳜﺮﺝ ﺷﻲﺀ ﻋﻦ ﻣﺸﻴﺌﺘﻪ‪ ،‬ﻭﻟﻴﺲ ﰲ ﺍﻟﻌﺎﱂ ﺷﻲﺀ ﳜﺮﺝ ﻋﻦ‬

‫)‪ (1‬ﺍﻟﺒﺨﺎﺭﻱ ﺑﺪﺀ ﺍﳋﻠﻖ )‪ ، (٣٠٦٨‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٦٦‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳉﻨﺎﺋﺰ )‪، (١٠٧٢‬‬
‫ﺍﻟﻨﺴﺎﺋﻲ ﺍﳉﻨﺎﺋﺰ )‪ ، (٢٠٧٠‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺰﻫﺪ )‪ ، (٤٢٧٠‬ﺃﲪﺪ )‪ ، (١٦/٢‬ﻣﺎﻟﻚ ﺍﳉﻨﺎﺋﺰ )‪.(٥٦٤‬‬
‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.٣٥ :‬‬
‫)‪ (3‬ﻣﺴﻠﻢ ﺍﳉﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺃﻫﻠﻬﺎ )‪ ، (٢٨٣٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺻﻔﺔ ﺍﳉﻨﺔ )‪ ، (٢٥٢٥‬ﺃﲪﺪ )‪.(٣٠٥/٢‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺁﻳﺔ‪.٣٧ :‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺁﻳﺔ‪.٣٦ :‬‬

‫‪٦٣‬‬
 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺗﻘﺪﻳﺮﻩ‪ ،‬ﻭﻻ ﻳﺼﺪﺭ ﺇﻻ ﻋﻦ ﺗﺪﺑﲑﻩ‪ ،‬ﻭﻻ ﻣ‪‬ﺤﻴﺪ ﻷﺣﺪ ﻋﻦ ﺍﻟﻘﺪﺭ ﺍﳌﻘﺪﻭﺭ‪ ،‬ﻭﻻ ﻳﺘﺠﺎﻭﺯ ﻣﺎ ﺧ‪‬ﻂ‬
‫ﰲ ﺍﻟﻠﻮﺡ ﺍﳌﺴﻄﻮﺭ‪ ،‬ﻭﺃﻧﻪ ﺧﺎﻟﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﻄﺎﻋﺎﺕ ﻭﺍﳌﻌﺎﺻﻲ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﻘﺪ ﺃﻣﺮ ﺍﻟﻌﺒﺎﺩ‬
‫ﻭ‪‬ﺎﻫﻢ‪ ،‬ﻭﺟﻌﻠﻬﻢ ﳐﺘﺎﺭﻳﻦ ﻷﻓﻌﺎﳍﻢ‪ ،‬ﻏﲑ ﳎﺒﻮﺭﻳﻦ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻞ ﻫﻲ ﻭﺍﻗﻌﺔ ﲝﺴﺐ ﻗﺪﺭ‪‬ﻢ‬
‫ﻭﺇﺭﺍﺩ‪‬ﻢ‪ ،‬ﻭﺍﷲ ﺧﺎﻟﻘﻬﻢ ﻭﺧﺎﻟﻖ ﻗﺪﺭ‪‬ﻢ‪ ،‬ﻳﻬﺪﻱ ﻣﻦ ﻳﺸﺎﺀ ﺑﺮﲪﺘﻪ‪ ،‬ﻭﻳﻀﻞ ﻣﻦ ﻳﺸﺎﺀ ﲝﻜﻤﺘﻪ‪،‬‬
‫ﻻ ﻳ‪‬ﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭﻫﻢ ﻳﺴﺄﻟﻮﻥ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﻘﺪﺭ ﺍﷲ ﺗﻌﺎﱃ ﺃﺣﺪ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪ ،‬ﻛﻤﺎ ﰲ ﺟﻮﺍﺏ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﺣﲔ ﺳﺄﻟﻪ‬
‫ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﺍﻹﳝﺎﻥ ﻗﺎﻝ‪ } :‬ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‬

‫ﻭﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ { )‪.(١‬‬

‫ﻭﻗﺎﻝ ‪ } ‬ﻟﻮ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺬﹼﺏ ﺃﻫﻞ ﲰﺎﻭﺍﺗﻪ ﻭﺃﻫﻞ ﺃﺭﺿﻪ ﻟﻌﺬ‪‬ﻢ ﻏﲑ ﻇﺎﱂ ﳍﻢ‪،‬‬
‫ﻭﻟﻮ ﺭﲪﻬﻢ ﻛﺎﻧﺖ ﺭﲪﺘﻪ ﳍﻢ ﺧﲑﺍ ﻣﻦ ﺃﻋﻤﺎﳍﻢ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻟﻚ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ ﺫﻫﺒﺎ ﺃﻧﻔﻘﺘﻪ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻣﺎ ﻗﺒﻠﻪ ﻣﻨﻚ ﺣﱴ ﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﻭﺗﻌﻠﻢ ﺃﻥ ﻣﺎ ﺃﺻﺎﺑﻚ ﱂ ﻳﻜﻦ ﻟﻴﺨﻄﺌﻚ ﻭﺃﻥ‬
‫ﻣﺎ ﺃﺧﻄﺄﻙ ﱂ ﻳﻜﻦ ﻟﻴﺼﻴﺒﻚ ﻭﺃﻧﻚ ﺇﻥ ﻣﺖ ﻋﻠﻰ ﻏﲑ ﻫﺬﺍ ﺩﺧﻠﺖ ﺍﻟﻨﺎﺭ { )‪.(٢‬‬
‫ﻭﺍﻟﻘﺪﺭ ‪ -‬ﺑﻔﺘﺢ ﺍﻟﺪﺍﻝ ‪ :-‬ﻫﻮ ﺗﻘﺪﻳﺮ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻜﺎﺋﻨﺎﺕ ﺣﺴﺒﻤﺎ ﺳﺒﻖ ﺑﻪ ﻋﻠﻤﻪ‪ ،‬ﻭﺍﻗﺘﻀﺘﻪ‬
‫ﺣﻜﻤﺘﻪ‪.‬‬
‫ﺏ‪ -‬ﻣﺮﺍﺗﺐ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ‪:‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻳﺘﻀﻤﻦ ﺃﺭﺑﻌﺔ ﺃﻣﻮﺭ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺍﻹﳝﺎﻥ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﻋ‪‬ﻠِﻢ ﺑﻜﻞ ﺑﺸﻲﺀ ﲨﻠﺔﹰ ﻭﺗﻔﺼﻴ‪‬ﻠﹶﺎ‪ ،‬ﻭﺃﻧﻪ ﺗﻌﺎﱃ ﻗﺪ ﻋ‪‬ﻠِﻢ ﲨﻴﻊ‬
‫ﺧﻠﻘﻪ ﻗﺒﻞ ﺃﻥ ﳜﻠﻘﻬﻢ ﻭﻋﻠﻢ ﺃﺭﺯﺍﻗﻬﻢ ﻭﺁﺟﺎﳍﻢ ﻭﺃﻗﻮﺍﳍﻢ ﻭﺃﻋﻤﺎﳍﻢ‪ ،‬ﻭﲨﻴﻊ ﺣﺮﻛﺎ‪‬ﻢ‬

‫)‪ (1‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ، (٨‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻹﳝﺎﻥ )‪ ، (٢٦١٠‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻹﳝﺎﻥ ﻭﺷﺮﺍﺋﻌﻪ )‪ ، (٤٩٩٠‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪( ٤٦٩٥‬‬
‫‪ ،‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٦٣‬ﺃﲪﺪ )‪.(٥٣/١‬‬
‫)‪ (2‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٩٩‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٧٧‬ﺃﲪﺪ )‪.(١٨٥/٥‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺳﻜﻨﺎ‪‬ﻢ‪ ،‬ﻭﺃﺳﺮﺍﺭﻫﻢ ﻭﻋﻼﻧﻴ‪‬ﺎ‪‬ﻢ‪ ،‬ﻭﻣﻦ ﻫﻮ ﻣﻨﻬﻢ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‪ ،‬ﻭﻣﻦ ﻫﻮ ﻣﻨﻬﻢ ﻣﻦ ﺃﻫﻞ‬
‫ﺍﻟﻨﺎﺭ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪.(١) {             } :‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪.(٢) {         } :‬‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﺍﻹﳝﺎﻥ ﺑﻜﺘﺎﺑﺔ ﺫﻟﻚ‪ ،‬ﻭﺃﻧﻪ ﺗﻌﺎﱃ ﻗﺪ ﻛﺘﺐ ﲨﻴﻊ ﻣﺎ ﺳﺒﻖ ﺑﻪ ﻋِﻠﹾﻤ‪‬ﻪ ﺃﻧﻪ ﻛﺎﺋﻦ ﰲ‬
‫ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ‪.‬‬
‫‪            ‬‬ ‫ﻭﺩﻟﻴﻠﹸﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬‬

‫‪.(٣) {    ‬‬

‫ﻭﻗﻮﻝ ﺍﻟﻨﱯ ‪ } ‬ﻛﺘﺐ ﺍﷲ ﻣﻘﺎﺩﻳﺮ ﺍﳋﻼﺋﻖ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﲞﻤﺴﲔ‬

‫ﺃﻟﻒ ﺳﻨﺔ { )‪.(٤‬‬

‫ﺍﻷﻣﺮ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻹﳝﺎﻥ ﲟﺸﻴﺌﺔ ﺍﷲ ﺍﻟﻨﺎﻓﺬﺓ ﺍﻟﱵ ﻻ ﻳﺮﺩ‪‬ﻫﺎ ﺷﻲﺀ‪ ،‬ﻭﻗﺪﺭﺗﻪ ﺍﻟﱵ ﻻ ﻳﻌﺠﺰﻫﺎ‬
‫ﺷﻲﺀ‪ ،‬ﻓﺠﻤﻴﻊ ﺍﳊﻮﺍﺩﺙ ﻭﻗﻌﺖ ﲟﺸﻴﺌﺔ ﺍﷲ ﻭﻗﺪﺭﺗﻪ‪ ،‬ﻣﺎ ﺷﺎﺀ ﻛﺎﻥ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺸﺄ ﱂ ﻳﻜﻦ‪.‬‬
‫ﻭﺩﻟﻴﻠﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٥) {        } :‬‬

‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(٦) {      } :‬‬

‫ﺍﻷﻣﺮ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺍﻹﳝﺎﻥ ﺑﺄﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺍﳌﻮﺟﺪ ﻟﻸﺷﻴﺎﺀ ﻛﻠﻬﺎ‪ ،‬ﻭﺃﻧﻪ ﺍﳋﺎﻟﻖ ﻭﺣﺪﻩ‪ ،‬ﻭﻛﻞ‬
‫ﻣﺎ ﺳﻮﺍﻩ ﳐﻠﻮﻕ ﻟﻪ‪ ،‬ﻭﺃﻧﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺁﻳﺔ‪.٢٢ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ ﺁﻳﺔ‪.١٢ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.٢٢ :‬‬
‫)‪ (4‬ﻣﺴﻠﻢ ﺍﻟﻘﺪﺭ )‪ ، (٢٦٥٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺪﺭ )‪ ، (٢١٥٦‬ﺃﲪﺪ )‪.(١٦٩/٢‬‬
‫)‪ (5‬ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ ﺁﻳﺔ‪.٣٠ :‬‬
‫)‪ (6‬ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺁﻳﺔ‪.٢٧ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺩﻟﻴﻠﹸﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪.(١) {     } :‬‬

