GOOGLE+ STUDIES IN 21st CENTURY PHILOSOPHY

AMERICANISM

NEW HEGELIAN
ORTHODOXY
 2

AMERICANISM
THE NEW HEGELIAN ORTHODOXY

CHRISTOPHER RICHARD WADE DETTLING

archive.org

2016
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AMERICANISM
THE NEW HEGELIAN ORTHODOXY

Turn your backs upon method: Gangrene is never cured with Lavender water.
HEGEL, 1802

The supremacy of the American world and the birth of

Global rational political and economic order, is the
handiwork of the 21st century, and is now well under
way: Globalism is therefore world civilisation, the
ultimate phase of which is therefore Americanism.1
1
©2016 Christopher Richard Wade Dettling, Americanism: The New
Hegelian Orthodoxy, 3rd edition, archive.org, 2016. All rights
reserved. This writing is only for the internet archive and its users:
Users are not permitted to mount this file on any network servers.
No part of this writing may be reproduced in any form by any
electronic or mechanical means (including photocopying, recording,
or information storage and retrieval) without permission in writing
from the author, except for reading and browsing via the World
Wide Web. This brief outline is the last of what remains of a
 4

The mortal enemies of the American world do not

accept this verdict of exact historiography and
universal history: Even today they fight tooth-and-nail
against the floodtide of American political and
economic rationality in the world. The mortal enemies
of Americanism are therefore the destroyers of the
developmental unification and coaxial integration of
the American world: “The Kantian philosophy thus
serves as a cushion for intellectual indolence which
soothes itself with the conviction that everything is
already proved and settled.”2 We know the results of

manuscript, the labour of more than a decade, which was

unfortunately lost some years ago: The details of which, for the
most part, have long been obliterated from the author’s memory.
2
Arnold Vincent Miller, translator, Hegel’s Science of Logic, New
York, 1976, 62. See: “On the 7th of November, 1831, Hegel finished
the preface to a second edition of his Logic. In closing he recalled
the legend that Plato revised the Republic seven times, and
remarked that, despite this illustrious example, ‘the writer must
content himself with what he has been allowed to achieve under
the pressure of circumstances, the unavoidable waste caused by
the extent and many-sidedness of the interests of the time, and the
haunting doubt whether, amid the loud clamor of the day and the
 5

20th century political and economic irrationalism in

the disintegration of modernity and its inferior ruling
classes: “Kant’s philosophy is a high one ... the march
of God in the world, that is what the state is.”3 The
world historical ground of modernity is thus utterly
swept-away in the rise of Globalism and the superior
ruling class.

deafening babble of opinion … there is left any room for sympathy

with the passionless stillness of a science of pure thought.’ Seven
days later he died of cholera, and was buried, as he had wished,
between Fichte and Solgar.” Robert Maynard Hutchins, editor,
“Biographical Note: Georg Wilhelm Friedrich Hegel, 1770-1831,”
Great Books of the Western World: Hegel, vol. 46, Chicago, 1952, v-
vi.
3
Eduard Gans, “Additions to The Philosophy of Right,” Hegel: The
Philosophy of Right, vol. 46, Robert Maynard Hutchins, editor,
Chicago, 1952, 129-141.
 6

Modern irrationalism, in order to validate

pseudo-Hegelianism and anti-Hegelianism, squares
the Lecture Notes and the great works published by
Hegel in his lifetime.4 Pseudo-Hegelianism and anti-

