Professional Documents
Culture Documents
T. Wilson
THTRFLM 3L03
April 1, 2019
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Originally a short story written by Elmore Leonard, 3:10 to Yuma has been
adapted to film twice. The 2007 remake, directed by James Mangold, tells a nearly
identical story to the 1957 version, but with key differences in the Western genre. The
release dates of the two films makes them interesting to compare, since one was made
in the classical stage of westerns, and the other in the mannerist. The differences
between the films are a reflection of film industry standards and audience expectations
changing over time; the classic western tale of good coming to a savage land is distorted
by supplementary ideological dilemmas intended to shock the audience. While the ‘07
film is a more thrilling cinematic experience, it’s message is confused and weak
Mangold’s adaptation of Leonard’s short story keeps all of its events and motifs,
but presents them with the style and shock factor of modern cinema. The film follows a
coincidental run-in between Dan Evans, a poor rancher, and the notorious criminal Ben
Wade as they journey to a train station not far from Evans’ ranch. Wade is captured
variety of interested parties. This includes a bounty hunter out for Wade’s head, several
Pinkerton agents, various law enforcement officials, and the financially struggling Evans.
As the party races to beat Wade’s gang to the train station, Evans’ embarrassing history
and Wade’s temperament are slowly revealed. While there are several interruptions
along their journey, they serve mostly to incite Evans and Wade into conflict. At the
climax, Wade shows his compassionate side and assists Evans in finishing his mission,
kills his gang, and allows himself to be taken to prison. Although there are some
changes earlier, the final confrontation at the train station takes a turn from the ending of
The differences between the original story/film and Mangold’s remake seem
largely irrelevant at first. Small details and character traits are added to give the short
story more depth, and events are added to extend the developed time frame. For
example, Evans’ service in the Civil War was created to help explain his psyche, which
was not present in the classic film. Similarly, the scenes in Apache territory and at the
Chinese Labour camp were added to give the characters more chances to interact.
These changes were clearly made with the intent of ‘modernizing’ the story, but
complicated it too much during the process. The 1957 production of the film was only ¾
as long, and moved much slower than the remake, but overall told its central story
better. By giving all the characters the depth we expect from a modern film, Mangold
seemed to lose sight of what the story was really about. Instead of seeing two opposite
men clash as the fundamental good and evil, Mangold presents us with an explosive
All of this being said, the ‘07 version of 3:10 to Yuma is narratively very true to its
original form. The story was added to, but only actually modified at the very end. The
cinematic elements are several decades more advanced, but use a similar style.
Defining characteristics of the western genre are largely at play, such as the railroad
coming to town, frontier issues with natives, and aftermath of the Civil War. In fact, the
remake features these phenomena more than the original, but somehow carries a
different meaning. The original film told a stark story of justice versus savagery, which is
at its core what defines the western genre. All of the common themes can be reduced
down to the opposition between society and anarchy; the railroad bringing civilization to
the badlands, savage indians being pacified by the white man, lawbreakers being
arrested, confederate holdouts being quashed, and honest people being rewarded.
Leonard’s short story wasted no length developing such a setting, instead pitting avatars
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of these primal forces directly against each other as Evans and Wade. Mangold’s
remake weakens this opposition by complicating it with surface level western aesthetics,
making it more visibly a western to modern audiences, but losing an aspect of what a
To see what really changed about the complete story, each of the changes
should be analyzed individually and justified. The biggest deviation in Mangold’s remake
is the final showdown scene at the train station. Evans is gunned down by Wade’s
follower Prince, who is then killed along with the entire rest of the gang by Wade. In the
original, Prince is the only fatality, who Evans kills and walks away from unscathed.
Evans’ death is the key event, as Wade killing his gang is in retaliation for it, and most of
the previous changes are to set up for it. This includes the entire side story of Evans’ son
William, who has little respect for his father until he watches him complete his task and
be murdered. William’s presence in the film completely changes how the story is told
and why, because it makes the most crucial moment about father and son rather than
The change in meaning of the final scene is not immediately obvious, but it is
heavily foreshadowed early in the film. Evans’ entire character is based around him
being pathetic, rather than just poor, and this is seen several times. Evans is held in poor
behaviour and Civil War shame. It is much easier to relate with, and sympathize for,
Mangold’s version of Evans, who seems to have been pushed around by bad luck and
happenstance repeatedly. Evans’ motivation in both the original film and the remake is
nearly identical, but in the former he seeks justice for justice’ sake, rather than as some
kind of recompense. In a fist fight between Wade and Evans, he says, “I ain’t never been
no hero Wade… only battle I seen was a retreat… my foot got shot off by one of my own
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men… you try telling that story to your boy, see how he looks at you then”.1 This prompts
Wade to stop choking him, as he finally realizes Evans is just a man trying to do right.
