ASSIGNMENT ISLAMIC FINANCE

SUBMITTED BY: MEHWISH MUNIR (14)

MUQADDAS ZUBAIR(32)
MEHAR UL NISA(35)
SANA NAZIR(42)

SUBMITTED TO: MA”AM TAJALI FATIMA

TOPIC AHADEES ABOUT SALES AND TRADE

DPT BBA (8TH SEM)

 AHADEES ABOUT SALES
1. Narrated Abu Huraira: The Prophet forbade two kinds of sales i.e. Al-Limais and An-
Nibadh (the former is a kind of sale in which the deal is completed if the buyer touches a
thing, without seeing or checking it properly and the latter is a kind of a sale in which the
deal is completed when the seller throws a thing towards the buyer giving him no
opportunity to see, touch or check it) and (the Prophet forbade) also Ishtimal-As- Samma'
and Al-Ihtiba' in a single garment.

Sahih bukhari (HADEES no 368)

2. Narrated Abu Huraira: Allah's Apostle forbade two kinds of sales, two kinds of dresses,
and two prayers. He forbade offering prayers after the Fajr prayer till the rising of the sun
and after the `Asr prayer till its setting. He also forbade Ishtimal-Assama [??] and al-
Ihtiba in one garment in such a way that one's private parts are exposed towards the sky.
He also forbade the sales called Munabadha and Mulamasa.

Sahih bukhari (Hadees no 584)

3. Narrated Jabir bin `Abdullah: The Prophet forbade the sales called Al-Mukhabara, Al-
Muhaqala and Al-Muzabana and the selling of fruits till they are free from blights. He
forbade the selling of the fruits except for money, except the 'Araya.

Sahih bukhari (Hadees no 2381)

4. Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger ( ‫‌صلی‌ہللا‬
‫ )‌‌علیہ‌وسلم‬forbade the types of sales as described before.

Sahih Muslim (Hadees no 3909)

5. Abu Wa'il narrated that Qais bin Abi Gharazah said:

The Messenger of Allah (S) came to us, and we were what was called 'brokers,' he said: 'O
people of trade! Indeed, the Shaitan and sin are present in the sale, so mix your sales with
charity.' He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah.
[Abu 'Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.
Mansur, Al-A'mash, Habib bin Abi Thabit and others reported it from Abu Wa'il, from Qais
bin Abi Gharzah, from the Prophet (‫)ﷺ‬. We do not know of anything from the
Prophet (‫ )ﷺ‬narrated by Qais other than this.

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 Jamiya altarmizi (Hadees no1208)

6. Narrated Abu Hurairah:

The Messenger of Allah (‫ )ﷺ‬prohibited Muhaqalah and Muzabanah.

[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit,
Said, Jabir, Rafi' bin Khadij, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-
palm for dried dates. This is acted upon according to the most of the people of knowledge,
they disliked sales of Muhaqalah and Muzabanah
Jamiya altarmizi (Hadees no1224)

7. Narrated Abu Hurairah:

The Messenger of Allah (‫ )ﷺ‬prohibited two sales in one. There are narrations on
this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge
have explained it by saying that two sales in one is when one says: I will sell you this
garment for ten in cash, and twenty on credit. He does not distinguish between either of
the two sales. But when he distinguishes it as being one of them, then there is no harm
when one of them is agreed upon.
Ash-Shafi'i said: Included in the meaning of what the Prophet (‫ )ﷺ‬prohibited
of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price),
upon the condition that you sell me you alve for this (price). When I get the slave, then you
get the house.' In this way the sales are distinguished without the prices being known, and
neither of them knows what will happen at the conclusion of it (the agreement).
Jamiya altarmizi (Hadees no1231)

8. Khadijah bin Zaid bin Thabit narrated from his father that:

the Messenger of Allah granted a concession regarding 'Araya sales regarding dried dates
and fresh dates.

Sunan nisaie (Hadees no4584)

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 9. Narrated Abu Hurairah:
The Messenger of Allah (‫ )ﷺ‬prohibited sales of Al-Munabadhah and Al-
Mulamasah. He said: There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of
(Munabadhah) in this Hadith is when it is said: When I throw something to you then the
sale between you and I is concluded. And Al-Mulamasah is that he says: When you touch
something then the sale is concluded. Even if he did not see it at all, like if it was inside of a
bag or something else. There are merely sales practices of the people of Jahiliyyah so they
were prohibited.

Jamiya altarmizi (Hadees no1310)

10. It was narrated from Zaid bin Thabit that:

the Messenger of Allah granted a concession allowing Araya sales by estimation.

