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To cite this article: James E Cameron (2004): A Three-Factor Model of Social Identity, Self and
Identity, 3:3, 239-262
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Self and Identity, 3: 239–262, 2004
Copyright # 2004 Psychology Press
ISSN: 1529-8868 print/1529-8876 online
DOI: 10.1080/13576500444000047
JAMES E. CAMERON
University of Queensland, Queensland, Australia
Despite the importance of the social identification construct in research and theory
on group processes and intergroup relations, the issue of its dimensionality remains
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Over the past 15 or 20 years, social identity has assumed an increasingly important
role in research on group behavior and intergroup relations. This can be attributed
not only to the theoretical significance ascribed to social identification by social
identity theory (Tajfel, 1978; Tajfel & Turner, 1979), but also to the availability of
measures of social identity, many of which are derivative of a scale developed by
Brown, Condor, Mathews, Wade, and Williams (1986). Furthermore, measures of
social identity provide potentially powerful tools for use in research on social groups,
because they allow predictions to incorporate who is likely to perceive and act in
group terms, to remain committed to the group in times of crisis (Spears, Doosje, &
Ellemers, 1999), for instance, or to discriminate against an outgroup (e.g., Perreault
& Bourhis, 1999). Despite this focus on social identity, several issues concerning the
conceptualization and measurement of the construct remain unresolved. One
fundamental and recurrent issue concerns whether social identification occurs along
a single low/high dimension, or whether it is better represented in terms of several
separable facets (Brown et al., 1986; Deaux, 1996; Ellemers, Kortekaas, &
Ouwerkerk, 1999; Hinkle, Taylor, Fox-Cardamone, & Crook, 1989; Jackson,
2002; Jackson & Smith, 1999). There is recent and mounting evidence that
239
240 J. E. Cameron
membership of a social group (or groups) together with the value and emotional
significance attached to that membership’’ (p. 63). This definition has also prompted
attempts to represent the following three components in measures of identification:
awareness of group membership; group evaluation; and emotional aspects of
belonging (Brown et al., 1986; Hinkle et al., 1989). To date, however, there has been
mixed evidence that various measures of social identification—most based on Brown
et al.’s (1986) scale—allow reliable distinctions between these particular facets, or
indeed, between any components that do not simply reflect item directionality. For
example, a factor analysis by Brown et al. (1986) indicated one factor reflecting the
positively phrased items (e.g., ‘‘I am a person who is glad to belong to the group’’)
and two others reflecting the negatively phrased items. Kelly (1988) obtained a
similar (two-factor) solution using a closely related measure assessing identification
with political groups. On the other hand, some studies have produced factor
structures that suggest more meaningful interpretations. In Hinkle et al.’s (1989)
study of ad hoc decision-making groups, factor analysis of a nine-item measure of
identification indicated three components: (1) emotional or affective aspects of group
membership (e.g., feeling glad to belong to the group); (2) a second affectively-
relevant factor, which was interpreted as reflecting ‘‘the opposition between
individual needs and group dynamics’’ (p. 310; e.g., feeling held back by the group);
and (3) a factor comprising two items (perceiving the group as important and feeling
strong ties with the group), defined by Hinkle et al. as cognitive in nature. Karasawa
(1991), in two studies of Japanese students, found a distinction between
identification with group membership and identification with group members, but
no evidence of separable cognitive and affective facets of social identity. More
recently, Ellemers et al. (1999) reported three factors that represented the social
identity of minimal-group members in a laboratory context: group self-esteem (the
evaluation of group membership); self-categorization (the awareness of group
membership); and commitment to the group (the desire to remain a part of the
group). Jackson (2002) arrived at three comparable components based on his factor
analysis of 78 items that referred to a variety of real-life group memberships: a
cognitive component (labeled self-categorization); and two emotional facets, one
reflecting the evaluation of the group, and the other reflecting perceptions of
solidarity, togetherness, and common fate.
