Professional Documents
Culture Documents
Memorial Chapel Zine
Memorial Chapel Zine
HOUGHTON
2020
MEMORIAL CHAPEL
S T A I N E D G L A S S A N D T H E
C H A N G I N G R E L I G I O S I T Y O F
W E L L E S L E Y C O L L E G E
OLIVIA FELDMAN
RELIGION 350
HISTORY & RELIGION '21
HOUGHTON MEMORIAL CHAPEL
PAGE 1 RELIGIOUS FOUNDING
GLASS EXPLORATION
CHRISTIAN FOUNDINGS OF
WELLESLEY COLLEGE
A PLACE TO TEACH CHRISTIAN
MOTHERHOOD & EDUCATE WOMEN
Wellesley College was first founded by Pauline land to the institution, which was then renamed
and Henry Fowle Durant as the Wellesley Female Wellesley College. The indenture states that the
Seminary in 1870. It was changed to Wellesley land was "conveyed for the purpose of
College in 1873. The word seminary had two maintaining thereon forever a college for the
meanings, according to "The Landscape & education of females.” The new College opened
Architecture of Wellesley College" by Peter in 1875. From the founding, the Durants believed
Fergusson. The first meaning, he says, signifies a in strong religious convictions to further the
place that educated women to become teachers. goals of female-oriented education. The clearly
Since the American Civil War killed or wounded so rooted Christianity of the school is evident by the
many men, there was a call for women to fill these Statutes (Bylaws) of 1885 which stated that “the
educator roles. Women were already seen as College was founded for the glory of God and the
natural educators of Christian and patriotic values service of the Lord Jesus Christ by the education
as popularized by the idea of Republican and culture of women.” Over the years since its
motherhood. Ferguson states that "the second founding, Wellesley has become a nonsectarian
meaning emerged in the 1860s that was closer to institution, steadfastly dedicated to scholarly
the word college, It addressed women’s excellence and the pursuit of knowledge. The
determination for liberal learning equivalent to founder’s belief in the talents and capacities of
that offered to men. At Wellesley, the two women, and his commitment to educating
meanings may be seen in transition." women for “lives of noblest usefulness,” continue
to inform the purpose of the College.
THE CHAPEL
"In 1896, a gift of $100,000 was made for a new The school is rooted in our relationship to the
chapel, donated by Miss Elizabeth G. Houghton and chapel, a statement that has rung true since the
Mr. Clement S. Houghton, in memory of their father. creation of the College Hall chapel. The good
The William S. Houghton Memorial Chapel was christian woman was who Wellesley created.
designed by Heins and La Farge, the architects of the Physically, Houghton’s foundation is made of granite
Cathedral of St. John the Divine in New York, and blocks. The walls are granite (buff-colored Amherst
dedicated on June 1, 1899.Since its dedication on stone block, exterior) and the interior of brick. The
June 1 1899, the historic Houghton Chapel has served roof is made of red slate.
as a center of community life at Wellesley College.
The Chapel has also provided a critical venue for The chapel hosts services from many religions are
College ceremonies and traditions, for concerts, held at Houghton Memorial Chapel, which was
lectures, and other performances. For nearly the designed by Heins and LaFarge and completed in
entire history of Wellesley College, Houghton Chapel 1899. Currently the Religious Life team at Wellesley
has afforded the community a spiritual space, which includes a Buddhist advisor, a Jewish chaplain, a
supports and complements the pursuit of Muslim advisor, a Roman Catholic chaplain, a
intellectual excellence and personal growth. As Protestant chaplain, and a Unitarian Universalist
indicated by the three keys given to each president chaplain, as well as advisors and student groups
of Wellesley College as she takes office (to the library, from the Baha'i, Hindu, Jain, Native African, Native
the dormitory, and the Chapel), the Chapel reflects American, Sikh, and Zoroastrian communities.
