Inc. Early Sociologists and Religion • August Comte: transformed his science into a religion • Karl Marx: rejected all religions as tools used by the capitalists to control the proletariat. • Emile Durkheim saw religion as a form of social interaction that produces social solidarity. • Max Weber theorized about the relationship between faith and the rationalization of the modern world, epitomized by bureaucracy.
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Inc. What Is Religion? • Many scholars see religion as difficult or impossible to define. • Religion is a social phenomenon that consists of beliefs about the sacred, practices, and a community that shares these beliefs and practices. • Sociologists begin the study of religion with the assumption that if people believe something is real, the consequences of their beliefs are real.
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Inc. Components of Religion • Beliefs • Ideas that explain the world and identify what should be sacred or held in awe and are thus ultimate concerns in that society. • Religion separates sacred beliefs from profane • All religions include an ideology about creation and suffering, as well as ethnical standards for judging proper behavior.
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Inc. Components of Religion • Beliefs • Beliefs are both models of reality and models for reality. • Most religious belief systems include a cosmogony – a story about how and why the world was created. • Religious traditions provide a theodicy – an explanation for the presence of evil, suffering, and death. Most identify the source of evil in the world, which affects everything from individual beliefs and decisions to a nation’s foreign policy. Copyright 2014, SAGE Publications, Inc. Components of Religion • Ritual • A set of regularly repeated, prescribed, and traditional behaviors that serve to symbolize some value or belief. • Rites of Passage: rituals that surround major transitions in life • Rituals solve problems of personal and collective life by providing time-tested actions, words, and sentiments for every occasion.
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Inc. Components of Religion • Rituals come in many forms. Some show devotion to God (prayer); some help believers organize their lives (meditations); some celebrate cycles (holidays).
• Religious rituals often mark a liminal
period, or a special time set apart from ordinary reality.
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Inc. Components of Religion • Experience • The combination of beliefs and rituals forms the variety of religious experience. • Examples include prayer or attendance at religious services. • Civil religion refers to beliefs, practices, and symbols that a national holds sacred, and provides a sense of collective national identity as “we the people.”
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Inc. Components of Religion • Secularization is defined as the declining significance of religion • At the societal level it refers to the declining power of organized religious institutions. • At the individual level is means that religious experience is less intense and important. • Religion as a form of consumption • Religious consumers have different tastes, influenced by class, race, gender, educational attainment, age, region, and other similar factors.
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Inc. Types of Religious Organizations • Religious traditions that persist become institutionalized, and eventually bureaucratized. • Religious institutions tend to reflect the organizational forms prominent in any given society. • There is always tension between the large established, formalized religious institutions and newer or less formal religious groups.
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Inc. Types of Religious Organizations • Sect • A small group of people who are seeking a personal religious experience. • Behavior of sect members tends to be spontaneous. • Leadership is usually composed of laypersons, rather than those with specialized training. • They tend to see themselves apart from the larger society.
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Inc. Types of Religious Organizations • Church • A large group of religious-oriented people into which one is usually born • Leadership is composed of professionals who have specialized training. • Has a highly bureaucratic structure • Belief system is codified and rituals are performed in a highly prescribed manner.
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Inc. Types of Religious Organizations Cults and New religious movements • A cult is an innovative, small, voluntary and exclusive religious tradition that was never associated with a religious organization, whose members may be viewed as religious radicals. • Some sociologists use the term new religious movements to encompass sects, cults and a wide array of other innovative religious movements typified by zealous religious converts, charismatic leaders, an appeal to an atypical population, and a tendency towards rapid fundamental changes.
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Inc. Types of Religious Organizations • Denominations • Are not linked to the state, and represent the “variety” present in some dominant religious practices. Examples include the Protestant faith, which is composed of many denominations such as Baptist, Presbyterian, Lutheran and so on. • They survive in the religious marketplace by adopting a general spirit of tolerance and acceptance of other religious bodies. Copyright 2014, SAGE Publications, Inc. Theorizing Religion: Structural/Functionalist
• Religion serves specific social purposes
• Becomes a “sacred canopy” that provides a sense of security and answers questions about the meaning of life • Provides explanations for puzzling aspects of life, in particular dealing with suffering and death • Provides an ethos, or a set of ethical guidelines for daily life • Provides hope for the future • Creates community and social solidarity
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Inc. Theorizing Religion: Structural/Functionalist • Dysfunctions of Religion • Can lead to ethnocentrism involving intolerance, conflict, and sometimes violence between religious groups • Can provide justification for the oppression of certain groups, particularly out-groups • The flip side of social solidarity is antipathy towards the other • Can promote violence and evil behavior by providing a rationale for those behaviors Copyright 2014, SAGE Publications, Inc. Theorizing Religion: Conflict/Critical Theory • The nature of the superstructure of any society, including religion, arises out of its base; the base of capitalist societies is the economy. • It is the capitalist economy that controls religion, leading religion to enhance and protect the economic base. • Karl Marx called religion the “opium of the people” because he felt people are drugged by religion and do not have an accurate view of the social problems around them. • Religion leads people to a false consciousness.
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Inc. Religion and Globalization • There are two aspects of the relationship of religion to globalization: • The importance of religion in transnational migration • The spread of religious organizations and movements through independent missions. • The Globally Most Significant Religions • Judaism • Hinduism • Buddhism • Islam • Christianity
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Inc. Religion and Globalization • Fundamentalism • A strongly held belief in the fundamental or foundational precepts of any religion • A rejection of the secular world • Is involved in globalization in 2 ways: • Expansionistic – in seeking to extend power and reach • The globalization of one form of fundamentalism is likely to lead to a counter-fundamentalism in another group Copyright 2014, SAGE Publications, Inc. Religion and Globalization • Faith on the move • The globalization of religion and the growing diversity of religions around the globe are the results of the movement of people. • Some countries are important destinations for immigrants, and are places where in-comers often experience resistance and discrimination when they attempt to practice their religion or modify the environment to suit their religious needs. Copyright 2014, SAGE Publications, Inc.