In summary, there is cogent theoretical (e.g., Deaux, 1996; Tajfel, 1978) and
empirical (e.g., Ellemers et al., 1999; Hinkle et al., 1989; Jackson, 2002) support for
the existence of multiple dimensions of social identity. The extent to which variations
in factor structures across studies are attributable to methodological variation,
Three-Factor Model 241
social identity (Brown et al., 1986; Hinkle et al., 1989) and collective self-esteem
(Luhtanen & Crocker, 1992), as well as from previous work on the social identity of
women (Gurin & Markus, 1989; Gurin & Townsend, 1986). Factor and reliability
analyses on the responses of a mixed-sex sample supported the viability of three
components of social identity: (1) cognitive centrality (the amount of time spent
thinking about being a group member; see Gurin & Markus, 1989); (2) ingroup affect
(the positivity of feelings associated with membership in the group); and (3) ingroup
ties (perceptions of similarity, bond, and belongingness with other group members).
Subsequently, this tripartite structure has been replicated in the measurement of
ethnic identification in diverse samples (Boatswain & Lalonde, 2000; Cameron,
Sato, Lalonde, & Lay, 1997), and Obst, Zinkiewicz, and Smith (2002) reported that
it maps onto dimensions underlying a sense of community among science-fiction
fans. This preliminary evidence complements existing bodies of theory and research
regarding each of the centrality, ingroup affect, and ingroup ties facets of social
identity.
Centrality
Each of us belongs to many social groups, and yet these memberships are not likely
to be of equivalent psychological meaning, or formative of behavior at a given time
(e.g., Deaux, Reid, Mizrahi, & Ethier, 1995; Lewin, 1948). One reason is that
contextual factors, such as the salience of a particular social categorization, play a
strong role in bringing the relevant identity to the cognitive foreground. Such a
process is referred to in terms of shifting self-categorizations (Turner, Hogg, Oakes,
Reicher, & Wetherell, 1987), or momentary changes in the self-concept that
subsequently guide social perception and behavior. Another explanation for the
relative psychological primacy of a given social category, however, is its enduring
(i.e., cross-situational) cognitive prominence within the overall structure of the self-
concept; that is, some people are chronically readier to perceive and act in terms of
that category than others (Oakes, 1987; Gurin & Markus, 1989). For these people,
the social identification can be said to be relatively central.
If centrality is manifested in the cognitive accessibility of a social identity, then
one operationalization of this construct is the frequency with which membership in a
given group ‘‘comes to mind.’’ Another related way in which centrality has been
conceptualized is in terms of its subjective importance for the self (Hutnik, 1991;
Rosenberg, 1979; Sellers, Rowley, Chavous, Shelton, & Smith, 1997; Stryker &
Serpe, 1994). Ethnic and racial identification has been assessed, for example, by
242 J. E. Cameron
Ingroup Affect
As evinced by the vast literature on self-esteem, nearly all theoretical treatments of
the self recognize that aspects of identity have not only cognitive presence but also
emotional valence (e.g., Rosenberg, 1979). Not surprisingly, then, the evaluative
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facet of social identity has received a great deal of attention, with prominent
historical roots in the ‘‘self-hatred’’ (Lewin, 1948) that was thought to accompany
the disadvantaged status of some ethnic and racial minority groups. Indeed, the
emotional quality of group membership plays a fundamental role in social identity
theory (Tajfel, 1978; Tajfel & Turner, 1979), which posits that a negative social
identity, derived from intergroup social comparisons, will motivate attempts to
achieve a more positive identity by engaging in one of a number of strategies (e.g.,
leaving the group, engaging in more favorable social comparisons, or challenging the
intergroup status hierarchy). Accordingly, and as noted above, most measures of
social identity contain at least a few items that reflect the evaluation of group
membership (e.g., Brown et al., 1986; Ellemers et al., 1999; Hinkle et al., 1989).
Much of the recent empirical work regarding the evaluation of social identity is
associated with Luhtanen and Crocker’s (1992) Collective Self-esteem Scale, which
comprises four subscales: (1) membership esteem (one’s judged worthiness as a group
member); (2) private collective self-esteem (the subjective evaluation of the social
group); (3) public collective self-esteem (one’s judgment of how others perceive the
group); and (4) identity (the importance of the group to self-conception). Most
measures of social identity, including those designed to assess ethnic (e.g., Phinney,
1992) or racial identification (e.g., Sellers et al., 1997) tap group-derived self-
evaluation in a way that is closely aligned, or that shares item content, with
Luhtanen and Crocker’s (1992) private collective self-esteem subscale. In the present
model, this facet of social identity is termed ingroup affect, given that items refer to
specific emotions (i.e., being glad or regretful) that arise from group membership.
