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Q. Outline the main stages in the evolution of Parliamentary democracy in

Britain during the nineteenth and early twentieth centuries.

The Britain has frequently been called the mother of democracy in the modern
world, a country where the population would always have certain basic rights
that were inalienable, regardless of the particular government in power. While
this can be seen as a very important constituent of Britain’s self image, it has also
become a part of her image worldwide. In such a context, it often becomes
difficult to remember that well after the so-called Glorious Revolution of 1688,
and as late as at least the late 18 th century, when the term ‘democracy’ came into
common English usage, it had politically radical and hence decisively negative
overtones. The ‘balanced constitution’, Britain’s pride through the 18 th century,
was in fact very different from the present Westminster model of government. It
was only through the 19th century that through a series of parliamentary reforms,
fought for long and hard by various civil and political movements, that the British
polity gradually began to democratise itself, and began to approximate what
many of us look to today as the model, British democracy.

This paper shall seek to delineate the various forces and compulsions which
gently nudged Britain in the direction of modern liberal democracy, along with
the various landmarks on this road, most notable being the various Acts passed by
the British Parliament reforming the political system. It shall also attempt to
tentatively examine the extent to which such an effort at democratising the
British polity was successful, atleast up until the years before the Second World
War.

We may begin our discussion by giving the general background of Britain’s

political culture in the 17th and 18th centuries, which was noticeably different from
that of the continent. British political heritage centred on two primary modes of
checking royal or executive governmental power: inalienable civil liberties for all
Englishmen, and the institution of the Parliament, representing the ruler’s
obligation to atleast consult some notables of the community for important
decisions. Another important influence was the common law tradition, seen as
being above both the community and the ruler. In the late 18 th century, when the
British came to the question of extending the franchise, their manner of dealing
with this issue was circumscribed by these factors, particularly a sense of having a
functioning representative government, howsoever limited.

Britain had emerged from the 1688 Revolution and the 1689 Bill of Rights with
the constitutional character of the monarchy firmly established. The monarch,
still the executive and the de facto head of government, appointed his ministers,
who helped him in deciding policy. The bicameral Parliament, with a House of

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Lords and a House of Commons, had effective control over legislation, especially
through holding the nation’s purse strings. Balancing between the two was the
Prime Minister, who was appointed by and responsible to the monarch, but
generally needed the support of the majority in the Parliament in order to get
legislation passed. Stability in the working relationship between the crown and
the House of Commons was achieved by a set of very fundamental operating
conventions. The use of ‘influence’ by the ministry, acting for the crown, in
managing elections and controlling votes in the Lower House, generally assured
safe majorities atleast on controversial issues, thus forestalling any major intra-
government clashes. This influence worked through a variety of devices including
control over certain elections, ‘pocket’ and ‘rotten’ boroughs, distribution of
patronage, and ‘place men’.

Thus worked the famous ‘balanced’ British Constitution, with a balance between
the three pure forms of government, namely the monarchy, the aristocracy and
democracy, which were represented by the Crown, the House of Lords and the
House of Commons, respectively. The upper house was largely composed of
cosmopolitan landlords, living in cities and drawing their income from landed
estates. The Lower House was populated mostly by smaller landlords and
members of the country gentry; there were also members of the mercantile and
professional classes, especially lawyers. Along with the place-men, the first two
groups had a kind of instinctive royalist loyalty, and a sense of fulfilling duty
through political participation; they would generally tend to vote for the status
quo.

The 40-shilling freehold qualification for voters in the counties had been
established by law in 1430 AD. The boroughs had no standard franchise; further,
they varied greatly in size and population, having evolved through long years of
historical developments. Most boroughs and all counties sent two members each
to the Commons. A law of 1710 set minimum assured annual incomes for
candidates — £ 600 for county candidates and £ 300 for borough candidates.

