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Evaluating Models of
Identity Motivation: Self-
Esteem is Not the Whole
Story
Vivian L. Vignoles , Xenia Chryssochoou &
Glynis M. Breakwell
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Self and Identity, 1: 201±218, 2002
Copyright # 2002 Psychology Press
1529-8868 /2002 $12.00 + .00
DOI: 10.1080/1529886029006373 1
VIVIAN L. VIGNOLES
University of Sussex
Brighton, East Sussex, UK
XENIA CHRYSSOCHOOU
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University of Surrey
Guildford, Surrey, UK
GLYNIS M. BREAKWELL
University of Bath
Bath and NorthEast Somerset, UK
In the past few decades, an enormous amount of social psychological attention has
been devoted to examining identity processes and their consequences for many
important outcomes. Research has demonstrated the in¯uence of these processes on
people’s mental and physical well being (Breakwell, 1986; Taylor & Brown, 1988), on
their interpersonal relationships (Campbell, 1999; Sanitioso, 1998), and on societal
issues such as inter-group discrimination and political behavior (Capozza & Brown,
201
202 V. L. Vignoles et al.
2000; Tajfel, 1982). Much of this work has involved an implicit or explicit assumption
that identity dynamics are largely motivated by the individual’s need for self-esteem
(see Rosenberg, 1986; Rubin & Hewstone, 1998; Sedikides & Strube, 1997). However,
there is now a growing interest in theorizing other motivational principles which
may be implicated in identity processes and related behavior (Brewer, 1991; Deaux,
1993; Hogg, 2000; Sedikides & Strube, 1995; Spears, Jetten, & Scheepers, 2002).
Here we report a study evaluating the applicability and the suf®ciency of identity
process theory (Breakwell, 1993) for predicting the perceived centrality of elements of
identity among Anglican parish priests in the United Kingdom. Very little research
exists applying social psychological models of identity to members of the clergy (for
a single exception known to us, see Sani & Reicher, 1999, 2000). Moreover these
people were understood to share in a very different social and cultural environment
from many of the groups traditionally studied in identity research. Hence this
population might be seen in some respects as a challenge for the applicability of
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existing theories.
Concurrently, we describe a new method for examining motivational principles
in identity.1 This method assumes that identity consists of multiple interconnected
elements varying in perceived centrality. The perceived centrality of a given identity
element may have a substantial impact on relevant cognitive, affective, and
behavioral outcomes (Ellemers, Spears, & Doosje, 1997; Gurin & Markus, 1988;
Wann & Branscombe, 1990). But perceived centrality can also be treated as an
outcome of identity processes, which will be affected by motivational principles
(Vignoles, 2000). Here, we evaluated the importance of various motivational
pressures within identity using models predicting the perceived centrality of multiple
identity elements within the individual.
A central aim of this study was to compare the applicability to Anglican parish
priests of three nested models of identity motivation. These were a self-esteem model,
according to which the processes shaping identity are guided by a need to maintain
self-esteem; identity process theory, according to which these processes are guided by
multiple principles of maintaining self-esteem, distinctiveness, continuity, and ef®-
cacy; and a customized model, including further principles of maintaining a sense of
purpose and feelings of closeness to others, previously found to be phenomen-
ologically important among members of the Anglican clergy. Below we provide a
brief review of evidence for each of these models and a rationale for the comparisons
made between them.
``individuals strive to maintain or enhance their self-esteem’’ (Tajfel & Turner, 1986,
p. 16), although the precise role of self-esteem in social identity theory has a
somewhat controversial status (see Abrams & Hogg, 1988; Rubin & Hewstone, 1998;
J. C. Turner, 1999).
The supremacy of the self-esteem motive in theories of self and identity has long
been questioned (Abrams & Hogg, 1988; Rosenberg, 1986), but it remains common
for other motives to be theorized as contributing to self-esteem rather than having an
equal status (e.g., Sedikides & Strube, 1997). We included the self-esteem model here
as a baseline against which more complex models should be evaluated so as to
establish the empirical value of theorizing multiple motives over and above the self-
esteem principle.
