St. Anthony Academy of Mondragon, Northern Samar, Inc.

Real St., Brgy. Chitongco, Mondragon, Northern Samar

6417, Philippines
Education You Can Trust

English 10 Learning Module

First Week (August 24-28, 2020)

I. PROGRAM STANDARD
The learner demonstrates communicative competence through his/ her understanding of literature
and other texts types for a deeper appreciation of Philippine Culture and those of other countries.
CONTENT STANDARD
The learner demonstrates understanding of how world literature and other text types serve as
instruments to resolve social conflicts, also how to use the language of research, campaigns and
advocacies.
PERFORMANCE STANDARD
The learner competently presents a research report on a relevant socio-cultural issue.

II. Learning Target

Compose a research report on a relevant social issue (EN10SS-IVe-2.3)
III. Subject Matter
Topic: Literature: An Instrument to Resolve Conflicts
References: JHS PEAC INSET Learning Module 2019, pp. 14-54
Materials: android phone/tablet/laptop/computer, paper and pen, video & audio clips

IV. EXPLORE
In this lesson, you will evaluate selections from different literary texts. How it mirrors social issues
happening in the society at large and the different ways the characters in those literary texts respond
to resolve the social conflicts. As you go through the learning activities in this lesson, bear in mind
the following question:
How effective is literature in resolving social conflict?

Activity 1 If I Could Change the World

In order for you to have a glimpse of the different social conflicts in the world, watch the video by
browsing the link below. Then, answer the questions that follow:
https://www.youtube.com.watch?v=wuRURJ9E3iQ
Process Questions
1. What is the video clip all about?
2. What social issues are being presented in the video clip?
3. What realizations do you have after watching the video?
4. Are these social conflicts needed to be resolved? Why or why not?

Activity 2 The Voice Within

Listen to the song, “Imagine” by John Lennon in the link provided below. After listening, write
down in the box the lines from the song that reveal social conflicts that you can relate with. Then,
answer the questions below.
https://www.youtube.com.watch?v=04FjzBuxdO8
 1. Based on the lines that you have chosen, are these social issues still present today? Justify your
answer.
2. What realizations have you have after listening to the song?
3. How effective is literature as an instrument in resolving social conflict?

V. FIRM UP
Concept Notes
MAN VS SOCIETY
The conflict between man and society occurs when a character disagrees with societal values, laws
or beliefs. Conflict is the struggle between opposing forces that creates tension or suspense. The
man versus society conflict is when a protagonist has a strong belief against the majority of the
community or surroundings and decides to act on it.
Two Types of Conflict
1. Conflict internal conflict - struggle that takes place inside a character’s mind.
2. External conflict - struggle that takes place between a person and outside forces.

Causes of Social Conflict

- Lack of planning
- Frustration
- Stress and burnout
- Poor staff selection
- Poor communication

WHY CONFLICTS OCCUR IN OUR SOCIETY?

Conflicts occur when people (or other parties) perceive that, as a consequence of a disagreement,
there is a threat to their needs, interests or concerns. A conflict is more than a mere disagreement - it
is a situation in which people perceive a threat (physical, emotional, power, status, etc.) to their well-
being. Understanding positive and negative conflicts in the workplace is an important part of being a
person. Competition can be a positive or negative conflict in the workplace, depending on the
situation. Conflict is a common, inevitable part of life. It exists because people don't always get
along or agree. When conflict is resolved effectively, it leads to many benefits, such as
accomplishing goals and strengthening relationships.

Activity 3 Lesson Checkpoint

On a sheet of paper, write a three-paragraph essay about what you realized on social conflict and cite
examples from your experience.

Activity 4 Advocacy Campaign

Advocacy is a process of supporting and enabling people to express one’s views and concerns,
access information and services, defends and promotes one’s rights and responsibilities. Advocacy
campaign is needed to persuade others to do make an action for. In this lesson, you are going to
write your own advocacy campaign speech to influence others to resolve social conflicts. Browse the
link below to view an example of advocacy campaign. This video is entitled, “The Girl Who
Silenced the World for Five Minutes”.
https://www.youtube.com.watch?v=Xdk0uYjy85o
How did you find the advocacy campaign? Does it give you now an idea on what an advocacy
campaign is? Now, it’s time for you to evaluate the video that you just watched.

Questions Answers
1. What is the social issue that is presented
in the speech?
2. How did the speaker deliver the speech?

