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Al Arbaeen Ahmad Ibn Hajar Al Asqalani PDF
Al Arbaeen Ahmad Ibn Hajar Al Asqalani PDF
TURATH PUBLISHING
Copyright: Turath Publishing 1435/2014
lSBN: 978-1-906949-29-7
Published by:
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without written permission of the publishers.
Publisher's preface 9
Editor's Introduction 13
The Forty Hadith Genre 13
About the Author 16
About the Book 21
Editorial Work 29
Author's Introduction 33
AbuBakr~ 39
'Vmar ibn al-Khattab ~ 41
'Vthman~ 43
'AlI~ 44
TalJ:tah ibn 'Vbaydullab ~ 46
Az-Zubayr~ 49
Sa'd~ 50
Sa'Id [ibn Zayd] ~ 52
'Abd ar-RaJ:tman ibn 'Awf ~ 54
Abu 'Ubayda ibn al-JarraJ:t ~ 56
Anas~ 58
Burayda~ 60
Tamlm~ 62
7
Al-Arba''in
Thawban~ 63
Jabir~ 65
I:Iazirn ibn I:Iarmalah ~ 66
Khawwat ibnJubayr ~ 67
DiJ:!yah~ 68
Dhu al-Yadayn ~ 70
Rafi' ibn 'AInr ~ 71
Zuhayr ibn ~urad ~ 73
AbuSa'Id~ 77
Shakal ibn I:Iumayd ~ 78
~uhayb~ 80
pumayrah ~ 81
Talq ibn 'All ~ 83
?:uhayr ibn Rafi' ~ 84
'Abdullah ibn Mas'ud ~ 86
Gharafah ibn al-I:Iarith ~ 88
Fa9alah al-LaythI ~ 90
Qatadah ibn MilJ:!an ~ 91
Ka'b ibn 'Ujrah ~ 92
Laqlt ~ 94
MuJ:!ammad ibnJaJ:!sh ~ 95
An-Nu'man ibn Bashlr ~ 99
Hind ibn AbI Halah ~ 101
8
PUBLISHER'S PREFACE
9
Al-Arba'fn
YAHYA BATHA
11
EDITOR'S INTRODUCTION
AMduh al-Qudsiyya.
In addition to compiling topical collections, the scholars
also compiled forty J:!aduh collections with regards to spe-
cial features in the isniid. For example, Abu Sa'd AJ:!mad Ibn
MuJ:!ammad al-MalinI (d. 412/1021) compiled a forty J:!aduh-
collection where all the shuykh in the isniid were sufis called
Kitilb al-Arba'fn fi shuyukh ~-~ufiyya. Similarly 'Abdullah
al-FurawI (d. 530/1136) started of the trend of narrating
J:!aduhs from forty different shuyukh. This feature was later
developed by Abu al-FutuJ:! at-Ta'I (d. 555/1160) who col-
lected forty J:!aduhs from forty shuyukh going through forty
Companions. Finally Ibn 'Asakir's teacher Abu Tahir as-
SilafI further developed it in his Kitilb al-Arba'fn al-Mustaghni
bi Ta'yfn milfihi 'an al-Mu'in by narrating from forty shuyukh
from forty different towns. Imam Ibn l;Iajar's al-Imtil'fi al-
Arba'in al-Mutabayyinat as-Simil' follows the above pattern,
since he narrates from 40 Companions through 40 shuyukh
in a myriad of places such as Makkah, in front of the Ka'bah,
between the raw<;la and minbar, Cairo, Damscus, Bayt al-
Maqdis and many more.
Al-Arba'in
16
Introduction
as-Simii'
19
Al-Arba'zn
20
Introduction
They say that it has suffered from the evil eye, I say, wrong,
Nothing but the bad quality of the stone (al-~ajar) caused
its destruction!'
(The word al-~ajar (stone) is a pun on the name Ibn I:Iajar)
21
Al-Arba'in
one reads the Imtii', one will not get a feel for the logical
arrangements of the topics. They are haphazard and range
from fiqh to history. The brilliance of imam Ibn I:Iajar lies
in his arrangement of the isniid. Firstly the collection is a
composition of 45 J:!aduhs the author heard directly from his
teachers. This is the first important value of this book which
is also expressed in its title. There is a difference of opinion
among the scholars of J:!aduh regarding the best mode of
receiving J:!adlth from one's teacher. Some are of the opinion
that it is to present Cart!) one's materials to the shaykh by
reading it to him (qirii'at 'alii ash-shaykh). This is expressed
by some scholars using the phrase' qar'atu 'alii' or more com-
monly 'akhbaranii'. Imam Malik was of the opinion that if
the student is confident with his material and competent to
relay it back to the teacher without making major mistakes
then it is better to present it to the teacher. However, the
majority of the scholars are of the opinion that listening
(simii'a) to the teacher recite the J:!aduh is the superior mode
of reception. This is expressed using the phrases 'sam'itu' or
more famously by some as 'baddathanii'. However the early
scholars such as Abu I:Ianlfa, at-TaJ:!awI and al-BukharI did
not make any semantical distinctions between the terms
baddathanii and akhbaranii. Ibn I:Iajar seems to be following
the opinion that audition (simii'a) is superior to presentation
Card) hence the title of the book. Nevertheless, there is more
22
Introduction
23
Al-Arba''in
The Companions are: (1) Abu Bakr, (2) 'Umar, (3) 'Uthman,
(4) 'All, (5) Tall;la ibn 'Ubaydullah, (6) az-Zubayr ibn al-'Aw-
warn, (7) Sa'd ibn AbI Waqqa~, (8) Sa'Id ibn Zayd, (9) 'Abd
ar-RaJ:tman ibn 'Awf, and (10) Abu 'Ubayda ibn al-JarraJ:t
~. The following 28 J:tadIths are alphabetically arranged
When you want to drink, sit down and you will settle
like the stones of the people of the Hijaz.
They have soundly transmitted drinking standing,
but it was to make clear that it is permissible.
EDITORIAL WORK
29
Al-Arba'fn
MANSUR ALI
September 2013
Caerdydd, Cymru
Taking Delight from Forty Distingushed
Hadiths Received Through Audition
AUTHOR'S INTRODUCTION
33
Al-Arba'zn
34
/fadfth 1
35
Al-Arba'zn
'.' 8.,·'
.:r~--0Jr.:r.
"'.'~~'.~ ~~:.'.~..;.J·1"'~~'S~
, .. , J.Y"J .. do.
~1 'J~';;lll
,. .. ~::; ,-""WI';
.... J~'; . . ;lll ~ J.;; V";'li
.. ,)
....
!l'l:J~".1\ "" "~"~J
J. ~J~..r.. J:,_'.x aJI <J-,
1. \)) :Jli r-J,. LillI J'"
r"J
'
«~~I:):;; F;' .,1'::-11:):;; I~JlJt;.;J
~~ ::; ~·f' ~ ~
. F s; d f~~' . '
~IJJ ~ ~~ 11;
r:.
, , "·\1""
':I <r>J ~.:r~ ·'·I'_~ ·"'·'1'" ':"'1(' ~",' ,
......... ~ .,F JJJ ,~.;...., t ~ ~ ':I 0
'''~' "'1
~.J'''''''''' '.",'1'JJ·.~doJr..s.r-;~J..r..
w~ 8 ' " , ,', "~' V"y."li y'J
''\'
'" ,... ..... .... '"
,~, ,~, "'illl"" t '~"I~t,.. .:~II ."';1\
,;
C:J.J.J J ' J r ':I, ~.:r~.r-' ~J.:r. 0., ~..r 'i-
~1;:1 '.::; :;J'~1,;,~';r)~';fj ~~:~~~Q~~
, d \ ; U''':1''':f ~'~ "illl '" :1 t&. ' . " " ~'" ,
.:r. ~ r.> or.> ~ -!.:r., ~ 0 ~. ':I ~.:r oj--> ':I
0,& -' o~o ~." 0t, 0"; 0
U'''
r.>. I '-.!!.I'f 'i1..L......::. "i..L......::. U'''
r.>. I" U'''
r.>. I y----
6 ,
~'.".I\ ~ . '.::. 1\
.. , y.., r do ~ J .
the first &adfth that I heard from him orally and by read-
ing. He said: Abu al-Fatl;l Mul;lammad ibn Mul;lammad ibn
ibrahIm aI-KhatIb narrated to us, and it is the first &adith
which I heard from him, and he said: Abu al-Faraj 'Abd
ar-Ral;lman ibn 'All ibn al:JawzI narrated to us, and it is the
first &adith I heard from him, and he said: Abu Sa'd Isma'II
ibn AbI $alil;l AI;Imad ibn 'Abd aI-Malik an-NaysaburI nar-
rated to us, and it is the first &ad'ith which I heard from him,
and he said: my father Abu $alil;l the mu'adhdhin narrated
to us, and it is the first &adith I heard from him, and he said:
Abu Tahir Mul;lammad ibn Mul;lsin az-ZiyadI narrated to
us, and it is the first &adfth I heard from him, and he said:
Abu J:Iamid Al;lmad ibn Mul;lammad ibn Yal;lya ibn Bilal
al-Bazzaz narrated to us, and it is the first &adfth I heard
from him, and he said: 'Abd ar-Ral;lman ibn Bishr ibn
al-J:Iakam narrated to us, and it is the first &adith I heard
from him, and he said: Sufyan ibn 'Uyaynah narrated to
us, and it is the first &adith which I heard from Sufyan, from
'Arm ibn DInar, from Abu Qabus, the client of 'Abdullah
ibn 'Amr ibn al-'A~ ~, from 'Abdullah ibn 'Amr ~ that the
Messenger of Allah ~ said:
"Those who show mercy, the All-Merciful-Blessed
and Exalted is He! -will show mercy to them. Show mercy
to those in the earth and those who are in the heaven will
show mercy to you." (Musnad A&mad ibn ljanbal).
37
Al-Arba'zn
This is a 4asan 4adzth which Imam A4mad narrated
in his Musnad 4 from Sufyan ibn 'Vyaynah with this isniid.
He narrated it in some of his compilations from 'Abd
ar-Ra4man ibn Bishr with this isniid. Abu Dawiid narrated
it from Musaddad and Abu Bakr ibn AbI Shaybah, and
at-TirmidhI5 narrated it from Mu4ammad ibn Ya4ya ibn
AbI'Vmar, and the three of them from Sufyan. At-TirmidhI
said, "It is 4asan sa#4." Only 'Amr ibn DInar narrated from
Abu Qabus, and his [Abu Qabus] name is not known. Some
of the text is corroborated by l:Iibban ibn Zayd ash-Shar'ibI
from 'Abdullah ibn 'Amr. I have short paths of transmission,
including what I read to Abu al-l:Iasan ibn Abu al-Majd
from Sulayman ibn l:Iamzah from Mu4ammad ibn 'Abbad
that 'Abdullah ibn Rifa'ah narrated to him: 'All ibn al-l:Ia-
san informed us: 'Abd ar-RaJ:!man ibn 'Vmar informed
us: Sa'Id Abu Sa'Id al-A'rabI informed us: al-l:Iasan ibn
Mu4ammad az-Za'faranI informed us: Sufyan narrated to
us, and he mentioned it in the same sense.
lfadfth 2
39
AI-Arba'in
/jaduh 3
FROM 'UMAR IBN AL-KHATrAB ~
, .I t ,.. 0 /. 0 t " , :;; . . . 0 ,.
·I;::··'~I <..Y'.
..r.:r. G.JI'1'·-·I~...uI'
~.)
"~Lk>JI"" ~I':
.. .... Yo <J1-r.>
. . . . . ... . . . . .:r.~
. ,.J.)~
....
~'·'I'· ~~,...v~
... ,. </-< fi..<>-" ,;~'+'
,,~ll
r'~.'if. "'.'
~if.
~L.'J ~
r- ,.
~I ...r-,
L wi J"',
Y"".)
~ ~li.;J1 .:r.~
';
~,,,' ~,
~ ~ 0t..j .;; ,.,
,. ; Jw)1 L.;..;I)) :J'.'
, " 0 .... '" ....,., ,.
J ~I..:i"~ .;:..j15:",
~ l.Sy
''1 ~I'
'. t;;.t?.t, !J ,GL ~ JA1.
d~J'I~"
• ~ ~
~lS'·",..J"'J'I'wl
0-" J NY"".) !J, I.S'II~" ~..J'" II'wl
~ ~ NY"".) I.S'!J '
«..jl
,.~?
II~"~~L+~.!~:'ol"1
"LAt;; I.S'~ ·Jfi.J" ~ \~
.. , .
.~?
,;' ~r
·,t,~,,>y.
~ '\:]1'
J
~ I.'.~' ~ ~I'I" ~, , ~, , I ~ ,
r-;:-J I$~ . OJ.) ~ ~+> ...Lo>
42
Ibn al-lfajar al-'Asqalanz
ljadfth 4
FROM 'UTHMAN ~
r(-~ <.,f:.'f·'
0 'I~ .:.r.
