Professional Documents
Culture Documents
net/publication/258238771
CITATIONS READS
0 209
1 author:
Grzegorz Bugajak
Cardinal Stefan Wyszynski University in Warsaw
12 PUBLICATIONS 0 CITATIONS
SEE PROFILE
Some of the authors of this publication are also working on these related projects:
All content following this page was uploaded by Grzegorz Bugajak on 20 February 2014.
1. Introductory remarks
Many philosophers share the view that the objects of examination
in physics are phenomena and relations between them, rather than the
deepest ‘structure’ of the objectively existing reality [cf. Rutowski
1984, 53], the research of which is the domain of metaphysics and the
philosophy of nature. In other words, physics deals with the phenomenal
aspect of reality. Whether one shares this standpoint or not, the standard
way of arriving at theorems in physics and the method of falsification
of hypotheses are, indeed, empirical in character. The starting point is
usually an observation of some phenomenon1. The term “observation”
1
What is meant here is the standard research practice in physics. However, nowadays
some attempts of another approach are known. According to this approach the starting
point is not the observation but rather some theoretical speculation. What is more,
even the justification of proposed theories is supposed to be independent of empirical
data. This approach is represented, for example, in the string theory: „After its suc-
cessful transition to metaphysics and its selfimmunization against empirical control, it
is not even clear, if there are any empirical means by which we could find out if string
theory does describe nature in any adequate way, or not. Even a wrong theory will not
necessarily be defeated by nature, if it is able to avoid any contact to nature” [Hedrich
2007, 274]. Therefore, the epistemological status of such attempts is unclear, and they
will be ignored in this analysis.
74 Grzegorz Bugajak
is used here in its broader sense, i.e. rarely, some direct observation is
meant. Most often an observation is performed with the use of special
measuring devices. It is practically impossible to think of an observation
in physics, from which all measurements would be eliminated. More-
over, the phenomenon under examination is, frequently, brought about
artificially, as an experiment, for the purposes of this examination.
And finally, already at this early stage of research, a scientist has some
theory, which, for more or less intuitional reasons, seems to be adequate
to describe the examined phenomena. The observed phenomenon un-
dergoes certain theoretical ‘symbolization’ in order for it to be described
within a given theory. From this point onwards, a researcher uses
mathematical objects and not real events; and logical and mathematical
inference applies to mathematical objects. This inference, in turn,
provides certain ‘symbolic events’, which are, subsequently, verified,
i.e. confronted with real events observed empirically. If the verification
is positive, we say that a given theory describes a given phenomenon
adequately. Otherwise, another theory is searched for; a theory, whose
predictions (those ‘symbolic events’ arrived at through logical inference),
will be consistent with empirical experience.
We should note that within the practice described above two
special assumptions are made:
(1) The assumption that in the process of observation and the sub-
sequent ‘theoretical symbolization’, we can, without a danger of
severe inadequacy making the whole research miss its point, ignore
the “negligibly small” quantities, i.e.:
– errors in measurement2, which as it has been already said, is practi-
cally inseparable from the process of observation in physics, do not
affect the validity of final conclusions;
– equally insignificant are simplifications made during theoretical
preparations, when some empirical parameters are ignored in order
for a given phenomenon to be, without excessive difficulties, placed
within the framework of a mathematical theory. This assumption can
2
What is meant here is the random error (leading to measurement uncertainty),
unavoidable in every measurement.
Causality and Determinism in Modern Physics 75
is known about there being a cause, we can search at the same time for
the particular cause and for the answer to the question whether there is
one” [Reichenbach 1951, 112-113]. Hence, on the one hand, a physicist
does not have to take the principle of causality into consideration, e.g. by
accepting it tacitly as a precondition of their research, as some maintain
[Kiczuk 1977, 129]; on the other hand, there are no reasons, either, for
which they would have to reject it, either in a single case or in general.
In natural sciences, the idea of causality can be considered in so far
as it expresses the principle of determinism [Mazierski 1955-1957,
155]: the same cause (under the same circumstances) brings about the
same results [Krajewski 1967, 242], or, to put it in a more precise way:
if the state of a certain material system is known in the present, then,
its past and future states are known, too [Mazierski 1958, 27-29]. This
is the very formula of the principle of determinism, which we will take
into account during our discussion.
However, we should note here that, sometimes, it is postulated that
the principle of determinism should be extended to cover the convic-
tion that “individual representatives of a certain species always act in
the same way under the same circumstances” [van Melsen 1953, 208],
or more generally, that determinism equals the following conviction:
„a thing, of necessity, behaves as it does in accordance with its given
nature” [van Melsen 1953, 231]. Even if such views are correct, they
are philosophical in nature and hence cannot be considered within the
scope of physics.