‫ﻭﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ‪.(٢) {       } :‬‬

‫ﻭﳚﺐ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﺍﻟﻘﺪﺭ ﻗﹸﺪﺭﺓ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﺃﻥ ﻛﻞ ﺷﻲﺀ ﳚﺮﻱ ﺑﺘﻘﺪﻳﺮﻩ‪،‬‬
‫ﻭﻣﺸﻴﺌﺘﻪ ﺗﻨﻔﺬ‪ ،‬ﻻ ﻣﺸﻴﺌﺔ ﻟﻠﻌﺒﺎﺩ ﺇﻻ ﻣﺎ ﺷﺎﺀ ﳍﻢ ﻓﻤﺎ ﺷﺎﺀ ﳍﻢ ﻛﺎﻥ‪ ،‬ﻭﻣﺎ ﱂ ﻳﺸﺄ ﱂ ﻳﻜﻦ‪.‬‬
‫ﻛﻤﺎ ﳚﺐ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﺃﺻﻞ ﺍﻟﻘﺪﺭ ﻫﻮ ﺳﺮ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺧﻠﻘﻪ‪ ،‬ﱂ ﻳﻄﱠﻠﻊ ﻋﻠﻰ ﺫﻟﻚ ﻣﻠﻚ‬
‫ﻣﻘﺮ‪‬ﺏ‪ ،‬ﻭﻻ ﻧﱯ‪ ‬ﻣ‪‬ﺮﺳﻞ‪.‬‬
‫ﺇﻥ ﺍﳌﺆﻣﻦ ﻳﺼﻒ ﺭﺑ‪‬ﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ‪ ،‬ﻓﺘﺮﺍﻩ ﻣﺆﻣﻨﺎ ﺑﺄﻥ ﻛﻞ ﻋﻤﻞ ﻻ ﳛﺪﺙ ﺇﻻ ﻭﻟﻪ‬
‫ﺣﻜﻤﺔ‪ ،‬ﻭﺇﺫﺍ ﻏﺎﺑﺖ ﻋﻨﻪ ﺍﳊﻜﻤﺔ ﺍﻹﳍﻴﺔ ﰲ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻋﺮﻑ ﺟﻬﻠﻪ ﺃﻣﺎﻡ ﻋﻠﻢ ﺍﷲ ‪-‬‬
‫ﺍﶈﻴﻂ ﺑﻜﻞ ﺷﻲﺀ ‪ -‬ﻭﺗﺮﻙ ﺍﻻﻋﺘﺮﺍﺽ ﻋﻠﻰ ﺍﳊﻜﻴﻢ ﺍﳋﺒﲑ ﺍﻟﻌﻠﻴﻢ ﺍﻟﺬﻱ ﻻ ﻳ‪‬ﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ‬
‫ﻭﻫﻢ ﻳﺴﺄﻟﻮﻥ‪.‬‬
‫ﺟـ‪ -‬ﺣﻜﻢ ﺍﻻﺣﺘﺠﺎﺝ ﺑﺎﻟﻘﺪﺭ ﰲ ﺗﺮﻙ ﻣﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ ‪:‬‬
‫ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻋﻠﻰ ﻣﺎ ﻭﺻﻔﻨﺎ ﻻ ﻳﻨﺎﰲ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﻌﺒﺪ ﻣﺸﻴﺌﺔ ﰲ ﺃﻓﻌﺎﻟﻪ ﺍﻻﺧﺘﻴﺎﺭﻳﺔ‪،‬‬
‫ﻭﻗﺪﺭﺓ ﻋﻠﻴﻬﺎ‪ ،‬ﻷﻥ ﺍﻟﺸﺮﻉ ﻭﺍﻟﻮﺍﻗﻊ ﺩﺍﻻﻥ ﻋﻠﻰ ﺇﺛﺒﺎﺕ ﺫﻟﻚ ﻟﻪ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﺸﺮﻉ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﳌﺸﻴﺌﺔ‪.(٣) {        } :‬‬

‫‪           ‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺪﺭﺓ‪} :‬‬

‫‪.(٤) {  ‬‬
‫ﻭﺃﻣﺎ ﺍﻟﻮﺍﻗﻊ ﻓﺈﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻳﻌﻠﻢ ﺃﻥ ﻟﻪ ﻣﺸﻴﺌﺔ ﻭﻗﺪﺭﺓ ‪‬ﻤﺎ ﻳﻔﻌﻞ‪ ،‬ﻭ‪‬ﻢ ﻳﺘﺮﻙ‪ ،‬ﻭﻳﻔﺮ‪‬ﻕ ﺑﲔ‬
‫ﻣﺎ ﻳﻘﻊ ﺑﺈﺭﺍﺩﺗﻪ ﻛﺎﳌﺸﻲ ﻭﻣﺎ ﻳﻘﻊ ﺑﻐﲑ ﺇﺭﺍﺩﺗﻪ ﻛﺎﻻﺭﺗﻌﺎﺵ‪ ،‬ﻟﻜﻦ ﻣﺸﻴﺌﺔ ﺍﻟﻌﺒﺪ ﻭﻗﺪﺭﺗﻪ ﻭﺍﻗﻌﺘﺎﻥ‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ ﺁﻳﺔ‪.١٦ :‬‬

‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٢ :‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﻨﺒﺄ ﺁﻳﺔ‪.٣٩ :‬‬
‫)‪ (4‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٨٦ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﲟﺸﻴﺌﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﺪﺭﺗﻪ‪ ،‬ﻟﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ (١) {        } :‬ﻭﻷﻥ‬
‫ﺍﻟﻜﻮﻥ ﻛﻠﻪ ﻣ‪‬ﻠﻚ ﷲ ﺗﻌﺎﱃ ﻓﻼ ﻳﻜﻮﻥ ﰲ ﻣﻠﻜﻪ ﺷﻲﺀ ﺑﺪﻭﻥ ﻋﻠﻤﻪ ﻭﻣﺸﻴﺌﺘﻪ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻋﻠﻰ ﻣﺎ ﺳﺒﻖ ﺗﻘﺮﻳﺮﻩ ﻻ ﳝﻨﺢ ﺍﻟﻌﺒﺪ ﺣ‪‬ﺠ‪‬ﺔﹰ ﻋﻠﻰ ﺗﺮﻙ ﻣﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ ﺃﻭ ﻓِﻌﻞ‬
‫ﻣﺎ ‪‬ﻰ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻤﻦ ﺍﺣﺘﺞ ﺑﺎﻟﻘﺪﺭ ﻋﻠﻰ ﻓﻌﻞ ﺍﳌﻌﺎﺻﻲ ﻓﻬﺬﺍ ﺍﺣﺘﺠﺎﺝ ﺑﺎﻃﻞ ﻣﻦ ﻭﺟﻮﻩ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ‪ } ‬ﻣﺎ ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﺇﻻ ﻗﺪ ﻛﺘﺐ ﻣﻘﻌﺪﻩ ﻣﻦ ﺍﻟﻨﺎﺭ ﺃﻭ ﻣﻦ‬
‫ﺍﳉﻨﺔ‪ .‬ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﻮﻡ‪ :‬ﺃﻻ ﻧﺘﻜﻞ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟ ﻗﺎﻝ‪ :‬ﻻ‪ ،‬ﺍﻋﻤﻠﻮﺍ ﻓﻜﻞ ﻣﻴﺴﺮ ﳌﺎ‬
‫ﺧﻠﻖ ﻟﻪ { )‪ . (٢‬ﻓﺄﻣﺮ ﺍﻟﻨﱯ ‪ ‬ﺑﺎﻟﻌﻤﻞ ﻭ‪‬ﻰ ﻋﻦ ﺍﻻﺗﻜﺎﻝ ﻋﻠﻰ ﺍﻟﻘﺪﺭ‪.‬‬
‫ﺍﻟﺜﺎﱐ‪ :‬ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﺃﻣﺮ ﺍﻟﻌﺒﺪ ﻭ‪‬ﺎﻩ‪ ،‬ﻭﱂ ﻳﻜﻠﻔﻪ ﺇﻻ ﻣﺎ ﻳﺴﺘﻄﻴﻊ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫} ‪.(٣) {     ‬‬
‫ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﳎﺒﻮﺭﺍ ﻋﻠﻰ ﺍﻟﻔﻌﻞ‪ ،‬ﻟﻜﺎﻥ ﻣﻜﻠﻔﺎ ﲟﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﺍﳋﻼﺹ ﻣﻨﻪ‪ ،‬ﻭﻫﺬﺍ‬
‫ﺑﺎﻃﻞ‪ ،‬ﻭﻟﺬﻟﻚ ﺇﺫﺍ ﻭﻗﻌﺖ ﻣﻨﻪ ﺍﳌﻌﺼﻴﺔ ﲜﻬﻞ ﺃﻭ ﻧﺴﻴﺎﻥ ﺃﻭ ﺇﻛﺮﺍﻩ ﻓﻼ ﺇﰒ ﻋﻠﻴﻪ‪ ،‬ﻷﻧﻪ ﻣﻌﺬﻭﺭ‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﺃﻥ ﻗﹶﺪ‪‬ﺭ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺳﺮ‪ ‬ﻣﻜﺘﻮﻡ ﻻ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ ﺇﻻ ﺑﻌﺪ ﻭﻗﻮﻉ ﺍﳌﻘﺪﻭﺭ‪ ،‬ﻭﺇﺭﺍﺩﺓ ﺍﻟﻌﺒﺪ ﳌﺎ‬
‫ﻳﻔﻌﻠﻪ ﺳﺎﺑﻘﺔﹲ ﻋﻠﻰ ﻓﻌﻠﻪ‪ ،‬ﻓﺘﻜﻮﻥ ﺇﺭﺍﺩﺗﻪ ﺍﻟﻔﻌﻞ ﻏﲑ‪ ‬ﻣﺒﻨﻴﺔٍ ﻋﻠﻰ ﻋﻠﻢ ﻣﻨﻪ ﺑﻘﹶﺪ‪‬ﺭ ﺍﷲ‪ ،‬ﻭﺣﻴﻨﺌﺬ‬
‫ﺗﻨﺘﻔﻲ ﺣ‪‬ﺠﺘﻪ ﺑﺎﻟﻘﺪﺭ؛ ﺇﺫ ﻻ ﺣﺠﺔ ﻟﻠﻤﺮﺀ ﻓﻴﻤﺎ ﻻ ﻳﻌﻠﻤﻪ‪.‬‬
‫ﻓﺈﺫﺍ ﺍﻋﺘﺮﺽ ﺍﻟﻌﺎﺻﻲ ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺍﳌﻌﺼﻴﺔ ﻛﺎﻧﺖ ﻣﻜﺘﻮﺑﺔ ﻋﻠﻲ‪ ،‬ﻓﻴﻘﺎﻝ ﻟﻪ‪ :‬ﻗﺒﻞ ﺃﻥ ﺗﻘﺘﺮﻑ‬
‫ﺍﳌﻌﺼﻴﺔ‪ ،‬ﻣﺎ ﻳﺪﺭﻳﻚ ﻋﻦ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ؛ ﻓﻤﺎ ﺩﻣﺖ‪ ‬ﻻ ﺗﻌﻠﻢ ﻭﻣﻌﻚ ﺍﻻﺧﺘﻴﺎﺭ ﻭﺍﻟﻘﺪﺭﺓ‪ ،‬ﻭﻗﺪ‬
‫ﻭ‪‬ﺿ‪‬ﺤﺖ ﻟﻚ ﻃﹸﺮ‪‬ﻕ ﺍﳋﲑ ﻭﺍﻟﺸﺮ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﺇﺫﺍ ﻋﺼﻴﺖ ﻓﺄﻧﺖ ﺍﳌﺨﺘﺎﺭ ﻟﻠﻤﻌﺼﻴﺔ‪ ،‬ﺍﳌﻔﻀﻞ ﳍﺎ‬
‫ﻋﻠﻰ ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻓﺘﺘﺤﻤﻞ ﻋﻘﻮﺑﺔ ﻣﻌﺼﻴﺘﻚ‪.‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ ﺁﻳﺔ‪.٣٠ :‬‬