~'"~ 1"1 '·":f ~ ~I <..f"?
.r.~ '-I-.r.>
' .'J 0~~,.t;.
, .,
'.
~
~f.)J.;. :J~ ,:?""WI';' ::~ ',,;, J?';' }:~ " ~ Jt;...:,~ GJ.;.
Jy:.j ~ :J~ ~ ~~ l?:J ~~.;. 0~ ~ ~ :J~~) ~
!;'~(-~
..r--- ~JL;,~'~
~,: r::--
- \~.:'ts /''I·~ ~)) :J'~' :1-:,'J ..:t.
Y'-: r-- ,-
~I ~
t '- illl
,
,-,'!.iJI~
;y
1~\';~~:U5~~~II~;:'~<"I~;:"!~'l.i"~l..~
~ ~ ,J ~ _.rJJ _.r--J J.n-~
,g
\I ',t:Sj1 ..;.,~!
.7.-. Yr :\ ~
IbrahIm ibn Mu\:lammad ibn AbI Bakr al-Mu'addib in-
formed me by my reading to him in the Masjid al-I:Iaram
facing the Ka'bah . . .
Is\:laq ibn Sa'Id ibn 'Arnr ibn Sa'Id ibn al-'A~ narrated to
us and said: my father narrated to me that his father said:
I was with 'Uthman ibn 'Affan when he called for water for
purification and then said, "I heard the Messenger of Allah
1ltsay: 'When the time for the obligatory prayer comes,
there is no Muslim man who does its purification, humility
and bowing well but that it is an expiation for the wrong
actions that preceded it as long as he has not committed
major wrong actions.'" (Muslim).
43
Al-Arba'fn
lfadith 5
FROM cALI~
44
Ibn al-ijajar al-'Asqaliinz
45
Al-Arba'fn
all the battles with the Prophet other than Tabuk where the
Prophet ~ left him as his deputy in Madinah. He was from
the 'ulama' of the Companions and was well known for his
bravery. He was assassinated on 17 Rama<;lan 40 hijri cor-
responding to 24January 661. (al-f$iiba, 7:275-283).
Imam Ibn I:Iajar al-'AsqalanI writes in Fat~ al-Biirf that
there are both types of lfadIths from the Prophet with re-
gards to drinking water whilst standing up. He says the
lfadIths which has the Prophet or the Companions drinking
while standing up is to express that it is permissible to do so.
On the other hand the lfadIth prohibiting drinking while
standing is the preferred position (istibbiib). (Fat~, Kitiib al-
Ashriba). In any case drinking water while standing up or
sitting down should not be made a criterion of someone's
iman or lack of it.
ljadrth 6
FROM TALI;IAH IBN 'UBAYDULLAH ~
::::1::.'
,-J .j;. ,- ~I . .~ r'--ill
,.)-'J r;:.r Jt..:.;-yo" 111;r 15~
I J", J~ 'i:.'ll .'
~11»:J\i~~:"'~
; "I; i;.:J~«:J:1.JI'
~.r.?~u ,- Jrr. ·..;..,I~I'-
"II -!. r-~
":»
Ji :J~ ~l5) rLj ~ ~I ~ ~I J~j ~ j1j :J\i «t# ~\
«t# ~Hl1» :J\i ~~LA;.i-:p.
.~;J;\ 1j I~ J:&. ~) 1 ~Ij :J~;;j Y.,I ;;t :J\i
II ~~ '- ..:'.1; c-
'-'--- .;:.l~h ::::L:.'
r- J .j&.
'"
~I ..r-
~ '- illl
, J"".)-'J J'~
Shaykh Abu 'Abdullah Mul;ammad ibn Mul;ammad ibn
Qawwam al-BalisI ash-Shafi'I informed us, outside of
Damascus ...
Abu Suhayl ibn Malik, from his father that he heard
Tall;ah ibn 'Ubaydullah say: "A man came to the Messenger
of Allah ~ from the people ofNajd. His hair was unkempt
and we could hear the drone of his voice, but could not
understand what he was saying until he came near. He was
asking about Islam. The Messenger of Allah ~ said, 'It is
five prayers in the day and the night.' The man asked, 'Do
I have to do any besides them?' He answered, 'No, unless
you want to do so voluntarily.'"
He said, "The Messenger of Allah then ~ mentioned
zakiit to him and the man asked, 'Do lowe anything be-
47
Al-Arba'in
lfadith 7
FROM AZ-ZUBAYR ~
49
Al-Arba''in
Jfadfth 8
FROM SA'n ~
~
,-
~I ~,.r"J
L wi j'" ~" \ .' ~ .' ~
Jli :Jli ,-!"J':f:.0/0;
,. ," I':' ~T:' •.:. '- 1< '~ " --"(-, ':'\ : <:t;.\ '~';f» ::::1:.'
~) .P' _J .P'.7'-P if' j. <-:FJ:-"'..'"' r ~ I'-J
.. ~~'.:.J\' .:JdL
<-:F-'/ J J/ ;
tv,J ~.,. ~ .::.>I~\/-
~,r-~<-:F.P'
• ~ •. I';'
/fadzth 9
FROM SA'iD [IBN ZA YD] ~
~ /-
' . .x '"'-W-fi;.~'./.'':I- ~
/
~ , ~ wi ~ '1 "~:1 ..G...::. : /
do / /. Yo "'~ .-/ i f
... S;..:.~~~
.. ~ ;''*:-
0, .
J. :;;.'I ~j ,..c...;,j ,~)ij ,;;;JJ.j <~;'j ,0~j ,r;.j '-F.
, , , , ' " 0.. " ,
52
Ibn al-Ifajar al-'Asqalilnz
ar-Ral:lman ibn 'Awf." He was asked, "Who was the tenth?"
'''I was," he replied. (at-Tzrimidhz).
53
Al-Arba'zn
Jfadzth 10
, ", , ""'wl'"
0~0~.:r.,
""18'-:1 ." , "'Ii ""
-¥~y. ~ '-!Y0~.T ¥ ' ( f
54
Ibn al-f:lajar al-'Asqalilni
55
Al-Arba'zn
/fadfth 11
FROM ABU 'UBAYDA IBN AL-JARRAI:I
01» :1::.' ~ ~I
~ r--J ,.
t '·...LII J'" j\.i :j\.i c:;.r.-
~ ,.)-"J
I"':: II 0. o;~
.. '-!':.I
0
57
Al-Arba''in
lJadfth 12
THE LETTER ALIF: ANAS
Ibn al-lfajar al-'Asqallinf
59
Al-Arba'zn
/fadzth 13
THE LETTER BA': BURA YDA
~·8:iI'·
<-1-, I"I~' i'G~1; •\;;.~ Yo·1··,,:t~J.;"··'
~ ..r.; .:r. (.f,:'; <-I-.r.> •..r. i f .diJ" ~
'. , ? ~
... ~~W4 .fi;J1
~.!.u1
, ~~'L' 81'
• J ...tJ1
, J""
y"). Y
:.J i~'f ~J.;"...r. 'I,
G" :I·t~ :J'~ •.'"~ .' ...tJ1 ~
,.
,I:\D~I·· !~."
'"\I""' • ,> '/" IS NI~J.;.t··:,
,·1... tl·'
c.!- (j.r.!.J <-r-r ,
"~»:J'~
~ u-:'
J., .e 0:;:; .. 0 0 .. 0 ..
60
Ibn al-lfajar al-'Asqaliinz
Uhud. He lived in Basra after it was conquered, and then
fought in Khorasan during the reign of 'Uthman ~. He
finally resided in Merv and died there during the reign of
Yazld ibn Mu'awiya in 63 hijri. (al-I!iiba, 1:533-534).
The Prophet ~ said that every joint in a person's body
wakes up with a debt on it to Allah. Every good action
that one does pays towards this debt. Hence, giving salam
to someone, doing good, stopping wrong, moving a harm-
ful object from the road, fulfilling one's need through their
spouse, prayer, fasting, hajj, tasbih, takbir, praising Allah.
all contribut towards paying this debt off. However, offer-
ing the I)u~ii prayer repays off all the debt at once. (Abu
Diiwud, 1279, 1280, Bashshar Ma'ruf ed.). The Prophet ~
said, "whoever remains seated in his place after offering
the fojr prayer until the sun rises and then offers two rak'iit
of ¢u~ii prayer, and speaks nothing but good, then all of his
sins are forgiven even though they maybe more than the
foam of the sea." (Abu Dawud, 1281). The ¢u~ii prayer is the
morning payer after sunrise also known as the ishriiq prayer.
Al-Arba''in
ljadrth 14
THE LETTER TA': TAMIM
II'
~
.< ~'
J
~ , \ ., il ~'. ~, il ..!,k oJ' , ~, ... 8:.)'
~ ~ ~r-' , ,J NY" JJ '~ ,'!-J , ,
JJ)) :J\.i
The imam and noted scholar Abu Is}:laq IbrahIm ibn
A}:lmad ibn 'Abd al-Wa}:lid ibn 'Abd al-Mu'min at-TanukhI
al-Ba'lbakI, who lived in Cairo informed me ...
TamIm ad-DarI who said: The Messenger of Allah ~
said: "The Messenger of Allah ~ said, 'The dfn is sincer-
ity. The din is sincerity. The dfn is sincerity.'" They asked,
"To whom, Messenger of Allah?" He replied, "To Allah,
His Book, Messenger, and the leaders of the believers and
Muslims, and their common people." (Abu Diiwud).
Ijadfth 15
THE LETTER THA': THAWBA.N
r.2~ ~, 1do..,,::-
~ d I;: . '.:: 11 '11ul,;jllJ~:1 ~IS';: ~' [.j~:JI.~I..J
":!"'" Yo, .r.>.Y i f , ' , ? .r
0/ '.
.. ."e-"'\tn'J"..x ~W'
Ay_I~ .' ~LX .'
<I . <I
~.1JI:) jJL!J)) :j(; rLJ ~ illl ~ ~I ~;':j J~ ~~J
Jfadfth 16
THE LETTER JiM: JABIR
, i .!J~.~.h <f.
~ ,
~ 'wll:&.
' .,
1!;.~ '1 'I'';~ hOi;.
Yo -, t:.~:' ~ ~-Ii J
. .r r:-'- " :
,? ~
... ....p--:
~ ~ I;:' • ' J..;;.f Gil
liil <r if. '!" .
, ~ ~il ~:(' :S-'~ i.:.' '\i ' .' wi ~ .' ~
:j\i ~ ill I ~J,
.r' rJc';sr.r-Ji -- if.t:..
jw.~"~I\.-
J J - ' , ;'~;I ~
:, ..(~"·l5JII:~lS
~ J~
i;J.J'3~1~·11
'it':( _ i f 7' J , J ~"f'~~
yAJ
,r.':'~I ~<II
J. ."
7' '. i'~'
, J cI .;S J .«~'
.J
J/f .~ 11;» r-
:1-:,'J ~ ~ '- '-5"
,- illl ...r- ~ ~II
ljadfth 17
THE LETTER !fA': I;IAzIM IBN I;IARMALAH
, ....... ! ~
" L "" , , ,
~'.:JLX :;'b " '1,;.:' ~I':' Ii ~t,;JI J
.:r. • J Yo '-I-~ ?0r~
0/ .'
.y-~. ,?~
0/ :
ljadfth 18
THE LETTER KHA': KHAwwAT IBN JUBAYR
~~.
, ,)WI~J~{
d.~, .• '1\J~:f '" ··..;...I':~' .~lwO/
y..r.>F-if.,r(f, ,?~
~
Jfadrth 19
THE LETTER DA.L: DIl:IYAH
u'.' I~~"l!;..~
~0' If.
~"
r-y,'ii'Q.~ht;'-:ft;..~:'J\iJ\J":
-- ~.
,:?" ,?~
t . ~,;
... ~........,\
J'\; ,fl"'
ii~ i\ ~~'...L. .;;'~: ,< ~.;. ~ , t;..~ ~f .' ici\ ,':'
<..>-",~ ,-~ ~ C.? ., If. . , ''-E'"''"' ~~
68
Ibn al-Ijajar al-'Asqaliint
6g
Al-Arba'zn
Jfadfth 20
lfadith 21
THE LETTER RA': RAFI' IBN 'AMR
"'~'~\ '!".Q\'i~\"~:\
~ 0". Yo, ".'·\'~'.\·I\J"~
~r.> J r 'I- C} J ( f ,J' , ? <f.
... ~,.
" ' .x ~.·W·fi..~,~ .;5jiJ\
:J~ '\ ,8jJ'~J'\ ~~ ct'J
J
~ :J~ ~-!.
• u.J\
' Jr
".'