4
See: “The Meiner Verlag series of Hegel Vorlesungen, commencing
in 1983, includes volumes that remedy drawbacks of the Werke
volumes on these lectures-only topics; they distinguish the lecture
series on the same topics in different years, so that there is now a
more faithful representation available of what Hegel himself
actually said in a given series, and how his thought, albeit not
finalized, had developed or changed over time … one can see from
them [the Lecture Transcripts] what Hegel actually said in a given
series.” Robert F. Brown, editor and translator, “Editorial
Introduction: 1. Background Issues,” Lectures on the Philosophy of
Art: The Hotho Transcript of the 1823 Berlin Lectures (Together with
an Introduction by Annemarie Gethmann-Siefert), Oxford, 2014, 1.
See also: “The transcripts known today for all the Berlin lecture
series are consistently, even surprisingly, reliable testimonies … It
may indeed be disconcerting that only today do we doubt—and not
everyone does—that Hegel’s lectures … are actually reproduced
authentically in the published edition … that did not become full-
blown for more than a hundred and fifty years. We can hardly
examine here all the reasons for this circumstance.” Annemarie
Gethmann-Siefert, “Introduction: The Shape and Influence of
 7

Hegelianism thus squares both Kant and Hegel in

order to prove the speculative logical and dialectical
system of the genuine Hegel’s philosophical science of
Absolute Idealism is flawed.5 Irrationalism thus
perverts the history of philosophy and modern Europe,
especially that of the early 20th century: “If Hegel …
had been led to talk more about social needs and less
about Absolute Knowledge, Western philosophy
might … have saved itself a century of nervous

Hegel’s Aesthetics,” Lectures on the Philosophy of Art: The Hotho

Transcript of the 1823 Berlin Lectures, Robert F. Brown, editor and
translator, Oxford, 2014, 32-46.
5
See: “The great thinker [Hegel] who discoursed authoritatively on
the same topics in his Lectures on Philosophy of History … Hegel
lectured on the psychic disorders that caused the natives to expire
as spirit approached.” Noam Chomsky, “Lecture Transcript,”
YouTube, 2015-2016. See also: “In general, the student notes
written during or after Hegel’s classes should be used with caution
… According to Leopold von Henning’s preface (pp. vi-vii) in his
edition (1839) of the Encyclopädie of 1830, the editors of the
Encyclopedia sometimes changed or completed the sentences in
which the students had rendered Hegel’s classes.” Adriaan
Theodoor Basilius Peperzak, Modern Freedom: Hegel’s Legal, Moral,
and Political Philosophy, Dordrecht, 2001, 27-29.
 8

shuffles.”6 Pseudo-Hegelianism and anti-Hegelianism

is therefore the political and economic mask of
modern European Raison d’État.7 One drawback will
never be remedied in Hegel philology: The Lecture
Notes are not authoritative and are therefore useless
in the exact determination of the ultimate worth of
genuine Hegelianism. “[Hegel] was a thoroughly anti-
critical, anti-revolutionary philosopher … Hegel’s
teaching had been taken up by the Left in a one-sided
and abstract way; and the great majority of people
always prefer what one can become fanatical about,
and this is never anything but what is abstract.”8 The
great ship of modernity is sinking and the
irrationalists are going down ...

6
Richard Rorty, Philosophy and Social Hope, London, 1999, 71.
7
“Gradually, Kant and Hegel conquered the universities of France
and England ... [Hegel’s] system could never have arisen if Kant’s
had not existed.” Bertrand Russell, History of Western Philosophy,
London, 1947, 748-757.
8
Johann Eduard Erdmann, A History of Philosophy: German
Philosophy Since Hegel, 4th German edition, vol. 3, London, 1899,
66-81.
 9

In the 20th century upwards of 500 million human

beings were slaughtered in the contagion of modern
political and economic satanism, more than in all the
periods of history combined: Many hundreds of
millions more were utterly ruined and destroyed by
the most barbaric slavery ever recorded in the world.9
This is the ultimate verdict of exact historiography
and universal history.10 From whence comes the
disease of modern unreason?