‫)‪ (2‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﻘﺪﺭ )‪ ، (٦٢٣١‬ﻣﺴﻠﻢ ﺍﻟﻘﺪﺭ )‪ ، (٢٦٤٧‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺪﺭ )‪ ، (٢١٣٦‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺴﻨﺔ )‪ ، (٤٦٩٤‬ﺍﺑﻦ‬
‫ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٧٨‬ﺃﲪﺪ )‪.(١٤٠/١‬‬
‫)‪ (3‬ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ ﺁﻳﺔ‪.١٦ :‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻟﺮﺍﺑﻊ‪ :‬ﺃﻥ ﺍﶈﺘﺞ ﺑﺎﻟﻘﺪﺭ ﻋﻠﻰ ﻣﺎ ﺗﺮﻛﻪ ﻣﻦ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺃﻭ ﻓﻌﻠﻪ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻟﻮ ﺍﻋﺘﺪﻯ‬
‫ﻋﻠﻴﻪ ﺷﺨﺺ‪ ،‬ﻓﺄﺧﺬ ﻣﺎﻟﻪ‪ ،‬ﺃﻭ ﺍﻧﺘﻬﻚ ﺣﺮﻣﺘﻪ‪ ،‬ﰒ ﺍﺣﺘﺞ ﺑﺎﻟﻘﺪﺭ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻻ ﺗﻠﻤﲏ ﻓﺈﻥ ﺍﻋﺘﺪﺍﺋﻲ‬
‫ﻛﺎﻥ ﺑﻘﺪﺭ ﺍﷲ‪ ،‬ﱂ ﻳ‪‬ﻘﺒﻞ ﺣﺠﺘﻪ‪ ،‬ﻓﻜﻴﻒ ﻻ ﻳﻘﺒﻞ ﺍﻻﺣﺘﺠﺎﺝ ﺑﺎﻟﻘﺪﺭ ﰲ ﺍﻋﺘﺪﺍﺀ ﻏﲑﻩ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﳛﺘﺞ ﺑﻪ ﻟﻨﻔﺴﻪ ﰲ ﺍﻋﺘﺪﺍﺋﻪ ﻋﻠﻰ ﺣﻖ ﺍﷲ ﺗﻌﺎﱃ؟!‬
‫ﺩ‪ -‬ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ‪:‬‬
‫ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻣﻊ ﺃﻧﻪ ﻋﻘﻴﺪﺓ ﳚﺐ ﺍﻹﳝﺎﻥ ‪‬ﺎ‪ ،‬ﻭﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﻳ‪‬ﻜﻔﹸﺮ‬
‫ﻣ‪‬ﻨﻜﺮﻩ‪ ،‬ﺇﻻﱠ ﺃﻥ ﻟﻪ ﺁَﺛﺎﺭﺍ ﳏﺴﻮﺳﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻵﺛﺎﺭ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺍﻟﻘﺪﺭ ﻣﻦ ﺃﻛﱪ ﺍﻟﺪﻭﺍﻋﻲ ﺍﻟﱵ ﺗﺪﻋﻮ ﺍﻟﻔﺮﺩ ﺇﱃ ﺍﻟﻌﻤﻞ ﻭﺍﻟﻨﺸﺎﻁ ﻭﺍﻟﺴﻌﻲ ﲟﺎ ﻳﺮﺿﻲ ﺍﷲ‬
‫ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻣﻦ ﺃﻗﻮﻯ ﺍﳊﻮﺍﻓﺰ ﻟﻠﻤﺆﻣﻦ ﻟﻜﻲ ﻳﻌﻤﻞ‪ ،‬ﻭﻳ‪‬ﻘﺪﻡ ﻋﻠﻰ ﻋﻈﺎﺋﻢ‬
‫ﺍﻷﻣﻮﺭ ﺑﺜﺒﺎﺕ ﻭﻳﻘﲔ‪.‬‬
‫ﺇﻥ ﺍﳌﺆﻣﻨﲔ ﻣﺄﻣﻮﺭﻭﻥ ﺑﺎﻷﺧﺬ ﺑﺎﻷﺳﺒﺎﺏ ﻣﻊ ﺍﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﺄﻥ‬
‫ﺍﻷﺳﺒﺎﺏ ﻻ ﺗﻌﻄﻲ ﺍﻟﻨﺘﺎﺋﺞ ﺇﻻ ﺑﺈﺫﻥ ﺍﷲ‪ ،‬ﻷﻥ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻷﺳﺒﺎﺏ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ‬
‫ﺍﻟﻨﺘﺎﺋﺞ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻟﻨﱯ ‪ } ‬ﺍﳌﺆﻣﻦ ﺍﻟﻘﻮﻱ ﺧﲑ ﻭﺃﺣﺐ ﺇﱃ ﺍﷲ ﻣﻦ ﺍﳌﺆﻣﻦ ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﰲ‬
‫ﻛﹸﻞﱟ ﺧﲑ‪ ،‬ﺇﺣﺮﺹ ﻋﻠﻰ ﻣﺎ ﻳﻨﻔﻌﻚ‪ ،‬ﻭﺍﺳﺘﻌﻦ ﺑﺎﷲ‪ ،‬ﻭﻻ ﺗﻌﺠﺰﻥ‪ ،‬ﻭﺇﻥ ﺃﺻﺎﺑﻚ ﺷﻲﺀ ﻓﻼ‬
‫ﺗﻘﻞ ﻟﻮ ﺃﱐ ﻓﻌﻠﺖ ﻟﻜﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ،‬ﻭﻟﻜﻦ ﻗﻞ ﻗﺪﺭ ﺍﷲ ﻭﻣﺎ ﺷﺎﺀ ﻓﻌﻞ‪ ،‬ﻓﺈﻥ ﻟﻮ ﺗﻔﺘﺢ‬
‫ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ { )‪.(١‬‬
‫ﻭﺣﲔ ﺃﺭﺍﺩ ﺍﳌﺴﻠﻤﻮﻥ ﺗﻐﻴﲑ ﺍﻟﻮﺍﻗﻊ ﺑﺎﳉﻬﺎﺩ‪ ،‬ﺃﺧﺬﻭﺍ ﺑﺄﺳﺒﺎﺏ ﺍﳉﻬﺎﺩ ﻛﻠﻬﺎ‪ ،‬ﰒ ﺗﻮﻛﻠﻮﺍ ﻋﻠﻰ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﱂ ﻳﻘﻮﻟﻮﺍ ﺇﻥ ﺍﷲ ﻗﺪ‪‬ﺭ ﻧﺼﺮ ﺍﳌﺆﻣﻨﲔ ﻭﻫﺰﳝﺔ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﻛﺘﻔﻮﺍ ﺑﺬﻟﻚ ﻋﻦ‬
‫ﺍﻻﺳﺘﻌﺪﺍﺩ‪ ،‬ﻭﺍﳉﻬﺎﺩ ﻭﺍﻟﺼﱪ ﻭﺧﻮﺽ ﺍﳌﻌﺎﺭﻙ‪ ،‬ﺑﻞ ﻓﻌﻠﻮﺍ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻓﻨﺼﺮﻫﻢ ﺍﷲ ﻭﺃﻋﺰ‬
‫ﺍﷲ ‪‬ﻢ ﺍﻹﺳﻼﻡ‪.‬‬