3. What makes the speech an advocacy

campaign speech?
4. Is the speech an effective instrument to
 resolve social conflict?

VI. DEEPEN
Activity 4 Similarities and Differences
Attached from this module are the literary texts titled The Hands of the Black by Luis Bernardo
Honwana and I Have a Dream by Martin King Luther. Work on the similarities and differences of
the two texts. Refer to the table below for your answers to analyze and evaluate in terms of its
effectiveness as an instrument to resolve social conflict.

The Hands of the Black I Have a Dream

How are they alike?

How are they different in

terms of?

 Character  Speaker
 Setting  Audience
 Social Conflict  Social Conflict
 Theme  Theme

VII. TRANSFER
The ASEAN Socio-cultural community will hold its annual conference with the theme: “ASEAN
2016: Building a community of caring Societies as a Respond to Resolve Social Issues”. You are a
Peace Panel Envoy to China and are tasked to deliver an advocacy campaign speech that illustrates
the different ways people respond to socio-cultural issues or conflicts to the ASEAN leaders and
other participants. You are expected to come up with an Advocacy Campaign illustrating the
Conflict Management Plan that the Philippine government has to resolve its dispute to China on the
social issue regarding territory. It should be relevant, accurate, well-organized, and effective.

Prepared by:

ROSALIE A. ABALON

Checked by:

MALIA ANN C. ABALON

"I Have a Dream"
King, Martin Luther, Jr. (Southern Christian Leadership Conference)
Date: August 28, 1963
Location: Washington, D.C.
Topic: March on Washington for Jobs and Freedom, 1963

Details
In his iconic speech at the Lincoln Memorial for the 1963 March on Washington for Jobs and Freedom, King
urged America to "make real the promises of democracy." King synthesized portions of his earlier speeches to
capture both the necessity for change and the potential for hope in American society.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in
the history of our nation. [applause]

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation
Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves
[Audience:] (Yeah) who had been seared in the flames of withering injustice. It came as a joyous daybreak to
end the long night of their captivity. (Hmm)

But one hundred years later (All right), the Negro still is not free. (My Lord, Yeah) One hundred years later, the
life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. (Hmm)
One hundred years later (All right), the Negro lives on a lonely island of poverty in the midst of a vast ocean of
material prosperity. One hundred years later (My Lord) [applause], the Negro is still languished in the corners
of American society and finds himself in exile in his own land. (Yes, yes) And so we’ve come here today to
dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the
magnificent words of the Constitution and the Declaration of Independence (Yeah), they were signing a
promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men
as well as white men (My Lord), would be guaranteed the unalienable rights of life, liberty, and the pursuit of
happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color
are concerned. (My Lord) Instead of honoring this sacred obligation, America has given the Negro people a bad
check, a check which has come back marked insufficient funds. [enthusiastic applause] (My Lord, Lead on,
Speech, speech)

But we refuse to believe that the bank of justice is bankrupt. (My Lord) [laughter] (No, no) We refuse to believe
that there are insufficient funds in the great vaults of opportunity of this nation. (Sure enough) And so we’ve
come to cash this check (Yes), a check that will give us upon demand the riches of freedom (Yes) and the
security of justice. (Yes Lord) [enthusiastic applause]

We have also come to this hallowed spot (My Lord) to remind America of the fierce urgency of now. (Mhm)
This is no time (My Lord) to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
[applause] (Yes, Speak on it!) Now is the time (Yes it is) to make real the promises of democracy. (My Lord)
Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now
is the time [applause] to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
Now is the time (Yes) [applause] (Now) to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s
legitimate discontent (Yes) will not pass until there is an invigorating autumn of freedom and equality. (My
Lord) 1963 is not an end, but a beginning. (Yes) And those who hope that the Negro needed to blow off steam
and will now be content will have a rude awakening if the nation returns to business as usual. [enthusiastic
applause] There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice
emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the
palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us
not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. (My Lord, No, no,
no, no) [applause] We must forever conduct our struggle on the high plane of dignity and discipline. We must
not allow our creative protest to degenerate into physical violence. (My Lord) Again and again (No, no), we
must rise to the majestic heights (Yes) of meeting physical force with soul force. (My Lord) The marvelous new
militancy which has engulfed the Negro community must not lead us to a distrust of all white people (Hmm),
for many of our white brothers, as evidenced by their presence here today, have come to realize that their
destiny is tied up with our destiny [sustained applause], and they have come to realize that their freedom is
inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are
those who are asking the devotees of civil rights, “When will you be satisfied?” (Never) We can never be
satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. (Yes) We can never be
satisfied [applause] as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of
the highways and the hotels of the cities. [applause] We cannot be satisfied as long as the Negro’s basic
mobility is from a smaller ghetto to a larger one. (Yes) We can never be satisfied as long as our children are
stripped of their selfhood and robbed of their dignity by signs stating for whites only. [applause] (Yes,
Hallelujah) We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York
believes he has nothing for which to vote. (Yeah, That’s right, Let’s go) [applause] No, no, we are not satisfied
and we will not be satisfied until justice rolls down like waters (Yes) and righteousness like a mighty stream.
[applause] (Let’s go, Tell it)