the College’s commitment that the education of the Wellesley celebrates its diversity and fosters a sense
whole person—intellectually, relationally, and of community through a multi-faith team approach
spiritually—remains at the core of the mission of the to religion. The College's Religious and Spiritual Life
institution." --Wellesley College program has become a national model, followed by
over 300 colleges nationwide. In 1992, Wellesley
Important traditions such as Flower Sunday and College, a secular liberal arts school, set out on an
Holy Week services, convocation, baccalaureate; uncharted path to creating a new model for
memorials and weddings. These traditions have engaging religious diversity as part of its educational
evolved as the student body became less program. With a focus on interreligious dialogue,
christianized, and ceremonies became multi faith or one of its goals was to prepare students for an
secular all together. increasingly diverse American society. The
Source Information & quotes via "Wellesley College" by Arlene Cohen opportunities continue to grow.
PAGE 3 HOUGHTON MEMORIAL CHAPEL THE GLASS ART & CHANGING
GLASS EXPLORATION CHRISTIAN FOCUS
THE GLASS
THE GLASS ART & CHANGING CHRISTIAN
FOCUS
Have you seen the beautiful stained glass panels that line the
walls of the chapel? Have you ever wondered where they came
from? I have!
DURANT MEMORIAL
WINDOWS
THE RESTORATION OF THESE
THEY WERE CREATED BY THE
WINDOWS WAS GIVEN BY
BOSTON STUDIO REYNOLDS,
PATRICIA KOPF COLAGIURI,
FRANCIS, AND ROHNSTOCK, AND
CLASS OF 1955, IN MEMORY OF
DESIGNED BY ESTELLE HURLL
HER PARENTS ELIZABETH AND
RUDOLPH KOPF.
The Durant Memorial Windows were dedicated in May 1925 in memory of Henry F. and Pauline A. Durant, the
founders of Wellesley College, and were given by the Alumnae Association. They were created by the Boston studio
Reynolds, Francis, and Rohnstock, and designed by Estelle Hurll, who passed away before the project was completed.
The windows bear a theme of love and service. This group of three windows comprises all the opening in the lapse of
the Chapel. The overall theme of the central window is 'The Love of God', and depicts Christ in Glory flanked by St.
John the Evangelist and St. Paul in the side lancets. The three medallions underneath feature the Nativity, Jesus on
the Cross, and St. Paul in prison writing epistles. The side windows are themed 'The Call to Service' on the left, and
'The Life of Service' on the right. These themes are expressed in the windows by twelve medallions featuring subjects
chosen from both Biblical and secular sources. The inscription reads, 'To the glory of God and in remembrance of the
Founders of this college and their beloved son.' This is simply a dedication to the Christian foundings of the Chapel
and school.
PAGE 5 HOUGHTON MEMORIAL CHAPEL THE GLASS ART & CHANGING
GLASS EXPLORATION CHRISTIAN FOCUS
SHAFER WINDOW
DESIGNED AND CREATED BY JOHN LA
FARGE STUDIOS, 1901
Proverbs 3:6 - "Seek his will in all you do, and he will
show you which path to take."
PECK WINDOW
DESIGNED AND CREATED BY JOHN LA
FARGE STUDIOS, 1901
CLAFLIN WINDOW
THE WINDOW IS THOUGHT TO HAVE BEEN
CREATED BY FREDERICK WILSON, A
STAINED GLASS DESIGNER AT TIFFANY, 1898
SMITH WINDOW
REYNOLDS, FRANCIS, AND ROHNSTOCK OF
BOSTON, 1925
WRIGHT WINDOW
THE GLASS ART & CHANGING CHRISTIAN
FOCUS
This window is in memory of Margaret Peck Wright,
who studied with the Class of 1912, and Ruth Peck
Noone, Class of 1915, and was given by their loving
granddaughter and niece Mari E. Wright, Class of
1960, with the vision of a global Wellesley College in
mind. The window is titled Veritas, or Truth, and is in
series with the Smith and Gamble windows. The
figure is depicted holding the light of truth, styled as
a Wellesley lantern. Underneath the figure are the
three keys of the College: to the Library, to College
Hall, and to the Chapel.