‫)‪ (1‬ﻣﺴﻠﻢ ﺍﻟﻘﺪﺭ )‪ ، (٢٦٦٤‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٧٩‬ﺃﲪﺪ )‪.(٣٧٠/٢‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٢‬ﻭﻣﻦ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﺃﻥ ﻳ‪‬ﻌ‪‬ﺮِﻑ ﺍﻹﻧﺴﺎﻥ ﻗﹶﺪ‪‬ﺭ ﻧﻔﺴﻪ‪ ،‬ﻓﻼ ﻳﺘﻜﱪ ﻭﻻ ﻳ‪‬ﺒ‪‬ﻄﹸﺮ ﻭﻻ‬
‫ﻳﺘﻌﺎﱃ ﺃﺑﺪﺍ؛ ﻷﻧﻪ ﻋﺎﺟﺰ ﻋﻦ ﻣﻌﺮﻓﺔ ﺍﳌﻘﺪﻭﺭِ‪ ،‬ﻭﻣﺴﺘﻘﺒﻞ ﻣﺎ ﻫﻮ ﺣﺎﺩﺙ‪ ،‬ﻭﻣﻦ ﰒ ﻳﻘﺮ‪ ‬ﺍﻹﻧﺴﺎﻥ‬
‫ﺑﻌﺠﺰﻩ ﻭﺣﺎﺟﺘﻪ ﺇﱃ ﺭﺑﻪ ﺗﻌﺎﱃ ﺩﺍﺋﻤﺎ‪.‬‬
‫‪ -٣‬ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺍﳋﲑ ﺑ‪‬ﻄﹶﺮ ﻭﺍﻏﺘﺮ ﺑﻪ‪ ،‬ﻭﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺍﻟﺸﺮ ﻭﺍﳌﺼﻴﺒﺔ ﺟﺰﻉ ﻭﺣﺰﻥ‪،‬‬
‫ﻭﻻ ﻳﻌﺼﻢ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﺒﻄﺮ ﻭﺍﻟﻄﻐﻴﺎﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺍﳋﲑ‪ ،‬ﻭﺍﳊﺰﻥ ﺇﺫﺍ ﺃﺻﺎﺑﻪ ﺍﻟﺸﺮ‪ ،‬ﺇﻻ ﺍﻹﳝﺎﻥ‬
‫ﺑﺎﻟﻘﺪﺭ‪ ،‬ﻭﺃﻥ ﻣﺎ ﻭﻗﻊ ﻓﻘﺪ ﺟﺮﺕ ﺑﻪ ﺍﳌﻘﺎﺩﻳﺮ‪ ،‬ﻭﺳﺒﻖ ﺑﻪ ﻋﻠﻢ ﺍﷲ‪.‬‬
‫ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺴﻠﻒ‪ :‬ﻣﻦ ﱂ ﻳﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﱂ ﻳﺘﻬﻦ‪ ‬ﺑﻌﻴﺸﻪ‪.‬‬
‫‪ -٤‬ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻳﻘﻀﻲ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﱵ ﺗﻌﺼﻒ ﺑﺎ‪‬ﺘﻤﻌﺎﺕ‪ ،‬ﻭﺗﺰﺭﻉ‬
‫ﺍﻷﺣﻘﺎﺩ ﺑﲔ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺫﻟﻚ ﻣﺜﻞ ﺭﺫﻳﻠﺔ ﺍﳊﺴﺪ‪ ،‬ﻓﺎﳌﺆﻣﻦ ﻻ ﳛﺴﺪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻣﺎ ﺁﺗﺎﻫﻢ ﺍﷲ‬
‫ﻣﻦ ﻓﻀﻠﻪ؛ ﻷﻥ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﺭﺯﻗﻬﻢ ﻭﻗﺪ‪‬ﺭ ﳍﻢ ﺫﻟﻚ‪ ،‬ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻧﻪ ﺣﲔ ﳛﺴﺪ ﻏﲑﻩ ﺇﳕﺎ‬
‫ﻳﻌﺘﺮﺽ ﻋﻠﻰ ﺍﻟﻘﺪﺭ‪.‬‬
‫‪ -٥‬ﺇﻥ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻳﺒﻌﺚ ﰲ ﺍﻟﻘﻠﻮﺏ ﺍﻟﺸﺠﺎﻋﺔ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﻳﻘﻮﻱ ﻓﻴﻬﺎ‬
‫ﺍﻟﻌﺰﺍﺋﻢ‪ ،‬ﻓﺘﺜﺒﺖ ﰲ ﺳﺎﺣﺎﺕ ﺍﳉﻬﺎﺩ‪ ،‬ﻭﻻ ﲣﺎﻑ ﺍﳌﻮﺕ؛ ﻷ‪‬ﺎ ﺗﻮﻗﻦ ﺃﻥ ﺍﻵﺟﺎﻝ ﳏﺪﻭﺩﺓ ﻻ‬
‫ﺗﺘﻘﺪﻡ ﻭﻻ ﺗﺘﺄﺧﺮ ﳊﻈﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻭﳌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺭﺍﺳﺨﺔﹰ ﰲ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﺛﺒﺘﻮﺍ ﰲ ﺍﻟﻘﺘﺎﻝ ﻭﻋﺰﻣﻮﺍ ﻋﻠﻰ ﻣﻮﺍﺻﻠﺔ‬
‫ﺍﳉﻬﺎﺩ‪ ،‬ﻓﺠﺎﺀﺕ ﻣﻼﺣﻢ ﺍﳉﻬﺎﺩ ﲢﻤﻞ ﺃﺭﻭﻉ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﺍﻟﺜﺒﺎﺕ ﻭﺍﻟﺼﻤﻮﺩ ﺃﻣﺎﻡ ﺍﻷﻋﺪﺍﺀ ﻣﻬﻤﺎ‬
‫ﻛﺎﻧﺖ ﻗﻮ‪‬ﻢ‪ ،‬ﻭﻣﻬﻤﺎ ﻛﺎﻥ ﻋﺪﺩﻫﻢ؛ ﻷ‪‬ﻢ ﺃﻳﻘﻨﻮﺍ ﺃﻧﻪ ﻟﻦ ﻳﺼﻴﺐ ﺍﻹﻧﺴﺎﻥ ﺇﻻ ﻣﺎ ﻛﺘﺐ ﻟﻪ‪.‬‬
‫‪ -٦‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﻳﻐﺮﺱ ﰲ ﻧﻔﺲ ﺍﳌﺆﻣﻦ ﺣﻘﺎﺋﻖ ﺍﻹﳝﺎﻥ ﺍﳌﺘﻌﺪﺩﺓ‪ ،‬ﻓﻬﻮ ﺩﺍﺋﻢ ﺍﻻﺳﺘﻌﺎﻧﺔ‬
‫ﺑﺎﷲ‪ ،‬ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﷲ ﻭﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻣﻊ ﻓﻌﻞ ﺍﻷﺳﺒﺎﺏ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﺎ ﺩﺍﺋﻢ ﺍﻻﻓﺘﻘﺎﺭ ﺇﱃ ﺭﺑﻪ ﺗﻌﺎﱃ‬
‫ﻳﺴﺘﻤﺪ ﻣﻨﻪ ﺍﻟﻌﻮﻥ ﻋﻠﻰ ﺍﻟﺜﺒﺎﺕ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﺎ ﻛﺮﱘ ﳛﺐ ﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻵﺧﺮﻳﻦ ﻓﺘﺠﺪﻩ ﻳﻌﻄﻒ‬
‫ﻋﻠﻴﻬﻢ ﻭﻳﺴﺪﻱ ﺍﳌﻌﺮﻭﻑ ﺇﻟﻴﻬﻢ‪.‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫‪ -٧‬ﻭﻣﻦ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﺃﻥ ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺍﷲ ﻳﺼﺪﻉ ﺑﺪﻋﻮﺗﻪ‪ ،‬ﻭﳚﻬﺮ ‪‬ﺎ ﺃﻣﺎﻡ‬
‫ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﻟﻈﺎﳌﲔ‪ ،‬ﻻ ﳜﺎﻑ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ‪ ،‬ﻳﺒﲔ ﻟﻠﻨﺎﺱ ﺣﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ ﻭﻳﻮﺿﺢ ﳍﻢ‬
‫ﻣﻘﺘﻀﻴﺎﺗﻪ‪ ،‬ﻛﻤﺎ ﻳﺒﲔ ﳍﻢ ﻣﻈﺎﻫﺮ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻨﻔﺎﻕ ﻭﳛﺬﹶﺭﻫﻢ ﻣﻨﻬﺎ‪ ،‬ﻭﻳﻜﺸﻒ ﺍﻟﺒﺎﻃﻞ ﻭﺯﻳﻔﻪ‪،‬‬
‫ﻭﻳﻘﻮﻝ ﻛﻠﻤﺔ ﺍﳊﻖ ﺃﻣﺎﻡ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻓﺈﻥ ﺍﳌﺆﻣﻦ ﻳﻔﻌﻞ ﻛﻞ ﺫﻟﻚ ﻭﻫﻮ ﺭﺍﺳﺦ ﺍﻹﳝﺎﻥ ﻭﺍﺛﻖ ﺑﺎﷲ‪،‬‬
‫ﻣﺘﻮﻛﻞ ﻋﻠﻴﻪ‪ ،‬ﺻﺎﺑﺮ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﳛﺼﻞ ﻟﻪ ﰲ ﺳﺒﻴﻠﻪ؛ ﻷﻧﻪ ﻣﻮﻗﻦ ﺃﻥ ﺍﻵﺟﺎﻝ ﺑﻴﺪ ﺍﷲ ﻭﺣﺪﻩ‪،‬‬
‫ﻭﺃﻥ ﺍﻷﺭﺯﺍﻕ ﻋﻨﺪﻩ ﻭﺣﺪﻩ‪ ،‬ﻭﺃﻥ ﺍﻟﻌﺒﻴﺪ ﻻ ﳝﻠﻜﻮﻥ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ ﻣﻬﻤﺎ ﻭﺟﺪ ﳍﻢ ﻣﻦ ﻗﻮﺓ‬
‫ﻭﺃﻋﻮﺍﻥ‪.‬‬
‫ﻫﺬﺍ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪.‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺃﺟﻌﻞ ﺍﻵﳍﺔ ﺇﳍﺎ ﻭﺍﺣﺪﺍ ﺇﻥ ﻫﺬﺍ ﻟﺸﻲﺀ ﻋﺠﺎﺏ ‪١٣ ...............................................‬‬
‫ﺇﺫ ﺗﺴﺘﻐﻴﺜﻮﻥ ﺭﺑﻜﻢ ﻓﺎﺳﺘﺠﺎﺏ ﻟﻜﻢ ﺃﱐ ﳑﺪﻛﻢ ﺑﺄﻟﻒ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﺮﺩﻓﲔ ‪٢١ .......................‬‬
‫ﺃﻓﺤﺴﺒﺘﻢ ﺃﳕﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜﺎ ﻭﺃﻧﻜﻢ ﺇﻟﻴﻨﺎ ﻻ ﺗﺮﺟﻌﻮﻥ‪٥٧ .......................................‬‬
‫ﺃﻓﻐﲑ ﺩﻳﻦ ﺍﷲ ﻳﺒﻐﻮﻥ ﻭﻟﻪ ﺃﺳﻠﻢ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻃﻮﻋﺎ ﻭﻛﺮﻫﺎ ‪٢٣ .....................‬‬
‫ﺃﻡ ﺧﻠﻘﻮﺍ ﻣﻦ ﻏﲑ ﺷﻲﺀ ﺃﻡ ﻫﻢ ﺍﳋﺎﻟﻘﻮﻥ ‪٢١ ....................................................‬‬
‫ﺁﻣﻦ ﺍﻟﺮﺳﻮﻝ ﲟﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻪ ﻣﻦ ﺭﺑﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ ﻛﻞ ﺁﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ‪٤٢ ،٣٥......................‬‬
‫ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻟﻔﻲ ﺧﺴﺮ ‪١٤ ...................................................................‬‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺭﺑﻨﺎ ﺍﷲ ﰒ ﺍﺳﺘﻘﺎﻣﻮﺍ ﺗﺘﱰﻝ ﻋﻠﻴﻬﻢ ﺍﳌﻼﺋﻜﺔ ﺃﻻ ‪٥٣ ................................‬‬
‫ﺇﻥ ﺍﷲ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳﺸﺮﻙ ﺑﻪ ﻭﻳﻐﻔﺮ ﻣﺎ ﺩﻭﻥ ﺫﻟﻚ ﳌﻦ ﻳﺸﺎﺀ ﻭﻣﻦ ﻳﺸﺮﻙ ‪٣٠ ،١٤....................‬‬
‫ﺇﻥ ﺍﷲ ﻫﻮ ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ‪٢٩ ..........................................................‬‬
‫ﺇﻥ ﺍﷲ ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﻥ ﺍﷲ ﻻ ﳛﺐ ﻛﻞ ﺧﻮﺍﻥ ﻛﻔﻮﺭ ‪٣٤ ................................‬‬
‫ﺇﻥ ﺭﺑﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﰒ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ‪٧ ........................‬‬
‫ﺇﻥ ﻟﺪﻳﻨﺎ ﺃﻧﻜﺎﻻ ﻭﺟﺤﻴﻤﺎ ‪١٨ .................................................................‬‬
‫ﺇﻧﺎ ﻛﻞ ﺷﻲﺀ ﺧﻠﻘﻨﺎﻩ ﺑﻘﺪﺭ ‪١٩ ...............................................................‬‬
‫ﺇﻧﺎ ﳓﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﳊﺎﻓﻈﻮﻥ ‪٣٩ .......................................................‬‬
‫ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﻭﺭﺳﻮﻟﻪ ﰒ ﱂ ﻳﺮﺗﺎﺑﻮﺍ ﻭﺟﺎﻫﺪﻭﺍ ‪٢٧ .....................................‬‬
‫ﺇﳕﺎ ﺫﻟﻜﻢ ﺍﻟﺸﻴﻄﺎﻥ ﳜﻮﻑ ﺃﻭﻟﻴﺎﺀﻩ ﻓﻼ ﲣﺎﻓﻮﻫﻢ ﻭﺧﺎﻓﻮﻥ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ ‪١٣ ،٩ ...................‬‬
‫ﺇﳕﺎ ﻳﻌﻤﺮ ﻣﺴﺎﺟﺪ ﺍﷲ ﻣﻦ ﺁﻣﻦ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺃﻗﺎﻡ ﺍﻟﺼﻼﺓ ﻭﺁﺗﻰ ‪٥١ ...........................‬‬
‫ﺇﻧﻪ ﻇﻦ ﺃﻥ ﻟﻦ ﳛﻮﺭ ‪٦٠ .....................................................................‬‬
‫ﺇﻧﻪ ﻛﺎﻥ ﰲ ﺃﻫﻠﻪ ﻣﺴﺮﻭﺭﺍ ‪٦٠ .................................................................‬‬
‫ﺇ‪‬ﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻳﺴﺘﻜﱪﻭﻥ ‪٢٧ .............................................‬‬
‫ﺇﱐ ﻇﻨﻨﺖ ﺃﱐ ﻣﻼﻕ ﺣﺴﺎﺑﻴﻪ‪٦٠ ..............................................................‬‬
‫ﺃﻭﻟﺌﻚ ﻋﻠﻰ ﻫﺪﻯ ﻣﻦ ﺭ‪‬ﻢ ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﳌﻔﻠﺤﻮﻥ‪٣٤ ..............................................‬‬
‫ﺃﻭﻟﻴﺲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﻘﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﳜﻠﻖ ﻣﺜﻠﻬﻢ ﺑﻠﻰ ﻭﻫﻮ ‪٥٩ ............................‬‬
‫ﺇﻳﺎﻙ ﻧﻌﺒﺪ ﻭﺇﻳﺎﻙ ﻧﺴﺘﻌﲔ ‪٢٤ ،١٣............................................................‬‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪٢٣ ................................... ................................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﳊﻤﺪ ﷲ ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺟﺎﻋﻞ ﺍﳌﻼﺋﻜﺔ ﺭﺳﻼ ﺃﻭﱄ ﺃﺟﻨﺤﺔ ‪٣٥ ......................‬‬
‫ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ‪٦٥ ......................‬‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪٣٣ ..........................................................................‬‬
‫ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺳﺒﻊ ﲰﺎﻭﺍﺕ ﻭﻣﻦ ﺍﻷﺭﺽ ﻣﺜﻠﻬﻦ ﻳﺘﱰﻝ ﺍﻷﻣﺮ ﺑﻴﻨﻬﻦ ﻟﺘﻌﻠﻤﻮﺍ ‪٦٤ .....................‬‬
‫ﺍﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲﺀ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻭﻛﻴﻞ ‪٢٢ ،١٢ ،٥ ....................................‬‬
‫ﺍﻟﻨﺎﺭ ﻳﻌﺮﺿﻮﻥ ﻋﻠﻴﻬﺎ ﻏﺪﻭﺍ ﻭﻋﺸﻴﺎ ﻭﻳﻮﻡ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺃﺩﺧﻠﻮﺍ ﺁﻝ ﻓﺮﻋﻮﻥ ‪٥٣ ........................‬‬
‫ﺑﻠﻰ ﺇﻥ ﺭﺑﻪ ﻛﺎﻥ ﺑﻪ ﺑﺼﲑﺍ ‪٦٠ ................................................................‬‬
‫ﺑﻠﻰ ﻣﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﻭﻫﻮ ﳏﺴﻦ ﻓﻠﻪ ﺃﺟﺮﻩ ﻋﻨﺪ ﺭﺑﻪ ﻭﻻ ﺧﻮﻑ ﻋﻠﻴﻬﻢ ‪٣٠ ،٢٠ ،٦ ..............‬‬
‫ﺗﺮﺟﻌﻮ‪‬ﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ ‪٥٣ ...............................................................‬‬
‫ﺗﻠﻚ ﺣﺪﻭﺩ ﺍﷲ ﻭﻣﻦ ﻳﻄﻊ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻳﺪﺧﻠﻪ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ‪٤٦ ....................‬‬
‫ﰒ ﺇﻧﻜﻢ ﺑﻌﺪ ﺫﻟﻚ ﳌﻴﺘﻮﻥ ‪٥٦ ،١٦............................................................‬‬
‫ﰒ ﺇﻧﻜﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺗﺒﻌﺜﻮﻥ ‪٥٦ ،١٦..........................................................‬‬
‫ﰒ ﺑﻌﺜﻨﺎﻛﻢ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻜﻢ ﻟﻌﻠﻜﻢ ﺗﺸﻜﺮﻭﻥ ‪٥٨ ................................................‬‬