I am not unmindful that some of you have come here out of great trials and tribulations. (My Lord) Some of you
have come fresh from narrow jail cells. (My Lord, That’s right) Some of you have come from areas where your
quest for freedom left you battered by the storms of persecution (Yeah, Yes) and staggered by the winds of
police brutality. You have been the veterans of creative suffering. Continue to work with the faith (Hmm) that
unearned suffering is redemptive. Go back to Mississippi (Yeah), go back to Alabama, go back to South
Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities
(Yes), knowing that somehow this situation can and will be changed. (Yes) Let us not wallow in the valley of
despair. (My Lord)

I say to you today, my friends [applause], so even though we face the difficulties of today and tomorrow (Uh-
huh), I still have a dream. (Yes) It is a dream deeply rooted in the American dream. (Yes)

I have a dream (Mhm) that one day (Yes) this nation will rise up and live out the true meaning of its creed
(Hah): “We hold these truths to be self-evident, that all men are created equal.” (Yeah, Uh-huh, Hear hear)
[applause]

I have a dream that one day on the red hills of Georgia (Yes, Talk), the sons of former slaves and the sons of
former slave owners will be able to sit down together at the table of brotherhood.

I have a dream (Yes) [applause] that one day even the state of Mississippi, a state sweltering with the heat of
injustice (Yeah), sweltering with the heat of oppression (Mhm), will be transformed into an oasis of freedom
and justice.

I have a dream (Yeah) [applause] that my four little children (Well) will one day live in a nation where they will
not be judged by the color of their skin but by the content of their character. (My Lord) I have a dream today.
[enthusiastic applause]

I have a dream that one day down in Alabama, with its vicious racists (Yes, Yeah), with its governor having his
lips dripping with the words of “interposition” and “nullification” (Yes), one day right there in Alabama little
black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today. [applause] (God help him, Preach)

I have a dream that one day every valley shall be exalted (Yes), every hill and mountain shall be made low, the
rough places will be made plain (Yes), and the crooked places will be made straight (Yes), and the glory of the
Lord shall be revealed [cheering], and all flesh shall see it together. (Yes Lord)

This is our hope. (Yes, Yes) This is the faith that I go back to the South with. (Yes) With this faith (My Lord)
we will be able to hew out of the mountain of despair a stone of hope. (Yes, All right) With this faith (Yes) we
will be able to transform the jangling discords of our nation (Yes) into a beautiful symphony of brotherhood.
(Talk about it) With this faith (Yes, My Lord) we will be able to work together, to pray together, to struggle
together, to go to jail together (Yes), to stand up for freedom together (Yeah), knowing that we will be free one
day. [sustained applause]
This will be the day, this will be the day when all of God’s children (Yes, Yeah) will be able to sing with new
meaning: “My country, ‘tis of thee (Yeah, Yes), sweet land of liberty, of thee I sing. (Oh yes) Land where my
fathers died, land of the pilgrim’s pride (Yeah), from every mountainside, let freedom ring!” (Yeah)

And if America is to be a great nation (Yes), this must become true. So let freedom ring (Yes, Amen) from the
prodigious hilltops of New Hampshire. (Uh-huh) Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania. (Yes, all right) Let freedom ring (Yes)
from the snow-capped Rockies of Colorado. (Well) Let freedom ring from the curvaceous slopes of California.
(Yes) But not only that: (No) Let freedom ring from Stone Mountain of Georgia. [cheering] (Yeah, Oh yes,
Lord) Let freedom ring from Lookout Mountain of Tennessee. (Yes) Let freedom ring from every hill and
molehill of Mississippi. (Yes) From every mountainside (Yeah) [sustained applause], let freedom ring.