9
See: “We [American] irrationalists do not foam at the mouth and
behave like animals … we Americans have been more consistent
than the Europeans.” Richard Rorty, Philosophy and Social Hope,
London, 1999, xix-xx.
10
See: “Come it will, and when ye hear a crashing such as never
before has been heard in the world’s history, then know that at last
the German thunderbolt has fallen. At this commotion the eagles
will drop dead from the skies and the lions in the farthest wastes of
Africa will bite their tails and creep into their royal lairs. There will
be played in Germany a drama compared to which the French
Revolution will seem but an innocent idyll. At present, it is true,
everything is tolerably quiet; and though here and there some few
men create a little stir, do not imagine these are to be the real
actors in the piece. They are only little curs chasing one another
 10

“All things that exist being particulars ... every

man’s reasoning and knowledge is only about the
ideas existing in his own mind.”11 Thus, the world does
not exist, according to John Locke, while the universe
is appearance and delusion.12 Locke’s irrationalism
proved deadly in the arena of modern European
politics and economics, especially in the 20th century:
“Nothing in the world is eternal,” says Joseph Stalin,
“everything in the world is transient and mutable;
nature changes, society changes, habits and customs
change, conceptions of justice change, truth itself
changes ... our conceptions, our ‘self,’ exist only in so
far as external conditions exist that give rise to

round the empty arena, barking and snapping at one another, till
the appointed hour when the troop of gladiators appear to fight for
life and death. And the hour will come. As on the steps of an empty
amphitheatre, the nations will group themselves around Germany
to witness the terrible combat.” Heinrich Heine, Religion and
Philosophy in Germany: A Fragment, Boston, 1959, xiv. [1834]
11
John Locke, An Essay Concerning Human Understanding, 1690.
12
See Cartesius: “Ego cogito, ergo sum, sive existo ... ea enim est
natura nostrae mentis, ut generales propostiones ex particularium
cognitione efformet.”
 11

impressions in our ‘self.’”13 Leibniz, Hume, and Kant as

well as their schools are guilty of the selfsame
sophistry: “[Hegel] was great, on the one hand by his
metaphysical results, on the other by his logical
method; on the one hand as the crown of dogmatic
philosophy, on the other as the founder of the
dialectic, with its then revolutionary doctrine of
historical development. Both these aspects of Hegel’s
work revolutionised thought ... the practical tendency
of his metaphysics was, and is, to glorify existing
institutions, to see in Church and State the objective
embodiment of the Absolute Idea, his dialectic
method tended to exhibit no proposition as
unqualified truth, no state of things as final perfection
... The validity of this view we need not here examine;
it is sufficient to point out that Hegel, in his
‘Philosophy of History,’ endeavoured to exhibit the

13
Stalin, “Anarchism or Socialism?” Nobati, Musha, Akhali
Tskhovreba, June-July 1906, 1-4. See: “Rational idealism is profound
knowledge of the unknowable.” [Reinster Idealismus deckt sich
unbewußt mit tiefster Erkenntnis] Adolf Hitler, Mein Kampf, 851-
855 auflage, München, 1943, 328.
 12

actual course of the world as following the same

necessary chain of development which, as it exists in
thought, forms the subject of his logic … the
development of the world therefore proceeds by
action and reaction, or, in technical language, by
thesis and antithesis, and these become reconciled in
a higher unity, the synthesis of both ... we might live
to see another French Revolution, perhaps even more
glorious than the first, leaving Social Democracy to try
one of the greatest and most crucial experiments in
political history.”14

14
From the London School of Economics and Political Science.
Bertrand Russell, German Social Democracy: Six Lectures, London
and New York, 1896, 2-163. See also: “No logical absurdity results
from the hypothesis that the world consists of myself and my
thoughts and feelings and sensations, and that everything else is
mere fancy ... Philosophy is to be studied, not for the sake of any
definite answers to its questions, since no definite answers can, as a
rule, be known to be true.” Russell, The Problems of Philosophy,
London, 1912, 34-249.
 13