The Septennial Act of 1716 stipulated that the Parliament had to be summoned
atleast once in 7 years. The elections reflected vertical linkages (between clients
and patrons for example), especially in the countryside, where they were
dominated by landowners. In fact elections were often avoided by a mutual
division of candidates between local elites. There was no secret ballot, and no
restrictions on election expenditures.

The two major political parties were the Whigs and the Tories, which had
emerged through the revolutionary century of the 1600s. However, both parties
had at various points split and regrouped over various issues; these
developments had come to redefine the meanings of the terms Whig and Tory.

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Both were basically aristocratic factions, not mass-organized grassroots parties.
They essentially represented two different political perspectives or attitudes: one
could be a Whig on one issue, Tory on another, even up until the latter half of the
19th century. Members were often related to each other through ties of blood and
marriage. Further, they had a framework of shared existence – there was
consensus on key issues such as the parliamentary system, opposition to popular
democracy (seen as mob rule), emphasis on land as the basis of wealth and social
standing, etc.

By late 18th century, this system was facing challenges from various quarters.
Firstly, the industrial revolution was starting to radically alter the economic
balance of the country; the distribution of seats in Parliament was severely out of
sync with socio-economic realities. The traditionally important counties of
southwestern England were over-represented, 5 of these counties still sending
¼th of the MPs. The emerging industrial cities and rapidly developing midland and
northern counties often sent no representatives at all. Another outcome of
industrialisation was the emergence of new social classes – the workers,
industrialists, financiers – and institutions, all increasingly clamouring for power
and a voice in government. Secondly, there was the influence of the great
ideological debates of the time, especially after the American and French
revolutions. Ideas of popular representation, republicanism, liberty, equality,
liberalism, socialism and the beginnings of democracy, all made their impact felt.

Both these strands came together and interacted, and together acted upon the old
system, which needed to formulate some kind of a response. One of the forms of
this response, was the long-drawn process of the growth of democracy in Britain.
By no means was this limited to widening the franchise. Also involved were issues
of the changing balance of power between the Crown and the Parliament; and
within the Parliament between the House of Lords and the House of Commons.
What was striking about this process, especially to Continental contemporaries,
was the essentially peaceful manner in which such radical transformations took
place. Also there was the fact that the emphasis was never simply on giving the
vote to more and more sections of the population. The aforementioned traditions
of civil liberties and an institutionalised Parliament with substantial real powers
were also maintained while reforming the system. Possible reasons for this were
a long tradition of the British’s self-image as a free people; loyalty to certain core
institutions like property, liberties and individual rights; and the absence of a
written constitution.

The backdrop for the opening of the era of parliamentary reforms was provided
by the reign of George III (r. 1760-1820), marked by the virtually last attempt at
old style personal government by a monarch. Prominent in these years was the
infamous ‘Wilkes Affair’, 1768 to 1774, in which Wilkes’ repeated expulsion from

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the House of Commons by the king, despite being popularly elected each time, not
only made him a rallying point of parliamentary reformists, but also raised larger
issues concerning the monarchy’s control over the Parliament.

By 1782, George III for the most part gave up his efforts at personal rule. The final
act was the passing of the Economic Reform Bill in the same year by Burke, which
reduced the number of rotten boroughs and thus reduced the ability of the
monarch to manipulate the House of Commons. This was followed by a period of
relative stability, from 1783 to 1789.

The debate over reform was radicalised by the atmosphere engendered by the
French Revolution. Britain’s entry into the European was in 1793 polarised
politics, the result of which was the reorganisation of the Tories and Whigs
around Pitt and Fox respectively. Pitt’s Draconian legislation also provoked a
continued call for parliamentary reform by the Whigs, who unsuccessfully tabled
a reform Bill in 1797.

The Napoleonic years saw the emergence and elaboration of the various
ideological positions on political reforms. Those opposing reforms largely looked
the new conservative ideology epitomised in Burke. The radical reformists quoted
Thomas Paine. Those in between these extreme positions – particularly the rising
‘middle class’ – tended to turn towards the philosophy of thinkers like Bentham
and Mill, i.e. utilitarianism — ‘the greatest happiness of the greatest number’.