Sunan nisaie (Hadees no4549)

11. Zaid bin Thabit narrated that:

the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by
estimation.

Sunan nisaie (Hadees no4550)

12. narrated the Zaid bin Thabit sadi:

The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for
dried dates, but he did not allow anything other than that.

Sunan nisaie (Hadees no4551)

Ahadees about trade

1. Narrated `Aisha:

When the verses of Surat Al-Baqara ' about the usury Riba were revealed, the Prophet went
to the mosque and recited them in front of the people and then banned the trade of
alcohol. Narrated `Aisha: When the verses of Surat Al-Baqara ' about the usury Riba were
revealed, the Prophet went to the mosque and recited them in front of the people and then
banned the trade of alcohol.

Shahih Buhari {Hadees no 459}

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2. Narrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman
bin `Auf said;

When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood

between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among
the Ansar, so I will give you half of my wealth and you may look at my two wives and
whichever of the two you may choose I will divorce her, and when she has completed the
prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, I am not in
need of all that. Is there any marketplace where trade is practiced?' He replied, the market
of Quinoa. `Abdur- Rahman went to that market the following day and brought some dried
buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later,
`Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him
whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have
you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much
did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a
date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one
sheep.

Shahih Buhari {Hadees no 2048}

3. Narrated Aisha:

When the last Verses of Surat al- Baqara were revealed, the Prophet recited them in the
mosque and proclaimed the trade of alcohol as illegal.

Shahih Buhari {Hadees no 2084}

4. Narrated Ibn `Abbas:

Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people
embraced Islam they considered it a sin to trade there. So, the following Holy Verse
came:--'There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj
season. (2.198) Ibn `Abbas recited it like this.

Shahih Buhari (Hadees no 2098}

5. Zaid bin Thabit (ra) said:

In the lifetime of Allah's Messenger (saws), the people used to trade with fruits. When they
cut their date-fruits and the purchasers came to recieve their rights, the seller would say,
'My dates have got rotten, they are blighted with disease, they are afflicted with Qusham (a
disease which causes the fruit to fall before ripening).' They would go on complaining of
defects in their purchases. Allah's Messenger (saws) said, Do not sell the fruits before their

benefit is evident (i.e. free from all the dangers of being spoiled or blighted), by way of
advice for they quarrelled too much. Kharija bin Zaid bin Thabit said that Zaid bin Thabit (ra)

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used not to sell the fruits of his land till Pleiades appeared and one could distinguish the
yellow fruits from the red (ripe) ones.

Sahih Buhari {Hades no 2193}

6. Narrated `Aisha:

When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house
to the Mosque) and said, the trade of alcohol has become illegal.

Sahih Buhari {Hadees no 2226}

7. Narrated Jabir bin `Abdullah:

I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, Allah and His Apostle
made illegal the trade of alcohol, dead animals, pigs and idols. The people asked, O Allah's
Apostle! What about the fat of dead animals, for it was used for greasing the boats and the
hides; and people use it for lights? He said, No, it is illegal. Allah's Apostle further said, May
Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the
fat and sold it and ate its price.

Sahih Buhari{Hadees no 2236}

8. Hudhaifa added:

I also heard him saying, 'From among the people preceding your generation, there was a
man whom the angel of death visited to capture his soul. (So, his soul was captured) and he
was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He
was asked to think it over. He said, 'I do not remember, except that I used to trade with the
people in the world and I used to give a respite to the rich and forgive the poor (among my
debtors). So Allah made him enter Paradise.

Sahih Buhari{Hadees no 3451}

9. Narrated Abu Jamra:

Ibn `Abbas said to us, Shall I tell you the story of Abu Dhar's conversion to Islam? We said,
Yes. He said, Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had
appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk
to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the
news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what
is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a
waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the
Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and
staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said,
'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything,
nor did I tell him anything. Next morning I went to

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the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by
me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said,
'Come along with me.' He asked me, 'What is your business? What has brought you to this
town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him,
'We have heard that a person has appeared here, claiming to be a Prophet. I sent my
brother to speak to him and when he returned, he did not bring a satisfactory report; so I
thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I
am going to him just now, so follow me, and wherever I enter, enter after me. If I should see
someone who may cause you trouble, I will stand near a wall pretending to mend my shoes
(as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he
entered a place, and I entered with him to the Prophet to whom I said, 'Present (the
principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O
Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of
our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce
my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the
Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I
testify that None has the right to be worshipped except Allah, and I (also) testify that
Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at
this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and
threw himself over me to protect me. He then faced them said, 'Woe to you! You want to
kill a man from the tribe of Ghifar, although your trade and your communications are
through the territory of Ghifar?' They therefore left me. The next morning I returned (to the
Mosque) and said the same as I have said on the previous day. They again said, 'Get at this
Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me
and threw himself over me to protect me and told them the same as he had said the day
before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam.