‫ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ ﺍﳌﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﳊﻢ ﺍﳋﱰﻳﺮ ﻭﻣﺎ ﺃﻫﻞ ﻟﻐﲑ ﺍﷲ ﺑﻪ ﻭﺍﳌﻨﺨﻨﻘﺔ ‪٦ ...........................‬‬
‫ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻭﻋﺪ ﺍﷲ ﺣﻘﺎ ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ‪٣٣ ..............................................‬‬
‫ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳊﻖ ﻓﻤﻦ ﺷﺎﺀ ﺍﲣﺬ ﺇﱃ ﺭﺑﻪ ﻣﺂﺑﺎ ‪٦٦ ................................................‬‬
‫ﺫﻟﻚ ﻫﺪﻯ ﺍﷲ ﻳﻬﺪﻱ ﺑﻪ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ﻭﻟﻮ ﺃﺷﺮﻛﻮﺍ ﳊﺒﻂ ﻋﻨﻬﻢ ﻣﺎ ‪٣١ ،١٥..................‬‬
‫ﺭﺯﻗﺎ ﻟﻠﻌﺒﺎﺩ ﻭﺃﺣﻴﻴﻨﺎ ﺑﻪ ﺑﻠﺪﺓ ﻣﻴﺘﺎ ﻛﺬﻟﻚ ﺍﳋﺮﻭﺝ‪٥٩ ................................................‬‬
‫ﺯﻋﻢ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻥ ﻟﻦ ﻳﺒﻌﺜﻮﺍ ﻗﻞ ﺑﻠﻰ ﻭﺭﰊ ﻟﺘﺒﻌﺜﻦ ﰒ ﻟﺘﻨﺒﺆﻥ ﲟﺎ ‪٥٧ ..............................‬‬
‫ﺳﻴﻘﻮﻟﻮﻥ ﷲ ﻗﻞ ﺃﻓﻼ ﺗﺘﻘﻮﻥ ‪٢٣ ...............................................................‬‬
‫ﺳﻴﻘﻮﻟﻮﻥ ﷲ ﻗﻞ ﻓﺄﱏ ﺗﺴﺤﺮﻭﻥ ‪٢٣ ...........................................................‬‬
‫ﺷﺮﻉ ﻟﻜﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﻭﺻﻰ ﺑﻪ ﻧﻮﺣﺎ ﻭﺍﻟﺬﻱ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﻭﻣﺎ ﻭﺻﻴﻨﺎ ﺑﻪ ‪٤٥ ......................‬‬
‫ﻓﺄﻣﺎ ﺇﻥ ﻛﺎﻥ ﻣﻦ ﺍﳌﻘﺮﺑﲔ ‪٥٣ .................................................................‬‬
‫ﻓﺄﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﻴﻤﻴﻨﻪ ‪٦٠ ،٥٩ ،١٧ .....................................................‬‬
‫ﻓﺄﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﻴﻤﻴﻨﻪ ﻓﻴﻘﻮﻝ ﻫﺎﺅﻡ ﺍﻗﺮﺀﻭﺍ ﻛﺘﺎﺑﻴﻪ ‪٦٠ ........................................‬‬
‫ﻓﺈﻥ ﺃﻋﺮﺿﻮﺍ ﻓﻘﻞ ﺃﻧﺬﺭﺗﻜﻢ ﺻﺎﻋﻘﺔ ﻣﺜﻞ ﺻﺎﻋﻘﺔ ﻋﺎﺩ ﻭﲦﻮﺩ ‪٤٦ ....................................‬‬
‫ﻓﺈﻥ ﱂ ﺗﻔﻌﻠﻮﺍ ﻭﻟﻦ ﺗﻔﻌﻠﻮﺍ ﻓﺎﺗﻘﻮﺍ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻭﻗﻮﺩﻫﺎ ﺍﻟﻨﺎﺱ ﻭﺍﳊﺠﺎﺭﺓ ‪٦٢ ،١٨........................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻭﺍﲰﻌﻮﺍ ﻭﺃﻃﻴﻌﻮﺍ ﻭﺃﻧﻔﻘﻮﺍ ﺧﲑﺍ ﻷﻧﻔﺴﻜﻢ ﻭﻣﻦ ‪٦٧ ......................‬‬
‫ﻓﺎﺳﺠﺪﻭﺍ ﷲ ﻭﺍﻋﺒﺪﻭﺍ ‪٣٢ ....................................................................‬‬
‫ﻓﺎﺻﱪ ﻛﻤﺎ ﺻﱪ ﺃﻭﻟﻮ ﺍﻟﻌﺰﻡ ﻣﻦ ﺍﻟﺮﺳﻞ ﻭﻻ ﺗﺴﺘﻌﺠﻞ ﳍﻢ ﻛﺄ‪‬ﻢ ﻳﻮﻡ ﻳﺮﻭﻥ ‪٤٥ ......................‬‬
‫ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺟﻌﻞ ﻟﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﺃﺯﻭﺍﺟﺎ ﻭﻣﻦ ﺍﻷﻧﻌﺎﻡ ﺃﺯﻭﺍﺟﺎ ‪٣٣ ،٣٢ ،١٣ .......‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﺳﺘﻐﻔﺮ ﻟﺬﻧﺒﻚ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻭﺍﷲ ‪٢٧ ............................‬‬
‫ﻓﺮﻭﺡ ﻭﺭﳛﺎﻥ ﻭﺟﻨﺔ ﻧﻌﻴﻢ ‪٥٣ ................................................................‬‬
‫ﻓﺴﻮﻑ ﳛﺎﺳﺐ ﺣﺴﺎﺑﺎ ﻳﺴﲑﺍ ‪٦٠ ،٥٩ ،١٧ ..................................................‬‬
‫ﻓﺴﻮﻑ ﻳﺪﻋﻮ ﺛﺒﻮﺭﺍ ‪٦٠ ،١٧................................................................‬‬
‫ﻓﻼ ﺗﻌﻠﻢ ﻧﻔﺲ ﻣﺎ ﺃﺧﻔﻲ ﳍﻢ ﻣﻦ ﻗﺮﺓ ﺃﻋﲔ ﺟﺰﺍﺀ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ‪١٧ ..................................‬‬
‫ﻓﻼ ﻭﺭﺑﻚ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﻜﻤﻮﻙ ﻓﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﰒ ﻻ ﳚﺪﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ‪٤٧ ...................‬‬
‫ﻓﻠﻮﻻ ﺇﺫﺍ ﺑﻠﻐﺖ ﺍﳊﻠﻘﻮﻡ ‪٥٣ ..................................................................‬‬
‫ﻓﻠﻮﻻ ﺇﻥ ﻛﻨﺘﻢ ﻏﲑ ﻣﺪﻳﻨﲔ ‪٥٣ ...............................................................‬‬
‫ﻓﻬﻮ ﰲ ﻋﻴﺸﺔ ﺭﺍﺿﻴﺔ ‪٦٠ .....................................................................‬‬
‫ﰲ ﺟﻨﺔ ﻋﺎﻟﻴﺔ ‪٦٠ ...........................................................................‬‬
‫ﻓﻴﻮﻣﺌﺬ ﻭﻗﻌﺖ ﺍﻟﻮﺍﻗﻌﺔ ‪٥٩ .....................................................................‬‬
‫ﻗﺎﻝ ﺍﻫﺒﻄﺎ ﻣﻨﻬﺎ ﲨﻴﻌﺎ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻋﺪﻭ ﻓﺈﻣﺎ ﻳﺄﺗﻴﻨﻜﻢ ﻣﲏ ﻫﺪﻯ ﻓﻤﻦ ‪٤٩ ........................‬‬
‫ﻗﺎﻝ ﺭﺟﻼﻥ ﻣﻦ ﺍﻟﺬﻳﻦ ﳜﺎﻓﻮﻥ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ﺍﺩﺧﻠﻮﺍ ﻋﻠﻴﻬﻢ ﺍﻟﺒﺎﺏ ‪٣١ ،١٣ ،٩ ..................‬‬
‫ﻗﺎﻟﻮﺍ ﻳﺎﻭﻳﻠﻨﺎ ﻣﻦ ﺑﻌﺜﻨﺎ ﻣﻦ ﻣﺮﻗﺪﻧﺎ ﻫﺬﺍ ﻣﺎ ﻭﻋﺪ ﺍﻟﺮﲪﻦ ﻭﺻﺪﻕ ﺍﳌﺮﺳﻠﻮﻥ ‪٤٥ ........................‬‬
‫ﻗﻄﻮﻓﻬﺎ ﺩﺍﻧﻴﺔ ‪٦٠ ...........................................................................‬‬
‫ﻗﻞ ﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻭﺃﻃﻴﻌﻮﺍ ﺍﻟﺮﺳﻮﻝ ﻓﺈﻥ ﺗﻮﻟﻮﺍ ﻓﺈﳕﺎ ﻋﻠﻴﻪ ﻣﺎ ﲪﻞ ﻭﻋﻠﻴﻜﻢ ‪٤٧ ،١١......................‬‬
‫ﻗﻞ ﺇﳕﺎ ﺃﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ ﻳﻮﺣﻰ ﺇﱄ ﺃﳕﺎ ﺇﳍﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻤﻦ ﻛﺎﻥ ﻳﺮﺟﻮﺍ ‪٤٤ .....................‬‬
‫ﻗﻞ ﺃﻱ ﺷﻲﺀ ﺃﻛﱪ ﺷﻬﺎﺩﺓ ﻗﻞ ﺍﷲ ﺷﻬﻴﺪ ﺑﻴﲏ ﻭﺑﻴﻨﻜﻢ ﻭﺃﻭﺣﻲ ﺇﱄ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪٣٩ ....................‬‬
‫ﻗﻞ ﻣﻦ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﻲﺀ ﻭﻫﻮ ﳚﲑ ﻭﻻ ﳚﺎﺭ ﻋﻠﻴﻪ ﺇﻥ ﻛﻨﺘﻢ ﺗﻌﻠﻤﻮﻥ ‪٢٣ ......................‬‬
‫ﻗﻞ ﻣﻦ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ‪٢٣ ..........................................‬‬
‫ﻗﻞ ﻣﻦ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻗﻞ ﺍﷲ ﻗﻞ ﺃﻓﺎﲣﺬﰎ ﻣﻦ ﺩﻭﻧﻪ ﺃﻭﻟﻴﺎﺀ ﻻ‪٦٥ .........................‬‬
‫ﻗﻞ ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﱐ ﺭﺳﻮﻝ ﺍﷲ ﺇﻟﻴﻜﻢ ﲨﻴﻌﺎ ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ‪١٠ ..........................‬‬
‫ﻗﻞ ﻳﺘﻮﻓﺎﻛﻢ ﻣﻠﻚ ﺍﳌﻮﺕ ﺍﻟﺬﻱ ﻭﻛﻞ ﺑﻜﻢ ﰒ ﺇﱃ ﺭﺑﻜﻢ ﺗﺮﺟﻌﻮﻥ ‪٥٢ ...............................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻗﻞ ﳛﻴﻴﻬﺎ ﺍﻟﺬﻱ ﺃﻧﺸﺄﻫﺎ ﺃﻭﻝ ﻣﺮﺓ ﻭﻫﻮ ﺑﻜﻞ ﺧﻠﻖ ﻋﻠﻴﻢ ‪٥٨ .......................................‬‬
‫ﻛﻠﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻫﻨﻴﺌﺎ ﲟﺎ ﺃﺳﻠﻔﺘﻢ ﰲ ﺍﻷﻳﺎﻡ ﺍﳋﺎﻟﻴﺔ ‪٦٠ ..............................................‬‬
‫ﻻ ﺇﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﻗﺪ ﺗﺒﲔ ﺍﻟﺮﺷﺪ ﻣﻦ ﺍﻟﻐﻲ ﻓﻤﻦ ﻳﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﻳﺆﻣﻦ ‪٢٦ ،٧ ...................‬‬
‫ﻻ ﺍﻟﺸﻤﺲ ﻳﻨﺒﻐﻲ ﳍﺎ ﺃﻥ ﺗﺪﺭﻙ ﺍﻟﻘﻤﺮ ﻭﻻ ﺍﻟﻠﻴﻞ ﺳﺎﺑﻖ ﺍﻟﻨﻬﺎﺭ ﻭﻛﻞ ﰲ ‪٢٢ ...........................‬‬
‫ﻻ ﲡﻌﻠﻮﺍ ﺩﻋﺎﺀ ﺍﻟﺮﺳﻮﻝ ﺑﻴﻨﻜﻢ ﻛﺪﻋﺎﺀ ﺑﻌﻀﻜﻢ ﺑﻌﻀﺎ ﻗﺪ ﻳﻌﻠﻢ ﺍﷲ ﺍﻟﺬﻳﻦ ‪٤٨ ،١١...............‬‬
‫ﻻ ﺗﻌﺘﺬﺭﻭﺍ ﻗﺪ ﻛﻔﺮﰎ ﺑﻌﺪ ﺇﳝﺎﻧﻜﻢ ﺇﻥ ﻧﻌﻒ ﻋﻦ ﻃﺎﺋﻔﺔ ﻣﻨﻜﻢ ﻧﻌﺬﺏ ﻃﺎﺋﻔﺔ ‪١٥ .........................‬‬
‫ﻻ ﻳﺴﺒﻘﻮﻧﻪ ﺑﺎﻟﻘﻮﻝ ﻭﻫﻢ ﺑﺄﻣﺮﻩ ﻳﻌﻤﻠﻮﻥ ‪٣٤ ...................................................‬‬
‫ﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ ﻭﺳﻌﻬﺎ ﳍﺎ ﻣﺎ ﻛﺴﺒﺖ ﻭﻋﻠﻴﻬﺎ ﻣﺎ ﺍﻛﺘﺴﺒﺖ ﺭﺑﻨﺎ ‪٦٦ .......................‬‬
‫ﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻹﻧﺴﺎﻥ ﰲ ﺃﺣﺴﻦ ﺗﻘﻮﱘ ‪٧ .........................................................‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻟﻜﻢ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺃﺳﻮﺓ ﺣﺴﻨﺔ ﳌﻦ ﻛﺎﻥ ﻳﺮﺟﻮ ﺍﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪٤٧ ،٤٦ ،٤٠ ،٨........‬‬
‫ﻟﻘﺪ ﻛﻔﺮ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻭﻗﺎﻝ ﺍﳌﺴﻴﺢ ﻳﺎﺑﲏ ‪٣١ ،١٥.......................‬‬
‫ﷲ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﺎ ﻓﻴﻬﻦ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪٢٣ ..................................‬‬
‫ﻟﻴﺲ ﺍﻟﱪ ﺃﻥ ﺗﻮﻟﻮﺍ ﻭﺟﻮﻫﻜﻢ ﻗﺒﻞ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﻭﻟﻜﻦ ﺍﻟﱪ ﻣﻦ ﺁﻣﻦ ‪١٩ .........................‬‬
‫ﻣﺎ ﺃﺭﻳﺪ ﻣﻨﻬﻢ ﻣﻦ ﺭﺯﻕ ﻭﻣﺎ ﺃﺭﻳﺪ ﺃﻥ ﻳﻄﻌﻤﻮﻥ ‪٢٩ ...............................................‬‬
‫ﻣﺎ ﺃﺻﺎﺏ ﻣﻦ ﻣﺼﻴﺒﺔ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺃﻧﻔﺴﻜﻢ ﺇﻻ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻗﺒﻞ ﺃﻥ ‪٦٥ ......................‬‬
‫ﻣﺎ ﺃﻓﺎﺀ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﻓﻠﻠﻪ ﻭﻟﻠﺮﺳﻮﻝ ﻭﻟﺬﻱ ﺍﻟﻘﺮﰉ ‪٧ .................................‬‬
‫ﻣﺎ ﻛﺎﻥ ﳏﻤﺪ ﺃﺑﺎ ﺃﺣﺪ ﻣﻦ ﺭﺟﺎﻟﻜﻢ ﻭﻟﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﻭﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻭﻛﺎﻥ ‪٤٨ ......................‬‬
‫ﻣﺜﻞ ﺍﳉﻨﺔ ﺍﻟﱵ ﻭﻋﺪ ﺍﳌﺘﻘﻮﻥ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ﺃﻛﻠﻬﺎ ﺩﺍﺋﻢ ﻭﻇﻠﻬﺎ ‪٦٣ ..........................‬‬
‫ﻣﻦ ﺍﻟﺬﻳﻦ ﻫﺎﺩﻭﺍ ﳛﺮﻓﻮﻥ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ﻭﻳﻘﻮﻟﻮﻥ ﲰﻌﻨﺎ ﻭﻋﺼﻴﻨﺎ ﻭﺍﲰﻊ‪٤٠ ..................‬‬
‫ﻣﻦ ﻋﻤﻞ ﺻﺎﳊﺎ ﻣﻦ ﺫﻛﺮ ﺃﻭ ﺃﻧﺜﻰ ﻭﻫﻮ ﻣﺆﻣﻦ ﻓﻠﻨﺤﻴﻴﻨﻪ ﺣﻴﺎﺓ ﻃﻴﺒﺔ ﻭﻟﻨﺠﺰﻳﻨﻬﻢ ‪٤٦ ،٣٤ ،١٠ ..................‬‬
‫ﻣﻨﻴﺒﲔ ﺇﻟﻴﻪ ﻭﺍﺗﻘﻮﻩ ﻭﺃﻗﻴﻤﻮﺍ ﺍﻟﺼﻼﺓ ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ‪٩ ....................................‬‬
‫ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪٦٤ ...........................‬‬
‫ﻫﻮ ﳛﻴﻲ ﻭﳝﻴﺖ ﻭﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ‪١٢ ..........................................................‬‬
‫ﻭﺇﺫ ﻗﺎﻝ ﻟﻘﻤﺎﻥ ﻻﺑﻨﻪ ﻭﻫﻮ ﻳﻌﻈﻪ ﻳﺎﺑﲏ ﻻ ﺗﺸﺮﻙ ﺑﺎﷲ ﺇﻥ ﺍﻟﺸﺮﻙ ﻟﻈﻠﻢ ‪٣١ ...........................‬‬
‫ﻭﺇﺫ ﻗﻠﺘﻢ ﻳﺎﻣﻮﺳﻰ ﻟﻦ ﻧﺆﻣﻦ ﻟﻚ ﺣﱴ ﻧﺮﻯ ﺍﷲ ﺟﻬﺮﺓ ﻓﺄﺧﺬﺗﻜﻢ ﺍﻟﺼﺎﻋﻘﺔ ‪٥٨ ........................‬‬
‫ﻭﺇﺫﺍ ﺟﺎﺀ‪‬ﻢ ﺁﻳﺔ ﻗﺎﻟﻮﺍ ﻟﻦ ﻧﺆﻣﻦ ﺣﱴ ﻧﺆﺗﻰ ﻣﺜﻞ ﻣﺎ ﺃﻭﰐ ﺭﺳﻞ ﺍﷲ ﺍﷲ ‪٤٤ ...........................‬‬
‫ﻭﺇﺫﺍ ﻃﻠﻘﺘﻢ ﺍﻟﻨﺴﺎﺀ ﻓﺒﻠﻐﻦ ﺃﺟﻠﻬﻦ ﻓﻼ ﺗﻌﻀﻠﻮﻫﻦ ﺃﻥ ﻳﻨﻜﺤﻦ ﺃﺯﻭﺍﺟﻬﻦ ﺇﺫﺍ ‪٥٠ .......................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﺃﻃﻴﻌﻮﺍ ﺍﷲ ﻭﺍﻟﺮﺳﻮﻝ ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ‪١١ .......................................................‬‬

