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DIVINATIONS IN ENGLISH

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1.
The more abnormality in basic human living form, the more abnor-
mality in nature. Such abnormality in human/nature relationship, is
how we experience changes in nature.
2.
Human/nature relationship balances because the requirement of one
is to supply the other and the requirement of the other is to supply
the one.
3.
Real search for happiness in life is - not to build opinions this way
or that way, or by building definite opinions about happiness. True
happiness lies in understanding the cause behind such happiness.
4.
Egoism itself is not bad, but the harm that egoism entails is damaging,
one must be very vigilant about that. When one begins to understand
what great damage egoism causes, that very experience is the state
of development.
5.
Egoism is born & egoism passes away, not the body; and it is egoism
that gets liberated, not the soul. In principle, the soul by its very
nature of infinite bliss with other infinite attributes is independent
and free. For every individual soul, it was so, it is so and it will be
so perpetually upon liberation from egoism and Karmic bonded state
in migration.
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6.
Every individual is independent though related; temporary relations
are dramatic in nature. Reality is within the permanent pure soul self,
not in temporary relations.
7.
To me wherever there is life I see God. In each individual soul, I
experience oneness everywhere and therefore I cannot insult myself.
How can I hurt others when I am one with all? This is the Self
Realized Experience State.
8.
The vital energy of the electrical subtle body keeps the whole body
active, in motion and balanced. The vital energy cannot stand the
imbalance of the ignorant mistaken state of food and water intake.
These garbage like materials are unloaded and dumped continuously
in certain parts of the body, where they are stored. This microscopic
mountain of garbage starts the decay, resulting in a cancerous disease.
9.
In this material world, there is no happiness like having the feeling
of pangs of intense hunger.
10.
Expressive projection means to put experience in words though it
seems that one owns those words, but it is not that way. Actually,
it is not the function of expressing but the function of being expressive.
Expressing is ownership of action; being expressive is the function
of instrument through which the experience is coming out in words
that is the divine speech of an enlightened emancipated Real Pure
Soul Self experience.
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11.
The speaker is not the experienced self. The experienced state and
the experience within are totally different from the speaker. The
person through whom the speech comes from is not the speaker by
the right of speaking; it is the function of previously ingrained
molecular recordings that today come out through experience. It is
the instrument (Nimitt) that draws out the speech & not the speaker.
This is the general principle for everybody regarding speech functions
of life. Speech is a recorded tape.
12.
Memories are on account of ‘Ignorance’ of root cause of the good
and bad fortune aspects of life.
13.
Weeping is nothing but the release of the suppressed stored feelings
within; it is a natural escape system of the body. It is beneficial
when such weeping is just weeping without any anti-feelings or any
hidden expectations.
14.
Present human life is 100% effect and is the result of past life causes
that were generated and accumulated by way of opinions and
expressions in the form of molecular subtle seedlings. (These
seedlings result into gross newborn life owing to matter, space
and time conscientious causes.)
15.
A Seedling is a cause and sprouting is an effect. In effects, you
cannot do anything to effect any change but in causes, you can do
everything to direct them for positive results (effects).
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16.
Pure Soul (Suddhatma) is a non-physical, perpetual, formless Real
Divine element with its infinite intrinsic latent potential attributes.
17.
Body parts are operated by certain inner subtle Relative body functions
of intelligence, ego, and consciousness. These internal functions
always operate first in subtle form, after which their gross operations
are followed by their grossly operated body parts, which are physically
operated in a natural manner and scientifically timed. Therefore,
whatever outside body activity happens, it first takes place inside the
body on the subtle plane level and then the result is seen outside.
18.
The Guide is a mere instrument, which can be made use of, when
there is use for it. By itself the instrument cannot operate. The Body
is also like that but people do not know it, and out of ignorance, they
assume ownership of this instrument.
19.
By far all living forms are mere instruments with a discharging
power of life, power that goes on getting discharged, the way power
from a battery constantly gets discharged. Those are man made
batteries and this is a natural battery, constantly being discharged by
the power that was charged in the past and now as live bodies,
discharging batterywise. Life is lived out through the three
discharging batteries of mind, speech and body.
20.
An effect is where you cannot do anything to offer change because
an effect is a result.
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21.
There can never be any effect without a cause nor a cause without
an effect. Cause is the test as a charge and effect is the result of the
test as discharge.
22.
Not to claim any knowledge, inspite of having knowledge is the sign
of an open mind and one who is open always gains from all around
and never loses.
23.
The best business of life, even by reason, rationality and logic has
to be one wherein one is never a loser, always a winner by remaining
away from competitions of all sorts.
29.
Nobody seems bothered about the present breathing for which they
have paid a great price.
30.
‘Knowledge Light’ and ‘Vision Light’ together are basically the
functional aspects of the ‘Divine Light’ within. One is not aware of
these functional aspects out of ignorance of one’s own Real Self.
31.
Humans are scared of death because the understanding of human life
and living is based on physical living, which is transitory. Everybody
knows about the transitory nature of life within him or her. Nobody
wants to be snatched away under the sway of ignorant wrong beliefs.