'I- ~'\'J
71
Al-Arba''in
.~:::r::I'~ :::1:..'J ~
:Jw r- ~\ <J"""" t :1\' ,-t, ~'\j\ ,.:..::
L -.r::-
~J' i \;»- ,- '-:!':- <.I-'! if""
.t;;:f ("T"'"
.«~. ~ ~III» :Jij"J~.)e::--r'
\"".: «Icl:d
~
Jfadzth 22
73
Al-Arba'zn
,~~~ ~·'d~L..
~-)~ ~
.'~ ·~
,~
... G~-.:.Ju··v:<-1
-- ~L.:.;.q
.
74
Ibn al-lfajar al-'Asqalanz
75
Al-Arba'zn
/fadzth 23
THE LETTER SiN: ABU SA'iD
77
Al-Arba'zn
lfadlth 24
THE LETTER SHiN: SHAKAL IBN I;IUMAYD
, .L.:J • ;: ~ " ". ;; ~ '0 0,.;; '. J.L ~ " f '~\ ': ~i 'I· i~ J~
<..I- ,.r".:.r"--''-?~.r".:.r''--'~.r"~ ; Y <./~rr- "If
o :lJ.'A ...... 0 i;::!!--;:" ..
?.r" ~J '-:f!:"'.r".:.r"--'
Abu al-Yumn Mul:J.ammad ibn Mul:J.ammad ibn As'ad in-
formed me ...
Ibn al-lfajar al-'Asqalilnl
Shakal ibn I:Iumayd al-'AbsI, who said: "I said,
'Messenger of Allah, teach me a prayer of seeking refuge
which 1 can use to seek protection.' He said, 'Say: 0 Allah, 1
seek Your protection from the evil of my hearing, from the
evil of my sight, from the evil of my tongue, from the evil
of my heart and from the evil of my [sexual] desire." (Abu
Diiwud).
79
Al-Arba'zn
lfadith 25
THE LETTER $AD: ~UHAYB
S~ 'I"
"J!;.;.~'~'
.:r. ~~-:Li1;.t~iI.)~I..J":
q".QI Y.~, , ,?~
80
Ibn al-lfajar al-'Asqalanz
lfad'ith 26
THE LETTER PAD: I?UMA YRAH
81
Al-Arba''in
Abu al-Ma'alI Mul:lammad ibn A}:tmad ibn Sulayman al-
An~arI ad-DimashqI informed us in Cairo ...
Busayn ibn 'Abdullah from his father from his grandfa-
ther: The Prophet ~ passed by Umm I)umayrah who was
weeping and asked, "Why are you weeping? Are you hun-
gry? Are you naked?" She replied, "Messenger of Allah. I
have been parted from my son." The Messenger of Allah
~ said, "A mother and her child are not parted." Then he
sent to the one who had I)umayrah and bought him from
him for a young camel. (al-Bukhiiri, a[- Tiirikh al-Kabir).
Jfadith 27
THE LETTER 7'.1': TALQ IBN 'ALI
'/·'~f~",!;.~...uI~'1~-:f-I;::
..r. .. ' -1'L~' .UJIJ"
' " y. .r.> -,r:-,/~:r, ,?~
~
'/·'~~'~f
' ..r. QI ~~-:fJli'~!
q". Y..r.>
'_II'!! <·::JI...uI~
~ I.? ~ r-' I.?.r-"', "
,!t.G:UI~~'·
~- , ~'II~~f'11H;JI~-:L'I1.;.li
..r.~r-'. Y., .r.>.J <-~, f
r<./;,
~~~J~,~~f,~ j;~:Jli«~~frst~1
Abu 'Abdullah MuJ:tammad ibn AJ:tmad ibn 'Abdullah
al-I:IamawI then al-Mi~rI informed us ...
Qays ibn Talq from his father Talq ibn 'AlI who said: "I
went to the Messenger of Allah ~ when they were build-
ing the foundation of the mosque of Madlnah. They were
moving the stones and 1 asked, 'Messenger of Allah, should
Al-Arba'fn
we not move the stones as they are doing?' He said, 'No,
brother of Yamamah. Mix the mud for them. You people
know how to do it better.' I began to mix the mud for them
and they moved it." (Ad-Diiraqutni, Sunan)
Jfadith 28
THE LETTER ?,A': ~UHA YR IBN RAFI'
has an alif qat' and a rii' with an i. The aw-or-is for the
purpose of offering a choice not because of a doubt [on the
part of the narrator]. What it means is 'cultivate them your-
selves or give them to others to cultivate without payment.'"
Jfadrth 29
THE LETTER ~YN: 'ABDULLAH IBN MAs'fm
Ibn al-lfajar al-'Asqalanz
/fadfth30
THE LETTER GHAYN: GHARAFAH IBN AL-I:IA.RITH
,- ~I <.r-
..:t. ~ I J'Y'""J .;'~;
i '- .ill :J~ <?• ..:sJ1
" ~•
~ ~ G...il do
.!J ~V
r
~'Jj((·'.::JIG1·\
...;:
';I))JW0:DL..
y-'"' .<...f'-y
q' 1~'il,;,;,,··:L.'
,";'-"J~Y,. -I-r-J
:l:"~J ..:t.
r- ~I <.r-
i '-.illl j'" 1;1'J ((~.::: il \~·t .:J)) :~ Jw ..s::-
~ I;:
'" , Y'" J "f'"' u--- .
,~ -
~..::.;~ '\' ~.:..5' ~ ,: L!.li '0:D1 . I~. Cj,.! L.A~I
-, J J " ,J V ~. -I- ~ r-'
88
Ibn al-Jfajar al- 'Asqaliin'i
Abu 'All Mu\:lammad ibn A\:lmad ibn 'All ibn 'Abd al-'Azlz
al-Fac;liII informed me ...
from 'Abdullah ibn al-I:Iarith al-AzdI who said: 1
heard Gharafah ibn al-I:Iarith al-KindI say: "I witnessed
the Messenger of Allah lli in the Farewell Hajj when he
brought some camels [for sacrifice J. He said, 'Call Abu
al-I:Iasan for me.' So 'All was summoned to him and he
told him, 'Take the bottom of the spear.' The Messenger of
Allah lli took the top of it and then stabbed the camel with
it. When he finished, he mounted his mule, and mounted
'All behind him." (Abu Diiwud).
89
Al-Arba'zn
Jfaduh31
THE LETTER FA': FAJ?A.LAH AL-LAYTHI
, ~ ;' ;;;"
«LftJ~ ~.'>lP) ~'0
Abu 'Abd ar-Ral)man 'Abdullah ibn Khalil al-f.Iurstani in-
formed us when he was read to at the Mu~affari mosque ...
'Abdullah ibn Fa<;lalah al-Laythl from his father that he
said: "The Messenger of Allah ~ taught me, and part of
what he taught me was that he said, 'Safeguard the five
prayers.' 1 said, 'I have business at these five times, so com-
mand me something general which if 1 do, it will suffice
for me.' He said, 'Preserve the two times (L1Jrs)." 1 asked,
'What are the two L1Jrs?' He answered, 'The prayer before
sunrise and the prayer after its setting.'" (Abu Diiwud).
go
Ibn al-lfajar al- 'Asqalani
lfadfth32
THE LETTER QAF: QATADAH IBN MILl.iAN
/fadfth 33
THE LETTER KAF: KA'B IBN 'UJRAH
~., ~
Y-
..<.r>.
.:r.
".Ji ~ ~I ~-:f
~
! ~ il ." 'II ~ ~. ~.,
I.$.ff <.r> J" ".:r. Y-
o Eo "r: ., ,,0 ~ f, 0 "f. .. "
.• , ~ II ., ~ - . I ' "\'wI" I "1 ~ .. ' • 'II ~ ~I ~'tl ~ - . I • 1:'11
~ Yo ~~, ~ .r.~.:r. <.r>J" . '+:" ~ ~
92
Ibn al-lfajar al-'Asqalanz
~,,;,\ .Jij ~,~ .' ~:~ I~IJ' • \ :~'~~ .' "~1i .~ ...:i
J' J ' - ,!; <...r c.r- ~ <...r 'i', '! #..7' y- 'f"-'-
:l:..' ~
ct'J'-I-. ·lfi'J r--J I-:. ill
__ illl ...r- Y""'J ,c-- ~ t,J U-
, I J··'.!..lJ~:h· H~ -!.2'~
"
!~' ili;.~ ~~I))
J,.
:JW"":":'L' t, .,~ . t;..;.'~,
". ~; ~ J ~ ~
I-,:u ':~l.\
J 'L--:-
«:;.?w~~
'Abd aI-Qadir ibn 'Abd ar-RaJ:!man ibn MuJ:!ammad ibn
al-Fakhr 'Abd ar-RaJ:!man ibn Yusuf al-Ba'li: informed us ...
Ka'b ibn 'Ujrah said: "I was in i~ri1m and had a lot of
lice on my head. The Messenger of Allah ~ heard about
that and came to me while I was cooking a pot [of food]
for my companions. He stroked my head with his finger
and said, 'Go and shave it and give ~adaqah to six destitute
people.'" (Agreed upon).
93
Al-Arba'zn
/fadith 34
THE LETTER LAM: LAQIT
... ~ ~~,;..JI ~I
L 4.l.l1
iLL I ..s- ,.)-"J
Jo" ilL :Jij •.'.~:J .f'
0. ' ;,0, . 0.b:.AJ . ° ~ ~'
.r."'" '! ,., '! ~ .f'
~I~I;. ~·1;::·0.~1 . ~IV;:o ~'il .n\»
, , ~ C?J Y Y .;::' ,Y~'il"
:Jlli.o :i-:.' ~
Y :r r- J ,.
«~~z,.t;
94
Ibn al-ljajar al-'Asqaliini
lfadith 35
THE LETTER MiM: MUI:IAMMAD IBN ]AI:ISH
::;.;.~
.,. .....
Jrs-
0-; ~ Cl;. .. 0-; J~~ Cl;. A
. 0-; 'I!;.~ Cl;. .....
.,. t: -I . . : , . .... ..... .. -;
;~~::; ~I I!;..'. ~101 :Jtij,~;. ~~~.)y ~ ~I
,... ",... .,. .......
96
Ibn al-lfajar al-'Asqaliinz
97
Al-Arba'in
98
Ibn al-lfajar al-'Asqaliini
/fadfth36
THE LETTER NUN: AN-NU'MAN IBN BASHIR
99
Al-Arba'in
100
Ibn al-Ifajar al-'Asqaliin'i
~ passed away he started calling people to pledge their
loyalty to 'Abdullah ibn az-Zubayr and later to himself.
The people ofHoms did not like this and pursed him to kill
him (ibid.). He was killed by Marwan ibn al-I:Iakam in 65
hijri. (al-haba, 6:346).
'Unless he permits him', meaning Unless the rider per-
mits the man to ride his horse, sleep in his bed, or lead the
prayer in his house. This l)adIth shows the meticulousness
of the scholars in l)adIth and their search for the truth. May
Allah $ be pleased with them all.
/fadfth37
THE LETTER HA': HIND IBN ABI HALAH
' i do
~i '-!';. ; • Yoi'·---:i
~'~.L_.iJ\ '-I-~
' i 0.' ~
llLi '-!';. ', '.' .1~i\..J"
:r ,? ~
,,+,
:
:r ' i ~'S,.,,:-
:' llLi '-!';.do 'It:: ~jl..:;. :J'ij '{.:j\
i -I~ .' . '~i\
I ' ."::'
~."s::-0y-'"
l!t 0' '" ,. - ..
(' t..~~) 't..~~' \::~ , . " :J~ :::1.:.'J ~ ~\ • ~Ii ...r--"
i '- ...r.- :'
~
. . ~J
...~.~ r-- ,. ...s-- ...... :;
101
Al-Arba''in
102
Ibn al-l/ajar al-'Asqalilnz
/fadfth38
THE LETTER wAw: WAHB IBN 'ABDULLAH
lfadith 39
THE LETTER vA': YA'LA. IBN MURRAH
lJadfth 40
'ABDULLAH IBN 'UMAR IBN AL-KHKfrAB
106
Ibn al-lfajar al-'Asqalanf
lfadlth 41
FROM 'ABDULLAH IBN 'ABBAs, THE
FOURTH OF THE 'ABDULLAHS
Abu Bakr ibn 'Vmar ibn MuJ:!ammad ibn IbrahIm ibn Sa'd
Allah al-I:IimawI then al-Mi~rI informed me, by my reading
out to him in Egypt ...
from 'Abdullah ibn 'Abbas who said: the Messenger of
Allah ~ said: "Tawiifof the House is prayer although Allah
has made speech lawful in it. So if anyone speaks he should
only speak good."l0 ($a&r& Ibn lfibbiin).
lfadlth 42
Al-Arba'in
ljadfth 43
108
Ibn al-l/ajar al-'Asqalant
Jfadfth 44
~ "W: ~'I u:.W.J1 ..L.&. • ' J ;;..~ ~ , j;;.:. l1 '1 ' .-- :1
'" '-I-
!,'
~..p~ '"' ,. if. , do .t Yo '-I-~
... ~~~
:J' ~ : t:.' ~ illl L·: II . '
r---- J '" ...s-- '-!::' :r ':'1 ~' , " , 1. '~:; ,.. 1~ ,
'"; if...r" .,.. '-:!':- if. f. '-:!':- if
."1'r--'
'-I- ~ '~'\I..L!;.; d
'·:11 ~I·i..?,~. '. l~ ·\1 illl 4..S"""',
,~ if' J'
t..;.1 ;.;;Liil
~ pi.