Ingroup Ties
A third aspect of social identity concerns the psychological ties that bind the self to
the group. For example, Allport (1979) described identification as an ‘‘emotional
merging of self with others’’ (p. 293), which resonates with Freud’s (1967) group
psychology in which the libidinal ties between group members echo those that exist
between parents and children. This sense of identification as emotional closeness is
reflected in a number of measures of social identity, in terms of a sense of belonging
with the group (Phinney, 1992), along with perceptions that one ‘‘fits in’’ (Hinkle et
al., 1989), has strong ties (Brown et al., 1986), and shares a common bond (Cameron
& Lalonde, 2001) with the group or other group members.
Much of the relevant theoretical and empirical work regarding ingroup ties is
associated with the literature on group cohesion. Although cohesion has been
Three-Factor Model 243
conceptualized and assessed in a number of ways (see Dion, 2000, and Hogg,
1992, for reviews), one relevant distinction is between measures that take a
group-level approach and those directed at capturing individual-level perceptions
of the extent to which one feels bound to the group. Consistent with the latter
approach, ingroup ties are operationalized here as the extent to which ‘‘group
members feel ‘stuck to,’ or part of, particular social groups’’ (Bollen & Hoyle,
1990, p. 482).
Method
The measure of social identification varied slightly across the five studies, ranging in
length from 11 items to 15 items (see Table 1), although the last three studies
employed the same 12-item version. This variation reflects the development of the
three-factor model over time, as well as attempts to balance subscale size and item
keying. In general, however, the selected items tended to have large estimated factor
loadings based on previous exploratory analyses across a number of samples (e.g.,
Cameron & Lalonde, 2001). In the service of economy and clarity, results are
presented collectively rather than by study.
TABLE 1 (continued )
Study
Factor and Item 1 2 3 4 5
f
Generally, I feel good when I .72 .60 .24 .71 .82
think about myself as a(n)
(ingroup member).
Just thinking about the fact that — .46 — — —
I am a(n) (ingroup member)
sometimes gives me bad
feelings.a
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Note. Researchers are advised to employ the 12-item version of the measure used in Studies 3,
4, and 5, which taps the three factors reliably and with relative economy, and which has the
advantage of balanced item keying within each subscale. Items were worded in terms of the
specific group membership considered in each study (e.g., ‘‘ingroup member(s)’’ were ‘‘Mount
Allison student(s)’’ and ‘‘Australian(s),’’ for Studies 1 and 3 respectively). All factor loadings
are significant at p5 .001. aReverse-scored item. bAdapted from Brown et al. (1986). cAdapted
from Hinkle et al. (1989). dAdapted from Gurin and Markus (1989). eAdapted from Luhtanen
and Crocker (1992). fThe modified three-factor model included an additional loading of .62 on
the Centrality factor.
Measures of social identity and group-specific constructs. Four scales were adapted to
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reflect the specific context of university-group membership (coefficient alphas for the
present sample are shown in parentheses): (1) Brown et al.’s (1986) 10-item group
identification scale (a = .82); (2) the Collective Self-esteem Scale (Luhtanen &
Crocker, 1992), comprising the Membership (a = .69), Public (a = .65), Private
(a = .67), and Identity (a = .73) subscales; (3) the 6-item Perceived Cohesion Scale
(Bollen & Hoyle, 1990), which has two distinct but correlated subscales assessing a
Sense of Belonging (i.e., the feeling that one is a member of the group; a = .86) and
Feelings of Morale (e.g., the happiness and enthusiasm associated with group
membership; a = .63); and (4) a modified version of the Inclusion of Other in Self
Scale (Aron, Aron, & Smollan, 1992), a single-item measure in which the response
options are seven Venn-like diagrams depicting increasingly overlapping circles
representing the relationship between self and other. Tropp and Wright (2001)
presented evidence that their similar Inclusion of Ingroup in the Self measure is a
valid representation of social identity (see also Perreault & Bourhis, 1999). In the
present case, the instructions read, ‘‘Please circle the picture below that best describes
the relationship between yourself and other University of Queensland students.’’
Hypotheses. The analyses of data from the final study focus on evaluating evidence
of the convergent and discriminant validity of the three factors of social identity.
