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Srividya Mantra Srividya Sadhana Mantras Sri Vidya Sadhana PDF
Srividya Mantra Srividya Sadhana Mantras Sri Vidya Sadhana PDF
Srividya Mantra
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Srividya Mantra has over the ages proved to be a wonderful key to success in the lives of hundreds of great Rishis and Yogis. According to ancient texts
this Mantra was never created by anyone, rather it was obtained directly from Shiva.
It is this mysterious Mantra that hides within it the power to link a human to his inner bodies. Most people and scholars today associate Srividya Mantra
with mental upliftment. But these are just two of its many possibilities. If used properly this Mantra can activate all the inner bodies and also all the Chakras
of the Kundalini, thus bestowing psychic and soul powers like telepathy, hypnotism, astral travelling and omniscience on an individual.
Sri Sivapremanandaji attained Siddhi in Srividya Mantra by the Grace of Siddhar Thirumoolar. He initiates the sadhak in Srividya Mantra in graduated steps
to experience the ultimate of Srividya.
Srividya mantra is the Mother Tripurasundari’s mula mantra ﴾root or core – mantra﴿. Sundari’s mantra is the famous Panchadashi or fifteen syllable mantra.
It has three sections ﴾kutas﴿, each ending with the mantra Hrim, which mantra by itself can be used to worship Tripura Sundari or Lalita.
KA E I LA HRIM
HA SA KA HA LA HRIM
SA KA LA HRIM
KAMA ﴾KA﴿, YONI﴾AYE﴿, KAMLA ﴾EEE﴿, VAJRAPANI INDRA ﴾LA﴿, GUHA ﴾HRING﴿, HASA VARNAS MATRISHVA‐VAYU ﴾KA﴿, ABHRA ﴾HA﴿ INDRA
﴾LA﴿, PUNAH GUHA HRING, SAKALA VARNAS AND MAYA HRING
There are many ways to explain this srividya mantra. Whole books have been written on it. Below is a short examination of its syllables Relative to the first
of the three sections of the mantra:
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The first set of srividya mantras is the head of the Goddess, the second from her neck to her hips, and the third the region below the hips. The first set
relates to Vak, the power of speech the second to Kamaraja, the king of love, and the third to the original Shakti or power of transformation. These three
sections also relate to Brahma, Vishnu and Shiva, to the three Vedas﴾Rig, Yajur, and Sama﴿.
This version of srividya mantra that begins with Ka is known as kadi vidya. There is another version, which omits some letters and gives letters in a slightly
different order
HA SA KA LA HRIM
HA SA KA HA LA HRIM
SA KA LA HRIM
This alternative version commences the srividya mantra with letter Ha and therefore known as “Hadi Vidya”. The former tradition said to have been
promulgated by Kama, is ascribed to a line of teachers: Parama‐Siva, Durvasa, Hayagriva and Agastya and it is more popular all over the country than the
other one. Tantra‐raja‐antra and Vamakesvara‐tantra are its chief authorities. The latter tradition goes back to Lopamudra, wife of Agastya, and was
prevalent in Kerala. The main text on which this tradition relies is Tripuropanisat.
There are several other versions of the srividya mantra, depending upon the main import that is sought to be projected. That a group of five versions
known as Panca‐sundari, was prevalent at one time has been mentioned in some medieval text:
2﴿ Emanantion﴾Srsti﴿
3﴿ Preservation﴾sthiti﴿
The Sodasi is substantially the same as pancadasi using same letters in the same order, but adding the seed‐syllable like SRIM or AIM or KLIM at the end
which is regarded as “secret”
OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SRIM
or
OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM AIM
or
OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM KLIM
OM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SRIM HAMSA
KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM STRIM AIM KROUM KRIM KLAM HUM
OM SRIM HRIM KLIM AIM SAU OM SRIM HRIM KA E I LA HRIM HA SA KA HA LA HRIM SA KA LA HRIM SAU AIM KLIM HRIM
SRIM
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Para‐vidya ﴾37 Letter mantra﴿
OM AIM KLIM SAU HA SA KA HA LA HRIM SAU KLIM AIM
OM AIM KLIM SAU SA KA LA HRIM SAU KLIM AIM OM
In all these instances, the basic structure is that of panchadasi and care is always taken to group the letters and other seed syllables into three explicit units,
with fourth unit either spelt out or implied.
©Trayinyas foundation
Or
The second divinity is Mantrini ﴾conseller to the mother‐goddess﴿. She is also called Shyamala ﴾dark in complexion﴿, and Mathangi(or RajaMathangi, in
her capacity to function like the gateway to Srividya﴿.
©Trayinyas foundation
Goddess Raja shymala or Raja Matangi mantra takes the following form,
OR alternatively,
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OR again
AIM HRIM SHRIM AIM KLIM SAU OM NAMO BHAGAVATI RAJAMATANGESWARI AIM
She symbolizes the second unit of panchadasi mantra and therefore she hasthis formula form,
The third divinity is Danda‐natha﴾lady commander of the forces of the mother goddess, symbolizing might of srividya﴿. She is also called Varahi ﴾the hog‐
faced one or the great consumer﴿ who destroys the evil forces that obstruct the devotee’s progress and leads ultimately to Srividya.
©Trayinyas foundation
As she represents the third unit of the panchadasi mantra , her formula form is,
Another divinity associated with srividya is Pratyangira, whose involvement is mainly with magic and sorcery. She is consider as a powerful repellent of the
influences generated by witch‐craft. In srividya sadhana, she protects the devotee against all odds, and guides him along the path.
©Trayinyas foundation
She is represented by many forms. But has significance is uniformly to drive away the hordes of enemies, sins and evil designs.
NOTE
ALL SRIVIDYA MANTRAS MENTIONED ABOVE SHOULD BE PRACTICED UNDER THE GUIDANCE OF PROPER GURU .