A Customized Model
Breakwell (1987) stressed that the principles hypothesized within identity process
theory are unlikely to be an exhaustive list of the motivations underlying identity
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dynamics, especially when cultural and historical differences are taken into account.
In order to test the suf®ciency of identity process theory to account for identity
motivation among Anglican parish priests, we developed a customized model
incorporating two further principles which might be especially relevant among this
population.
Prior to the current study, semi-structured interviews were conducted with 42
members of the Anglican clergy, covering issues of identity, distinctiveness, and
representations of personhood (Vignoles, 2000). Two themes identi®ed as important
dimensions of identity and as essential properties of the abstract ``individual’’ were a
sense of purpose and a sense of closeness to others. These were understood as cul-
turally valued constructs which might have some motivational force in directing
identity processes among the Anglican clergy. Furthermore, the former theme
appeared to be conceptually related to suggestions of a need for ``meaning’’ (Abrams
& Hogg, 1988; Baumeister, 1991), and the latter to hypotheses of a motive for
``assimilation’’ (Brewer, 1991; Brewer & Gardner, 1996) within identity dynamics.
Hence, these constructs were translated here into potential additional principles of
purpose and closeness.
Method
Questionnaire
Measures were included within a larger questionnaire concerning identity, sources of
distinctiveness, and cultural representations of personhood and priesthood (see also
Vignoles, 2000; Vignoles, Chryssochoou, & Breakwell, in press). Only those parts of
the questionnaire directly relevant to this article are described here.
206 V. L. Vignoles et al.
Results
A preliminary analysis of within-participan t correlations showed that ratings of
identity elements for associations with self-esteem, distinctiveness, continuity, ef®-
cacy, purpose, and closeness were all signi®cantly and substantiall y related to per-
ceived centrality. Models of identity motivation were then evaluated and compared
in a series of multilevel regression analyses. Using an alpha level of .01 for all sta-
tistical tests, H1 to H6 and H8 were fully supported, while H7 received partial
support.
six predictor variables. Hence, the mean of these ratings was used as a measure of the
perceived centrality of each identity element.
Preliminary Analysis
Correlations were calculated within each participant between perceived centrality
of the identity elements and ratings for self-esteem, distinctiveness, continuity, ef®-
cacy, purpose, and closeness. Raw correlations were transformed to Fisher’s z0
scores for use in inferential statistics. The resulting variables were approximatel y
normally distributed, and were interpreted as measuring the strength of each hypo-
thesized principle in predicting the perceived centrality of identity elements within
each participant.
One-sample t tests were used to test the relation between each predictor and
perceived centrality. Null hypotheses, predicting in each case that the Fisher’s z0
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scores would be distributed around a mean of zero, were rejected (Table 1). This
provided initial support for hypotheses H1 and H2, that the perceived centrality of
identity elements would be predicted by the degree to which each element was per-
ceived as a source of self-esteem, distinctiveness, continuity, and ef®cacy, as well as
H5, that purpose and closeness would behave similarly to the preceding constructs.
x~ij = xij – xj
where xij was the raw rating of the ith element by the jth participant, and xj was the
mean rating of all elements by the jth participant on a given dimension (cf. group-
mean centering: Hofmann & Gavin, 1998; Raudenbush, 1989). After participant-
mean centering, predictors still showed substantial zero order correlations with
perceived centrality (r = .37 to .54) and were also substantially intercorrelated
(Table 2).
As a baseline for comparisons, we computed a null model predicting perceived
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s20 – s21
R2W =
s20
where s20 was the level 1 residual variance of the null model and s21 was the level 1
residual variance of the model being evaluated (Bryk & Raudenbush, 1992).3
To test the self-esteem model, we added a ®xed slope for self-esteem to the null
model. Parameter estimates are summarized in Table 3(b). The self-esteem model
provided a signi®cant reduction in deviance compared to the null model
(w2 = 570:73, df = 1, p < .001). R 2W for the self-esteem model was calculated at 32.5%.