‫ﻭﺇﳍﻜﻢ ﺇﻟﻪ ﻭﺍﺣﺪ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪٢٤ ..............................................‬‬
‫ﻭﺃﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﺑﺸﻤﺎﻟﻪ ﻓﻴﻘﻮﻝ ﻳﺎﻟﻴﺘﲏ ﱂ ﺃﻭﺕ ﻛﺘﺎﺑﻴﻪ ‪٦٠ .....................................‬‬
‫ﻭﺃﻣﺎ ﻣﻦ ﺃﻭﰐ ﻛﺘﺎﺑﻪ ﻭﺭﺍﺀ ﻇﻬﺮﻩ ‪٥٩ ،١٧......................................................‬‬
‫ﻭﺇﻥ ﻣﻨﻬﻢ ﻟﻔﺮﻳﻘﺎ ﻳﻠﻮﻭﻥ ﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﻜﺘﺎﺏ ﻟﺘﺤﺴﺒﻮﻩ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﺎ ﻫﻮ ‪٤٠ .......................‬‬
‫ﻭﺃﻧﺘﻢ ﺣﻴﻨﺌﺬ ﺗﻨﻈﺮﻭﻥ ‪٥٣ ....................................................................‬‬
‫ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻚ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊﻖ ﻣﺼﺪﻗﺎ ﳌﺎ ﺑﲔ ﻳﺪﻳﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﻬﻴﻤﻨﺎ ‪٤٣ ،٤١ ،٣٩ ................‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﳍﻢ ﻧﺎﺭ ﺟﻬﻨﻢ ﻻ ﻳﻘﻀﻰ ﻋﻠﻴﻬﻢ ﻓﻴﻤﻮﺗﻮﺍ ﻭﻻ ﳜﻔﻒ ﻋﻨﻬﻢ ‪٦٣ ........................‬‬
‫ﻭﺍﻟﻌﺼﺮ ‪١٤ ................................................................................‬‬
‫ﻭﺍﳌﻠﻚ ﻋﻠﻰ ﺃﺭﺟﺎﺋﻬﺎ ﻭﳛﻤﻞ ﻋﺮﺵ ﺭﺑﻚ ﻓﻮﻗﻬﻢ ﻳﻮﻣﺌﺬ ﲦﺎﻧﻴﺔ ‪٥٩ ....................................‬‬
‫ﻭﺍﻟﻨﺨﻞ ﺑﺎﺳﻘﺎﺕ ﳍﺎ ﻃﻠﻊ ﻧﻀﻴﺪ ‪٥٩ .............................................................‬‬
‫ﻭﺍﻧﺸﻘﺖ ﺍﻟﺴﻤﺎﺀ ﻓﻬﻲ ﻳﻮﻣﺌﺬ ﻭﺍﻫﻴﺔ ‪٥٩ .........................................................‬‬
‫ﻭﺑﺸﺮ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ ﺃﻥ ﳍﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ‪٦٢ .....................‬‬
‫ﻭﺗﺮﻯ ﺍﳉﺒﺎﻝ ﲢﺴﺒﻬﺎ ﺟﺎﻣﺪﺓ ﻭﻫﻲ ﲤﺮ ﻣﺮ ﺍﻟﺴﺤﺎﺏ ﺻﻨﻊ ﺍﷲ ﺍﻟﺬﻱ ﺃﺗﻘﻦ ‪٢٢ ..........................‬‬
‫ﻭﺳﺎﺭﻋﻮﺍ ﺇﱃ ﻣﻐﻔﺮﺓ ﻣﻦ ﺭﺑﻜﻢ ﻭﺟﻨﺔ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻋﺪﺕ ﻟﻠﻤﺘﻘﲔ ‪٦٢ ،١٧..........‬‬
‫ﻭﻃﻌﺎﻣﺎ ﺫﺍ ﻏﺼﺔ ﻭﻋﺬﺍﺑﺎ ﺃﻟﻴﻤﺎ ‪١٨ .............................................................‬‬
‫ﻭﻋﺮﺿﻮﺍ ﻋﻠﻰ ﺭﺑﻚ ﺻﻔﺎ ﻟﻘﺪ ﺟﺌﺘﻤﻮﻧﺎ ﻛﻤﺎ ﺧﻠﻘﻨﺎﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﺑﻞ ﺯﻋﻤﺘﻢ ﺃﻟﻦ ‪٥٩ .....................‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﺍ ﻟﻮ ﺷﺎﺀ ﺍﷲ ﻣﺎ ﻋﺒﺪﻧﺎ ﻣﻦ ﺩﻭﻧﻪ ﻣﻦ ﺷﻲﺀ ﳓﻦ ﻭﻻ ‪٤٢ ..........................‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻻ ﺗﺄﺗﻴﻨﺎ ﺍﻟﺴﺎﻋﺔ ﻗﻞ ﺑﻠﻰ ﻭﺭﰊ ﻟﺘﺄﺗﻴﻨﻜﻢ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ‪٥٧ .....................‬‬
‫ﻭﻗﺎﻝ ﺭﺑﻜﻢ ﺍﺩﻋﻮﱐ ﺃﺳﺘﺠﺐ ﻟﻜﻢ ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺴﺘﻜﱪﻭﻥ ﻋﻦ ﻋﺒﺎﺩﰐ ﺳﻴﺪﺧﻠﻮﻥ‪٣١ ،١٢ ،٩ ..........‬‬
‫ﻭﻗﺎﻟﻮﺍ ﺍﲣﺬ ﺍﻟﺮﲪﻦ ﻭﻟﺪﺍ ﺳﺒﺤﺎﻧﻪ ﺑﻞ ﻋﺒﺎﺩ ﻣﻜﺮﻣﻮﻥ ‪٣٤ .......................................‬‬
‫ﻭﻛﺬﻟﻚ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﺭﻭﺣﺎ ﻣﻦ ﺃﻣﺮﻧﺎ ﻣﺎ ﻛﻨﺖ ﺗﺪﺭﻱ ﻣﺎ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﺍﻹﳝﺎﻥ ‪٤٢ ...................‬‬
‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻟﻴﻘﻮﻟﻦ ﺇﳕﺎ ﻛﻨﺎ ﳔﻮﺽ ﻭﻧﻠﻌﺐ ﻗﻞ ﺃﺑﺎﷲ ﻭﺁﻳﺎﺗﻪ ﻭﺭﺳﻮﻟﻪ ‪١٥ .............................‬‬
‫ﻭﻟﺌﻦ ﺳﺄﻟﺘﻬﻢ ﻣﻦ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻟﻴﻘﻮﻟﻦ ﺍﷲ ﻗﻞ ﺍﳊﻤﺪ ﷲ ﺑﻞ ‪١٢ ........................‬‬
‫ﻭﻟﻘﺪ ﺑﻌﺜﻨﺎ ﰲ ﻛﻞ ﺃﻣﺔ ﺭﺳﻮﻻ ﺃﻥ ﺍﻋﺒﺪﻭﺍ ﺍﷲ ﻭﺍﺟﺘﻨﺒﻮﺍ ﺍﻟﻄﺎﻏﻮﺕ ﻓﻤﻨﻬﻢ ‪٤٣ ،٢٥ ،١٤ ،١٣ .........‬‬
‫ﻭﻟﻘﺪ ﻛﺘﺒﻨﺎ ﰲ ﺍﻟﺰﺑﻮﺭ ﻣﻦ ﺑﻌﺪ ﺍﻟﺬﻛﺮ ﺃﻥ ﺍﻷﺭﺽ ﻳﺮﺛﻬﺎ ﻋﺒﺎﺩﻱ ﺍﻟﺼﺎﳊﻮﻥ ‪٢٠ ........................‬‬
‫ﻭﻟﻜﻞ ﺃﻣﺔ ﺃﺟﻞ ﻓﺈﺫﺍ ﺟﺎﺀ ﺃﺟﻠﻬﻢ ﻻ ﻳﺴﺘﺄﺧﺮﻭﻥ ﺳﺎﻋﺔ ﻭﻻ ﻳﺴﺘﻘﺪﻣﻮﻥ ‪٥٢ ..........................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﷲ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻓﺎﺩﻋﻮﻩ ‪‬ﺎ ﻭﺫﺭﻭﺍ ﺍﻟﺬﻳﻦ ﻳﻠﺤﺪﻭﻥ ﰲ ﺃﲰﺎﺋﻪ ﺳﻴﺠﺰﻭﻥ ‪٣٣ .......................‬‬
‫ﻭﱂ ﺃﺩﺭ ﻣﺎ ﺣﺴﺎﺑﻴﻪ ‪٦٠ ......................................................................‬‬
‫ﻭﻟﻮ ﺃﻥ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﺁﻣﻨﻮﺍ ﻭﺍﺗﻘﻮﺍ ﻟﻔﺘﺤﻨﺎ ﻋﻠﻴﻬﻢ ﺑﺮﻛﺎﺕ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ‪٢٠ ....................‬‬
‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎ ﻗﺒﻠﻚ ﺇﻻ ﺭﺟﺎﻻ ﻧﻮﺣﻲ ﺇﻟﻴﻬﻢ ﻓﺎﺳﺄﻟﻮﺍ ﺃﻫﻞ ﺍﻟﺬﻛﺮ ﺇﻥ ﻛﻨﺘﻢ ‪٤٤ .........................‬‬
‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺇﻻ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ‪٤٩ ............................................................‬‬
‫ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎﻙ ﺇﻻ ﻛﺎﻓﺔ ﻟﻠﻨﺎﺱ ﺑﺸﲑﺍ ﻭﻧﺬﻳﺮﺍ ﻭﻟﻜﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ ‪٤٩ ........................‬‬
‫ﻭﻣﺎ ﺃﻣﺮﻧﺎ ﺇﻻ ﻭﺍﺣﺪﺓ ﻛﻠﻤﺢ ﺑﺎﻟﺒﺼﺮ ‪١٩ ........................................................‬‬
‫ﻭﻣﺎ ﺗﺸﺎﺀﻭﻥ ﺇﻻ ﺃﻥ ﻳﺸﺎﺀ ﺍﷲ ﺇﻥ ﺍﷲ ﻛﺎﻥ ﻋﻠﻴﻤﺎ ﺣﻜﻴﻤﺎ ‪٦٦ ،٦٥.................................‬‬
‫ﻭﻣﺎ ﺧﻠﻘﺖ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﺇﻻ ﻟﻴﻌﺒﺪﻭﻥ ‪٢٩ ،٢٥ ،١٠ ،٧ ،٥ .....................................‬‬
‫ﻭﻣﺎ ﻣﻦ ﺩﺍﺑﺔ ﰲ ﺍﻷﺭﺽ ﺇﻻ ﻋﻠﻰ ﺍﷲ ﺭﺯﻗﻬﺎ ﻭﻳﻌﻠﻢ ﻣﺴﺘﻘﺮﻫﺎ ﻭﻣﺴﺘﻮﺩﻋﻬﺎ ‪٢٢ ،١٢.......................‬‬
‫ﻭﻣﺎ ﻧﺮﺳﻞ ﺍﳌﺮﺳﻠﲔ ﺇﻻ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻭﳚﺎﺩﻝ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﺎﻟﺒﺎﻃﻞ ‪٤٦ ........................‬‬
‫ﻭﻣﻦ ﺃﺣﺴﻦ ﺩﻳﻨﺎ ﳑﻦ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﻭﻫﻮ ﳏﺴﻦ ﻭﺍﺗﺒﻊ ﻣﻠﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻨﻴﻔﺎ ‪٦ ........................‬‬
‫ﻭﻣﻦ ﺃﻇﻠﻢ ﳑﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﺍﷲ ﻛﺬﺑﺎ ﺃﻭ ﻗﺎﻝ ﺃﻭﺣﻲ ﺇﱄ ﻭﱂ ﻳﻮﺡ ﺇﻟﻴﻪ ‪٥٢ ...........................‬‬
‫ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﻦ ﺫﻛﺮﻱ ﻓﺈﻥ ﻟﻪ ﻣﻌﻴﺸﺔ ﺿﻨﻜﺎ ﻭﳓﺸﺮﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺃﻋﻤﻰ ‪٤٩ .......................‬‬
‫ﻭﻣﻦ ﺁﻳﺎﺗﻪ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻻ ﺗﺴﺠﺪﻭﺍ ﻟﻠﺸﻤﺲ ﻭﻻ ﻟﻠﻘﻤﺮ ‪٥ ........................‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺘﺨﺬ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺃﻧﺪﺍﺩﺍ ﳛﺒﻮ‪‬ﻢ ﻛﺤﺐ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ‪٢٨ ...........................‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻘﻮﻝ ﺁﻣﻨﺎ ﺑﺎﷲ ﻭﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻣﺎ ﻫﻢ ﲟﺆﻣﻨﲔ ‪١٥ .................................‬‬
‫ﻭﻣﻦ ﻳﺒﺘﻎ ﻏﲑ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ ﻓﻠﻦ ﻳﻘﺒﻞ ﻣﻨﻪ ﻭﻫﻮ ﰲ ﺍﻵﺧﺮﺓ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ‪٤٨ ،٨ ....................‬‬
‫ﻭﻣﻦ ﻳﺪﻉ ﻣﻊ ﺍﷲ ﺇﳍﺎ ﺁﺧﺮ ﻻ ﺑﺮﻫﺎﻥ ﻟﻪ ﺑﻪ ﻓﺈﳕﺎ ﺣﺴﺎﺑﻪ ﻋﻨﺪ ﺭﺑﻪ ﺇﻧﻪ ‪١٠ ............................‬‬
‫ﻭﻣﻦ ﻳﺴﻠﻢ ﻭﺟﻬﻪ ﺇﱃ ﺍﷲ ﻭﻫﻮ ﳏﺴﻦ ﻓﻘﺪ ﺍﺳﺘﻤﺴﻚ ﺑﺎﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﻭﺇﱃ ‪٢٧ .......................‬‬
‫ﻭﻣﻦ ﻳﻌﺺ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻳﺘﻌﺪ ﺣﺪﻭﺩﻩ ﻳﺪﺧﻠﻪ ﻧﺎﺭﺍ ﺧﺎﻟﺪﺍ ﻓﻴﻬﺎ ﻭﻟﻪ ﻋﺬﺍﺏ ‪٤٦ .......................‬‬
‫ﻭﳓﻦ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻨﻜﻢ ﻭﻟﻜﻦ ﻻ ﺗﺒﺼﺮﻭﻥ‪٥٣ ...................................................‬‬
‫ﻭﻧﺰﻟﻨﺎ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﺎﺀ ﻣﺒﺎﺭﻛﺎ ﻓﺄﻧﺒﺘﻨﺎ ﺑﻪ ﺟﻨﺎﺕ ﻭﺣﺐ ﺍﳊﺼﻴﺪ ‪٥٩ ....................................‬‬
‫ﻭﻧﻀﻊ ﺍﳌﻮﺍﺯﻳﻦ ﺍﻟﻘﺴﻂ ﻟﻴﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻼ ﺗﻈﻠﻢ ﻧﻔﺲ ﺷﻴﺌﺎ ﻭﺇﻥ ﻛﺎﻥ ﻣﺜﻘﺎﻝ ‪٦١ ،١٧..................‬‬
‫ﻭﻫﺬﺍ ﻛﺘﺎﺏ ﺃﻧﺰﻟﻨﺎﻩ ﻣﺒﺎﺭﻙ ﻣﺼﺪﻕ ﺍﻟﺬﻱ ﺑﲔ ﻳﺪﻳﻪ ﻭﻟﺘﻨﺬﺭ ﺃﻡ ﺍﻟﻘﺮﻯ ﻭﻣﻦ ‪٥١ ....................‬‬
‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﺒﺪﺃ ﺍﳋﻠﻖ ﰒ ﻳﻌﻴﺪﻩ ﻭﻫﻮ ﺃﻫﻮﻥ ﻋﻠﻴﻪ ﻭﻟﻪ ﺍﳌﺜﻞ ﺍﻷﻋﻠﻰ ﰲ ‪٥٨ ........................‬‬
‫ﻭﻭﺻﻴﻨﺎ ﺍﻹﻧﺴﺎﻥ ﺑﻮﺍﻟﺪﻳﻪ ﺇﺣﺴﺎﻧﺎ ﲪﻠﺘﻪ ﺃﻣﻪ ﻛﺮﻫﺎ ﻭﻭﺿﻌﺘﻪ ﻛﺮﻫﺎ ﻭﲪﻠﻪ ‪٩ ..........................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻭﻳﺼﻠﻰ ﺳﻌﲑﺍ ‪٦٠ ،١٧.....................................................................‬‬