However, is Leonard’s story about a man trying to do right? Sort of. The anonymity of
the original tale made it larger than life - Mangold’s deeper version instead makes it
Another seemingly minor difference between the two films is the role of Evans’
wife Alice. The changes made to her both serve Mangold’s new underlying meaning,
and are a reflection of modern society’s opinion of women. In the original story, Evans’
family exists for no purpose other than to anchor him to his ranch. When Alice asks
about the boys’ horses getting stolen, William replies, “Well what else could we do? You
want us to get shot?”.2 Alice is sympathetic, and later confirms to her husband that she
doesn’t think poorly of him or expect better.3 In this version of the story Evans has the
support of his family unit, and is shown to be struggling through the drought with their
support instead of their disdain. Another change is that it is Alice, not William, that later
shows up to support Evans. Neither of the boys are seen again after staying at the
ranch. Strangely though, Alice makes a mostly unexplained appearance in the hotel
before the final battle to the train station. She has somehow travelled the same distance
as the two groups of cowboys in about the same amount of time, and goes into the
held-up hotel to try and convince Evans to give up like the others. When she realizes
that he isn’t going to be easily persuaded, she says, “If I ever said anything that made
you think I was complaining… or about how hard things were… but it just isn’t true…
because I love everything and every minute, all the worry and the work… all the hurts of
life”.4 Evans has nothing to prove in this situation, or back on his ranch; his family
1
3:10 to Yuma, directed by James Mangold (U.S.A.:2007), 1:45:00.
2
3:10 to Yuma, directed by Delmer Daves (U.S.A.:1957), 8:11.
3
3:10 to Yuma (1957), 9:22.
4
3:10 to Yuma (1957), 1:21:40.
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understands that he is doing his best in times of hardship and wants nothing more than
to thank him.
Instead of being a loving and supporting wife, Mangold’s Alice looks to her husband with
shame after hearing the story of the stagecoach robbery. She is visibly dissatisfied
throughout her entire presence in the film, which ends after Evans and Wade leave his
ranch. William is similarly unhappy with Evans, not listening to his commands in the
stable fire, and questioning whether he will stand up for the family in the aftermath. In
this film, Evans is under attack from the opening credits by his family unit, who he not
only needs to fend for, but who he also needs to prove himself to.
The matter of pride and shame in the remake is especially relevant after William
joins up with the posse escorting Ben Wade to the hotel. He appears and disarms Wade
just after Wade had gotten free and turned a shotgun on his captors, telling his father
“I’m doing a damn sight better than you did”.5 Where he had previously been dismissive
at the ranch, William becomes increasingly hostile over the journey as he sees his
struggling father side by side with the cool and powerful Ben Wade. We even see
William’s admiration for Wade’s stature when he tells his mother “Ben Wade don’t have
to lift a finger, his gang’ll do it for him”.6 William’s opinion of Wade is made clear in the
hotel, where he asks him to call off his men and admit he is at least partially a good man,
and when Wade denies, he insists that “[he] doesn’t believe [him]”.7 William rebukes his
father several times earlier in the movie, but in this intense moment stands by the virtue
5
3:10 to Yuma ( 2007), 1:05:12.
6
3:10 to Yuma ( 2007), 51:20.
7
3:10 to Yuma ( 2007), 1:34:43.
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Whether or not Evans has the support of his family is not an important detail until
the final moments of the story. Either way, he asks for the job so that he can support his
family with the reward money. In the hotel he is still offered the $200 by Butterfield to
give up, and declines both times on principle. However, in the 2007 version of the movie,
Evans’ explanation for his expected suicide mission is much different than in the original.
In the 1957 film, while talking to his wife, Evans reaffirms that he is not doing it for the
money, and not doing it for her, but because “The town drunk gave his life because he
believed people should be able to live in decency and peace together”.8 This brief
dialogue is the crux of the western. Evans is not just a man when he says this, he is a
symbol of justice and morality that exists outside of the film. He is an embodiment of the
positive societal values that post WWII audiences would have believed in, and that many
Allied soldiers died to preserve. Evans’ backstory is shallow enough that he is practically
anonymous; he is a stand in for the virtuous American everyman who wants nothing
more than to do good. Seeing this, it is hard to find the same power behind Mangold’s
version of Evans. He recites a very similar line about the casualties of the journey,
saying, “What did Doc Potter give his life for? McElroy?”9 - but this is a rhetorical
question rather than a statement. A modern viewer will probably recognize the cliched
rhetoric of ‘what did [a character] die for?’, but beyond its associated meaning, what is
the purpose of the statement? McElroy was a Pinkerton hired to escort the stagecoach,
so although he may have been a just man, he was a contract killer trying to do his job.