24. 32.

One ought to like to desire/yearn to meet a live body temple. The very belief of living life independently is dependency itself
because of ignorance about ones own Real Self.
25.
33.
A live person is a lively ocean.
Meditation is a natural soul function and is a result of a self realized
26. state, not an activity, not dwelling at the mind level and not yoga that
Happiness and sorrow both are sufferings, any suffering is physical are physical and/or metaphysical in nature.
but temporary, and you are permanent.
34.

27. An ideal relationship is The ‘Shiva-Parvati’ relation in the sense that

The very nature of matter physique is activity, whether it is live
matter or non-live, both are subtly active with its intrinsic nature.
The decaying process indicates such intrinsic activity nature of matter
all the time.
28.
There is no individual, agency or power outside of you that can bind
you unless you want to be bound.
‘Prakruti’ the name bearer Self is disciple to the ‘Realized Shiva’
form that has opened out within name bearer self and is, as such, the
Principal disciple of ‘Lord Shiva’.
35.
Openness means “Real” greatness that is Relatively disguised.
Relative living is a total disciple attitude that ‘greatness is within’.
It is difficult to be revealed to the ordinary person, for them to

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comprehend that understanding has to be an inner attitude, an inner
state of understanding and not an understanding of the outer Self.
36.
A true follower does not claim the ownership of anything, otherwise
he is not a true follower.
37.
The word follower means to follow, in the sense, being subservient
to every living form as well as every non-living form.
38.
Desires are not wrong; desires which are responsible for wandering
from life to life are wrong. Real Freedom is emancipation from
desires which are responsible for wandering. Everybody desires
freedom but freedom from desire is important.
39.
Do not do anything unjust to ‘your self’ / file no. I’ that makes you
unhappy.
40.
The word ‘Maya’ relates to a ‘decision compartment’ of your owned
action. It is ‘MY’ attachment to the illusory ‘I’ state.
41.
‘I + My’ = a migratory state of tensions and worries.
42.
All remembrance of the past causes worry. Remembrance is based
on the ‘illusory belief of I’ (egoism), which causes misery.
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43.
‘I + My’ = tensions and worries, that occur and reoccur.
44.
The best armor and decorative ornament for a female is modesty
(Lajja); with this quality, she is protected and can progress.
45.
Obstruction is created by ones own ignorance.
46.
‘Understanding’ is not the function of language.
47.
As one’s conduct becomes ‘absolute’ (Keval) it means all opinions
vanish, all ownership vanishes and all stickiness is gone. The level
to which one’s conduct is opening out as absolute will manifest at
the same extent and time, as absolute knowledge.
48.
‘Darshan’ means viewing things without having opinions. It is a
great art to learn the insight of a ‘Gnani’. A ‘Gnani’ has to be
understood through his inner state and not from outer features.
49.
Experience is individual, having nothing to do with togetherness;
this is the fundamental principle of ‘Vitaragas’.
50.
“Dada Bhagvan” used to say that “I may be talking about myself
as a Nimitt” but you have to see him in your vision as ‘Paramatma’,
live ‘Parmatma’, otherwise you will not benefit exactly.
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51.
It is never possible to open up to anybody except to a ‘Gnani-a Self
Realized One’.
52.
Belief and language are very different; language is accepted all over
the world but belief is not. Belief is a very subtle part, whereas
language is a very gross part. Communications in language cannot
convey beliefs.
53.
People do not know what is in their hand and what is not. If people
know, what is in their hand then life would be wonderful. Belief is
the only thing you have in your hand, but it has to be “Center” based
(Soul) for non-dual freedom of Real experience.
54.
Principle is always common sense in the realm of understanding and
not in the realm of activity.
55.
“Kanu Dada” about His Divine Self Experience: “We are independent
of all the dependencies in Our Own State of Perpetuality, because we
are intrinsically subservient always towards ‘One and All’, as the
basic responsibility enjoined upon human beings naturally, as a part
of Mother Nature through Mother Nature as a Cosmic Whole.”
56.
Thinking has nothing to do with a non-physical liberated aspect
because the process of thinking is an attribute of the mind, which is
physical, even at high thinking levels of the mind.
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57.
Effort is that, after which no efforts are needed, it has to be final and
that is Real spontaneous effort that is naturally happening, that is
instrumental doership.
58.
When you reach the core of anything basic, there are infinite energies.
59.
Real ‘Penance’-’Tap’ is spontaneous and borne with equanimity
within, not from any activity.
60.
‘Conduct’ is a result, it is not the function of achievement; it is the
result out of original effort (Purusharth), passing through ‘Penance’
(‘Tap’).
61.
‘Understanding’ is the result of ‘Vision’ and unless ‘Vision’ is
achieved and acquired, which happens only through the ‘Grace’ of
a ‘Gnani Purush’ and after which ‘Pragna’ (‘Divine Vision’) opens
within, it will not happen otherwise by any manner and/or means
whatsoever.
62.
By knowing the science of ‘Relative’ life aspects of knowledge in its
exact sense, human life and living all around will be peaceful and
happy inwardly even in today’s disturbed times through understanding
of ‘Akram Vignan’ as revealed by “Dada Bhagvan “ in recent times.
63.
‘Divine vision’ is singular vision; it is never subject to any dual
forces. All troubles and difficulties of duality of life forces are in
plurality.
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64.
Knowledge is not the function of language or word; it is beyond
words and that is experience. Experience is freedom from the effects
of all change and changing modifications aspects and that experience
is stable and not subject to change.
65.
Soul experience is not spiritual experience. Spiritual experience is
subject to change and Soul experience is freedom from all change
and changing modifications aspects, that is, it is not subject to change.
66.
‘Prakruti’ means action done with particularity in a particular object
modification as subjective belief and it results as a carried forward
causal body-forming molecular structure resulting in the present
effective body, through related Scientific Circumstantial Evidences.
67.
‘Pure Soul’ state is God-abode state. Soul has no physical motion.
68.