We might live to see another French Revolution,

perhaps even more glorious than the first: “To Hegel,
the life process of the human brain is the demiurgos
of the real world, and the real world is only the
external, phenomenal form of ‘the Idea’ ... it [the
Hegelian Dialectic] includes in its comprehension and
affirmative recognition of the existing state of things,
at the same time also, the recognition of the negation
of that state, of its inevitable breaking up; because it
[the Hegelian Dialectic] regards every historically-
developed social form as in fluid movement, and
therefore takes into account its transient nature not
less than its momentary existence; because it [the
Hegelian Dialectic] lets nothing impose upon it, and is
in its essence critical and revolutionary.”15

15
Karl Marx in Russell, German Social Democracy: Six Lectures,
London and New York, 1896, 4-5. See: “In its mystified form, [the
Hegelian] dialectic became the fashion in Germany ... In its rational
form it [the Hegelian Dialectic] is a scandal and an abomination to
bourgeoisdom.” Marx, Ibidem, 5. See also: “[Feuerbach] says that
his present teaching, so far from being an unfolding of Hegelian
theories, on the contrary originated in opposition to these theories.
 14

The rational dialectic of Hegel is in its essence

critical and revolutionary? “The philosophy of Hegel is
the algebra of revolution, it emancipates man to an
extraordinary degree and leaves not a stone standing
of the Christian world, of the world of outlived
tradition.”16 Indeed, the two-headed beast of
American irrationalism, the satanic creature of
Chomskyism and Rortyism, leaves a path of
intellectual destruction in its wake as it crawls on its
crocodile-like paws, Russell, Wittgenstein, and Carnap
on the one side, with Gödel, Tarski, and Popper on the

If any one is to be called his forerunner, let it be Schleiermacher …

he afterwards said that the so-called Right Wing of the Hegelian
school was the one which was in complete harmony with the
master.” Erdmann, Ibidem, 79.
16
Alexander Herzen, Selected Philosophical Works, Moscow, 1956,
521. See: “An Absolute Idea, is a theological invention of the idealist
Hegel … the ordinary human idea became divine with Hegel when it
was divorced from man and man’s brain … Hegel’s ‘Absolute Idea’
gathered together all the contradictions of Kantian idealism.” Lenin,
Collected Works: Materialism and Empirio-criticism, 1908, vol. 14,
Moscow, 1977, 227-232. [1962]
 15

other, while its filth encrusted Quinean and Kripkean

tail slithers along behind.17

17
“Kant was a turning point in the history of Western philosophy
because he was a reductio ad absurdum of the attempt to
distinguish between the role of the subject and the role of the
object in constituting knowledge … Hegel himself used the terms
‘subjective’ and ‘objective’ … and used the term ‘union of subject
and object’ to describe the end of history. This was a mistake.”
Richard Rorty, Philosophy and Social Hope, London, 1999, 49.
 16

These modern European gentlemen, and they

were not alone, reasoned about a part of the
rational world, under the delusion that it was the
whole of rationality, and thus they did not reason
about the world at all: “When I hear the name
‘Hitler,’ I do feel it’s sort of analytic that the man
was evil. But really, probably not. Hitler might
have spent all his days in quiet in Linz … I say that
a designator is rigid, and designates the same
thing in all possible worlds.”18 Thus they became
the victims of their own folly: Thus they fell prey
to far greater reasoners. Certainly, it is not the
18
Saul Kripke, “Naming and Necessity,” Semantics of Natural
Language, Donald Davidson and Gilbert Harman, editors,
Dordrecht, 1972, 288-289. See: “Surely there was no logical fate
hanging over either Aristotle or Hitler which made it in any sense
inevitable that they should have possessed the properties we
regard as important to them.” Kripke, Ibidem, 289. See also:
“[Hitler] was one of the most evil men in world history.” William
Alexander Jenks, “Adolf Hitler,” The World Book Encyclopedia, vol.
9, Chicago, 1971, 236. See: Jenks, Vienna and the Young Hitler, New
York, 1960.
 17

case the realm of ultimate logical and linguistic

reality is unintelligible and that something
unknowable exists: “The ultimate ground of logic
is the realm of truth without veil, the system of
pure reason and world of pure thought.”19