Even less heroic is Doc Potter, who was volunteered by Marshall Weathers to
accompany the wounded McElroy, and goes along with it without an explanation.10
When Evans asks what the two men died for, there is no clear answer. Instead of
8
3:10 to Yuma (1957), 1 :22:2.
9
3:10 to Yuma ( 2007), 1:36:00.
10
3:10 to Yuma ( 2007), 35:55.
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championing a specific ideal, he is fighting because he is tired of being, and being seen
not accepting Wade’s bribe when the two are alone in the hotel. Wade offers Evans
multiples of his initial $200 price, up to $1000, just to walk away. He seems to at least
partially convince Evans that he could do right by his family with such a fortune, and
suggests a cash transaction when Evans laughs at the idea of depositing a $1000 bank
draft from Ben Wade. Evans snaps out of his daydream and denies the bribe, asking,
“How would I account for that amount of money? What would I tell people when I spent
it?”.11 Evans’ first reaction is to not take the idea of deserting seriously, but when it turns
out to be feasible, the best excuse he has is that other people would think poorly of him
for doing it. Combined with his Civil War shame and dismissive family, Evans’ insecurity
appears to be the primary influence on his actions. Evans declining Butterfield’s offer of
the $200 to walk away is proof that he had deeper motives than paying off his debts, but
it is already established that his motive is to prove himself, not to fight injustice.
Having laid out the difference between the 1957 and 2007 versions of Evans, the
final climactic moment at the train station can be deconstructed. In the original story,
Evans’ dedication leads Wade to tip the balance in his favour, allowing him to kill Prince
and board the train. Wade implies he will be able to escape Yuma, and Alice watches
the train leave as rain finally breaks the three year drought. In this version, the audience
is given a scène à faire that politely concludes the entire film. Wade has been delivered
to the train, the drought is broken, and Prince is dead, leaving Evans to relax and collect
his reward. The film presents the audience with an opposition between good and evil,
and explicitly shows the virtuous triumph while the barbarous fail. The only imperfect
11
3:10 to Yuma ( 2007), 1:23:41.
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moral in the ending is that Ben Wade intends to escape Yuma, but this is a necessary
action as his character would not allow himself to be captured and hanged. The stark
ideals of this ending are hard to find in Mangold’s remake. Instead of Evans fighting to
the tipping point and Wade choosing to let him win, Evans is assisted by Wade and
William only to be gunned down by Prince. Wade proceeds to kill the entire gang in
retaliation, and then boards the train at William’s gunpoint. William and Wade both
complete their story arcs, with Wade seeing the fault in his ways and William finally
Mangold’s changes may seem to merely take the story on a detour to the same
meaning, but this is hardly true. Evans succeeds in his mission, but only because Wade
chooses to board the train at the end rather than walk away. He proves himself to his
family, but leaves them fatherless in a dangerous place. He earns the money to pay his
debt to Hollander, but leaves his family on land about to be developed into a railroad.
Evans gave everything to get Wade onto the train and protect his family, but did he really
achieve either of those things? Wade got onto the train of his own volition and clearly
intends to skip his execution, and Evans’ family is hardly better off with $1000 instead of
a father. The audience is given a powerful dramatic moment as Evans reaches the
height of victory only to be immediately shot down, but a dramatic moment is all that it is.
Mangold’s version of Evans does not represent or stand for anything but himself, and
while there is an explained precedent for this, it opposes the core intention of the
western genre.
It would be difficult to say that the 2007 version of 3:10 to Yuma is a bad movie.
Mangold took a slow and impersonal classic film and transformed it into a modern hit.
However, by developing the plot and characters, and adding aesthetic features expected
of a western, Mangold made a film that appears more like a western than it really is.
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Leonard’s short story, and the film adaptation of it, are about good standing up to evil
and justice prevailing over anarchy, but Mangold’s film is instead about Dan Evans, the
poor disabled farmer that embarrasses his son. While the latter is a more exciting and
Works Cited