Understanding results into behavior, behavior that is inner behavior
that is the state of being.
69.
‘Vitarag path’ is exactly opposite of world-view path, that is worldly
living.
70.
‘Tap’ (inner penance) is the most pertinent part of this Real path
(‘Vitarag Path’) of liberation. It is a must without which the inherent
relative naturality cannot open out.
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71.
The ‘Aagna’ (Dictates of an Independent) is to remain in the present
and well utilize the present to its full efficiency and value to experience
the very Real being, and that happens only through Pure Soul
‘Purusharthth’of ‘Real View Point’.
72.
‘Relative View Point’ is given to ‘file no. I’ because after all relative
life and living through the whole life process, you have to get yourself
stabilized by real viewpoint. Stabilized as real, in all relative situations
which are of passing nature and unless that happens, the stability on
real side can not occur at all and therefore Relative View Point is
very important vis-A-vis Real View Point.
73.
It is a great joy to live our life, laughing at our own self.
74.
The best way to weep is to weep inside.
75.
Pure love is the function of giving out only one-sided that is without
any expectation in return.
76.
To get liberation from all activities and yet be in the vast ocean of
activity means you are relatively inactive and really fully active by
Pure Soul Vision Sate and yet things go on naturally, happening.
77.
Whereas elemental time is experienceable only in the present state,
Relative time is subject to past and future.
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78.
“Vasudev Incarnate” means single individual who is the highest
developed Positive Life Form Protector and Sustainer State as sum
total of all positive attitudes of all human forms of the whole world.
79.
‘Narayan’(‘Vasudev) means sum total of all Nara (Man) individual’s
positive aspects side, developing only in the ‘One’.
80.
A teacher who is accepted as a teacher and yet who is learningwise
with everybody, is the best teacher.
81.
‘Hisab’ means the past credit-debit account’s accountability in the
present credit-debit life living.
82.
‘Shuddhatma’ (Pure Soul) has no motion, it is perpetual and still. A
living entity with such an individual experience is absolute in terms
of all types of motion - the subtle within and the gross physically.
The Final Liberated Positioning of Perpetual and Still (Infinitely
Blissful State in the Vastness of space just above the Universe) is the
result of the past motion experimented state on account of the
Perpetual Motion Element.This element is one with the Vastness of
Universal Expanse, and, not above where there is only Elemental
Space existence with Infinite Individual Liberated Souls in their
Infinite Blissful State Alike.
83.
Present tense is the only all time tense, as ‘it was there’, ‘it is’ now
and ‘it will be’ in future. This is the perpetual truth of individually
Pure Soul wise experienceable absolute state.
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84.
It is better not to be dashed against a wall that is live. It is better
to be dashed against the wall, which is material so that it is a medically
repairable gross material injury; otherwise, it is very difficult and
even though apparently there is no scar, the infliction can be very
deep at heart, mind, and ego level. So avoid conflicts, and such
avoidance is not achievable by physical activity but only by inner
understanding of this science. This science relates to past causes of
human life resulting in the attendant effects of conflicts, which are
to be understandably avoided in present life.
85.
Experience is not something, which can be achieved by effort; nor
through the means of effort of any sort can there ever be an experience;
experience is finality and after that, nothing remains to be achieved.
86.
‘Tirthankar’ State is the final Absolute Experience State result of
previous experiment. In anything that is a state of making, there is
every chance of regression.
87.
‘Atma’ (Soul) as All Knowing Open Absolute - only when the ‘Atma’
is Known as the Knower.
88.
Awakened State - A state in the body on subtle plane wherein sleep
is there and yet it is not there, body is resting and yet one is alert;
for ‘Gnani Mahatma’ (A Self Realized One) such is the Awakened
State.
89.
To see the formless within the aspectual forms of a Live Liberated
State is called ‘Nididhyasan’, and when you see that, that seeing
function is again formless because it is divine-vision wise.
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90.
Very attack of any sort of ‘opinion’ within the dual nature is the
initiation of Karma by way of seedling.
91.
‘Wrong-belief’ is the root cause of ‘egoism’.
92.
‘Wrong-beliefs’ are infinite, whereas ‘right-belief’ is singular.
93.
If one understands the real friendship aspect, one would never have
feelings of enmity towards anybody outside, even though faced by
one who is enemy-like.
94.
To understand the relation of relative in its real sense, requires a
basic condition of being impartial towards one’s own relative body
self.
95.
Responsibility is that where there is no burden.
96.
If the Knower is Known, everything is known.
97.
To know “who am I”, and ‘who am I not’, and here to know ‘who
am I not’ is more important and results in inner peace and is bliss
rewarding.
98.
No body can improve anybody else other than ones’ own self. If one
has improved one’s self, the whole world is improved for him and
that is an eternal principle.
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99.
All that is physical is the other self, ‘Relative self’, perishable,
destructible, subject to constant change, never remaining the same at
anytime and that which always goes on changing, and ‘Pure Soul’ as
“Real Self’ is always the same in all situation and independent,
indestructible, nor subject to any change at all.
100.
Unless there is knowing power within, you cannot know anything.
101.
When “knower” is ‘known’, everything is known in the universe.
102.
Science is something that is original not subject to anything. It is
independent, and the perpetual Law is that it is always applicable
with common sense.
103.
Spiritual science is the science of Relative life and Real being; a
science of Relative temporary life and living and the perpetual Real
being.
104.
‘Victory’ means where there is no defeat at all.
105.
Charged mind means, which is causal in nature, results in birth next
time. Birth and death cycle is based on mind level.
106.
It is natural for any Relative event to happen.
107.
After all efforts done with open eyes, and in full alertness, that which
occurs as the resulting effect is “Vyavasthit””Scientific Circumstantial
Evidences”.
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108. 117.