Shahih Bukhari{ Hadees no 3522}

10. Narrated `Abdullah bin Mas`ud:

Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the
house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house
when he passed by Medina on his way to Sham. Umaiya said to Sa`d, Will you wait till
midday when the people are (at their homes), then you may go and perform the Tawaf
round the Ka`ba? So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, Who
is that who is performing Tawaf? Sa`d replied, I am Sa`d. Abu Jahl said, Are you
circumambulating the Ka`ba safely although you have given refuge to Muhammad and his
companions? Sa`d said, Yes, and they started quarreling. Umaiya said to Sa`d, Don't shout at
Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca). Sa`d then said (to Abu
Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your
trade with Sham. Umaiya kept on saying to Sa`d, Don't raise your voice. and kept on taking
hold of him. Sa`d became furious and said, (to Umaiya), Be away from me, for I have heard
Muhammad saying that he will kill you. Umaiiya said, Will he kill me? Sa`d said, Yes,. Umaiya
said, By Allah! When Muhammad says a thing, he never tells a lie. Umaiya went to his wife
and said to her, Do you know what my brother from Yathrib (i.e. Medina) has said to me?
She said, What has he said? He said, He claims that he has heard Muhammad claiming that

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he will kill me. She said, By Allah! Muhammad never tells a lie. So when the infidels started
to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him,
Don't you remember what your brother from Yathrib told you? Umaiya decided not to go
but Abu Jahl said to him, You are from the nobles of the valley (of Mecca), so you should
accompany us for a day or two. He went with them and thus Allah got him killed

Shahih Bukhari{Hadees no 3632}

11. Narrated Ibn `Abbas:

When Abu Dhar received the news of the Advent of the Prophet he said to his brother, Ride
to this valley (of Mecca) and try to find out the truth of the person who claims to be a
prophet who is informed of the news of Heaven. Listen to what he says and come back to
me. So his brother set out and came to the Prophet and listened to some of his talks, and
returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and
saying something that is not poetry. Abu Dhar said, You have not satisfied me as to what I
wanted. He then took his journey-food and carried a waterskin of his, containing some
water till be reached Mecca. He went to the Mosque and searched for the Prophet and
though he did not know him, he hated to ask anybody about him. When a part of the night
had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali,
he followed him, and none of them asked his companion about anything, and when it was
dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all
the day long without being perceived by the Prophet, and when it was evening, he came
back to his retiring place. `Ali passed by him and said, Has the man not known his dwelling
place yet? So `Ali awakened him and took him with him and none of them spoke to the
other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed
with him. Then `Ali said Will you tell me what has brought you here? Abu Dhar said, If you
give me a firm promise that you will guide me, then I will tell you. `Ali promised him, and he
informed `Ali about the matter. `Ali said, It is true, and he is the Apostle of Allah. Next
morning when you get up, accompany me, and if I see any danger for you, I will stop as if to
pass water, but if I go on, follow me and enter the place which I will enter. Abu Dhar did so,
and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him,
Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The
Prophet said to him, Go back to your people and inform them (about it) till you receive my
order. Abu Dhar said, By Him in Whose Hand my life is, I will proclaim my conversion loudly
amongst them (i.e. the pagans). So he went out, and when he reached the Mosque, he said
as loudly as possible, I bear witness that None has the right to be worshipped except Allah,
and Muhammad is the Apostle of Allah. The People got up and beat him painfully. Then Al-
Abbas came and knelt over him ((to protect him) and said (to the people), Woe to you!
Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is
through their way? So he rescued him from them. Abu Dhar again did the same the next
day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to
protect him).

Shahih Buhari{Hadees no 3861}

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12. Narrated Ibn `Abbas:s

`Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e.
Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse
was revealed:-- There is no harm for you if you seek of the Bounty of your Lord during the
Hajj season. (2.198)

Sahih Bukhari{ Hadess no 4519}

13. Narrated `Aisha:

When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, Allah's
Messenger recited them before the people and then he prohibited the trade of alcoholic
liquors.