‫ﻭﻳﻘﻮﻟﻮﻥ ﺃﺋﻨﺎ ﻟﺘﺎﺭﻛﻮ ﺁﳍﺘﻨﺎ ﻟﺸﺎﻋﺮ ﳎﻨﻮﻥ ‪٢٧ ...................................................‬‬
‫ﻭﻳﻨﻘﻠﺐ ﺇﱃ ﺃﻫﻠﻪ ﻣﺴﺮﻭﺭﺍ ‪٥٩ ،١٧...........................................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺇﻧﻚ ﻛﺎﺩﺡ ﺇﱃ ﺭﺑﻚ ﻛﺪﺣﺎ ﻓﻤﻼﻗﻴﻪ ‪٥٩ ..........................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ‪٣٨ .........................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺫﻛﺮﻭﺍ ﺍﷲ ﺫﻛﺮﺍ ﻛﺜﲑﺍ‪٣٣ ،٩ ...............................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻗﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻭﺃﻫﻠﻴﻜﻢ ﻧﺎﺭﺍ ﻭﻗﻮﺩﻫﺎ ﺍﻟﻨﺎﺱ ﻭﺍﳊﺠﺎﺭﺓ ‪٣٦ ..........................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﺎ ﻟﻜﻢ ﺇﺫﺍ ﻗﻴﻞ ﻟﻜﻢ ﺍﻧﻔﺮﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﺛﺎﻗﻠﺘﻢ ‪٥١ .............................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻋﺒﺪﻭﺍ ﺭﺑﻜﻢ ﺍﻟﺬﻱ ﺧﻠﻘﻜﻢ ﻭﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ ﻟﻌﻠﻜﻢ ﺗﺘﻘﻮﻥ ‪٥ ................................‬‬
‫ﻳﺎﻗﻮﻣﻨﺎ ﺃﺟﻴﺒﻮﺍ ﺩﺍﻋﻲ ﺍﷲ ﻭﺁﻣﻨﻮﺍ ﺑﻪ ﻳﻐﻔﺮ ﻟﻜﻢ ﻣﻦ ﺫﻧﻮﺑﻜﻢ ﻭﳚﺮﻛﻢ ‪٤٨ .............................‬‬
‫ﻳﺜﺒﺖ ﺍﷲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎﻟﻘﻮﻝ ﺍﻟﺜﺎﺑﺖ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﰲ ﺍﻵﺧﺮﺓ ‪٦٥ ...............................‬‬
‫ﻳﺪﺑﺮ ﺍﻷﻣﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺍﻷﺭﺽ ﰒ ﻳﻌﺮﺝ ﺇﻟﻴﻪ ﰲ ﻳﻮﻡ ﻛﺎﻥ ﻣﻘﺪﺍﺭﻩ ‪١٢ ،٧ .......................‬‬
‫ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﳜﺮﺟﻮﺍ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻫﻢ ﲞﺎﺭﺟﲔ ﻣﻨﻬﺎ ﻭﳍﻢ ﻋﺬﺍﺏ ﻣﻘﻴﻢ ‪٦٣ ..........................‬‬
‫ﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﺴﺎﻋﺔ ﺃﻳﺎﻥ ﻣﺮﺳﺎﻫﺎ ﻗﻞ ﺇﳕﺎ ﻋﻠﻤﻬﺎ ﻋﻨﺪ ﺭﰊ ﻻ ﳚﻠﻴﻬﺎ ‪٥٤ ...........................‬‬
‫ﻳﻮﻣﺌﺬ ﺗﻌﺮﺿﻮﻥ ﻻ ﲣﻔﻰ ﻣﻨﻜﻢ ﺧﺎﻓﻴﺔ ‪٥٩ .......................................................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺇﺫﺍ ﻣﺎﺕ ﺃﺣﺪﻛﻢ ﻓﺈﻧﻪ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﻣﻘﻌﺪﻩ ﺑﺎﻟﻐﺪﺍﺓ ﻭﺍﻟﻌﺸﻲ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ‪٦٢ ...................‬‬
‫ﺃﻻ ﺃﺣﺪﺛﻜﻢ ﺣﺪﻳﺜﺎ ﻋﻦ ﺍﻟﺪﺟﺎﻝ ﻣﺎ ﺣﺪﺙ ﺑﻪ ﻧﱯ ﻗﻮﻣﻪ ﺇﻧﻪ ﺃﻋﻮﺭ‪ ،‬ﻭﺇﻧﻪ ﳚﻲﺀ ‪٥٦ .....................‬‬
‫ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ ‪٢٠ .....................‬‬
‫ﺇﻥ ﺍﷲ ﺣﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻳﺒﺘﻐﻲ ﺑﺬﻟﻚ ﻭﺟﻪ ﺍﷲ ‪٢٨ ............................‬‬
‫ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ﰲ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﺃﺟﺎﺏ ﺍﳌﻠﻜﲔ ﰲ ﻗﱪﻩ ﻳﻨﺎﺩﻱ ﻣﻨﺎﺩ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪٥٣ .......................‬‬
‫ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ‪٦٤ ،٣٨ ،٣٥ ......‬‬
‫ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ ﻟﺮﺳﻮﻝ ﺍﷲ ﻣﱴ ﺍﻟﺴﺎﻋﺔ؟ ﻓﻘﺎﻝ ﺇﺫﺍ ﺿﻴﻌﺖ ﺍﻷﻣﺎﻧﺔ ﻓﺎﻧﺘﻈﺮ ﺍﻟﺴﺎﻋﺔ ‪٥٥ ..................‬‬
‫ﺇﻧﻚ ﺗﺄﰐ ﻗﻮﻣﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻓﻠﻴﻜﻦ ﺃﻭﻝ ﻣﺎ ﺗﺪﻋﻮﻫﻢ ﺇﻟﻴﻪ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪٢٥ .............‬‬
‫ﺍﻃﻠﻊ ﺍﻟﻨﱯ ﻋﻠﻴﻨﺎ ﻭﳓﻦ ﻧﺘﺬﺍﻛﺮ‪ ،‬ﻓﻘﺎﻝ ﻣﺎ ﺗﺬﺍﻛﺮﻭﻥ؟ ﻗﺎﻟﻮﺍ ﻧﺬﻛﺮ ﺍﻟﺴﺎﻋﺔ ﻗﺎﻝ ‪٥٥ .....................‬‬
‫ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ‪١٩ .................‬‬
‫ﺍﳌﺆﻣﻦ ﺍﻟﻘﻮﻱ ﺧﲑ ﻭﺃﺣﺐ ﺇﱃ ﺍﷲ ﻣﻦ ﺍﳌﺆﻣﻦ ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﰲ ﻛﻞ ﺧﲑ‪ ،‬ﺇﺣﺮﺹ ‪٦٨ .............‬‬
‫ﺧﻠﻘﺖ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻧﻮﺭ ‪٣٥ ..................................................................‬‬
‫ﺳﺌﻞ ﺭﺳﻮﻝ ﺍﷲ ﻋﻦ ﺃﻱ ﺍﻟﺬﻧﺐ ﺃﻋﻈﻢ ﻋﻨﺪ ﺍﷲ؟ ﻗﺎﻝ ﺃﻥ ﲡﻌﻞ ﷲ ﻧﺪﺍ ﻭﻫﻮ ﺧﻠﻘﻚ ‪٣١ ................‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ ﻟﻴﺲ ﺃﺣﺪ ﳛﺎﺳﺐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﻻ ‪٦٠ .....................‬‬
‫ﻓﻀﻠﺖ ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺴﺖ ﺃﻋﻄﻴﺖ ﺟﻮﺍﻣﻊ ﺍﻟﻜﻠﻢ‪ ،‬ﻭﻧﺼﺮﺕ ﺑﺎﻟﺮﻋﺐ‪ ،‬ﻭﺃﺣﻠﺖ ﱄ ﺍﻟﻐﻨﺎﺋﻢ‪٤٩ ........ ،‬‬
‫ﻓﻠﻮﻻ ﺃﻥ ﻻ ﺗﺪﺍﻓﻨﻮﺍ ﻟﺪﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺴﻤﻌﻜﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﺍﻟﺬﻱ ﺃﲰﻌﻪ ‪٥٣ ......................‬‬
‫ﻛﺎﻥ ﺧﻠﻘﻪ ﺍﻟﻘﺮﺁﻥ ‪٤٠ .......................................................................‬‬
‫ﻛﺘﺐ ﺍﷲ ﻣﻘﺎﺩﻳﺮ ﺍﳋﻼﺋﻖ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﲞﻤﺴﲔ ﺃﻟﻒ ﺳﻨﺔ ‪٦٥ ..................‬‬
‫ﻻ ﻳﺆﻣﻦ ﺃﺣﺪﻛﻢ ﺣﱴ ﺃﻛﻮﻥ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﻭﺍﻟﺪﻩ ﻭﻭﻟﺪﻩ ﻭﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ ‪٤٧ ،٨ ....................‬‬
‫ﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﲣﺬﻭﺍ ﻗﺒﻮﺭ ﺃﻧﺒﻴﺎﺋﻬﻢ ﻣﺴﺎﺟﺪ ‪٣٢ ..................................‬‬
‫ﻟﻮ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺬﺏ ﺃﻫﻞ ﲰﺎﻭﺍﺗﻪ ﻭﺃﻫﻞ ﺃﺭﺿﻪ ﻟﻌﺬ‪‬ﻢ ﻏﲑ ﻇﺎﱂ ﳍﻢ‪ ،‬ﻭﻟﻮ ‪٦٤ ....................‬‬
‫ﻟﻮﻻ ﺃﻥ ﻻ ﺗﺪﺍﻓﻨﻮﺍ ﻟﺪﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺴﻤﻌﻜﻢ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻣﺎ ﺃﲰﻊ‪٥٤ ...........................‬‬
‫ﻣﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺟﱪﻳﻞ ﺃﻧﻪ ﺳﺄﻝ ﺍﻟﺮﺳﻮﻝ ﻋﻦ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻘﺎﻝ ﻣﺎ ﺍﳌﺴﺆﻭﻝ ﻋﻨﻬﺎ ‪٥٥ .................‬‬
‫ﻣﺎ ﻣﻦ ﺃﺣﺪ ﻳﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺻﺪﻗﺎ ﻣﻦ ﻗﻠﺒﻪ ‪٢٧ ........................‬‬
‫ﻣﺎ ﻣﻦ ﻧﱯ ﺇﻻ ﻗﺪ ﺃﻧﺬﺭ ﺃﻣﺘﻪ ﺍﻷﻋﻮﺭ ﺍﻟﻜﺬﺍﺏ‪ ،‬ﺃﻻ ﺇﻧﻪ ﺃﻋﻮﺭ ﻭﺇﻥ ﺭﺑﻜﻢ ﻟﻴﺲ ‪٥٦ ......................‬‬
‫ﻣﺎ ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﺇﻻ ﻗﺪ ﻛﺘﺐ ﻣﻘﻌﺪﻩ ﻣﻦ ﺍﻟﻨﺎﺭ ﺃﻭ ﻣﻦ ﺍﳉﻨﺔ ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻘﻮﻡ ‪٦٧ ............‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﻣﻦ ﺣﻔﻆ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻋﺼﻢ ﻣﻦ ﺍﻟﺪﺟﺎﻝ ‪٥٦ ..............................‬‬
‫ﻣﻦ ﻣﺎﺕ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺩﺧﻞ ﺍﳉﻨﺔ ‪٢٥ .............................................‬‬
‫ﻣﻦ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﻳﻨﻌﻢ ﻭﻻ ﻳﺒﺄﺱ‪ ،‬ﻭﳜﻠﺪ ﻭﻻ ﳝﻮﺕ ‪٦٣ ...........................................‬‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ‪ ،‬ﻻ ﻳﺴﻤﻊ ﰊ ﺃﺣﺪ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻳﻬﻮﺩﻱ ﺃﻭ ﻧﺼﺮﺍﱐ ﰒ ‪٤٨ .............‬‬
‫ﻭﺭﺃﻯ ﺍﻟﻨﱯ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ ﺳﺘﻤﺎﺋﺔ ﺟﻨﺎﺡ ‪٣٦ ............................................‬‬
‫ﻭﻗﺎﻝ ﻋﻦ ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺗﺆﻣﻦ ‪٤٢ ...................‬‬
‫ﳛﺸﺮ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﻔﺎﺓ ﻋﺮﺍﺓ ﻏﺮﻻ ‪٥٧ ،١٦..............................................‬‬