In the post-Napoleonic years, the debate over political reforms takes a new form.
The social effects of industrialisation start playing a very important factor
affecting politics, along with the new ideological ambience of Restoration Europe.
Due to these (and other) factors, elite politics starts giving way to mass politics,
even street politics. The issue of parliamentary reforms becomes a matter of
mobilising the masses on this or that issue. Further, different classes had different
conceptions of the desired reforms. The middle classes would often ally with the
upper classes against the potentially revolutionary masses. More radical were the
movements among the lower classes, particularly socialism. Even some liberal
aristocrats start dabbling with ideas of liberalism, proto-socialism, etc.

The issues are also majorly affected by the economic business cycles of boom,
recession, depression and recovery. In times of hardship middle class leadership
was often able to mobilise the working classes for some kind of radical (by British
standards) agitation; when such crises were over, the reformers would generally
try to break with the masses. Whereas in times of prosperity, there were virtually
no broad, cross-class coalitions.

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We now enter the actual era of parliamentary reforms. This can be divided for
convenience into 5 broad phases. The first lasted from 1815 to 1820, and was
characterised by demobilisation, rising food prices, economic hardship, and the
first of the industrial depressions. Now democracy became a kind of panacea for
some groups such as artisan, and sometimes even took on the form of millenarian
expectations. This was the period of the first big mass-based political meetings, in
the new industrial districts. These often threw up exceptional orators, generally
from middle-class backgrounds.

The Tories, who remained in power from 1806 to 1830, were seen as the party of
national victory (against Napoleon), but also as a repressive party. Right up until
1830 they kept in place all of Pitt’s repressive measures, and showed themselves
uncompromising on any of the popular issues. This is best demonstrated in the
new Corn Law of 1815, which continued to support the older landed aristocracy
over the rising new industrialists, and also frustrated the hopes of the masses for
lower grain prices after the Napoleonic wars. Another important illustration is
provided by the incident of the ‘Waterloo Massacre’ by armed troops in August
1819, which resulted from the government’s panicked response to a peaceful
meeting of principally cotton workers, where certain radical demands such as
Universal Male Suffrage were raised. Luckily for the Tory government, the next
few years saw an improvement in the socio-economic situation.

This brings us to the second phase, from 1820 to 1832. On the whole this was a
period of rising prosperity, especially from 1820 to 1825. This led to a decline in
mass agitation and radical debate. The consequent relaxation of the Tory
government’s fears in the 1820s opened the way for reform. The Tories
themselves start a cautious programme, and try to adapt the government to the
new style of mass politics. They introduced certain social welfare legislation and
some police reforms. They also repealed most of the older Combination Laws
prohibiting trade unions, repealed repressive legislation against Catholics, and
relaxed the Corn Laws.

In 1830, the prosperity of the 1820s comes to an end, giving rise to agrarian and
industrial depression, fresh discontent and even agrarian riots. Those thinking of
radical reforms see their opportunity: a number of radical societies are set up. By
now, democracy is definitely on the agenda, and by the end of 1830, issues that
were earlier the matter of parliamentary discussions now become subjects of
huge mass debates. This was the background to the Whigs coming to power,
under Charles Grey, in November 1830; it also resulted in the formation of a
number of reform coalitions — the middle classes wanted limited reforms to
enable them to enter Parliamentary politics, but they needed mass support to
push these through.

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The Whigs hoped to use moderate reform measures to take the sting out of the
reform coalitions; they also hoped to get support from landlords and
industrialists. Hence they mobilised forces in support of the Reform Bill,
introduced by John Russell in March 1831. They argued that it was essential to
reform Britain’s institutions in order to prevent a France-style revolution
involving a complete overthrow of the existing system. They coined the phrase
‘reform, that you may conserve’. The Tories, on the other hand, mobilised in
opposition to the Bill, arguing that the ‘balanced’ British constitution was perfect
and needed no adaptation. After long debates in the Parliament, and threats by
the king to create enough Whig peers to get it passed in the House of Lords, the
Reform Bill was finally passed in October 1832 as the first Reform Act.