'" 0l5111»
~
109
Al-Arba'fn
110
.... ,. J/" .,;
.II~ wi ~t;~ ~JI
. ' '\;:. ~ , ~ ;.~il '~'1 -?.r
'1'-:f:"'d.U-- ~Yo
...:.bJL 8'-- :tjj'J:d
'·<iJk,",;.r.> .,
1'l\ Jli
"'."
.:r. c~'1~·'
..w.... -r , " "\;:"'." , "18'--:f "'f
Yo • ...l> '1.$* <I- '-:f:'" .:r. ..w.... ~ Yo .r.> ,...\.4.>-
~'~2S'J~~t::A.lI"'illl~8~~'
. 11(' " , , "' i Yo . "
'Of
~)...p' ,··i <J'"I;:
~:;~ ,~;il 11; ~~; ~J;~ jj. ~ ~-*~: ~~ 11;
,-? t::;;.~~I'::~~ L~'1:Jw •.';/"~n1;,Z,"LA~
"' " ~ ''"' . ~ ~J
'~I~
J) d." .
III
Al-Arba'tn
" .,.\.1 1,
-t--~~~..l>:';-
"'1
~:: ill~' ,,~, :1'
.uC..J"":IJ'~
"lZ..J[;' , .t;' "'~ ,~, ~,
'" 'J.-t--,.J'.~~J
o ".. :;; """ ,.... 0,.... ,...",.... 0 0 ~ 0
,'~~'
0, :f' J~~h
." ,"_~il"0J~:f'"
q::-- "~'.~ -t--
"~I"JJ<.S"""-,
1:~cl:'1':11
... ~
, ~~I"
<1-" !::f' r" <I-...,r:-:f'
"I::'." '''1'' ~~"~
~J -t-- u .
'.::.11'1'"
.:r.:.r-- • .JJJ
j~Jj,~
..
ill I ~j ~...r'~';I:J:-;~'y~;"';I:J:-?
..,.... "* "',... ,- ~",..-
",'<..f"''Wlw'~'w'!
'," i.?-?-JJ
:f' ~~'il'1'!
! ; J..:r. , J i.?~ '~il.:L"~':Ut,;.'
Yo J i.?.r .t-..:r. , J
J.
',Jajt;J1 1:':-' 'I!l' ~ ,'~ ~I' ~I' ,L.,a.;
r• '. J- ..•.•L.!'II
L 0 0'(: 0 • ,. -;: '" '\ ' "
,'D;
Yo. ~? J 0.· . JJ. J . y 0 -"
112
Ibn al-lfajar al- 'Asqaliinf
U/'
~
.:,t,; ,~1:;; 5JI :r
, 015 ...,~, .' y-:::.'I1JV" ~, I.JJ""""'-
J*""" ~", '- G;' ,~ \... :
_"J ,~-t" ~
.8:;'J ~I
_, 1i:.t ~? .' ~
,,'.0''I :r . ,~ ~ ~
. _, 0L::JI:
"" ;' -" .-
. ~ \;; :\~"
~,:f ::. ,•.l.A r.-l.Jr
"~ '!'L ';";~'
,_, -;J ,~I .,'
;.+:;;, ~I' 'tL:";' ",
,.J..!"; JyAA
LA JW.I'J ~
__ t1;1 :ili .!.llLA . 'I}; l.SJJ
. , , 'y "'.': --II ~
cr r. ~ 'I J~
,. do
"'.~"~
.~~~~~
1..:::'1'
__ u-:. ... ~ UawJ'~~J~Y-
'~'<"'~'//'~."
'.' ~ ~J
,y ~' "'11 ...... 8' ,. ! "'11 r<:~ Yo,
; ' ~ ,-??'
'''\ .ia;t;..iI~':1
.?
LA :I~:.'
'11""".)
:~,:-.l~
~L;,f':J1
'"
~~
...
~4f ... ~I ':"'~ ~ i-R.JI ~ 0)
" ' , , "
.LA:Ji1
,
'[;,---,~" '.LJ ... ~IL..~L..;.':JIJUI'
.s--,~r---' '"~"; J
,.~I cr-
'[; I'~: ~ I'J)~w ... I'J~GI
),
...... i
~v--
;,~ ..:.....;.b.il
,", <.f""" I ::~'
,J
~~'~r.H~t...;:,;l,·· .?~~~I~;.Jf~
~1{':Jlj ~¥i ~ ';IJ-L. ... ~ :lc ru''il ~i ~;!
~4~ ~:G i ~ ... eJ-Ji ~\jlj ~I~\jl ~ r--+Jj
~~~Iq-l~~ ... ~t: ~iI\; ~rLA~~,ckt
~UlJI ~L.;JI ~ U.;;.:G ... ~ ~ ~L...!'il ~ ~~ r-J
~~\j~ J~':JI41~s ... -,ij~ ~L3I..,J;. ';'~ ~
.L...::A..,;.\jIJ~UI
'0, ,"
:L'_'il ... J!'
-!cr-- I' ('il;' ~:il' "
,Jr~,r--"'~J
117
Al-Arba'zn
~ •• J.;.j, 0t1.L:
6.;; ".>WI
,
'-:'11 Ja;L;. 0':t
.;;---" , 0 -r--:-:- ~""\j, ~
ri.:..'ll '.:,.·i.1
~J ,
dill"
~
.... ·I:·aJl~- <J.-
··')\~·;h ~" d-··L..... J'"';:;h ...s;-
'\; .. 'J.;;..\
• "r"".
.., .... .. ,.,;' ......d-
.~~~~'1IJ
I read to Maryam bint Al:Imad ibn Mul:Iammad ibn IbrahIm
al-Asadiyyah that 'All ibn 'Umar al-WanI informed them:
Abu al-Qiisim 'Abd ar-Ral:Iman ibn MakkI informed us:
my grandfather on my mother's side, al-I:Iafi~ Abu Tahir
Al:Imad ibn Mul:Iammad ibn Al:Imad ibn IbrahIm as-SilafI
informed us and said in the preface to his kitiib al-arba'fn:
"When some scholars saw and narrated a statement of the
purest source and clearest source by routes on which they
agree and rely, and whose soundness they know and on
which they rely: 'If anyone preserves forty &adfths for my
community, Allah will raise him up as afoqfh on the Day of
Rising,'" each of them transmitted for himself until Isma'II
ibn 'Abd al-Ghafir al-FarisI said, "I have collected about
seventy of the Forty [l:IadIth collections]."
As-SilafI said, "I asked our shaykh, Imam Abu al-I:Iasan
llS
Ibn al-Ifajar al-'Asqalanz
119
Al-Arba'zn
arranged topically (abwab) nor those arranged by isniids ex-
cept that Abu Ya'la narrated it in his Musnad from 'Arm ibn
al-I:Iusayn al-'Aqili from Mul:tammad ibn 'Abdullah ibn
'Alathah from Kha~If from Mujahid from Abu Hurayrah.
Kha~If and Ibn 'Alathah are truthful, but there is some
criticism of them. The defect in the linkage is 'Amr ibn
al-I:Iu~ayn. Al:tmad, Ibn Ma'in and others said that he was
a liar. AI-I:Iasan ibn Sufyan narrated it in his al-Arba'zn
from 'All ibn I:Iajar from Isl:taq ibn Bakhu from IbnJuraY.i
from 'Ata' from Ibn 'Abbas ~. Its men are trustworthy ex-
cept for Isl:taq. Ibn Ma'In, Ibn Abi Shaybah, al-Fallas and
others suspected him of forgery. The badfth is, however, fol-
lowed up by a group of men from IbnJurayj. They include:
I:Iumayd ibn Mudrik, Khalid ibn Yazld al-'UmarI, Abu
al-Bukhtarl and Wahb ibn Wahb the QagL
It is also narrated from Baqlyyah ibn al-Walid and
Ma'mar. As for the transmission of I:Iumayd ibn Mudrik,
al-I:Iafi? Abu Bakr al-Jawzaqi transmitted it in his Arba'un.
I:Iumayd is unknown.
As for the transmission of Khalid ibn Yazld, Ibn 'Adl
narrated it in al-Kamil in his biography and stated that he
was weak. A group find him suspect. as for the transmis-
sion of Abu al-Bakhtarl Ibn 'Adl also narrated it in his biog-
raphy, changing Ibn 'Abbas for Abu Hurayrah. They agree
that Abu al-Bakhtarl is a liar.
120
Ibn al-lfajar al-'Asqalanz
122
Ibn al-lfajar al-'Asqaliinz
this ~adith he said, "The ~uifii? agree that the ~adith is weak,
even if it has many lines of transmission."
The following are some poems with which we end the
Arba'un which have different isnads.
Abu I:Iayyan Mu1;tammad ibn I:Iayyan ibn al-'Allamah
Athlr ad-DIn Abu I:Iayyan Mu1;tammad ibn Yusuf 'All
al-Gharnap recited to us: my grandfather recited to us about
himself:
124
Ibn al-Jfajar al- 'Asqaliini
12 5
Al-Arba'in
127
AI-Arba'zn
/fadfth 2
~I ~ ~ - tS~1 8~ ,~f
.. ... .......
Jj;. ,~;, ~!;.~;. ~f S;
.. t#"'" ....
)II~ ~ ~I
,, ~
, , :~'f ~..r..":r I if.1::..;J.i «~'" )II ~I ~
~ ~" , , :','f ~I"J)
.. 't ~'''' ~o ,...."" .... ,
4
0 0 , __
,~;';..:r.'
.. ,.... ~ ~L;..:;, 1) .:;js..4.l1 <I!~l\ ~ :S)t>.;\I:})
.. it) ,.;.;. ,....
lJadfth 3
~'~f V"'.QI Y.
do
,·--:f ~;"u, ~)
'1 <J!.~ ' .' '-'~,
. .' ~
do
//' ,oJ)
";1' ~
'.
,.... . .. '" -- ,....
Remaining Isniids
~
',8'-'1
.. 't "......
:1'1\;0"
""_" (I"
<> (I, -' .
-LW1....u1.iS.~1 ~. ~~I'
Yo ~ y J ?'I"J ~, , ' "d. "J
, ,, .. ~" .. <> ,... :;:; "t ... ..
~ " "1;:.8'- 'I,' -LWI ~,.;r.r-
" 'Ill I .is. " ~I
, d....,:;- ~~, '" d. '!",GJI
.is. ~.
'" d.
'l!.;..~ ~ '18'-:\ t ~I
_ Yo ~</- -t U. d.~J
~. , I~ 8'-:\ ~., ~.
~~d.
.. t . . t /., (I .. 't , 0 .. (I
t ~;Ii " 'II .". ~'II '., 6< , <, , , . ~ "!. II ~,." '~I
,~ ~ ¥.:r. ';' y ~ '...l:>-,~.:r.:.r.---- "->;Jr Yo
~,j'!'"
, ' ~ ~ I"I~'J;;'~~<
.r.~ d.
La;"\1I..L......:;.~· "'~
,t..?~.-- d. ~ ,
.~Jt;JJ~~
Yai).ya ibn Sa'Id al-An~arL It is said that more than 200
people narrated from him. It is cited that Abu Isma'II
al-HurawI wrote it from 700 paths from Yai).ya ibn Sa'Id.
One of the shortest of its paths that he has is what I read
to IbrahIm ibn Ai).mad ibn 'Abd al-Wai).id at-TanukhI
that Ai).mad ibn AbI Talib informed them: 'Abdullah
ibn 'Umar aI-BaghdadI informed us, he said: Mas'ud ibn
Mui).ammad informed us: al-I:Iusayn ibn Mui).ammad
al-Warraq informed us: Abu 'All Shadhan informed us: 'All
ibn Mui).ammad ibn az-Zubayr informed us: al-I:Iasan ibn
'All ibn 'Affan narrated to us: Ja'far ibn 'Awn narrated to us:
Yai).ya ibn Sa'Id narrated to us, and he mentioned some-
thing similar.
It is well known among &adfth scholars that that Yai).ya
ibn Sa'Id alone has it from his shaykh Mui).ammad ibn
IbrahIm, and that Mui).ammad alone has it from the Prophet
11-. In addition to that, we also have it from &adfth of Abu
Sa'Id al-KhudrI, Abu Hurayrah, 'All ibn AbI Talib, and
Remaining Isniids
Anas with the same wording, and with the same meaning
from a group of the Companions, and by the route of Abu
JuJ:tayfah and others from 'Umar and by the route of Musa
ibn 'Uqbah from Nafi', the freed slave ofIbn 'Umar, from
'Alqamah, and from the badzth ofMuJ:tammad ibn 'Amr and
Musa ibn MuJ:tammad ibn IbrahIm from MuJ:tammad ibn
ibrahIm, but concerning the isni'ids of these paths he said,
"And discussing them would be extremely lengthy." Allah
6 knows best.