Freedom is total freedom from superiority as well as inferiority
complexes.
109.
The relation of Friendship is the highest among all relations; so also
one between mother and child relation.
110.
Wandering in all forms of life in three genders and three types of
physical and biological prakruties is called Ved Karma.
111.
‘Real Sarswati’ is a speech, language that is being spoken out without
any kind of feelings of ownership, whatsoever.
112.
Bhagvad Gita - It is a dialogue of morals for mortals.
113.
‘Deceit’ (Kapat) will not allow one to be straightforward in dealings.
114.
‘Nidhidhyashan’ of an Atma-Gnani is the easiest way to approach
your ‘Real Self’.
‘Renouncement’ is not of things, house, wife or children. No, it is
the ‘attaching force’ that is to be renounced and in present times that
is only possible after Self Realization first, through the grace of
Atma-Gnani Self Realized One.
118.
Renouncement is not an activity. It is the result of higher form of
thinking, which comes out of simpler way of living.
119.
In Kali Age, that is present disturbed times, miseries are very much
beneficial for one, who wants to seek solution to life’s puzzles,
experienced day in and day out by everybody.
120.
Timing is the main factor in the unfolding of all Relative happenings.
121.
Whatever comes to you, accept it as it is, without any opinion, and
when this happens, “Shivji” (God Kingdom) is always ready to open
out within you.
122.
Best age for attaining perpetual happiness is youth.