This Act, which was most controversial, reapportioned representation in

Parliament in a way fairer to the cities of the industrial north, and did away with
“rotten” and “pocket” boroughs like Old Sarum, which with only seven voters (all
controlled by the local squire) was still sending two members to Parliament. This
act also extended the right to vote, with the 40-shilling qualification, to a new
range of tenant farmers, and in the boroughs to any man owning a household
worth £10, increasing the electorate of from 478,000 to 813,000. Approximately
one man in seven now had the right to vote.

The third phase lasted from 1832 to 1867. The 1830s and 1840s were dominated
by the Chartist Movement, which grew out of frustrations with the failure of the
earlier trade union movement and the very conservative Reform Act of 1832. The
famous ‘People’s Charter’ of 1838 enumerated the six main demands of this
movement: universal male suffrage, election by secret ballot, abolition of property
qualifications for MPs, payment of salaries to MPs, equal electoral districts and
annual Parliamentary elections. [Interestingly, the sixth demand was the only one
to not be fulfilled within the next 75 years.] These demands were taken up by
workers of the industrial districts, especially in London, Birmingham and Leeds,
and the movement became much more radical, particularly in times of economic
discontent. The three peaks of Chartist activity were in 1839, 1847 and 1848. The
movement didn’t really talk of a violent overthrow of the state; in fact in practise,
the movement was basically parliamentary in nature, since it took the form most
often of petitions to the Parliament; these were rejected all three times.

This movement tended to die out during times of economic stability. With the
rejection of its petitions, the leadership generally couldn’t resolve the problem of
what to do next. Eventually the Chartist movement became a spent force by the
late 1840s and 1850s, with a tendency to move away from street politics towards
more institutionalised forms of agitation, through channels such as the trade
unions and collective bargaining.

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The second great issue of this phase was the anti-Corn Law agitation. Since after
1832 much of the working class was distrustful of middle-class leadership, in the
1840s this movement decided to concentrate on the already enfranchised,
seeking to convert them to the cause of ‘Free Trade’. This led to much more
limited campaigning and employment of parliamentary tactics. Combined with
the Irish Famine of 1845-51, this finally led to the repeal of the Corn Laws by the
PM Robert Peel, in alliance with the Whig opposition and against his own
Conservative party opinion.

The period from 1846-65 was one of a relative calm in politics, due largely to
Britain’s immense economic prosperity. With a decline of class antagonisms and
the emergence of a new aggressive nationalism based on class harmony, ideology
played a lesser role in parliamentary politics, which seemed to have settled into
the realm of consensus. This was also the last period of party lines being porous.
An outstanding example was Lord Palmerston, head of the first Liberal party in
1859, who epitomised the trend of manipulating public opinion to pressurise and
deal with political opponents. An important Act passed in this period was the one
in 1858, which removed property qualifications for MPs.

The demand for democracy received a further thrust from the debates over the
American civil war, which was seen by the British lower classes as a war for
democracy, especially since the upper orders supported the Confederate cause.
These years saw the emergence of new leaders who were more adventurous in
their thinking. They were thinking in terms of actually giving the vote to more
sections of society, not just of manipulating public opinion.

The two stands – Liberal and Conservative – were personified in the figures of
William Gladstone and Benjamin Disraeli respectively. Gladstone represented the
rising mercantile and industrial section of the ruling elite. He saw politics as a
moral crusade. He argued that the vote should be given to the relatively skilled
and prosperous workers, as a reward for the increasing ‘sobriety’ of their
behaviour. Disraeli, on the other hand, stood for the older, land-owning
aristocratic section of the ruling elite. He viewed politics as essentially an
irrational affair, and romanticised many British institutions such as the Crown,
Parliament, and aristocracy as preserving Britain’s ‘liberty’. He saw the extension
of the vote as a manifestation of aristocratic benevolence, with the aim of rallying
the masses around the existing institutions.