Jfadzth 4
133
This is a ~a~f~ ~adfth which Muslim'9 narrated from 'Abd
ibn I:Iumayd with this isniid and we have something which
corresponds to it. Ibn I:Iayyan narrated it in his Sa#~ from
Abu Khallfah al-Fac;ll ibn al-I:Iubab from Abu al-Walld
at-TayalisI and we have another with a shorter isniid. This
text has paths of transmission in Muslim and others which
have the same meaning.
Jfadfth 5
.b..:J1·
,. ~f·' <I J!;..~~'
' !,;:. <JI'1'·--:f~aJl' .' ~,;:.~'
0'. ~ q--'"' Yo <-I--.r.> '-:f""!J ~ i f
8','-:f!··· '-II~I
r.-...p::!..r-' . -- •L!,;....:.~·~I~J!.;.;.·18'---TJ'~
.,r. , .• Yo r.-
"
..r-:!:
~. ~I ~ 8J.;. 'J'~ tt;. .' ~t;..;..1 .' J:';'~ ~. ~I ~
.' J:';'~ .,r.,.
'I, ' .. 'I" ~'1, .,r., •.
~ ~' W 8J.;.
,,:Y-. :Jij ~I ! AI ";.11 ~
~.! I:: 8J.;. :J~ '-$,.j.,,,
, . .,r....,::-
~ ';·l.~
ill I '-':f"?.,J., ~
:J~ ~'" ~. JI:':lI ~ :J'~ ~""
.r." .,r. r ,
··.!.U.JI
.r:-" 'I "
'~I~~
~8 ~I I~ ~ ::; f:)T ::; &~~I ~I';j ~ ~~ 11;
~~I ~I';j'; ,~;';\jl i~1 }~ rJ,; «~II J~ «pll :J~,;
,
~
a~ 'I'~'
__ '-!'--t:J Ii'J'~ LS~'·!·"· " " ~'''~ "\'
';~~.:J.>~~~~j>..:.r.J
ol 0"'"
'~J>'0f
This is a sa&i& &adith which al-BukharI20 narrated from
Adam from Shu'bah with this isnad, but he said "washed"
instead of "wiped" and he did not mention the last sen-
tence. An-Nasa'I" 1 narrated it as did Ibn Khuzaymah in
his Sa#& from the &adith of Shu'bah in full. I have it with a
shorter isniid by another path.
lfadith 5
.' J!.;.;. ~' 'l:';'~ ~I ~ '1 l.~~JI 8'---:f ~I ~ .' ;.;;.i1, ~'
'I ' .,r. , " Yo c--:- r.-, --. 'I :y-
1 35
Al-Arba'zn
Remaining [snads
Jfadzth 6
Remaining Isniids
Abu 'Isa said. "This ~adfth is ~asan gharfb and is only known
from the ~adfth of ibn Isl;1aq. "27
AI-J:Iakim 28 narrated it by way of Yunus ibn Bukayr
who clearly stated that the ~adfth was from Ibn Isl;1aq who
narrated it from Yal;1ya. Al;1mad narrated it from Ya'qub
ibn Ibrahim ibn Sa'd from his father from Ibn Isl;1aq. He
gave the last sentence with an isniid while the rest is without
isniid. That is how Ziyad al-Baka'i mentioned it from the
transmission ofIbn Hisham in Tahdhfb as-sfrah as connected.
Al-J:Iakim narrated it as well by way of Ibn al-Mubarak
from Ibn Isl;1aq abridging it to the sentence with the isniid,
which is his words, "Tall;1ah is obliged." All of this indi-
cates that there is some addition (idriij) to the transmission
of Yunus. His words, "is obliged" means he has done an
action by which the Garden is obliged for him.
/fadfth 8
139
Al-Arba'fn
~ 0 ~.:: II ~
do<Y"-' .•
J!;..~ Y.
0' ~--:\
~
:bt!JI-::JLi'
-, ,
,J . 0,-,~'II..L; ~ 0
J ; _ 0; y " do
~o ~!;..~ . '~II
do
0'
y---- Y. ~--:1 ~
,.)G.o
• _. 0
J.;;.\ do
~o ~\;
..,r:- r' WI y.o~ ~--:1
~
o. 01~~:
,-, ~ ~~.t'"'
I ~ 0< 1 .:..; < ~ " ~~ 11.&· ,0 0' J'Li
.-..f:.r- -, ,~y.
~I.... ,Jt;...:.1!.
. '-'"1;1
.:;G.. <J".
• 0/ .J <..I- .J ~ ".r' .J r-::-- .J .J J / ~.J
/fadlth 9
142
Remaining [snads
" ,
~··J!;.~··illl~·::11 \::~'~..:..,.;LJI-·LI\~ LJ~'I'~'J
,. 'I, 'I, ,.~...r- ~,-, ~r:r.~ "":"C:
.~ ~~I)
..
..... --..~:1JiI ~I .)
JI :;
..... ..
",
~ '7-lu,
"
.)
.. ,...
/
J ~1 ~ ;1l1
,....
143
AI-Arba''in
"~t;.,.:.1~:r~,J
~ , • ) :\jl ~ , 'J.JI-L; " ' .J~ ~ 'I', ~<lJl ~ " ~ ,
, 0." If, ".;,r..J.,!.r Y-If
'" , " " ' , ' 1"I '
'~~0~:r~.r.~0
144
Remaining Isnads
~18'--:1
_ ~
,~~ rs-
n' ~, ;'.1'<'11
JJy
~, i
~'f ;
. . . . ~'II ~ ~ 0 0 'Ii
y " ...r. ~J"
o~
y.~,
~ 0 . '~II 0' 8'-- :Lj~11 0' 8'--:f , '-'~ 0 f ~ 0
8'-- :L)1;~iI ...r.~y'~,yy.~r'-l:....r.
t 0':118'--:1 "'0/' 0 0"
'~l:?-!-r' ~ '~r>.:r.~
1 45
Al-Arba'in
Jfadfth 11
~t ~' . " ..r"II ~. --:.il Yo'1 c-=-
q-
do
~'~I\ ,·":i I ";:JI .' L~ , t '.'
s.-r '-f'.-.r.> <;. f.'"' '! _. ~:.r-
:1..' WI ~ u;;j.:-"
l;;.t q".QI Yo'1~".r.>,~ , ~ I.$r. ~~il ~L!;. '!
.' .!.n:'~1
' J . '! .'
~":1."
.r.> ~,~I'...p-
.:.il ~
, .JajWI
" ~ 'I ~:.;.:. ("..-
do _:~il Yo
'1~":1."
.r.> ~,~I
,tS~1 ~t ~ ~I ~;;t '~I ~;.;.~ ~
~ ~
l;;.t iJKJI;r
"
.. '" ~ r; ,.. .. .. --
i jt;. ~ fl? 8:i>. ,~t;hJI :)~I:) ~.:Jq.: :)~I:) y'18:i>.,~ ~
.-" .. .. ~ ..
tt5 ' t ~' kt..::. do. ' o..r>..r - :1: ' t do
d..:.r-
'. '
.... ....... ' ' "" ~
. ...I.:.r-.. ~, -
,. :.r- r-::::-...I.
". "''''-
~ 'I >'"
,',J -
, "
... 1·':II·'~~'\~'··~..c"
,,
<;. f.'"' '! .. ~:.r- ~
~ ~t .... ~ J~ ~.-1 .... ~ ./~ljJI
". .. .. ~IJj ~ ~~ 11;
'1 ~,,:t ~t '!.' ..,r:-
Yo.r.>
• I::' <..S'~II l-r'}lJI.2Jl.. OIS. 'I ,~, :J' '0 ,~
, ;"' '-f'.- t: J J ,.r-!.
.'J'·<-lJI
r
... '~"
~ rl- KJI
This is a 4asan 4adfth whose like ad-DarimW narrated by
way of Maki).ul from Abu Tha'labah. I have the aforemen-
tioned isniid which is shorter going to 'Ali ibn AQ.mad: Abu
al-Makarim at-TaymI the aforementioned informed us.
Remaining Isnads
/fadfth 12
.r.> ,'~I
8'''.\ '-I- ~.__
'l.wwl8'''·\,
,""'-...L.....:;. Y ., .r.> y-' ..l.4J1-::":::"..Lot;.
, • -.~ __
J.>.\,11 ~ '18''':1. ~ " .' ~ 'J..;;..f , :..~tl '1
"Y . rc! KJI Y..r.> '-$..r- '!- '
J ;.;...;
.:r. q--- Y.
.' y--'"' ~ d I::
. '.:JI .:r....,::- WI Yo,
·11.;L;j1 8''' :LJ~ .' . ' '"1i,L;. ~.
'!- ~ .r.>., '!- ~ f ,. .:r.
, ,. o~,. ., {I,,. 0 ~ o~
i,
-k.·'; ~ ~,; J..;;..i i:.;. '1j ,~-:';.,; jL;:...:.1 ~ . j!;.:. (-~
'-:I".... \".I' ~- -. Yo .. '-:I" !. do r ,J
147
Al-Arba''in
~"!"Gi.l;.,t·'~1
.:r. ..r'Yo ...p!. , ~
UJI'''\8'~:L
Yo r.>- '!"
~1~'I8'~:L':"-l.J1
.:r. r.>- _'
.~):":JI~
This is a ~asan gharfb ~adith which Ibn Majah43 narrated
from Yunus ibn 'Abd aI-A'Ia and we have what corresponds
to it. I have a shorter isnad than the path which I narrated:
Abu aI-I;Iasan 'Ali ibn Mul;1ammad a~-~a'igh informed
me from Abu aI-FagI ibn ~a~ri, and I read it with a short
isnad, to Abu aI-I;Iasan ibn Abi al-Majd also from Abu
ar-Rabl' ibn Qudamah from Mul;1ammad ibn 'Ammar that
'Abdullah ibn Rifa'ah informed him: al-Khala'i informed
us: Ibn an-Nal;1l;1as informed us: Abu at-Tahir al-Madini
informed us: Yunus ibn 'Abd aI-A'Ia informed us about it.
lfadlth 13
>"8:11" I"I~' i'~~I..l!;.~ '''\ "~:l~:i:"~' ~diJO< ~
<-1-, ~ .7.~ .:r. <..J'::'; ~ • Yo <-I-r.>- _.7. :r '. , ? ~
8'~:" >. \.'\" . ' ' .1\ ~ ~'~ ''::-'I..l!;.~ '1 ~~ :1.;;, Lih. . t ::.~il
r.>- ~.J ~.J"' , • .:r. ~. Yo r.>- ,~ ~~
Remaining [snads
,",:,,~I
,...
&; -43 8'>';' ,~\j; ) ..... ; fo.
.....
~ ~~...;. ,.:,lh.4l1 ~~j.... .;
....
149
Al-Arba'in
Jfadfth 14
" 1"1 ~t;...:.1 '1 ~~I '~~I "~:I ' ~ '. ' .~I .81..J" '.
~ .r.~ " ~ y. i , ? .-.r-
~ -I-r.- r -r , '
" I~;I I: 1 ~~I:'\1 ~ . '-::q ;'11" , I'll" ", 'I"
'~~\AJ (f-t ~ ...r;.F ~;.- ¥.;r. ~ y ¥.;r...4>- .:r.
J~
•
'18'~:I,~q1'IIJ!;..~~"
y. r.- ...,:..J.r;:. do ~
WI~
•
'~1;t;.jI8'~:1
y., r.-
OJ. /. , 0 0 t:" ... o , , , ,
~"" .'.-:q~ '1..I:Ut;JI8'~·I,· '~qwlu ·'~I.iW1
'
~!-.r .•I;;""; y ., r.- ~, ,', do ,
,~ L..af~1 'tit ~~' J;;""; <:~ '1 ' 'WI 8'~:I, < :\jl~'
~~ -f-'" do .r y. ~ r.- ~ do
~ I~ '1 8'~:L ~ (,~~II 0' ~'" 1"1 ~t;...:.1 '~tWl 8'-:,
.• y. r.- t..P".r.' ~ do ~ .r.~ " ~ y." r.-
6~,..:.....t;.j1~
., •
~' i ;,~11~1" '18'- :L:::.,'~· ',' 1"1 ~'wl
do c..r-- .J.r. y. r.- . Yo ':I- ~ .r.~do,
S/ ~ / i.?. .u\
/ ~~ ~~:./ /, :Jw 8...;.