19
Hegel, “Einleitung,” Wissenschaft der Logik: Die objective Logik,
erster Band, Nürnberg, 1812, xiii.
 18

Destroyer of language and logic, grandiose

corrupter of the American Spirit, the political and
economic diabolism of Chomskyism and Rortyism is
thus forever banned from the Sacred Halls of
Americanism: “Thou Shall Not Pass Here,” is inscribed
upon the uppermost chambers of American Raison
d’État.20 “The United States ... imposes intolerable
regimes on Asian, Latin American, and Middle East
countries, and economically exploits the great
majority of mankind who live at below-subsistence
level [levels] to support American profit … The
American government pursues a policy of genocide.”21
Certainly, it is not the case the realm of ultimate
political and economic reality is unintelligible and that
something unknowable exists: “The concrete Ideas,

20
Bertrand Russell, 1 April 1961: “We cannot obey these murderers
[Kennedy Administration]. They are abominable. They are the
wickedest people who ever lived in the history of man and it is our
duty to do what we can against them.” Harvey Arthur DeWeerd,
Lord Russell’s War Crimes Tribunal, Santa Monica, 1967, 3.
21
Bertrand Russell, 1963, in Harvey Arthur DeWeerd, Lord Russell’s
War Crimes Tribunal, Santa Monica, 1967, 4.
 19

the minds of the nations, have their truth and their

destiny in the concrete Idea which is absolute
universality, i.e., in the world mind … As mind, it is
nothing but its active movement towards absolute
knowledge of itself.”22

22
Hegel, Great Books of the Western World: The Philosophy of
Right, vol. 46, Robert Maynard Hutchins, editor, Chicago, 1952,
§352, 112.
 20

All decline and decay in American civilisation is

therefore irrationalism: “Catholicism is the oldest and
greatest totalitarian movement in history,” babbles
Sidney Hook, “other totalitarian movements have
borrowed from it … [Christianity] can never be
applied.”23 All that is therefore mortally corrupt in
America bears the rotten hallmark of modern
irrationalism: “If they do it it’s terrorism, if we do it
it’s counter-terrorism. That’s an historical universal:
Go back to Nazi propaganda the most extreme mass
murders ever. If you look at Nazi propaganda, it’s
exactly what they said: They said they are defending
the populations and the legitimate governments of
Europe like Vichy from the terrorist partisans who are
23
Sidney Hook, Reason, Social Myths, and Democracy, New York,
1940, 76-105. See: “The social principles of Christianity in so far as
they are specifically Christian and construed in terms of the
institutional behaviour of churches can never be adequate to
profound social change.” Sidney Hook, “Is Marxism Compatible with
Christianity?” Christianity and Marxism: A Symposium, S.L. Solon,
editor, New York, 1934, 31. See also: Bertrand Russell, Why I Am
Not a Christian: And Other Essays on Religion and Related Subjects,
London, 1957.
 21

directed from London, that’s the basic propaganda

line ... We did it therefore it’s a just cause: You can
read that in the Nazi archives too.”24

24
Noam Chomsky, “Interview Transcript,” from YouTube, 2015-
2016.
 22

“It is not mere chance that the greatest

philosopher of experimental empiricism—John
Dewey—is also the greatest philosopher of
democracy.”25 Long ago, therefore, the Idealistic Spirit
of a youthful and vibrant America in the firmament of
great civilisations, was utterly debased by the
sophistry of American philosophical irrationalism: It is
the selfsame decadence that destroyed Old Europe in
a firestorm of unreason, in the so-called modern
democracies of liberalism, republicanism, nationalism,
socialism and communism,—in the power of the
people and the tyranny of the masses, in the
contagion of the political and economic satanism of
the 20th century: “Logic, in the Hegelian use, is just
that criterion of truth which we thought at first to find
in Kant’s transcendental Logic … [Hegel] offers us
Reason affirmative and negative, and affirmative only
in and through its own negations.”26