The lower section of the window depicts a 'world
tree of knowledge' encircled by symbols
representing the following traditions: Buddhist,
Jewish, Muslim, Jain, Zoroastrian, Pagan, African
Spiritual Traditions, Baha'i, Native American and
Indigenous Peoples' Spiritual Traditions, Unitarian
Universalist, Humanist-Secular-Agnostic-Atheist,
Sikh, and Christian.
At the base of the window is a quotation from the
seventh College President, Mildred McAfee Horton:
'The day we learn that differences do not necessarily
involve discriminatory evaluations, vast problems of
human relations will be solvable.
This window is a reflection of the shift to a big
celebrated multi-faith environment. It is also the
only non-white figure explicitly depicted in the
chapel, the donor of the window purposefully
wanted to create a piece that reflected the shifting
eacial and religious makeup of the institution.
PAGE 11 HOUGHTON MEMORIAL CHAPEL THE GLASS ART & CHANGING
GLASS EXPLORATION CHRISTIAN FOCUS
GAMBLE WINDOW
THE GLASS ART & CHANGING CHRISTIAN
FOCUS
SHERWOOD
WINDOWS
REYNOLDS, FRANCIS, AND ROHNSTOCK OF
BOSTON, 1939
The Sherwood Windows were designed based on suggestions made by Martha Hale Shackford, class of 1896, and later Professor of
English Literature, and created by Joseph G. Reynolds of Reynolds, Francis, and Rohnstock in 1958. The Central concept of the windows
is derived from the poem, The Pilgrim, written by Professor of English, Sophie Jewett, to her friend and fellow professor Margaret
Sherwood, Class of 1895 and Professor Emeritus of English Literature (1889-1931) at Wellesley College.
The Pilgrim
Pilgrim feet, pray whither bound?
Pilgrim eyes, pray whither bent?
Sandal-shod and travel-gowned,
Lo, I seek the way they went
Late who passed toward Holy Land.
The center window depicts a figure of a female pilgrim and the indication of a medieval fortified town, a symbol of a pilgrimage to
faraway places. Beneath the pilgrim, three angels are featured, signifying philosophy, nature, and theology. The figure in the left window
is a representation of St. Catherine of Alexandria, noted for her wisdom, and flanked by symbols of her martyrdom. The prendella
beneath the left window depicts St. Catherine and the doctors of Maxentius. The right window features St. Brendan of Confert, and
several of his attributed symbols. His prendella is a depiction of St. Brendan's voyage to the Land of Promise of the Saints.
PAGE 13 HOUGHTON MEMORIAL CHAPEL THE GLASS ART & CHANGING
GLASS EXPLORATION CHRISTIAN FOCUS
JEWETT WINDOW
TIFFANY STUDIOS, 1913
BROOKS WINDOW
TIFFANY STUDIOS, 1910
GREEN WINDOW
TIFFANY STUDIOS, 1903
HOUGHTON
WINDOW
DESIGNED BY FREDERICK WILSON AND
CREATED BY TIFFANY STUDIOS, 1908
This window was given in memory of Sarah Jane Houghton, wife of Trustee
William S. Houghton, by her children Clement and Elizabeth Houghton and
placed in the chapel in 1908. The work is meant as an illustration of the hymn
'Glory be to God on high, and peace on earth, good will to all.' The text reads
'Gloria in excelsis Deo.' The window was designed by Frederick Wilson and
created by Tiffany Studios.
PAGE 17 HOUGHTON MEMORIAL CHAPEL THE GLASS ART & CHANGING
GLASS EXPLORATION CHRISTIAN FOCUS
The Tree and River of Life windows were installed in 2010 and given by Sarah Naas Mauger Veil, Class of 1961, and
Margaret Lydia Mauger, Class of 1989, in memory of Lydia Naas Raunecker, Class of 1958, as part of the Houghton Chapel
renovation and Multifaith Center construction projects. These two windows were intended to create a natural scene that
lifts the spirits of all members of the Wellesley College community, regardless of religious tradition or spiritual practice.