• / ~~dI ~ / ,-'~~
••. Y' r::=- 'I-" ~~\
.,j'·:'~f·· ". / \<" ~ '..;J\\</ ,,</ <: . f
... ~ "" ~ 'CJ~ J../AJ '-4j. <I- ~
/0 / • 0/ •
,.~ ~
• Y'/ .,:J ~ '1<f ~ .,j": '. ~ .~~ YI i.:.:.~/ ,.L;t.';~\ I ~:~ • ,
/.~ ~ J / ... ~ ~ ~..J y-::-- ~
/0/
lfadith 15
. . .r--J
:i::.' ~ 0', \0, 0t;°~
'i '_ illl J,r"J<.$'Y
,_ illl <..S""'"', ~' ~I
.y:r,.
~I ~ljJj ,~ ~~ 11;. :Jlij ,~~ ~} ~ ~~JlI ~ljJ
j.,,1' ~ ;Jj ,~G~' jf t.;S ..:s-j O.~ ~" '.~
, r" J ~ v
,0 ~~I~ ':I'.~ J, ;;..~ v
Y'"'"" ':I' ~
~~ ~t;
·
153
Al-Arba'fn
This is a ~asan gharfb ~adzth which Ibn I:Iibban narrated in
his Sa~i~56 from AJ:tmad ibn al-I:Iasan a~-~ufI with this isnad,
and we have a shorter isniid which agrees with ito
Jfadzth 17
::; ,~
""
&; ~ !;.~ 8J;. ,~ f:~1 ;';-)1 &; ~I ~ 8J;. ,~Ij~ J.
. . ; , '"
000
u." 0' 0l>-:' u." 0' 0l>- J'" .::2~ , f '0' .L....:;, 0 'J.l~
?sf.r~ i f ?sf.r~ yo 0 _J'-!':. i f .-, sf. N
.8..i1 .' " 1''1' ~~" . " , 1"1 ~I' : ! ytll ~IJ'~J'
~/ <! ~..r.bJ .r> <! ~..r.; ,- J-d ~ <-I--r.-- J
.~I~I
t!,~,......: I... '. n:;.:jl , . ! J.ijl ·'lJI~t:..,.;.1;t;.jI~':l
rJ ,,--t'" ~ ,.; '-:I ~, '!- '" .?
. ~<!,,".f. ~..:.....I>
lfadith 19
,,'
~0'
.'~~"~
.:r. ~" ry.", - ,If,JI~IJ" ~
·1',·.~li\J":ft;...)~'
~ ,?~
157
Al-Arba''in
~~.
• c.r. ~I
• ~~:,
.r.- ,_IL;:,~'
c.r. wl~ _IL;:, '18~,~ .)~\iI....:;J
G . ' . G Y. ,-?,J
..•
.
~ - ~;.ll .. - ~I ~f
.. ~I ~:;:J~:.;;.;. .. ~,~),;
"',... .. " , . .J.;;
". .;'
~ ,....
", " __ 0 , . . . . .. ~ ~ 0
ljadfth 20
'~ U--
..j.Gli Y. 1::\11 ~I
'
U--:\
r 0-. ':GI ~ '.' ~::il Jllll..J"
. ~,,y,. , ,? ~~
wl..L;.
,
'1 U--:\ ,I:~~
"Y. r
L ~'.1J1 ~~ il..L;. .' ~ .' -I~ ~'J.;.;.\
~,,0, 0'-Fdo
~~I
, . ~
.ij U--:\
r oct.
. i,'.J ~ ~I'il ~. --'~li t:-.
"1'~,y t;.~'
do ~~~
~ '~LX
do '.1\ '11.;t;.i1
.~.J'Y.,
\ ,\~I J_~~ do
U--r:J ~ , J.;.;.f ..j.Y.
Gil'~
J. 0 0'&,. ..... 0 ~ , 't ~ " .........
JajI.;'.lIU--·I,·
, r ~ '~\I "
~~0
·'~I~'wl..L;.8"';',-I\..:;,·' ,"
do,. 17 0<f"'.Y'
..L;.~'~"n'
"do '11.;t;.iIU--:L
y-.rs-y.,
L
•. ,\~~~'~I-\;
r <../-t;j1 do. '1
..,,::-y.
" , ijl~;<' ~~'" I'il'" 1<-:\ >vii" , <,' '·"1
0:~ ":"'.1>0'0. 0:'?~Y -¥ur 'r. ~0~0~
~ ~~ 8~ ,~;, 0 r. ~ ~ 8~ ,~j ~ J.;.;.\ 8~ ,pI
"'I..~' '~I"
~\.:>-~.J ~, ,y~...I>..: ~
.. '1' '-" 'I..~ 0:
"I"~
, ,,1 'I'~'-P
iUt..W \'- ~\~'1'.
0 •
, ,
159
Al-Arba''in
~,
~. ~ IS~~'
~•
8 ~l,.'Co
~b:"::,
-
G\..i. ~I~ t..r-7
I·.~ i.Sr
'~'I''-?'.>1'J d- :Jli
:~ J.li .,~ :; ~, j J~0;1 jJ ~ j J~
, .... " :;; ,....." ., ,," -:;;.. ..t:.,.,,,;;;.,.,
0'·' , . -L:.:JI ~ '-?'
.r.?J-I- • ~' ••. L;'I.iJ1 J:.::j. .·I·~ 1\ .l!.lL.~'
J ~) ., ';' J
~!,.~ .: ·-~'I'~· "·L~' ,t,;.·1 \1;;' ".~, ~ ,::..,.,. "'~;"
'-"'JJ.J~ ~.r.-J'~ Yo 0 J0.r.?J...r:-:.r.~4.AJJJ
.
w,~J~,-/
.", .. ' , .. ~I'·~J,~,." . 'c..;.;.;. ~ ~I' ~ ~ ..';•.r
.r../',-!,:- ,-, ~ ,J-" ,_, ~
This is a ~asan gharib ~adfth which 'Abdullah ibn Al:lmad
[ibn I;Ianbal] narrated in Ziyiidiit al-Musnad from Abu Musa
from Ma'dI ibn Sulayman who said: "I heard Shu'ayb ibn
Mutayr (and he mentioned it).
1 read it with a shorter isniid to 'Abdullah ibn 'Umar ibn
~I that Al:tmad ibn Mul:tammad ibn 'Umar informed them:
ijadfth 21
"'~'~' q".GJI'1~I'·-:'
rs-...r. Yo, '-I--~ Jr".'0 C}"\,~'.I"tl..J"~
i f ,..r , ?
J ~
~ '18''':I,Sll.iiI;j:.·
,. y. ~
',' I"I~' 'I::, '18''':I:J'\.i, l".8.iI'~1
0~f.~do..r-Y. ~
_<~11' tl"1 ~., ~1~'I'!" "'I~~·' ."I~ 1;:-' ' , ' "
r--
...
!..I. .:.r. ...i:'J.>. ,<.,) • .:.r. ~ .:...J.>. . l '" ,~u .:.r. +.4.>- .:.r.
....... :: ' ;'
Jfadfth 22
Al-Arba'in
11,..> t::J~
__
,~,J .:J'J "~ t;~.'
d C: JJI.G
J if. '
';;':~ <-!-
__ . i:'f I; ~.. ~ 1"\11
,. '-!';f
:~~Ij
..
~. :~Ij ,~~~ L.
": :;( L. ~' .Jilli
.
~
.. ..
:jillj ,.;a.JWI
~ t..d.;~1 ,., J
~.
~~~'IL"f ~ ~ I j~ :~~ ..:JtJ'J~
, ? ..:JtJ'J :';"LA ..r-:. , ~'~il
.":";LA I~! ~Illl ~I)i s:..ll;~1 ~ ~;;h r:iili
This is a gharfb badzth by this path. It is narrated by
at·Tabaran~3 and Abu Sa'Id ibn al-A'rabI in their two
Mujam collections from 'Ubaydullah ibn Ruma}:tis. We have
it with a very short isnad in al-Mujam as-Saghfr by at-Taba-
ranI6 4 which I dictated in al-'Ushrah al-'Ashshariyyah. It is
narrated by Abu al-I:Iusayn ibn Qani' in Mujam a!Nababah
from 'Ubaydullah ibn 'All al-Khawwa~ from 'Ubaydullah
ibn Rumahis and we have an equivalent with a short isnad
from the transmission of Ibn Is}:taq in al-Maghazf. He said:
'Amr ibn Shu'ayb narrated to me from his father that his
grandfather said, 'On the day ofI:Iunayn ... '" and he men-
tioned the story, and its text is more complete. It is trans-
mitted by I:Iafi~ -Oiya' ad-DIn al-MaqdisI in al-Mukhtarah
from the badzth of Zuhayr ibn ~urad. It is supported by the
badzth of'Amr ibn Shu'ayb. He considers that it fulfilled the
preconditions of being basan.
Ruma}:tis is with a u on the ra', an un-doubled mfm, an i
on the ba' and ends with a sfn.
~urad is with a u on the ~iid, an a on the un-doubled ra'.
Al-Arba'fn
Al-Jushaml is with a u on the jim and an a on the skin,
and it comes fromJusham ibn Bakr ibn Hawazin.
BcryrJah is a group.
Hattafis the plural of hatif.
Ghamma' comes from ghamm (sorrow).
Ghumar are hardships, the plural of ghamrah.
MaM means pure.
Dirr is the plural of darrah (milk).
Kumt is the plural of kumcryt (chestnut brown).
Jiyad are horses.
Shalat na'amatuhu is used for someone who dies, shalat
means to lift, as an ostrich (na 'amah) lift its foot, derived from
the image of an animal's feet rising upwards when it dies.
/fadfth 21
166
Remaining Isniids
8~ ,'Ua;jl . '., .' "'.' ~'J!;..~ (-~ ',~,,:c' ;'11
.J 'l-J..J 0 ~ 0 r<"
...r. r- Yo .r.> !.$r
- ~<, , Yo'~8"'
~ • ~ '';!''. I'c.~\~.8"'
'G".:.r. (./Z'; t ':'1 ')1;]1""
~ '!.$~j-; .:.r. ~ 1"1
.r.~
,,~ ..-" -;: ".... -- ~
::;;~ ~I::; <~-::" JI')~ ~I::; ,- fl;~1 S;~:; .)~I ~
... ~l;
" 0, ,.,..r:.1
. ' ~..L...:. '
o t J. 0
... ~I~';~~I;Y,~';?;Y,,:,,,:JI~
. --....,... '" ,...,... ..
:i.;.;.1 J ,,'"
;Y j,;.
,..
...-
.; :i.;.;.1 ;Y ~jl~ Y.f ~ljJ .~ ~~ 11;
,.J..r:<l~.li:i.;.;.1 ~' f 4,;'
,- 1J.J. ~ 1.$
' 0"!- t..i..
".r'
'~Ii~' :1' ,~I"il I::· '): I
. ? J , r--...s- I.$~
,-,;'11
;
. t G.::l1 ~r"
~I.$.J.. JJJ ~
,:i·'
" _I.:.JI J'Ic,($? 1...'. ot&. 8' eJ
<.f-~0"!-",
,;, .:J'J
.:,~ ,o'~!', 'I.' ~ ~' '~T";" ~ t·L.:l!I' ,)'~'il
r-' . ' ;.r.-"J <.{'J 0, :r? ,.J 0"!- '-I-- J ,J""""
..i- 4J ~'1j 'f'1 ~;>;Tj ,;.;..~ ...jl5j ~~~ ~Y.fj ,~~~
,0, , " , ,"" , 6" -;::"
.~y.:; ,~I ~ ~IJ"-J ..jfi'1j ,~~'11
168
Remaining [snads
,~,;
"'.....
~~:; 'J#'; ~!;.~';;,UI ¥:; ,~"
",""''''''
J;.J- ~
....
... ;;'):;
.; ;,UI
<
~ :; ~~ :; ~}j :; ~\ ~IJJ
• <
.;:r:.;. ~~ 11;
16 9
Al-Arba'zn
"\',~
..!.lJ <.r::' '-:~S-I :J~ y:'
d" [;'J J~,~';~ '1'\';";1 (.J.
jL...a>, Y
J _
~ o~
__
..0""
.
I':'" J
~
, '15:r-J-- ~ '-....tJ1 J'r'J
l::.' .j&. aJl ..r-, " 0~~ -!.U :D"Y-rJ: \' ,~ '-:~:'I
_ :.!D'~ y ~\
(.J.
'~I;; CJJ'
i.:..'J '-If d q~ i.:..' ';";\'J,-,'::'11
~ If' J ; r-'
J'I'~
~
';:;1
_
:.!D'~
Y ~\', "'ct
J ~ .