Shahih Bukhari{ Hadees no 4540}

14. Narrated `Aisha:

When the last Verses of Surat-al-Baqara were revealed. Allah's Messenger went out and
recited them in the Mosque and prohibited the trade of alcoholic liquors.

Shahih Bukhari{ Hadees no 4541}

15. Narrated `Aisha:

When the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the
Mosque and prohibited the trade of alcoholic liquors. If the debtor is in difficulty, grant him
time till it is easy for him to repay.. (2.280) Narrated `Aisha: When the last Verses of Surat-
al-Baqara were revealed, Allah's Messenger stood up and recited them before us and then
prohibited the trade of alcoholic liquors.

Sahih Bukhari{ Hadees no 4542}

16. Narrated Hudhaifa:

Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and
I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty
descended in the roots of men's hearts (from Allah) and then they learned it from the
Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet
further told us how that honesty will be taken away: He said: Man will go to sleep during
which honesty will be taken away from his heart and only its trace will remain in his heart
like the trace of a dark spot; then man will

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go to sleep, during which honesty will decrease further still, so that its trace will resemble
the trace of blister as when an ember is dropped on one's foot which would make it swell,
and one would see it swollen but there would be nothing inside. People would be carrying
out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-
such tribe there is an honest man,' and later it will be said about some man, 'What a wise,
polite and strong man he is!' Though he will not have faith equal even to a mustard seed in
his heart. No doubt, there came upon me a time when I did not mind dealing (bargaining)
with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is
due to me, and if he was a Christian, the Muslim official would compel him to pay me what
is due to me, but today I do not deal except with such-and-such person.

Sahih Bukhari{ Hadees no 7086}

17. A'isha (Allah be pleased with her) reported:

When the concluding verses of Sura Baqara were revealed, Allah's Messenger ( ‫صلی ہللا علیہ‬
‫ ) وسلم‬went out and read them out to the people and then forbade them to trade in wine.

Shahih Muslim{ Hadees no 4046}

18. A'isha (Allah be pleased with her) reported:

When the concluding verses of Sura Baqara pertaining to Riba were revealed, Allah's
Messenger ( ‫ ) صلی ہللا علیہ وسلم‬went out to the mosque and he forbade the trade in wine.

Shahih Muslim {Hadess no 4047}

19. It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-
Ka'ba who said:

I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba
and the people had gathered around him. I betook myself to them and sat near him. (Now)
Abdullah said: I accompanied the Messenger of Allah ( ‫ ) صلی ہللا علیہ وسلم‬on a journey. We
halted at a place. Some of us began to set right their tents, others began to compete with
one another in shooting, and others began to graze their beasts, when an announcer of the
Messenger of Allah ( ‫ ) صلی ہللا علیہ وسلم‬announced that the people should gather together for
prayer, so we gathered around the Messenger of Allah ( ‫) صلی ہللا علیہ وسلم‬. He said: It was the
duty of every Prophet that has gone before me to guide his followers to what he knew was
good for them and warn them against what he knew was bad for them; but this Umma of
yours has its days of peace and (security) in the beginning of its career, and in the last phase
of its existence it will be afflicted with trials and with things disagreeable to you. (In this
phase of the Umma), there will be tremendous trials one after the other, each making the
previous one dwindle into insignificance. When they would be afflicted with a trial, the
believer would say: This is going to bring about my destruction. When at (the trial) is over,
they would be afflicted

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with another trial, and the believer would say: This surely is going to be my end. Whoever
wishes to be delivered from the fire and enter the garden should die with faith in Allah and
the Last Day and should treat the people as he wishes to be treated by them. He who
swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his
heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the
best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his
authority, they (the Muslims) should behead the latter. The narrator says: I came close to
him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from
the Messenger of Allah ( ‫ ?) صلی ہللا علیہ وسلم‬He pointed with his hands to his ears and his
heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours,
Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one
another, while Allah says: O ye who believe, do not consume your wealth among yourselves
unjustly, unless it be trade based on mutual agreement, and do not kill yourselves. Verily,
God is Merciful to you (iv. 29). The narrator says that (hearing this) Abdullah b. 'Amr b. al-As
kept quiet for a while and then said: Obey him in so far as he is obedient to God; and
diqobey him in matters involving disobedience to God.