115. 123.

Encompass the Relative activity, for, if not encompassed slips are World is not created by God, yet world is never without a creator.
bound to occur. World and World Conglomerate is just a projected Soul existence
that is constantly subject to life changes and modifications.
116.
124.
‘Aagna’ and Aagnawise living is dharma manifest.
One is one’s own creator; one’s own sustainer and one’s own destroyer
and therefore, one can aspire for perpetual freedom.

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125. 135.

Within us, whatever happens, do not opine and quarrel, just observe ‘Sincerity’ and morality relate to neighbor aspect - that is body-
and accept it as it is as of your own account. This is the surest way relation self - how much sincere and moral you are to your own
to Inner peace. neighbor (own body as ‘File no. I’) and consequent to other relations
as well.
126.
136.
An incident has so many causes that get together scientifically and
happens; if one cause is missing the incident will not happen. Unless sincerity and morality are inside you, none of the aspects
outside you can be disturbing to you in any way whatsoever. This
127. is an all time principle.
Prayer is that which is spontaneous from heart and that is without 137.
any previous arrangement or thought.
Observing State as Knower-Seer (Samayeek) is determination to
128. overcome inner obstacles (Parakram Bhav-Purusharth), by achieving
final goal in all Relative and Real spheres, to open out our “Oneness
The occurrence of an accident has too many causes.
with Pure Soul Sate”(Shukladhyan).
129.
138.
Life is nothing but full of incidents.
If anything happens within, then only it happens without. Knower
130.
and Seer can never be the doer, neither can a doer ever be Knower
and Seer; the two always are, always were and always will be very
There can never be a “Center” without a ‘Circumference’ nor there separate in their own states. This is an Eternal Principle.
can ever be a ‘Circumference’ without a “Center”.
139.
131.
Purity relates to that state where duality disappears.
Everybody is individually independent though socially dependent.
140.
132.
‘Brahmcharya’ means without opining and revealing any way
Obliging is not by activity but by heart (helping attitude). regarding Celibacy aspect opinionwise that “I am a Brahmachari”
and that is Real physical Brahmacharya.
133.

Whole nature is nothing but reflection of human ego in various 141.

forms Real life is one, which is even ‘Samta Bhaav’ in any situation, so
you will experience ‘Peace’ inside.
134.

State of being at any given time is called ‘parinati’.

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142. 152.

If somebody is depressed, just pat him, he will be energized and Sensitivity is basically obstructive in ‘Dharma’.
encouraged.
153.
143.
Total independence is the result of full understanding of permanence
Meditation is an activity, it requires head; prayer is done by heart. of Soulwise Knowing of the temporary aspects of life in living forms.

144. 154.