These two strands ultimately manifested themselves in the political philosophies

of the new Liberal and Conservative parties formed after Palmerston’s death in
1865. Both were speaking of parliamentary reform in the 1850s and 1860s.

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The third phase was brought to a close with the passing of the second Reform Act
in 1867 by Disraeli. This extended the right to vote still further down the class
ladder, adding over a million voters – including many urban working men – and
nearly doubling the electorate. Although it also had redistribution clauses, in sum
the old balance was maintained, in which the south and west of Britain were over-
represented. This Act created major shock waves in contemporary British culture,
some of which appear in works such as Arnold’s ‘Culture and Anarchy’ and
Ruskin’s ‘Crown of Wild Olive’, as authors debated whether this shift of power
would create democracy that would, in turn, destroy high culture.

The fourth phase lasted from 1867 to 1885. With the creation of rival mass
constituencies, it saw the emergence of the two main political parties of Britain in
the form recognisably similar to today’s. The Liberals presented themselves as
champions of desirable changes. The Conservatives presented themselves as the
preservers of Britain’s traditional institutions and the Empire. But both were
appealing to much the same electorate – the middle and working classes. Both
shared a commitment to the new industrial economy, modernisation, the existing
social order and class divisions, the parliamentary framework. Hence post 1867,
electoral reforms was not really a Party issue.

Some of the important reforming Acts passed in the 1870s and 1880s were as
follow: in 1872, the Ballot Act established voting by secret ballot. In 1883, the
Corrupt and Illegal Practices Act attacked money power by restricting election
expenditure. The 1884 Representation of the People Act (often called the third
Reform Act) gave the vote to the rural working class, increasing the electorate
from 2.5 to 5 million. The Redistribution of Seats Act of 1885 made a thorough
redistribution of seats, in line with the new economic balance. The entire United
Kingdom was divided into roughly equal electoral districts of roughly 50,000
voters and one Parliamentary seat each.

The final phase can be seen as lasting from 1885 onwards till the present. An
important development was the decline of the old Liberal party, and its
replacement by the Labour Party in the two-party dominated system. This was
accompanied by a strengthening of the Conservative Party. Important Acts in this
phase include the Local Governments Acts of 1888 and 1894, which applied the
principle of democratisation to rural areas, which had been applied to the urban
areas by the Municipal Acts some 50 years ago. Especially significant was the
Parliament Act of 1911, which dealt with the residual powers of the House of
Lords. This House lost all power over money bills, and kept only a suspensory
veto of two sessions over other bills. Also, the maximum time between
Parliamentary elections was reduced to five years.

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In 1918, the Representation of People Act gave universal franchise for all males
above 21 years of age, and finally gave the vote to women; atleast, to women over
the age of 30 who were householders, the wives of householders, occupiers of
property with an annual rent of £5 or graduates of British universities. This
inequality was removed by the 1928 Equal Franchise Act, which provided for
universal adult franchise above the age of 21. Later, the voting age was reduced to
the present 18 years. Lastly, a few years ago, an Act was passed further reducing
the powers of the House of Lords.

Having traced this development of parliamentary democracy in one of the

foremost nations of today’s world, it is tempting to conclude that Britain indeed
should and does serve as a model for all aspiring democratic states. But one must
not loose sight of all that Britain has failed to accomplish in this direction. Recent
events, in which the Prime Minister of Britain seems to be freely going against the
will or opinion of not just a majority of the population, but also of a significant
portion of the Parliament, lead one to question the attainment of the ideal of
democracy, even in as politically advanced a country as Great Britain.