Shahih Muslims { Hadees no 4776}

20. Yahya Abu 'Umar al-Nakhai reported:

that some people asked Ibn Abbas about the sale and purchase of wine and its commerce.
He asked (them):

Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are
not permissible. They then asked him about Nabidh and he said: Allah's Messenger ( ‫صلی ہللا‬
‫ ) علیہ وسلم‬went out on a journey and then came back and some persons amongst his
Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He
commanded it to be thrown away, and it was done accordingly. He then ordered them (to
prepare it.) in a waterskin and it was prepared in that by steeping raisins in water, and it was
prepared in the night. In the morning he drank out of that and on that day and then the next
night, and then on the next day until the evening. He drank and gave others to drink. When
it was morning (of the third night) he commanded what was left of that to be thrown away.

Shahih Muslims{ Hadees no 5230}

21. This hadith has been narrated on the authority of Zuhri through other chains of
transmitters but with a slight variation of wording. In the hadith transmitters on the
authority of 'Urwa, there is an addition of these words:

'A'isha did not like that Hassan should be rebuked in her presence and she used to say: It
was he who wrote this verse also: 'Verily, my father and my mother and my honour, those
are all meant for defending the honour of Muhammad against you. And 'Urwa further
reported that 'A'isha said: By AAnd 'Urwa further reported that 'A'isha said: By ah, by One,
in Whose hand is my life, I have never unveiled any woman, and then he die, & as a martyr
in the cause of Allah, and in the narration transmitted on the authority of Ya'qub b. Ibrahim.,
the word is Mu'irin and in the narration transmitted on the'authority of 'Abd al-Razzaq it is

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Mughirin. 'Abd b. Humaid said: I said to 'Abd al-Razzaq: What does this word Mughirin
mean? And he said: Al- waghra means intense heat.

Shahih Muslims{ hades no 7021}

22. Narrated 'Umarah bin Hadid:

From Shakr Al-Ghamidi that the Messenger of Allah (‫ )ﷺ‬said: O Allah bless my Ummah in
what they do early (in the day). He said: Whenever he (‫ )ﷺ‬would dispatch a military
expedition or an army, he would send them in the first part of the day.

And Sakhr, a man who was a merchant, used to send his goods for trade during the
beginning of the day, so he became rich, and his wealth increased.

[He said:] There are narrations on this topic from 'Ali, Buraidah, Ibn Mas'ud, Anas, Ibn
'Umar, Ibn 'Abbas, and Jabir.

[Abu 'Eisa said:] The Hadith is Sakhr Al-Ghamidi is a Hasan Hadith. We do not know of a
narration that Sakhr Al-Ghamidi reported from the Prophet (‫ )ﷺ‬other than this Hadith.
Sufyan Ath-Thawri reported this Hadith from Shu'bah, from Ya'la bin 'Ata.

Jmaia e tramazi{ hades no 1212}

23. Narrated Ibn 'Abbas:

The idolaters wanted to purchase the body of a man who was from the idolaters. But the
Prophet (‫ )ﷺ‬refused to trade with them [for him].

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of
Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: I
heard Ahmad bin Hanbal saying: 'Ibn Abi Laila's narrations are not used as proof.
Muhammad bin Isma'il said: Ibn Abi Laila is truthful, but his correct Ahadith are not
recognizable from his weak ones. And I do not report anything from him. Ibn Abi Laila is
truthful, and Faqih, the problem is only in the chain.

Nasr bin 'Ali narrated to us, [he said:] Abdullah bin Dawud narrated us, from Sufyan Ath-
Thawri who said: 'Our Fuqaha' are Ibn Abi Laila and 'Abdullah bin Shubrumah.

Jamia e tramazi{ hades no 1715}

24. Narrated Abu Umamah:

that the Messenger of Allah (‫ )ﷺ‬said: Do not sell the female singers, nor purchase them, nor
teach them (to sing). And there is no good in trade in them, and their prices are unlawful. It
was about the likes of this that this Ayah was revealed: 'And among mankind is he who
purchases idle talk to divert from the way of Allah (31:6).'

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 Jamia e tramazi { hades no 3195}

25 Narrated Abdullah ibn Abbas:

The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz,
and during the season of hajj. But (later on) they became afraid of trading while they were
putting on ihram. So Allah, glory be to Him, sent down this verse: It is no sin for you that you
seek the bounty of your Lord during the seasons of hajj. Ubayd ibn Umayr told me that he
(Ibn Abbas) used to recite this verse in his codex.

Sunan e Abu Dawood (hadees no 1734)

26 Narrated Abdullah bin Abbas :

In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator
then narrated the rest of the tradition upto the words, `season of Hajj’.