Such evidence should indicate not only that the three factors of social identity are
more strongly related to other measures of social identification and closely-related
constructs (collective self-esteem and perceived ingroup cohesion) than to measures
of personality variables, but also that the identity facets correlate in unique and
predictable ways with other variables. Thus, the validity of the three-factor model
will be supported by a number of more specific relationships: (1) between centrality
Three-Factor Model 247
of group membership and the Identity facet of the Collective Self-esteem Scale,
which assesses the importance of the group to self-conception; (2) between ingroup
affect and other measures of the subjective evaluation of self and group, particularly
private collective self-esteem, feelings of morale, and global self-esteem; and (3)
between ingroup ties and a sense of belonging. Although independent and
interdependent dimensions of self-construal are theoretically distinct from social
identity, Sato and Cameron (1999) found, in two cultures (Japan and Canada), that
interdependence was positively associated with the importance of group member-
ship to the self, whereas independence was positively correlated with private, public,
and membership aspects of collective self-esteem. If this pattern is replicable, then
centrality and ingroup affect should be particularly related to (respectively)
interdependence and independence. Finally, Altemeyer (1994; pp. 136 – 137)
presented evidence that people who agree with authoritarian sentiments have a
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‘‘heightened concern for social identity.’’ Although it is not clear which aspect(s) of
social identity are particularly relevant in this respect, Duckitt’s (1989) analysis of
authoritarianism in terms of a ‘‘commitment to group cohesiveness’’ (p. 71) suggests
that ingroup ties might play a key role.
Results
Confirmatory Factor Analyses
Confirmatory factor analysis assesses the fit between the observed relationships
between items and a hypothesized pattern of factors and factor loadings. In the
present case, in addition to the three-factor structure of social identification, the
model specified that the factors would be correlated, that each item would load on a
single factor, and that the measurement error terms would be uncorrelated. For each
sample, the three-factor model was further assessed by comparing its fit to that of a
one-dimensional model and a two-dimensional model corresponding to a distinction
between cognitive and affective aspects of social identity. Analyses were conducted
using LISREL 8 (Jöreskog & Sörbom, 1993).
Given the assumption of multivariate normality, the data were screened for
outliers. Using the criterion of Mahalanobis distance at p5 .001 (Tabachnick &
Fidell, 1996), four cases were deleted from the first sample, three from the second
sample, eight from the third sample, eleven from the fourth sample, and four from
the fifth sample.1 With the additional restriction that analyses should be based on
complete data (Bentler & Chou, 1987), covariance matrices for the five studies were
based on sample sizes of 160, 144, 230, 302, and 181.
A number of ‘‘goodness of fit’’ indexes aided the interpretation of results. A
significant w2 value indicates that the observed relationships between the variables
depart from the hypothesized model; the sensitivity of this statistic to sample size,
however, necessitates the use of other indexes (see Hu & Bentler, 1995). These
include the goodness-of-fit index (GFI; see Jöreskog & Sörbom, 1993), the
incremental fit index (IFI; Bollen, 1989), and the comparative-fit index (CFI;
Bentler, 1990). The GFI reflects the extent to which the hypothesized model fits the
data better than no model at all (Jöreskog & Sörbom, 1993), whereas the IFI and
the CFI compare the performance of the estimated model to that of the
independence model, in which the variables bear no relationship to one another.
Values above .90 on these indexes are typically interpreted as indicating good fit,
248 J. E. Cameron
although the reliability of this rule-of-thumb criterion varies across indexes and
samples (Hu & Bentler, 1995).
Fit statistics for the confirmatory factor analyses are summarized in Table 2.
Although w2 values for all models were significant, indicating that no model
completely accounted for the data, the hypothesized three-factor models were
associated with acceptable levels of goodness-of-fit in most cases. Goodness-of-fit
values for the three-factor model were high in Study 1 (university identification),
acceptable in Studies 2 and 4 (gender-derived social identity), but somewhat below
the .90 rule-of-thumb cut-off in Study 5 (university) and Study 3 (national
identification). Modification indexes provided by LISREL suggested that the fit of
the latter model could be improved by allowing one item (‘‘Generally, I feel good
when I think about myself as an Australian’’) to load on the Centrality factor, in
addition to its hypothesized loading on the Ingroup Affect component. It is possible
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that this reflects the presence of the word ‘‘think,’’ which is a prominent feature of
two items in the Centrality factor. Respecification of the model to allow the cross-
Study 2
One-factor model 454.72*** 90 .65 .47 .46
Two-factor model 325.37*** 89 .72 .65 .65
Three-factor model 155.72*** 87 .88 .90 .90
Study 3
One-factor model 363.66*** 54 .78 .72 .72
Two-factor model 330.70*** 53 .79 .76 .77
Three-factor model 246.49*** 51 .84 .83 .84
Modified three-factor 171.94*** 50 .88 .89 .89
modela
Study 4
One-factor model 700.17*** 54 .67 .46 .47
Two-factor model 494.97*** 53 .74 .63 .63
Three-factor model 153.68*** 51 .92 .91 .92
Study 5
One-factor model 279.50*** 54 .77 .69 .70
Two-factor model 205.54*** 53 .83 .79 .80
Three-factor model 141.80*** 51 .88 .88 .88
Note. GFI = goodness-of-fit index; CFI = comparative fit index; IFI = incremental fit index.