25
Hook, Reason, Social Myths, and Democracy, 296.
26
John Dewey, “Kant and Philosophic Method,” Journal of
Speculative Philosophy, 18(1 April 1884): 171-172. See: “Kant, the
 23

The New World is the greatest civilisation in

history because American Idealism is the Spirit of
Americanism: American Idealism is the
philosophy of Western civilisation in the present
age, the Spirit of rational political and economic
order in the world: Roosevelt was a cripple; he
was a physical weakling; he was a man with no
legs; but his profound genius, his unswerving
devotion to the cause of America, uplifted the
American civilization to the heights of world
power. Joseph Stalin, on the other hand, the man
of steel, was a brawler, a thug, a hardened
criminal and a cold-hearted killer: Stalin and
Hitler sealed the fate of Europe and unleashed a
floodtide of satanism that engulfed half the earth
founder of modernest philosophy … is the transition of the old
abstract thought, the old meaningless conception of experience,
into the new concrete thought, the ever growing, ever rich
experience.” Dewey, Ibidem, 162-174. See also Dewey in Yervant
Hovhannes Krikorian, editor, Naturalism and the Human Spirit, 1st
edition, New York, 1944.
 24

in a firestorm of unreason. The Spiritual

development of American civilisation is the
political and economic progress of humanity in
the world, the result of the systematic and
ruthless destruction of barbarism: This is also the
ultimate verdict of the exact historiography and
history of Westernism in the 20th century.
Certainly, it is not the case the realm of ultimate
reality is unintelligible and that something
unknowable exists: “What is rational is actual,
and what is actual is rational.”27

27
Hegel, Great Books of the Western World: The Philosophy of
Right, 6.
 25

The disintegration of modern European

civilisation in a flood tide of irrationalism, culminating
in the collapse of Old Europe and the political and
economic satanism of the 20th century, has absolutely
nothing to do with the true and real spirit of science
and technology in the world of today. It is rather the
sophistry of the modern irrationalists: Locke, Leibnitz,
Hume and Kant.28 “What other movement can hold up
a positive ideal of equality in freedom which can
simultaneously give hope to millions and shake the
ideological foundations of totalitarianism?”29 From

28
See: “Culture and cultural identities, which at the broadest level
are civilization identities, are shaping the patterns of cohesion,
disintegration, and conflict in the post-Cold War world …
Intellectual and scientific advance, Thomas Kuhn showed in his
classic The Structure of Scientific Revolutions, consists of the
displacement of one paradigm, which has become increasingly
incapable of explaining new or newly discovered facts, by a new
paradigm, which does account for those facts in a more satisfactory
fashion.” Samuel Phillips Huntington, The Clash of Civilizations and
the Remaking of World Order, New York, 1996, 20-30.
29
Sidney Hook, Social Democracy and America: 1976 Convention
Statement of Social Democrats, USA, New York, nd.
 26

whence comes this contagion of modern political and

economic unreason?
The clash between East versus West unleashed
the plague of irrationalism and the spiritual
degeneration of modern Europe in the warfare of
civilisation versus barbarism, which is therefore also
the titanic struggle between reason and unreason in
the world: “Their deeds and destinies in their
reciprocal relations to one another are the dialectic of
the finitude of these minds, and out of it arises the
universal mind, the mind of the world, free from all
restriction, producing itself as that which exercises its
right—and its right is the highest right of all—over
these finite minds in the ‘history of the world which is
the world’s court of judgement.’”30

30
Hegel, Ibidem, §340, 110.
 27

In the Kingdom of Desmarais, all modern

Canadian political and economic distinctions between
liberalism, conservatism and socialism are therefore
become merely relative, and therefore their notion is
become outdated in the rational development of the
Absolute in world history, and therefore the old
political and economic conception of Canada is
undone and yet also overcome in the period of the
Quebec Regime in Ottawa, 1968-2006.31 Ottawa is
now the first sphere of Americanism: The Quebec
Regime therefore signalises the end of modern
European Raison d’État in Canada,―in the world
historical sublation of Global civilisation.32 The