Knowledge is that, which is applicable by/to everybody.
145.
There is nothing in the universe that can be compared to divine
vision (‘Divya Chakshoo’ of Real Self).
146.
For realization of ones own self, no language, no education is required.
Only the grace of Self Realized One approached with humility will
result in Self Realization.
147.
Friendly relation is not physical but is metaphysical and it relates to
ones feelings (bhav).
148.
Satsang is not an activity; it is coming together of realized souls for
Satsang togetherness with ‘Real View Point’ state inside.
149.
‘Grace’ is free from any give and take activity.
150.
‘Darshan’ is the beginning aspect and ‘Gnan’ is the final aspect.
Final meaning of surrendering is to surrender to one who has neither
a superior nor a subordinate.
155.
Unless you want to depress anybody, you will never get depressed.
156.
Whatever happens in Cosmos is in accordance with the Supreme law
of nature, which is ‘No-Law Law’ and that is ‘Scientific
Circumstantial Evidences’. In life, whatever happens just happens
and one tries ‘to be’ in this happening ‘by becoming’ in it (that is
by being in it).
157.
“Bhagvat Vyavhar” is a result of Divine Vision (Pragna State) and
not the result of activity.
158.
‘Thought’ is nothing but the wandering of egoism in the molecularly
discharged displaying body function in the mind.
159.
‘An experiment’ is that process wherein no activity is there by
‘doership’ but natural activity.

151. 160.

From whoever you learn is a ‘Guru’. In these times, children are the For a true ‘Mahatma’with ‘Aagna’, “Real View Point Visionwise”,
best ‘Gurus’. there can not be looking back at all to a moment past. Your past

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moment modification reflection will be reflected but you cannot look
back to it and that is your Present State’ as a ‘Mahatma’.
161.
‘Geeta’ is but a “Center” ‘Circumference’ relationship, “Center” as
“Shudhdhatma” and ‘Circumference’ as ‘Prakruti’.
162.
Where there are responsibilities only there can be true democracy.
163.
Nobody can interfere with anybody’s Relative likewise.
164.
Nobody can improve anybody except one’s own self.
165.
You cannot change any of the happenings but where it is your
choice to change while you are breathing, make best of it by ‘Nischay
and prayers’. Do not dwell on happenings but dwell on this.
166.
How can “Dada Bhagvan” a theorem, be a theory but to be live
theoremwise-theorem as Real theorized-theoremwise living in form
of Self Realized Aptaputras and Mahatmas!!!
167.
Once the “Knower” is ‘Known’, everything is known and whatever
is known for one as a knower, there is nothing that remains to be
Known.
168.
Sublimation is a word to indicate pacification of the turbulence. All
tabulating factors that were there at mind level are gone and destroyed.
169.
Every human form potentially is absolute.
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170.
Nature is nothing but a display of what is projected by human being
in human forms and stored there in a supreme computer like data
that is fed data.
171.
Expression is nothing but a flow of words that is instrumentally
coming out as drawn by ‘live instrument’. Unless there is ‘Nimitt-
Naimittik’, speech cannot come out.
172.
‘Moksh Marg’ is nothing but individualistic ‘Aagna’ following for
‘ones own sake’. So much so, it would result in living out an ever
peaceful and blissful life in a humble and subservient manner.
173.
Knowledge is that which never results in any duality. One WHO has
Known the ‘Knower has Known all-Without Duality.’
174.
Adjustment means, during the whole life process, one would not
come into conflict ever once despite conflicting situations that one
faces because one would not experience it as conflict.
175.
Unless a goal is set, it can never be achieved as a goal.
176.
The greatest negation of being a human being is to say ‘I can not do
it’, and it is a great loss of human life resulting in gaining lower form
of animal life. This is a principle of Nature.
177.
Knowledge means light that enlightens, the light that is original, on
its own, perpetual, uniform and all pervading, omniscient, omni
knowing; that enlightens and that light is within, not without and
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therefore the inquiry and search for Divine Light has to be within
and not without, through the medium and ‘Grace of Divine One’
who has Realized.
178.
A true Jain in the Divine language of ‘Tirthankaras’ is the direct
listener and observer of ‘Gnani’ or ‘Tirthankara’ and technically
such a one is known as ‘Bhav Jain’.
179.
‘Shant Rus (Trupti)’ means that happiness, the result of which is
final, beyond which you are not desirous of achieving any thing else.
180.
Faith is not something that can be enforced on anybody.
181.
Positivity is a human’s real scientific way of approach to life.
182.
Life is nothing but “Echo” i.e. the effects that are the result of
projection of causes of past. The projections are through verbal
‘opinion’ and ‘expressions’, which is a body function and not Soul
function.
183.
Responsible lessons are those lessons that come only from a State
that is responsible basically to one and therefore to all.
184.
Theory is always a result from experience; experience does not open
out of theory. Experience is the cause and theory is the result.
185.
Unless you have bowed down first, others will not bow down to you.
It is a principle and it has to be attitude wise, from within by “totally
detached humility with ‘I know nothing’ ever attitude”.
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186.
The more strong you become by way of material possession and by
destructions, the more the chances of its resulting in fear complex.
187.
Retirement means retirement from inner state of being as a State,
which is not subject to any of the prejudicial disturbances of any
sort, that is inner subtle within or physical without.
188.
There is no victory other than that, whereby you make anybody, who
is out to win, a winner and you as loser; that is the greatest victory.
189.
The ‘flow of Grace’ is Divine.
190.
Liabilities can either be of credit or debit nature; both are liabilities,
because they are subject to duality; whatever is subject to duality is
a liability.
191.
It is not speech that does ‘kalyan’ (world well-being). It is the ‘State
of Being’ that does ‘kalyan’.
192.
As parents, your function is not to teach your kids but just guide
them with positive understanding without least interference.
193.
Speech is the only indicating factor of anybodies’ inside.
194.
Very nature of the world is ‘Tit for Tat’. When there is no ‘Tit’ then
from where Tat will come? ‘Tit’ means to opine. When there is,
no opinion left then how there can be ‘Tat’?
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195. 205.