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 ‫ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻨﺎﺷﺌﺔ ﻭﺍﳌﺒﺘﺪﺋﲔ‬

‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺗﻮﺟﻴﻬﺎﺕ ﻋﺎﻣﺔ ‪٢ .......................................................................‬‬
‫ﺃﺳﺌﻠﺔ ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﺒﺘﺪﺋﲔ )‪٣ ........................................................ (١‬‬
‫ﺃﺳﺌﻠﺔ ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﺒﺘﺪﺋﲔ )‪٤ ........................................................ (٢‬‬
‫ﻣﻌﺮﻓﺔ ﺍﻷﺻﻮﻝ ﺍﻟﺜﻼﺛﺔ ‪٥ ..................................................................‬‬
‫ﺃﺻﻮﻝ ﻋﻘﻴﺪﺗﻨﺎ ‪٧ ........................................................................‬‬
‫ﻣﻌﺎﱐ ﺍﻟﺸﻬﺎﺩﺗﲔ ‪٩ ......................................................................‬‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﺘﻮﺣﻴﺪ ‪١٢ ......................................................................‬‬
‫ﺻﻔﺎﺕ ﺍﻟﻔﺎﺋﺰﻳﻦ ‪١٤ .....................................................................‬‬
‫ﻣﺎ ﻳﻨﺎﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻳﻀﺎﺩﻩ ‪١٤ .............................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪١٦ .............................................................‬‬
‫ﻣﻘﺪﻣﺔ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺃﳘﻴﺘﻬﺎ ‪١٩ .................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪٢١ ...................................................................... ‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﺍﷲ ﺗﻌﺎﱃ ‪٢١ ......................................................‬‬
‫‪ -٢‬ﺍﻹﳝﺎﻥ ﺑﺮﺑﻮﺑﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ‪٢٢ ......................................................‬‬
‫‪ -٣‬ﺍﻹﳝﺎﻥ ﺑﺄﻟﻮﻫﻴ‪‬ﺔ ﺍﷲ ﺗﻌﺎﱃ‪٢٤ ......................................................‬‬
‫‪ -٤‬ﺍﻹﳝﺎﻥ ﺑﺄﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ ‪٣٢ ....................................................‬‬
‫ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺗﻌﺎﱃ ‪٣٣ ............................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ‪٣٤ .................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ‪٣٨ .................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ ‪٤٢ ..................................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪٥٠ .............................................................‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ‪٦٣ ...................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ ‪٧١ ......................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ ‪٧٨ ...................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٨٠ ............................................................................‬‬

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