Sunan e Abu Dawood (hadees no 1735)

27 Narrated Fudalah ibn Ubayd:

The Prophet ‫ صلی ہللا علیہ وسلم‬was brought a necklace in which there were gold and pearls.
(The narrators Abu Bakr and (Ahmad) Ibn Mani' said: The pearls were set with gold in it, and
a man bought it for nine or seven dinars. ) The Prophet ‫ صلی ہللا علیہ وسلم‬said: (It must not be
sold) till the contents are considered separately. The narrator said: He returned it till the
contents were considered separately. The narrator Ibn Asa said: By this I intended trade.
Abu Dawud said: The word hijarah (stone) was recorded in his note-book before, but he
changed it and narrated tijarah (trade).

Sunan Abu Dawood (hadees no 3351)

28 Narrated Abdullah Ibn Abbas:

When the verse: O ye who believe! eat not up your property among yourselves in vanities,
but let there be amongst you traffic and trade by mutual good will was revealed, a man
thought it a sin to eat in the house of another man after the revelation of this verse. Then
this (injunction) was revealed by the verse in Surat an-Nur: No blame on you whether you
eat in company or separately. When a rich man (after revelation) invited a man from his
people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a
poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was
then declared lawful to eat something on which the name of Allah was mentioned, and it
was made lawful to eat the flesh of an animal slaughtered by the people of the Book

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 Sunan Abu Dawood (hadees no 3753)

29 Narrated that Usamah bin Zaid:

“I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He
said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu
Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the
Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not
intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a
valley.’”

Sunan Ibn e Maja (hadees no 2942)

30 It was narrated from Sakhr Al-Ghamidi that the Messenger of Allah (‫ )ﷺ‬said:

O Allah, bless my nation in their early mornings (i.e., what they do early in the morning).
(Hasan)He said: When he sent out a raiding party or an army, he would send them at the
beginning of the day. He said: (1) Sakhr was a man engaged in trade, and he used to send his
goods out at the beginning of the day, and his wealth grew and increased.

Sunan Ibn e Maja (hadees no 2236)

31 It was narrated that 'Amr bin Taghilb said:

The Messenger of Allah said: 'One of the portents of the Hour will be that wealth becomes
widespread and abundant, and trade will become widespread, but knowledge will
disappear. A man will try to sell something and will say: No, not until I consult the merchant
of banu so and so: and People will look throughout a vast area for a scribe and will not find
one. (Sahih )

Sunan AL Nasai (hadees no 4461)

32 It was narrated that Qays bin Abi Gharazah said:

We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir
(brokers) and the people called us that, but the Messenger of Allah came out to s and called
us by a name that was better than what we called ourselves. He said: O merchants (Tujjar)!
Selling involves (false) oaths and idle talk, so mix some charity with it, (Sahih )

Sunan AL Nasai (hadees no 4468)

33 It was narrated from Ismail from 'Abdullah bin Dinar, from Ibn 'Umar, who said:

The Messenger of Allah said: 'When two people meet to engage in trade, the transaction
between them is not binding until they separate, unless they have chosen to conclude the
transaction.,'

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 Sunan AL Nasai (hadees no 4480)

34 It was narrated from Ismail from 'Abdullah bin Dinar, from Ibn 'Umar, who said:

The Messenger of Allah said: 'When two people meet to engage in trade, the transaction
between them is not binding until they separate, unless they have chosen to conclude the
transaction.,'

Sunan AL Nasai (hadees no 4481)

35 It was narrated from Sufyan, from 'Amr bin Dinar, from Ibn 'Umar, who said:

the Messenger of Allah said: When two people meet to engage in trade, the transaction
between them is not binding until they separate, unless they have chosen to concluded the
transaction.

Sunan AL Nasai (hadees no 4482)

36 It was narrated from Yazid bin 'Abdullah, from 'Abdullah bin dinar, from ibn 'Umar that
he heard the Messenger of Allah say:

When two people meet to engage in trade the transaction between them is not binding
until they separate, unless they have chosen to conclude the transaction.

Sunan AL Nasai (hadees no 4483)

37 It was narrated from Shu'ban who said:

Abdullah bin Dinr narrated to us, from Ibn'Umar, who said; The Messenger of Allah said;
When two people meet to engage in trade, the transaction between them is not binding
until they separate, unless they have chosen to conclude the transaction.

Sunan AL Nasai (hadees no 4484)

38 Abu Hurairah said:

The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men
trade garments with each other under cover of night, each man touching the garment of the
other with his hand> and Munabadhah is when one man throws a garment to another and
the other throws a garment to him, and they trade them with each other in that manner.

Sunan AL Nasai (hadees no 4517)

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Reference Islam 360 universal

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