Thought process is a discharging aspect of the physical mind that A real teacher is one who while teaching also learns from the students.
was previously charged in previous lives.
206.
196.
Belief is not destiny; it is a state of existence.
‘Moksh’ is happiness with freedom, in any situation.
197. 207.

‘Concern’ means non-dual aspect. ‘Nature’ is nothing but the natural, orderly dispensing help
arrangement of living forms, for the living forms to get phased out
198. living-wise, life-wise.
‘Selfish’ means not deceiving anybody but being ‘Pakka
Shuddhatma’wise. 208.

199. No-Law Law is the Supreme Natural Law, which governs all living
forms without any discrimination, without any fear or favor.
‘Human law’ is based on common sense.
200. 209.

Quarrels and conflicts result from greed. Divine living can never be social living.

201.
To grab others happiness is to lose our happiness and to give happiness
is to always feel happy within.
202.
Competition is not bad, but competition with a purpose that is to win,
is definitely backtracking. It is like putting the horse behind the cart.
203.
Word culture is important, not race, because, word is the basic
communicative and expressive medium for propagation of positive
understanding of the cultural values of races. This is very important
for inter-dependent global societies, in the present context.
210.
Life is nothing but an ‘emptying out’ process; ‘emptying out’ of
what? ‘Emptying out of power’ that is being discharged out.
211.
Life is 100% drama, but when? When you know, view life as a
drama, not otherwise, but who will know that? The Knower, you as
Knower, when you know body as distinctly separate from you as
your neighbor then and then only it is drama with you as in a
neighborly relation.
212.

‘Retirement’ means not retirement from work but real retirement is

204.
retirement from ‘wrong belief of doership’ by that belief, believing
When we are happy inside then and then only can we make others that ‘I am the doer of all the actions of the body that may be of mind,
happy outside. speech or body physique’.