.:.J/f
.:J "-jJ.
i tfl11~ J..:.;.~r--
IA"II ~ ,d q -':" .h.....~ . ' 71 1~
~iJJ' ~., 0-r:-' ~
1'-....tJ1
..r- , J'"
r'J
~ '~~ ~I c.!. j r" ~--
,'-I~ C
:.!D'~
Y ~\',' ,<
J '-F""'
'«f~'P\::"-rs;';)) :J~rLj~aJl
This is a &asan &adzth which A}:lmad 70 narrated from
Zakariyya from 'Adl from 'Ubaydullah ibn 'Arm, and we
have an equivalent transmission of it. Ibn Majah 71 narrated
it by another path from Ibn 'Aqil. It is narrated by Abu
Ya'la and at-Tabarani 72 by way of 'Vbaydullah ibn 'Amr,
and completes what we have. We have it with a shorter
isniid in its full length: Ibrahim ibn AJ:!mad ad-Dimashqi
informed me about it from MuJ:!ammad ibn Abi Bakr
al-Asadi from ~afiyyah bint 'Abd al-WaJ:!hab by direct au-
dition that Mas'ud ath-ThaqafI reported in his book with
the aforementioned isniid going to I:Iamzah from his father
from ~uhayb who said:
'Vmar remarked to ~uhayb, "What man would you be
were it not for three qualities you have!" "And what are
they?" he asked. He said, "You have a kunyah but have no
Remaining Isnads
child. You are ascribed to the Arabs when you are a man of
the Greeks, and you have some extravagance in food." He
answered, "As for what you said about me using a kunyah
but not having a child, the Messenger of Allah ~ gave me
the kunyah Abu Yai:tya. As for your statement about me be-
ing ascribed to the Arabs when I am a man of the Greeks, I
am a man from an-Namr ibn Qasit whom the Greeks from
Mo~ul captured when I was a boy and I know my lineage.
As for your statement about me being extravagant in food,
I heard the Messenger of Allah ~ say, 'The best of you is
he who feeds food [to people].'"
Jfadfth 27
Al-Arba'fn
.... ~~
. ,
~
·L;...:.I'f~' '~"~Ll!;.·'
~~ 0'..rY- •
'~il ~f ~
0s...J""' 1;t!'~O~'\'~'~'
.;J., "":C:J J
, ~ .' '~~'. T JI ' \; . ' . ' ':.il . ' • \; : ' ,',,: f " .')\~ ,;.il
~0~\f'c!--c 4..f'::"0~ 04..f'::"\f'r-"~ '-!'--
.' ~~I
o. 'I :r ,. r"" c!--..~' L.!. 0'.~ 'I ~r"JJJ ... '1"1J ~r'<lJl.)(.:.~L
, ~;
r-::~I';
,...
~;..JI ~
. ~B 0;1 ~I.,j.,,~. ~d;I)
.....
~(.:.~II~~.,
.......- .... "
174
Remaining Isniids
ljadfth 27
~
.°:i..;;.f 0-! 'L!.;.~ ill I ~ o~ 8'--:f "\; . j1. : ' ~t1J1 J
'I ,?~
0 0 U :
Jfadtth 28
Remaining Isnads
~I"~
J.;! ,..:;.j;.,'';I~'':I.J' ~':~~I'~. '~I Yol'J
'"' ,. , , J . '"
~ ...r. .
~ 'I ;.;.,:L·
...r. . ? ~.
'~I '-!':.\:'
i f G. ~ , ,,:;~
. ...r.. Yo
~G"
• J
1.15:;"..,{; I~JJ'~I ~
"~I '-!':.,'·'(01
~. if JJ )~I"~
J,Y ~
~~'L(-~I;¥Il.:,:..'.u.:L'.
...r...r; J ".J;"" ~
;~
'<:ti
.r :1::.' .j;.
r-J r'-.uJ1 J'.'..:...:......:: :J\i 0/"'~.'':I- ~J
,. illl ~,r"J, '\':'
if
~ d 'j ~ ~) ~ r-JL;, ~ ~;)I ~Ijjj d~ ~j~ rJj ~~I
~
~ ~
"!.:.is.:
: ::11'C:::r" r-' ,. ~
~ , J 015'J ~
, wi' .,
1~1~~,t., W
'+'"' r J , .
.r-
: \:.'J .j;.
,.
ill I ~ • :11
'\ '- '-F'
/fadfth 29
Remaining Isnads
J.:,,)
;' .......
~ ~L:'~J:SJ~h~IJJJ
~ .. ",
'J:d
~
~ .;~!;.~ ~ ')~J~
~... ".".
lJadlth 30
~. ~ ",::: ·1··/:f..!..> t;..il .' ~'~ :' ~I . ·::.il..J" :
..r. ...p- Yo '-I-~ '-? ':! f I f , · ":f-"" ? ~
t_~·:jl ,"~il~'~"~/:Lt, ,·.::il~'· ',::: ··~f
.:.WI -t-.t""
...p- q-:-"" ..r. y" ~ ~ ,. ,:!...p- ':!
Al-Arba'tn
~I .0:11 J " o. .)I'"~I . ' \>,]1 ~'<:, 0'" t.:..:J, ". ,b:.1
" ':P'"" ? ,:r , ..;' -!-- ~J. . .r f J ~ ,
... ,;,I~I
180
Remaining Isniids
Al-Arba'zn
~' ~ ,;:.. ~I" Ik;' ..l.l~ '.' ~~ .' lJ. .' -t;..:..I'to; .'''''';'
<..r...,,::- J,,:r
J.) '~0 ~ l) ". 0; J
~'b ~' ~'>l.;.jl'.jG.. ~ 'I~' :\' ~'b ' f ~'
,~, -'
t..: ~
J :rr~.r~r::' J •. , <..r. . .;>"J J '-!!.:r~
~J 0.)8.1!: :l
.. "',.... '-'? J.. ;.,...)~. . . ;;..
.. "';. ,...... ~'" U\.JJ J. wI ~
"' ...... "'. ~ i..t, J;,
". ....... J.......
~J ~I JS- ~~~I)~ ~y. t~ j~! ~I Jj ;~~:~
.::.l~WI'~f'~<'~
1 J
1;:.1~~1
~ J' ..s- ' . ..s- 1:..:.~0f
1;:. u--:.
~}:r~L:lJI
This is a famous sa~f~ ~adzth from Ka'b ibn 'Ujrah transmit-
ted in the two Sa~f~ Collections91 and elsewhere by way of
'Abd ar-RaJ:tman ibn AbI Layla and others. It is ghanb from
the ~adfth of Abu Wa'il which only 'Amr ibn Qays has from
az-Zubayr ibn 'AdI from him. An-Nasa'I9 2 transmitted it
by his path.
/fadzth 34
~ , '\!;.:. ..Lot;. '1 ';j~ ~, / . WI "~~ .6:AJ :' .j.], J " :
.:r. " Yo ~ <..,r;' • -, ( f ,? ~ r
t ...,:;1 ,. .. co
'wI' "
~ ',G"~'I ~ • '~·:.-<II wI ~
" " 6 0 0
~ .'.J.;.;.\~' \!;.~
'" if. .:r. Yo ~ ; '-:f'~.r--, '"
'~ G"~:l ~ ;hll
Yo ~ '-? "
J.:,. , f .' I.!;..~ ~' ~ ~ ~~II G"~:f '1..:';,
,. '-!!. if. ' .:r. ~ ~ ~
~
.
"-'1G"~:f~
~JJ Yo ~~.r-'
'~;, 1 :.~i,
y---- '-!!.f if.
·'wl~~'~!;.:.wl~
, ,..:r. ''"
G"~:f ~.t;. '~i, ~
~
, f ~'"~: G"~:f
'-!'-- . .r- ,_, '-!!..:r. I~. ~ <i, ~ ~' ~-';'
~ ~ '-?~ft-', .:r. .r:--
. ' .J.;.;.f ~ , I!;.:. . '.::J, 1 G" ~ : P -[;J, \!;.~ ~ d 1;:' . '.::J, 1
if. .:r. q-'"' Yo ~ '-!'-- . , .:r. ...,::- q-'"' Yo
! -' 'i, ~ ... ~l\ . ' ~G..
.J.;.;.f if. ~ , ~ !;.~ ~-t;. Yo'1 G~ i.?~J
~ '~' 5'JJ'LA
..p-:- • ,., ' "' do
Al-Arba'in
~'l..'.
~ JJJ
~I'" I:K;. .. _'- -:.. ~
=- ...'t,~ ~'I ~I"'"
.,.:r. JJ ~
':!..;,.t;.
-,
I.:\;
r~:1.~.'
'I ~ -' L·.~ ~'''11
", <-r-r ,.J
.~!\i ':'t;...,;,f~I'" ':1';"'·
q-'. J J J ? •. J ~
~. \·"~I~~·I···..4JI~n~··J;';'~~';:·' ··0~
.:r. ...r::; ~ r.- <$'-, // Y /0'I, (f.r> 'I -
8~ .. <~~. ~ ;.~il 8~ " ~. _I.·..-:·i ~~:i ~ WI ~\::
., ..r.- .:r. v-- ...s-:e .:r. r-::-- Yo r.- ~ , ..s::-
.." .
.. "'.- .. -; -' ; ; ,'0
.~~.?"li r~ ~I ~ ~J.j!JI ~ 0~
This is a sound ~adfth which Ibn I:Iibban narrated thus in
his Sa#~93 and he narrated it at length by another path. The
authors of the four Sunan 94 narrated it by way of Ya}:lya ibn
Sulaym and Isma'il ibn Kathlr whose kurryah is Abu Hashim,
and he is trustworthy. This ~adfth was narrated from him
by a group including Sufyan ath-Thawri and Ibn Jurayj.
I read it with a shorter isnad to Fatimah bint al-Manja
from Sulayman ibn I:Iamzah from Mu}:lammad ibn 'Abd
al-Wa}:lid al-MadlnI: Isma'Jl ibn 'All al-I:Iimami informed
us: Abu Muslim ibn 'Isa informed us: al-Fac;:ll ibn Dukayn
narrated to us: Sufyan, and he is ath-ThawrI, narrated to
us from Abu Hisham, and he mentioned something similar.
186
Remaining Isniids
lfadfth36
Al-Arba'fn
1~1~·-1' .~,J
"~r- ~U:.:~ 0,
.' wl~' • :Jj1..L......;;.· l' ~I .'
~J '" J '-?l. .-, '-I:. J ; - , 0
.~t;jlj :;~I:; fij ~1 ~lj.J ~~;. ~~
This is a ghanb bad'ith, and only $adaqah has this exact
account, and he is Ibn 'Abdullah as-Samln, who is weak.
At-TabaranI transmitted it in al-Mujam al-kabfr 95 by this
path, in the biography of Mul:lammad ibn an-Nu'man ibn
Bashlr, from his father. He has someone who is not named
in his transmission. Perhaps his name is known from an-
other place. Al-I:Iakim ibn 'Abdullah al-AylI narrated it
from MuJ:!ammad ibn 'All ibn al-I:Iusayn although he dif-
fered from $adaqah in some of the account. The badith "A
man is more entitled to his riding animal" comes via the
path of Qays ibn Sa'd ibn 'Ubadah, Buraydah ibn al-I:Ia~Ib,
Abu Sa'Id al-KhudrI, 'Abdullah ibn I:Ian~alah and others.
The best of them is the badfth of Buraydah which AJ:!mad,
Abu Daw11d and al-I:Iakim narrated.
/fadith 37
~ •~L_1JI 1··": f u~ . , .. ~ ~ , ~I ~ il ..J"' :
~f
'-.I:.f <f. ; - Yo '-F-~ '-I:. 0 ' , cr ,,+, , ? ~
~. ~t;..;..1 I;;'''; ·18''':ft,.J~L..:t. ··W· t_:2'il:W;-··
<f. '-' ~ • Yo ~ ,.,' ; ,. '-F- ~~ '-' . 0
~
. 8''':'
~. ,.,
~:.~I\
'!" tjl ~. ~,~ il t1 ·18''':f t J..,o'll ,',
. <f.....r--'"' ~ Yo ~ '-?" ~
188
Remaining Isniids
__ .,. ~ 0 ~ .... 0'(:,. .. 0 "'- ,. .. 0
! ,:~q~~~:.:l\
-?'*' _,-, J r"~'j,;/_;:~il 1,:·q'T~·"'~·l..~ ....
0 ' -!o ~ ":r.r r-' J f<-4J ,,-.. ';
~""
J ~"-.;...~I
J , ·.j~~·I~'<Jjilll~~L8Z
<./-, ,,0'.r , .
•.
"~ JJ. <./-
,~"
JJ :x .. c:
,~~ ~:l\ u.;
I'. ~ S" ~T~' , ! J.;..JI ~L.~: -[;,. '1 j\i' ~.::..jl
Ir J? J (.) r-:. Yo J _"
, ' ,
~ ~[;,.. J. .>c:..1. "I;:.• t .~ .. ~e
Ir ,!;.
SI1lJ '!