a
One item allowed to load on both the Ingroup Affect and Centrality factors. **p5 .01;
***
p5 .001.
Three-Factor Model 249
Study 2
1. Ingroup ties 4.36 .88 .84 .13 .27*** .76***
2. Centrality 3.46 .90 .73 7 .07 .60***
3. Ingroup affect 5.24 .67 .77 .52***
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Study 3
1. Ingroup ties 5.53 1.04 .76 .43*** .59*** .82***
2. Centrality 4.45 1.15 .67 .47*** .81***
3. Ingroup affect 6.24 .88 .80 .81***
4. Total scale 5.41 .83 .84
Study 4
1. Ingroup ties 4.45 .95 .80 .20*** .29*** .74***
2. Centrality 3.85 1.06 .73 .10 .71***
3. Ingroup affect 5.28 .71 .82 .58***
4. Total scale 4.53 .62 .76
Study 5
1. Ingroup ties 3.74 1.06 .81 .38*** .53*** .83***
2. Centrality 3.16 1.08 .72 .32*** .77***
3. Ingroup affect 5.11 .71 .78 .73***
4. Total scale 4.01 .74 .83
Note. Values on the diagonals are alpha coefficients. aResponses were made on six-point
scales, with the exception of Study 3, which used a seven-point scale. ***p5 .001.
TABLE 4 Associations Between the Three Factors of Social Identity and Other
Variables: Correlations and Simultaneous, Standardized Regression Coefficients
Ingroup ties Centrality Ingroup affect
Measure r b r b r b R2
Brown et al. (1986) scale .64*** .27*** .40*** .10* .80*** .63*** .72
Collective Self-esteem Scale
Membership CSE .62*** .44*** .23** 7 .05 .59*** .38*** .48
Public CSE .36*** .13 .17* 7 .02 .50*** .44*** .26
Private CSE .47*** .04 .31*** .04 .82*** .79*** .68
Identity CSE .47*** .24*** .74*** .67*** .29*** 7 .05 .60
Perceived Cohesion Scale
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that these variables both reflect the perceived connectedness of self and ingroup
members.
Correlations and regressions involving the three factors of social identity and the
personality measures indicated several patterns of interest (see Table 4). First, and as
hypothesized, interdependence was correlated specifically with the centrality of
social identity, whereas independence was reliably associated only with the positivity
of ingroup affect. Second, there was evidence of an association between social
identity and authoritarianism, although this was limited to the subjective strength of
ties between the self and other ingroup members. Global self-esteem was positively
and moderately correlated with ingroup affect and ingroup ties but not with
centrality, and was uniquely associated only with ingroup affect, providing evidence
of both convergent and discriminant validity. Finally, scores on the Marlowe –
Crowne Social Desirability Scale were positively associated with ingroup ties and
ingroup affect, and uniquely predicted by the latter. An additional regression that
controlled for global self-esteem, however, rendered the effect of ingroup affect
insignificant, b = .10, t(184) = 1.15, p = .25. Thus, there is no indication that
socially desirable responding substantively biases scores on the three subscales.