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213.
Body is natural, but people live unnaturally in the natural body and
that is because of ignorance; Because of that, the natural benefit of
happy living is lost.
214.
To progress in life towards happiness, be a learner-follower even
though you are a guide.
215.
The principle behind positive progress in life is to get deceived with
knowledge, not without knowledge.
216.
The way, life is lived out as projections is ‘Karma’ and lived out life
part is ‘Karmafal’. This is a very subtle distinction that is dividable
into two exact compartments, that is ‘decision part (Karma’)’ and
‘decided part (Karmafal’)’ destiny. Anything beyond these two parts
of life compartments that is believed to be as of one’s own power of
Doership’ is but an illusion! It is beyond reach and not within
human power, but is ‘Naturally, Inspirationally, Operative’ as
‘Scientific Circumstantial Evidence’, and ‘inner subtle body activities
with gross outer operations’ happen!!
217.
‘Public trust’ -’physical body’ means ‘body without ownership’, that
is as per nature’s design.
218.
‘Laghu’ indicates dealing with everybody with utmost humility so
that others will not experience it as egoistic dealing.
219.
Flexibility should be there in life. Flexibility does not mean weakness
or that you succumb but it is, looking to the situation and
circumstances, you adapt and adjust and that results in utmost humility
(‘laghultam bhav) and you will be happy all around, every where,
and when it is to the full scale, then the whole world is yours, whole
world belongs to you.
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220.
‘Bhav-Jain’ means hearty desire and feeling of inner conscious
worshipful attitude of ‘Tirthankaras and Vitragas’, even though one
may be born as jain or otherwise.
221.
You say ‘my house’ but when can you enjoy the ownership of your
house? Only when this house, by inner belief, does not belong to you
and yet is your house.
222.
Living is unnatural and lived out part is natural; nobody is aware of
this fine distinction.
223.
In this world, nothing is worthy of knowing except that which has
to be Known, except the One and only One, thatis the ‘Knower’
within. If the ‘Knower’ is Known, there remains nothing that needs
to be known and everything is known; so, after all, that has to be the
final pursuit in life.
224.
In “Relative living”, Nature is helpful and in “Real living” ‘Pragna’
meaning, “Right Knowledge Vision Power” is helpful.
225.
Divine Experience of the ‘Pure Soul’ is nothing but understanding,
that is Constant understanding that whatever happens is ‘Relative’
and “I am Real-Pure Soul”, just knowing and seeing all happenings
within and without as relative happenings.
226.
Unnatural in-take makes things happen unnaturally.
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227.
When the present is taken care of, everything, whatever is balance
future living, is taken care of automatically, everything, every way
and that too, to the full account of the present.
228.
Though speech is subject to ‘Vyavasthit Shakti’ (power), when one
sees ‘Shuddhatma’ (Divine Vision-wise) in Self and everybody else
one can truly control one’s speech.
229.
‘Will power’ is not in the body part, but between the soul and the
body, in a subtle state.
230.
The moment you start seeing things as they are, your Divine
Knowledge wisdom will automatically open out.
231.
Memory is the function of body based on egoism; unless egoism is
there, nobody can ever remember anything and therefore it is Relative.
232.
To live in neighborly relation with the name bearer is the biggest
form of free liberated living.
233.
‘Circumstantial evidence’ relate only to human society; whereas,
‘Scientific Circumstantial Evidence’ relates to whole nature.
234.
Unless you hurt others, pain cannot come to you.
235.
‘Shuddhatma’ (‘Pure Soul’) Knowledge Vision can never discriminate
between good and bad; it just Sees and Knows events as they are.
236.
Existence in human form is a great natural miracle.
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237.
Drama means Real, Real means like Real but not Really Real but
Relatively (temporarily) Real.
238.
Absolute ‘normality’ is the liberated state of experience in everybody.
239.
“Digamber” State is Pure Soul without all covering veils that are the
Relative covering - Karmic veils.
240.
In fact, everybody is faultless by one’s vision; which vision? Real
or Relative? Relative vision. One’s Relative View-point ought to be
faultless.
241.
‘Tirthankar’ is a state of result; anything that is State of making,
there is a chance of regression.
242.
To see the formless through form is called ‘Nididhyasan’ and seeing
function then again is formless, clear ‘Seer Vision’ (Darshan).
243.
It is the sticky part within which is bothersome, and not the outer
body; the physical body part is not at all bothersome, but unfortunately,
it is punished for nothing, for no fault of its own. Body is nothing
but result. How can you punish a result?!
244.
Suffering (‘karmafal’) is the result of doership-which doership? Past
doership (‘karma’).
245.
We have no quarrel with intellect; accept it as it is, but intellect
should not be allowed in our private chamber within us.
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246.

Happiness is nothing else but to feel happiness in the all around

atmosphere, which is all the time, filled with happiness in all
situations.
247.

Accept the God (‘Daive’) given gift with great pleasure even if it is
bitter.
248.

All over whatever you see that is pleasant to eye, is verily because
of the presence of soul only!
249.

A man without fear of God is like an engine without a flywheel.

250.

Belief and language are totally different, belief being the very subtle
part and language being the gross part. So even the correctness of
language can not exactly convey the belief part, though it is allowed
there subtly, belief-wise within.
251.

What lies in your hand for development and progress is only the
belief part of life.
252.

‘I’ as Name bearer will always be borrower.

253.

Limitation is very important when life is encashed.

254.

Knowing what we actually are, yet believing ourselves to be someone

better is hypocrisy.
255.

Facts never require any justification.

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