Supporting H1, the association of identity elements with self-esteem was a signi®cant
positive predictor of their perceived centrality within subjective identity structures.
TABLE 3 Summary of Multilevel Regression Models Predicting Perceived Centrality of Identity Elements (Level 1: n = 1593) Nested
Within Participants (Level 2: n = 142) with Random Intercept and Fixed Slopes
(a) Null model (b) Self-esteem model (c) Identity process theory (d) Customized model
209
210 V. L. Vignoles et al.
To test identity process theory, we added ®xed slopes for distinctiveness, con-
tinuity, and ef®cacy to the existing self-esteem model. Parameter estimates are
summarized in Table 3(c). All four constructs were positive predictors of perceived
centrality within this model, and the model provided a signi®cant reduction in
deviance compared to the baseline model (w2 = 997:53, df = 4, p < .001). Supporting
H2, associations of the identity elements with self-esteem, distinctiveness, continuity,
and ef®cacy were all positive predictors of their perceived centrality.
This model also showed a signi®cant reduction in deviance compared to the self-
esteem model (w2 = 426:80, df = 3, p < .001). R 2W was calculated at 49.7%, which was
considered a substantial improvement in predictive value over the preceding model.
Supporting H3, including distinctiveness, continuity, and ef®cacy ratings sub-
stantially improved predictions of perceived centrality compared to the self-esteem
model.
To test H4, four additional models were computed, assessing the effect of
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individually eliminating each predictor. All four predictors made signi®cant indivi-
dual improvements to the model ®t (w2 = 17:40 to 195.22, df = 1, all p < .001).
Supporting H4, self-esteem, distinctiveness, continuity, and ef®cacy ratings
each contributed signi®cantly to predictions after controlling for effects of the other
three.
To test the customized model, we added ®xed slopes for purpose and closeness to
the identity process theory model. Parameter estimates are summarized in Table 3(d).
Both purpose and closeness were positive predictors of perceived centrality within
this model, and the model provided a signi®cant reduction in deviance compared to
the baseline model (w2 = 1145:39, df = 6, p < .001). Supporting H5, purpose and
closeness ratings behaved similarly to self-esteem, distinctiveness, continuity, and
ef®cacy ratings in predictions of perceived centrality.
This model also provided a signi®cant reduction in deviance compared to
the model based on identity process theory (w2 = 147:86, df = 2, p < .001). R2W was
calculated at 54.6%, which was considered a modest improvement in predic-
tive value over the previous model. Supporting H6, including purpose and close-
ness ratings improved predictions of perceived centrality compared to identity
process theory.
To test H7, six additional models were computed, assessing the effect of indi-
vidually eliminating each of the predictors. Five of the six predictors made signi®cant
individual improvements to the model ®t, after accounting for the other predictors
(likelihood ratio tests: w2 = 35:31 to 109.81, df = 1, all p < .001). However, the ®xed
slope for self-esteem was no longer signi®cant within this model. (w2 = 1:12, df = 1,
p > .01). Thus H7, that each of the six predictors in this model would contribute
signi®cantly to predictions after controlling for the other ®ve, received only partial
support.
In order to test for individual differences within these models, each model was
recalculated using random rather than ®xed slopes for each predictor. Conceptually,
this meant that the weight of each rating dimension in predicting the perceived
centrality of identity elements within each participant was allowed to vary between
participants. All ®xed slopes from the previous analyses were replicated, reinforcing
the conclusions drawn above about H1 to H7. However, all three random slopes
models also resulted in signi®cant reductions in deviance compared to the corre-
sponding ®xed slopes models (self-esteem model: w2 = 91:06, df = 2, p < .001; iden-
tity process theory: w2 = 207:84, df = 14, p < .001; customized model: w2 = 265:88,
df = 27, p < .001). As a conservative test of the signi®cance of each random slope,
Evaluating Models of Identity Motivation 211
eleven additional models were computed, assessing the effect of replacing each
random slope with a ®xed slope within each of the models. In all three models, every
random slope made a signi®cant individual improvement to the model ®t (w2 = 17:86
to 91.06, df = 2 to 7, all p < .01). Thus H8 was clearly supported: There was sig-
ni®cant variation between participants in the weights of each motive within all three
models.4
Discussion
comparably to self-esteem in all analyses (H2). All four constructs showed a similar
pattern of correlations with perceived centrality in the preliminary analysis, and
together accounted for an estimated 49.7% of within-participants variance in per-
ceived centrality. Including distinctiveness, continuity, and ef®cacy in the model
resulted in a signi®cant improvement in model ®t and a substantial increase in
modeled variance, compared to the simpler model with self-esteem only (H3), and
each of these four constructs contributed uniquely to the model ®t after controlling
for the other three (H4). These results were interpreted as strong support for the
central assertion of identity process theory that principles of distinctiveness, con-
tinuity, and ef®cacy should be given equal theoretical consideration to self-esteem as
motives guiding identity processes.