Bernstein & Teng, 1989), an exploratory factor analysis with maximum likelihood
estimation was conducted on mean responses on the measures (and associated
subscales) of social identity, collective self-esteem, perceived cohesion, and inclusion
of group members in the self. The analysis yielded three factors with eigenvalues
greater than one (5.99, 1.35, and 1.04), accounting for 76.2% of the variance. As
evident from the scale loadings for the obliquely-rotated factors shown in Table 5,
the pattern is consistent with the three-factor model of social identity. (Principal
components analysis and principal axis factoring yielded very similar results.) The
first factor was defined primarily by scales that tap ingroup evaluation and
associated feelings (ingroup affect, private collective self-esteem, and feelings of
morale), although Brown et al.’s (1986) more general measure of social identification
was also implicated. The second factor clearly reflected the prominence of the group
in thought and self-definition, as assessed by the centrality subscale and the Identity
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facet of the Collective Self-esteem Scale. The three scales that loaded strongly on the
third factor—ingroup ties, the modified Inclusion of Other in the Self scale, and the
‘‘belonging’’ aspect of group cohesion—reflected the extent of perceived closeness to
other ingroup members.
Discussion
Early work on the measurement of social identification was based on the premise
that group membership can mean different things to different people (Brown &
Williams, 1984). This article addresses a complementary question: does group
membership mean different things to the same person? The results indicate that it
does, and suggest that a multidimensional conception of social identification will be
advantageous in both research and theory on group membership and intergroup
relations.
Dimensions of Identification
The results of five studies demonstrated that: (1) social identification can be
conceptualized and reliably measured in terms of three factors (Centrality, Ingroup
Affect, and Ingroup Ties); and (2) the three-factor model accounted for the data
better than either a one-dimensional model or a simple distinction between cognitive
and affective facets of social identity. The tripartite structure mirrors dimensions
that have surfaced repeatedly in the literature—Phinney (1990) suggested, for
example, that self-identification (i.e., an awareness of group membership), a sense of
belonging, and pride in one’s group are aspects of identity common to all ethnic
groups—but does so in a way that clarifies previously ambiguous distinctions. For
example, Tajfel’s (1978) definition of social identity, generally interpreted as
pointing toward three dimensions (awareness, evaluation, and emotion), does not
clearly distinguish between the ‘‘value’’ and ‘‘emotional significance’’ of group
membership.3 Moreover, the ‘‘awareness’’ of group membership, represented in the
three-factor model by centrality, can be interpreted in several ways, depending on
theoretical emphases on process versus content (see Deaux, 1996).
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Brown et al.’s (1986) scale reflects the evaluative dimension of social identity most
strongly.
oriented attachment (i.e., ingroup ties) is also separable from group-level dimensions
of attachment (i.e., centrality, ingroup affect) at the level of individual differences
(see also Karasawa, 1991). Thus, an assessment of ingroup ties, as operationalized in
the present model, might be particularly useful for researchers interested in group
cohesion and other interpersonal aspects of group membership, along with their
correlates and consequences.
In sum, the three-factor model presented in this article allows efficient and reliable
assessment of social identification with groups that leave a lasting impression on the
self-concept and in which interpersonal ties might assume psychological importance.
It is also apparently the only multidimensional measure of social identity that has
been tested in multiple studies, across various social categories, and with respect to
commonly-used instruments.
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Theoretical Implications
The three dimensions considered here reflect aspects of group identification that
recur in the social identity literature, but that are sometimes not formally defined or
theoretically distinguished. For example, Turner et al. (1987) referred to ‘‘the
centrality and evaluative importance of a group membership in self-definition’’ (p.
55) as aspects of identification, and thus determinants of category accessibility, but
they did not ascribe different roles to these facets. It seems reasonable to propose,
however, that if centrality determines one’s cognitive readiness to respond as a group
member (Turner, 1999)—consistent with previous findings that centrality is
particularly predictive of perceptions of group-based discrimination and disadvan-
tage (Cameron, 2001; Cameron & Lalonde, 2001; Gurin & Markus, 1989)—then the
emotional tone of the identification influences the range and nature of potential
responses, in terms of intergroup attitudes and behavior. As the three-factor model
suggests, this can be examined with respect to at least two dimensions of social
identity: ingroup affect and ingroup ties. Indeed, the first of these is implicit in
theoretical treatments of the role of self-esteem in intergroup discrimination, if self-
esteem is conceptualized in terms of the evaluation of a specific group membership
(Abrams & Hogg, 1988; Long & Spears, 1997). The evidence concerning the
relationships between self-esteem, social identification, and biased evaluations of the
ingroup is mixed, but this is at least partly because the measurement of social identity
is often confounded with group evaluation (Aberson, Healy, & Romero, 2000;
Rubin & Hewstone, 1998). Thus, treating group-derived affect as a distinct and
separable component of identity would allow more precise tests of the predictions of
social identity theory. Ellemers et al. (1999) and Jackson (2002) have already
demonstrated the benefits of this approach, although their data point to other
emotionally significant facets of social identity—commitment and ties to the group—
as particularly important predictors of ingroup bias. Interestingly, this is consistent
with the unique relationship, in Study 5, between ingroup ties and authoritarianism,
given that the latter is characterized by an inclination toward social categorization
and prejudice (e.g., Altemeyer, 1994). Thus, it appears that understanding the
sharpness and evaluative asymmetry of the ‘‘us versus them’’ distinction will be aided
by particular attention to the aspect of social identity that reflects feelings of ingroup
cohesiveness.