.' ~ ':I:. ,- <./- ; ~~ C"' li'J
,~ , , W
.-;.;11 ~f
This is a gharfb ~adfth which at-TirmidhI9 6 narrated from
Sufyan ibn WakI' from Jumay' at length and specifi-
cally. The name of the unknown man is Yazld ibn 'Amr
at-TamlmI. An-NahdI cited him. There occurs in his trans-
mission "muttaki'an-reclining". Ibn I:Iibban mentioned
'Abdullah in ath-7hiqiit and Jumay' was considered trust-
worthy by al-'IjlI. Abu I:Iatim said, "He is truthful" while
others considered him weak because of being a ShI'ah. We
narrated follow ups to his ~adfth from his shaykh Abu 'All
ibn Shadhan with an isniid whose men are people of the
House [of the Prophet ~].
18 9
Al-Arba'zn
ljadfth38
19°
Remaining Isniids
,t'l:.J:li
....
iJ!.
,'''q..L&- " r-
, ,:r>"J' " ..r.
-:~h <oF.f~'
..........
,".q~J!;..'.
..r.,:r>" J' '.
'1U'·-<f
Y. ~
~' ~,~WI ~
..r. -..J11 Y.'1 U''':L'
'.;' ~ """':Y. 0
~' ~
." " J.;..:f ..r. ," ~ WI Y.j U'tf ,
."~ll 1U''':L ".::JI -\;:.-~'~ ',::JI~ Y.
t
~ Y. ~ '-? -!'.r.-' ....r:-..r....,--.-.
'1U''':L.::...;.;.''
~ Yo
~J
. .II~UI
.. ~~»~) ~j~ ~8. ~I
.. I~....
~.;. ~:; ~.;IlJI
.. ..
Al-Arba'in
Remaining [sniids
, 0 .... 0 /. ,,. ~ '" 0 - ; ,
193
Al-Arba''in
194
Remaining Isnads
195
Al-Arba'fn
Jfadfth 40
..:s. ~,Jl!.;..:' <-~ '1 ~I ,·-:f ..... tk.ll .' "J .' wl..:s. :'
,..:r. r Y., ...,:.r.>; <./ ~ <./, ,. ( f
:J'[.i..;' ~~\., ~ '·w· t ·LlJI ,'J.'.' .:II..:s. .' . ·1<11
,~ ~ ; ,. ...,:. fi:- ~ I.f"yo <./.t--!'"' ,. <./ ~~ J'
</-'<"J'J'I"I~-:f
~ .:Y. ~.r.~ r.>
t
''-?~r-:'"' ~
'.LJI " </-'<"""'f'1
~ .:Y. J...>. Y.
:',' f~-:L~~~'wl~8J.;.,
(f ~ r.> • .:r.,.. ~1~'~l'~~-:LSt:i;.
~ . .:r.r-:-- r.> .
. . .~f. ~.?.; ~I ~ ';~j'; -;:;:. ';H"~
/ '" ,........ /
ry.
'18.:1;:.,"· 'I ~r.>
, /. 0"'"
- . i.~\.kJI '-:f:"Y.
.....
- . I ,~8'
.It
., JL!.;JI [ .J,
0t", , 0
19 6
Remaining Isnads
lJadfth 41
.' ~
'I ' ~' (-~ '1 ,.- :bj.)Q\ \'
.' r--' ..:r.
'I r- Yo '-:Fr.>" ". ;;.) <.{'.~.'
'I,ill\ ~
,. i~'f
~J.;..~L" ~ '-~\'-! '_i\':! <.::J\ill\~ .", \,,\
. ~ -- '-:F fi;. '-? ~ r-' '-? r-'"',
, 'I ~ f.~
Al-Arba'fn
:;;-~ '1'-
,I~ ..r'~
'" .:r.'I':::.r -' t..' ". "1'1""" ", 'I~'
~ <Y-r ~ 't"f':.:r. • J.J ,J-> ~-:!> ...LA
.......... ;' .....
.:r.'\1;..'"
~ ~-:!> ~ --JIl~/"'~'<-J'~'!" [;. .:r.'I'
• ~ J" ~.J"'-' J ~Y ...r". (f...r" J'\1"
(f
"" "' .......... '" ..........
/fadfth 42
199
Al-Arba'in
lfadith 34
200
Remaining Isnads
201
Al-Arba'zn
ing agreement. Al-BukharI125 narrated it from MuJ:tammad
ibn Khalid ibn Wahb ibn 'Atiyyah from MuJ:tammad ibn
I:Iarb. He said, "'Abdullah ibn Salim followed it up from
az-ZubaydI." 'AqIl said, "It is mursal from az-Zuhrt from
'Urwah." MuJ:tammad ibn Khalid is the shaykh of al-BukharI.
It is said that it is MuJ:tammad ibn Khalid ibn KhalI al-I:Iim~I.
It is said that he is MuJ:tammad ibn YaJ:tya ibn 'Abdullah
ibn Khalid adh-DhuhlI, ascribed to his father's grandfa-
ther. The first is more correct. I clarified the two paths of
'Abdullah ibn Salim and 'AqIl in my book, Taghliq at-ta'liq.
"Suf'ah" is a light black mark. "Na;rah" is being afflicted
by the evil eye. It is said that it produces the dark mark on
the face. The root of suf'ah means "to seize" and being af-
flicted by the evil eye is described as seizure because it is
from the seizing by Shaytan. The &adfth contains evidence
for the permissibility for using a ruqyah. Allah knows best.
Jfadfth 44
~ . -W~ ~-' ~tl u:.JJJ1 ~ .' ~ ~. j!.;..~ t1'1' ·--:t
,- '-f';- f2i..p.~ ,-, ,. 0, do -t Yo '-f';-.r.>
~ ~.
,.
ill I j:;
do,
8'--:i ,0L.-, 0.' -r-
..r.> "\::, do
~. ,. 1"I8'--:t ",
~.r.~ .r.> ~ y . ;
!;...
Gt"0
',8'--'1 ,.J~ 0.' ..l>n
J."...o. S 0.$""';;; 0.
8'--'1,'
.r.> '-i~ . r.·,'Ii.)·'·' ~. illl ~
.Y'-" do / ./ ~
WI Yo.r.> // Y
//' ~ d I:: . / .:JI '18'--:1. ~ ··...JI /' / ~. ~., -.)1.;.'1
o.' ~ do -r- y--'"' Yo .r.> ..p. / ~ do j ~/ Yo
202
Remaining Isnads
... ~]~~y
'1J ~ ~! ~~ ~ ~IJJ ~ '1 ~ ~~ IJA :~;.;. J~
, 'I " .' " " , .~ 'I . ' """ ~ i~ ~t.~ ,7 1 : , ' ,
.:r. yo ~~ ~~......., ~ .Y.~J :..:...u ~~ ~ :r
. G..' 'I ,,<~, "'~' ",' 'I ,', ""711 'illl " , ,',
't" do 0.r)J,o~J~.r:-.:r. <:.s-!.SJJ#/ </-' ¥</-..rj'
,.. ..........
,. t
~ ~' 81 w ,.
0 !It
..... " , . . ,...
: I',' .. l&.: I'''~:;'' 'I
u.:;J r- t""'I <-F. ~r
<..1= .70 ~ ' J,..;.,lA!l1
, ~ ~ , . <-F
, , 0,\; 0 /. 0' "a;" 0 -' a 0
20 3
Al-Arba'zn
This section has mainly been written using the article, Khalid Alavi, 'A
Brief Survey of A rbii 'fn Literature', Islamic Studies (Islamabad), 23:2, '984.
As-Suyu!i, Dhayl Tabaqat al-ljuffa;.
3 'Abd al-'Azlz ad-Dihlawl, Akram Nadwi, Aisha Bewli, The Garden qf the
Hadith Scholars, (London: Turath Publishing, 2007), pp. 270-71.
4 A\:lmad (2/160)
5 At-Tirmidhl (1924)
6 Al-Bukharl (6689)
7 Muslim (3/1516)
8 At-TirmidhI(1647l
9 A\:lmad (5/290 )
10 Hence ablution is wajib in tawa[ and the tabiyyat al-masjid al-baram is done
through lawaj
11 !'tibar is a technical \.ladlth term which refers to the process of corroboration
206
Endnotes
38 Al-Bukhari (3'4')
39 Muslim (1752)
40 This is our translation. See previous note.
4' The printed copy has sidiid, for which I can find no source, but in Mashariq
al-anwar by Q!i<;li 'Iya<;l he gives the meaning of siwiid as sirar a synonym for
siTT a secret. But the commentaries on the I,tadltb itself give its meaning as
sawad a person.
42 Ad-Darimi (2102)
43 Ibn Majab (4049)
44 Al,tmad (5/354-359)
45 Ibn I:Iibban (3179)
46 Abu Dawiid (5242)
47 Ibn Kbuzaymah (1226)
48 Muslim (720)
49 Abu Dawiid (4844)
50 Al,tmad (4/102,103)
5' Muslim (55)
52 An-Nasa'! (7/156-157)
53 Abu 'Awanah (1/37)
54 At-Tirmidhi (3292)
55 Ibn Majah (1856)
56 Ibn I:Iibban (2451)
57 Ibn Majah (3826)
58 Al-Tabarani in al-Kahzr (vol, 4, no, 3565) by way of Mul,tammad ibn Ma'n
59 Abu Dawiid (24'3)
60 Ibn Kbuzaymah (204')
6, Abu Dawiid (2622)
62 Al,tmad (5131)
63 Al-Tabarani in al-Kabir (5303-5305)
64 Al-Tabaran! in O{-$aghir (661)
65 Ibn Majab (839)
66 Abu Dawud (1551)
67 At-Tirmidhl (3492)
68 AJ-Bukhari, al-Adab al-mufrad (562)
69 An-Nasa'! (B/255, 256, 259, 260)
Al-Arba'in
70 AJ.>mad (6/16)
71 Ibn Majah (3738)
72 A\-Tabaranl in al-Mu'jam al-kahzr (7297)
73 Al-Bukharj in at- Tiirfkh al-kabfr (2/389)
74 Al-Bazzar (1269)
75 Ad-Daraqu\nj (1/148-149)
76 Ibn J::Iibban (1018)
77 Al-Bukharl (2339,2346,4120)
78 Muslim (1548)
79 Ibn J::Iibban (7/313)
80 Al-Bukharj (240, 520, 2934, 3185, 3854, 3960)
81 Muslim (1794)
82 Ibn Khuzaymah (875)
83 Abu Dawiid (1749)
84 Abu Dawiid (423)
85 AI-J::Iakim (1/199)
86 Ibn J::Iibban (1732)
87 AJ.>mad (5/27, 28)
88 Abu Dawiid (2432)
89 An-Nasa'j (4/224-225)
90 Ibn Majah (1707)
91 Al-Bukharj (1814, 1815, 1817, 1818, 4159, 4190, 4191, 5665, 4703, 6708),
Muslim (1201)
92 An-Nasa'j (5/194-195)
93 Ibn J::Iibban (1084)
94 Abu Dawiid (142, 2366), Ibn Majah (407), an-Nasa'i in al-Kubra (113, 134),
and at-Tirmidhj (782)
95 A\-Tabaranj in al-Mu'jam al-kabfr (vol. 22, no. 1020)
96 At-Tirmidhl in ash-Shamii'il(8, 226, 337, 352)
97 Al-Bayhaqj in Shu'ab al-fman (4950)
98 The lam in "to (H) misguide people".
99 Thus meaning that the reason they take their seat in the Fire is because
they forged I)adlth "to (hj misguide people" not merely because they
forged I)adnh since such people consider it valid to forge I)adlth in praise
of good actions.
208
Endnotes
100 The legal categories being,Jar¢ (obligatory), mandub (recommended), mu-
baJ; (permissible), makrUh (disliked) and &aram (prohibited), with the two
added additions of waJib (necessary) and makrUh ta&rimi (grossly disliked)
in the J::IanafI school
101 AI-BukharI (106), Muslim (1/7)
102 AI-BukharI (110, 5844), Muslim (2266)
103 AI-BukharI (110), Muslim (1/7)
104 AI-BukharI (1229), Muslim (4, 933)
105 AI-BukharI (107)
106 AI-BukharI (109)
107 AI-Bukhart (3274)
108 Muslim (3004)
109 At-TirmidhI (2796), Ibn Majah (30)
110 Ibn Majah (33)
111 Ibn Majah (35)
112 AJ.>mad (469, 507)
"3 AJ.>mad (4/367)
"4 AJ.>mad (4/107, 4/490 -49 1)
"5 Muslim (16)
116 Ibn J::Iibban (998)
117 Ibn Khuzaymah (2739)
118 At-TirmidhI (960)
"9 Imam Samawayh, Abu Bishr Isma'II ibn 'Abdillah al-'AbdI al-A~bahanI
(d. 267/880)
120 AI-J::Iakim (1/459, 2/267)
121 Al-BukharI (5"-512)
122 Muslim (512)
123 Ibn Khuzaymah (825-826)
124 Muslim (5197)
125 AI-BukharI (5739)
126 Muslim (2767)
20 9