The motivational principles described in identity process theory have been used
elsewhere as a theoretical framework for understanding many issues, including
the identity experiences of women entering higher education, migrants from the
former Yugoslavia, and adults conceived by donor insemination (respectively,
Johnson & Robson, 1999; Timotijevic & Breakwell, 2000; A. J. Turner & Coyle,
2000), as well as the impact on employees of an organizational merger (Marson,
Sullivan & Cinnirella, 1998), and the implications for identity of the enforced relo-
cation of a traditional English mining community (Speller, Lyons & Twigger-Ross,
1999).
We should also reiterate that identity process theory is more than just a list
of identity motives. The theory is an integrated model of individual and social
processes implicated in identity dynamics, which has been used especially to
examine the many productive and counterproductiv e strategies people use to
respond to identity threat (e.g., Breakwell, 1986; Coyle & Rafalin, 2000; Timotijevic
& Breakwell, 2000), although the current results support arguments for its wider
applicability (Devine-Wright & Lyons, 1997; Twigger-Ross & Uzzell, 1996; Uzzell &
Sùrensen, 1999).
example, college students generally have a weaker sense of self, are more ego-
centric, and participate in less stable relationships than do older adults
(Sears, 1986), all of which are clearly relevant to identity processes. By contrast,
participant s in this study were distributed over a wide age range, almost all were
married, and most were in full-time paid work, characteristics more representa-
tive of most adult populations. Hence it speaks strongly for the generality of
identity process theory that principles of self-esteem, distinctiveness, continuity,
and ef®cacy, identi®ed largely from studies conducted among very different
populations, here generalized so powerfully to Anglican parish priests, predicting
almost 50% of within-participants variance in the perceived centrality of identity
elements.
Furthermore, purpose and closeness behaved similarly to the four existing
principles throughout the analyses (H5) but provided only a moderate increase in
modeled variance (H6). Despite their considerable weights in the preliminary ana-
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also be valuable to examine whether some motives are chronically more salient for
some people than for others.
identity dynamics. Yet these analyses demonstrate that the theory is not restricted to
analyzing situations of threat or experimental manipulation, but has the potential for
more general use.
Conclusion
This study contributes to a social psychological understanding of identity, both in
the development of a new method for evaluating and comparing models of identity
motivation and in the use of this paradigm to demonstrate the importance of con-
structs other than self-esteem in shaping identity. In particular, our results support
the central assertion of identity process theory that principles of distinctiveness,
continuity, and ef®cacy should be given equal consideration to self-esteem as motives
guiding identity processes, highlighting the need for substantial future investigation
of these constructs using both experimental and naturalistic methods over a range
of different populations. We hope that this may contribute to a greater interest in
these motivational principles among those who study identity processes and their
wider implications.
Notes
1. Rather than focus on the consequences of identity processes, our aim here is to
examine identity motivation in its own terms. For this purpose, we do not presuppose
a rigid dichotomy between personal and social identity. We assume here that identity
includes elements on both individual and group levels (Tajfel, 1982), these levels are
closely linked (Reid & Deaux, 1996; Simon, 1997), and both are shaped by an
Evaluating Models of Identity Motivation 215
4. Full results of the random slope analyses are available from the ®rst author.
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