If ingroup ties have potentially pernicious consequences in terms of ethnocentr-
ism, there is also some indication that they carry various social and psychological
benefits. For example, university students’ ingroup ties were predictive, via global
Three-Factor Model 257
Notes
1. Preliminary examination of item statistics indicated that some responses, most
associated with the hypothesized affective component, were negatively skewed.
Considering that this is typical in the measurement of self-esteem (e.g., Gray-Little,
Williams, & Hancock, 1997), no attempt was made to normalize the items for the
primary analyses. To ensure the robustness of the results, however, transformations
were performed on five items with significant skews in Study 3 (where nonnormality
was particularly marked); following Tabachnick and Fidell (1996), log transformations
were applied after ‘‘reflecting’’ the distributions (reflection changes a negative skew to
a positive skew). A confirmatory factor analysis of the transformed data yielded a
somewhat greater w2 value than the comparable statistic for the three-factor model in
Table 1, but the remaining (rounded) goodness-of-fit indexes were unchanged.
2. In Study 2, there was unexpected evidence of a negative, though nonsignificant,
relationship between centrality and affect in the case of gender. Correlations computed
for each sex showed that scores on these subscales were negatively related for men,
r(66) = 7.29, p5 .05, but not for women, r(78) = .13, ns. In Study 4, however,
centrality and affect were positively and nonsignificantly associated for both men,
r(106) = .14, and women, r(192) = .12.
3. Following Tajfel (1978), a distinction between ‘‘affective’’ and ‘‘evaluative’’ aspects of
identification is often made (e.g., Brown et al., 1986, p. 275; Ellemers et al., 1999, p.
373; Hinkle et al., 1989, pp. 306 – 307). Whereas there is general agreement that the
evaluation of group membership constitutes group-specific self-esteem (or collective
Three-Factor Model 259
self-esteem; Luhtanen & Crocker, 1992), the ‘‘emotional’’ aspects of social identity
have been less consistently defined. Indeed, some conceptualizations (or operationa-
lizations) of the emotional or affective aspects of group membership include reference
to (or items that reflect) group-specific self-esteem (e.g., Deaux, 1996; Hinkle et al.,
1989; Jackson & Smith, 1999). The present model similarly embodies the assumption
that the positive or negative evaluation of social identity has emotional consequences
(thus the label ‘‘ingroup affect’’). A second way in which the emotional significance of
group membership has been considered refers to interpersonal ties within the group
and/or perceptions of common fate. Jackson (2002), for example, referred to the
relevant factor in his measure as ‘‘affective ties,’’ which corresponds most closely to
‘‘ingroup ties’’ in the present model. Such apparent ambiguity need not be
problematic, however, considering its consistency with empirical relationships
between indexes of psychological well-being (including self-esteem) and perceptions
of ties to, or belonging with, the group (e.g., Baumeister & Leary, 1995; Hoyle &
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Crawford, 1994; Cameron, 1999), as well as evidence, deriving from the present data
and elsewhere (Bollen & Hoyle, 1990) that factors reflecting group-derived esteem and
perceived cohesiveness are empirically related. Nevertheless, researchers should be
aware of various conceptual and semantic variations that are potential sources of
confusion.
4. That ingroup ties were unrelated to the interdependent facet of self-construal might
seem contradictory. However, the personality dimension of interdependence, at least
as operationalized by Singeles (1994), appears to hold a somewhat different
psychological meaning than interdependence as articulated, for example, in terms of
interpersonal bonds with ingroup members, or the perception of common fate
(Jackson, 2002). This suggests that interdependence can occur, and can be defined, in
several ways, only some of which are captured by the present model (see also Deaux,
1996).
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