31
See: “[Mulroney] said labor must play ‘a full partnership role’
with business and government in deciding the country’s future.”
The Montreal Gazette, 15 May 1986, A9.
32
See: “Jean-Louis Lévesque, the Montreal financier from far-away
Gaspé, ‘knew first-hand the difficulties that awaited a French-
Canadian in business, and therefore he took the young Paul
Desmarais under his wing, and led him into the realm of French-
Canadian high finance’ … ‘The Lévesque which most Canadians have
heard about is the great orator, René, the Minister of Natural
 28

selfsame political and economic rationality of

Americanism is also evidenced in every other region
of the 20th century, in the rise of the American world:
In the Kingdom of Desmarais the old conception of

Resources of the Province of Quebec. Jean-Louis Lévesque is his

wealthy distant cousin, who owns the largest financial empire in
Quebec.’” Jules Bélanger, J.-Louis Lévesque: La montée d’un
Gaspésien aux sommets des affaires, Saint-Laurent, 1996, 138-166.
See also: “Paul Desmarais learned to always cultivate very close
political and economic connexions with provincial and federal
elites, so that every Premier of Quebec and Prime Minister of
Canada, at least since the time of Maurice Duplessis, used to eat
from his hand ... In the largest financial transaction in Canadian
history, Paul Desmarais sold Consolidated-Bathurst, the crown jewel
of the Quebec pulp and paper industry, which had benefitted from
very generous subsidies from Quebec taxpayers over the years, for
$2.6 billion to American investors. The sale of the Montreal Trust
later followed for some $550 million: Thus, Paul Desmarais ripped-
off $3 billion in natural resources from the hard-working people of
Quebec ... Paul Desmarais was probably the most corrupt
businessman in Canadian history, and therefore he was also a very
evil person.” Robin Philpot, “Paul Desmarais: un bilan s’impose,” Le
Devoir, 12 octobre 2013. See also: Philpot, Derrière l’État
Desmarais: Power, 2ième édition, Montréal, 2014.
 29

Canada is therefore undone, but within the world

historical realm of Globalism is yet also overcome...
The aggrandisement of the Western Spirit in the
Global rational political and economic order of
American civilisation and the abolition of barbarism in
the world is therefore the true and real spiritual
power of science, philosophy and history as well as
religion, art and literature.
The Idea of America and the rational distinction
between Americanism and anti-Americanism in the
world of today is therefore the result of the struggle
between superior and inferior ruling classes in the
political and economic arena of 20th century world
history: “Of all the disciplines, the study of the folly
and achievements of man is best calculated to help
develop the critical sense of what is permanent and
meaningful amid the mass of superficial and transient
events and decisions which engulf the presidency.”33

33
John Fitzgerald Kennedy, “How to Prepare for the Presidency,”
The World Book Encyclopedia, vol. 15, Chicago, 1971, 681.
 30

The separation of the wheat from the chaff is

therefore the work of the greatest American Idealists:
Wilson, Roosevelt, Truman, Eisenhower, Kennedy,
Johnson, Nixon, Ford, Carter, Reagan, Bush the Elder,
Clinton, Bush the Younger and Obama, to name but a
few…
Americanism is therefore the spiritual journey of
humanity in the world historical realm of rational
political and economic order: Globalism is thus the
end of world history and the birth of Cosmism. This is
the ultimate secret of Americanism in the world of
today.34

American Idealists of the earth unite under the

banner of Americanism in the world!

34
Those men and women who harness the vast political and
economic powers of the internet, which are embryonic in the world
of today, will become the first trillionaires: Their task is the project
of Global rational political and economic order ... the financial,
commercial and industrial foundations of the Space Age.