The windows were designed by Yaroslav Slavin and Natalya Slavina, and was created by Serpentino Stained Glass of
Needham, Massachusetts in the Tiffany Style.
ROSE OVERHEAD
CREATOR UNKNOW, UNKNOWN DATE
The window overhead at the chapel crossing was donated by Dr. Edwin Hale Abbot, Trustee of the
College from 1892 to 1921, and was made by an unknown studio during the original construction of the
chapel.
CHAPEL TODAY
MODERN BUILDING AND MULTIFAITH
MOVEMENT
The renovation of Houghton Chapel and Multifaith The former ORSL director and college
Center at Wellesley College in Wellesley, chaplain, Victor Kazanjian recalls: “One
Massachusetts, is a project profoundly rooted in night, as I ventured back to what I was
dialogue: between architect and client, between sure would be an empty space to do a
historical and contemporary programs and spaces, few chores, I discovered a Center full of
and among the people of diverse cultures and Wellesley students playing music,
religions who constitute the campus community. dancing, talking, and painting each
We are able to physically see this transition with the other’s hands with Mehndi. It was a party
construction and restoration of the chapel. The planned by Wellesley’s Hindu and
space is both historically Wellesley and a place for Muslim students, open to all and
students to change and grow, as we are literally and attended by Hindus, Muslims, Jews,
metaphorically re-shaping religion on campus. Christians, Baha’is, and a whole host of
Timberlake, the Multifaith center architect other friends. I stood there in awe and
commented on the diversity of events now in thought to myself, ‘This is it. This is what
Houghton: “Flower Sunday when a thousand we hoped and imagined.’ I asked the
students gathered in the Chapel for a multifaith students gathered how this happened,
celebration of sisterhood; Yom Kippur services, Iftar and they said, ‘The space is so beautiful it
dinners, and Holy Week services all held in the feels sacred for all of us, and we just
worship room of the Multifaith Center; poetry jams, a want to be here.’”
monthly interfaith coffee house, Dinner and
Dialogue (a monthly program for the campus on
religion and society), and training programs for
student leaders on interfaith dialogue; alumnae
events, lectures, and conferences on religious
perspectives of global issues; convocation,
baccalaureate; memorials and weddings. The
opportunities continue to grow.”
PAGE 20 HOUGHTON MEMORIAL CHAPEL SUMMARY
GLASS EXPLORATION
CONCLUSION
How can we see the shift from Seminary to a highly The opportunities continue to grow. Kazanjian
regarded multi-faith campus culture through the recalls: “One night, as I ventured back to what I was
physical building? The renovation of Houghton sure would be an empty space to do a few chores, I
Chapel and Multifaith Center at Wellesley College in discovered a Center full of Wellesley students
Wellesley, Massachusetts, is a project profoundly playing music, dancing, talking, and painting each
rooted in dialogue: between architect and client, other’s hands with Mehndi. It was a party planned by
between historical and contemporary programs and Wellesley’s Hindu and Muslim students, open to all
spaces, and among the people of diverse cultures and attended by Hindus, Muslims, Jews, Christians,
and religions who constitute the campus Baha’is, and a whole host of other friends. I stood
community. This dialogue moved the project there in awe and thought to myself, ‘This is it. This is
beyond implementing preconceived notions of what what we hoped and imagined.’ I asked the students
a renovated chapel space might look like, and gathered how this happened, and they said, ‘The
instead impelled us to create spaces within a space is so beautiful it feels sacred for all of us, and
historic structure that would welcome all and would we just want to be here.’”
invite the campus to experience the diversity of the
human community. And there have been special
moments: Flower Sunday when a thousand students
gathered in the Chapel for a multifaith celebration
of sisterhood; Yom Kippur services, Iftar dinners, and
Holy Week services all held in the worship room of
the Multifaith Center; poetry jams, a monthly
interfaith coffee house, Dinner and Dialogue (a
monthly program for the campus on religion and
society), and training programs for student leaders
on interfaith dialogue; alumnae events, lectures, and
conferences on religious perspectives of global
issues; convocation, baccalaureate; memorials and
weddings.