And when this happens [applause] (Let it ring, Let it ring), and when we allow freedom ring (Let it ring), when
we let it ring from every village and every hamlet, from every state and every city (Yes Lord), we will be able
to speed up that day when all of God’s children (Yeah), black men (Yeah) and white men (Yeah), Jews and
Gentiles, Protestants and Catholics (Yes), will be able to join hands and sing in the words of the old Negro
spiritual: “Free at last! (Yes) Free at last! Thank God Almighty, we are free at last!” [enthusiastic applause]

Source:
MLKEC-INP, Martin Luther King, Jr. Estate Collection, In Private Hands
 The Hands of the Blacks
by Luis Bernardo Honwana

I don’t remember now how we got on to the subject, but one day, Teacher said that the palms of the Blacks’
hands were much lighter than the rest of their bodies. This is because only a few centuries ago, they walked
around with them like wild animals, so their palms weren’t exposed to the sun, which made the rest of their
bodies darker. I thought of this when Father Christiano told us after catechism that we were absolutely hopeless,
and that even the pygmies were better than us, and he went back to this thing about their hands being lighter,
and said it was like that because they always went about with their hands folded together, praying in secret. I
thought this was so funny, this thing of the Blacks’ hands being lighter, that you should just see me now. I do
not let go of anyone, whoever they are, until they tell me why they think that the palms of the Blacks’ hands are
lighter. Doña Dores, for instance, told me that God made Blacks’ hands lighter so they would not dirty the food
they made for their masters, or anything else they were ordered to do that had to be kept clean.

Señor Antunes, the Coca-Cola man, who only comes to the village now and again when all the Cokes in the
cantinas have been sold, said it was a lot of baloney. Of course, I do not know if it was really such, but he
assured me, it was. After that I said, “All right, it was baloney,” and then he told me what he knew about this
thing of the Blacks’ hands. It was like this: “Long ago, many years ago, God the Father, Jesus Christ, the Virgin
Mary, St. Peter, many other saints, all the angels that were in Heaven, and some of the people who had died and
gone to Heaven—they all had a meeting and decided to create the Blacks. Do you know how? They got hold of
some clay and pressed it into some second-hand molds and baked the clay of creatures, which they took from
the heavenly kilns. Because they were in a hurry and there was no room next to the fire, they hung them in the
chimneys. Smoke, smoke, smoke—and there you have them, black as coals. And now, do you want to know
why their hands stayed white? Well, didn’t they have to hold on while their clay baked?”

When he told me this, Señor Antunes and the other men who were around us were very pleased and they all
burst out laughing. That very same day, Señor Frias told me that everything i had heard from them there had
been just one big pack of lies. Really and truly, what he knew about the Blacks’ hands was right—that God
finished men and told them to bathe in a lake in Heaven. After bathing, the people were nice and white. The
Blacks, well. They were made very early in the morning and at this hour, the water in the lake was very cold, so
they only wet the palms of their hands and the soles of their feet before dressing and coming to the world.

But i read in a book that happened to mention the story, that the Blacks have hands lighter like this because they
spent their lives bent over, gathering the white cotton of Virginia and i dont know where else. Of course, Doña
Estefania did not agree when i told her this. According to her, it is only because their hands became bleached
with all that washing.

Well, i do not know what to think about all this but the truth is that however calloused and cracked they may be,
Black hands are always lighter than the rest of him. And that’s that!

My mother is the only one who must be right about this question of a Black’s hands being lighter than the rest
of his body. On the day that we were talking about it, i was telling her what i already knew about the question,
and she could not stop laughing. When i was talking, she did not tell me at once what she thought about all this
and she only talked when she was sure that i wouldn’t get tired of bothering her about it. And even then, she
was crying and clutching herself around the stomach like someone who had laughed so much that it was quite
unbearable. What she said was more or less this:

“God made Blacks because they had to be. They had to be, my son. He thought they really had to be.
Afterwards, He regretted having made them because other men laughed at them and took away their homes and
put them to serve as slaves and not much better. But because He couldn’t make them all white, for those who
were used to seeing them black would complain, He made it so that the palms of their hands would be exactly
like the palms of the hands of other men. And do you know why that was? Well, listen: it was to show that what
men do is only the work of men... that what men do is done by hands that are the same—hands of people. How,
if they had any sense, would know that before anything else they are men. He must have been thinking of this
when He made the hands of those men who thank God they are not black!”

After telling me all this, my mother kissed my hands. As i ran off to the yard to play ball, i thought that i had
never seen a person cry so much as my mother did then.