Other attempts of extending the principle of determinism involve
introducing the notion of general determinism. Then, this principle
would include unambiguous (strict) determinism, as defined above, and
ambiguous (or statistical) determinism [e.g. Krajewski 1964, 141-143;
cf. Hacking 1983; Walton 1973], namely, the cases where the state
of the system S at the moment t0 would determine the whole group of
possible states S1, S2, ..., Sn at the moment t, each with some probability
P1, P2, ..., Pn in the way that the sum P1 + P2 + .... + Pn would equal 1
[Mazierski 1972, 346-347]. Yet, introducing the notion of general
determinism seems to be a misleading attempt, because it attributes the
term “deterministic” to cases commonly associated with indeterminism
Causality and Determinism in Modern Physics 77
3
Cf. J. J. Sławianowski [1969, 50] and the example presented there. In case of vapours,
most frequently we are not interested in their microscopic structure, but rather in their
properties exhibited on the macroscopic level. Hence, we use the notions of pressure,
temperature, etc., to describe the state of the vapour, which is one of possible relative
states, presenting the properties important from practical point of view, while ignoring
others. The state described in this way will not be sufficient for the atomistic theory
because, for this theory, the pressure and temperature are not essential properties of
the system.
Causality and Determinism in Modern Physics 79
the properties of the system may appear very important. There are,
basically, three possibilities:
(1) The research methods used, inadequate measurements or measur-
ing devices did not allow for capturing the properties required.
(2) These properties are, by definition, impossible to consider within
a given theory, because they comprise a relative state of a system
different from a relative state required by the theory in question.
(3) These properties are impossible to be captured for some “funda-
mental reasons”, resulting in the necessity of resigning (not only
for practical reasons but for ever) from describing the system by
means of this theory, within which the capturing of these properties
was necessary to build up the notion of state it requires.
If the third possibility is the case, then a philosopher faces the prob-
lem concerning philosophical implications of the fact of “fundamental
impossibility” of capturing some properties of the system, and hence
the equally fundamental inapplicability of a given theory to the
description of phenomena in question. All the conclusions, which can
be drawn from such a situation have to respect two restrictions:
A. The impossibility of applying a deterministic theory doesn’t mean
the lack of determination in reality. The view that even all the
events in the universe are determined is not the same as the convic-
tion that precise prediction (or retrodiction) is always possible
[cf. Majewski 1970, 204-205]. If a phenomenon is possible to be
described in a deterministic way, we can conclude that it actually is
determined. However, the lack of such description – the lack of
a deterministic theory for a certain type of phenomena – doesn’t
exclude a possibility of actual determination, since a deterministic
relationship may occur independently of our knowledge. In other
words, determinism would be excluded here on the epistemological,
and not on the ontological level.
B. This “fundamental” impossibility of capturing required properties
of a system involves a given concrete theory and not the type of
theories. For instance, if the theory inapplicable to a certain case
was of the deterministic type, it doesn’t imply that no deterministic
theory at all can be applied to this case. Thus, ultimately neither
80 Grzegorz Bugajak
2. Classical physics
It seems that in many discussions of causality in classical physics,
what gets overlooked is that, strictly speaking, the notion of causality
– unlike the notion of determinism – has virtually no application in
physics. Questions expressing the issues of classical physics are of
this sort: “I’m moving an object, what is the cause of its movement?”
[Gawecki 1969, 163] or „An object is falling down. What is the cause
of it?” [Gawecki 1969, 162]. Questions of this sort, about the cause of
some phenomenon, are also asked in everyday life – “Something
happened, why?” Yet, in the field of physics, it doesn’t lead to explicit
conclusions. Considering, for example, the problem: “What is the
cause of falling down of an object?” may lead to various true, but not
necessarily unambiguous answers, e.g. the cause of falling down is:
(1) the Earth; (2) the gravitational force; (3) the preceding process of
taking an object up to the point from which it has fallen [Gawecki
1969, 164]; (4) some external factor causing an object to lose its
balance (if it has kept it before, despite the (1) – (3) factors). Each of
the above answers is correct, although each expresses the cause of
the same phenomenon in a different way. We can quote numerous
arguments for each of the above reasons, yet a physicist wouldn’t be
able to decide which of them is ultimately correct, because answers to
the above questions cannot be unambiguous. It is not surprising,
though. As we already said, physics doesn’t deal with answering the
question of the cause of a given individual phenomenon. And if
physicists ask such question, they treat it as an auxiliary one, as it can
lead to revealing and describing some general regularities (as in the
above example – to the analysis of gravitation).
The more appropriate question is, therefore, not the one about
causality, but about determinism. One may ask if classical physics is
Causality and Determinism in Modern Physics 81
3. Quantum physics
Classical physics, together with its fundamental theory, i.e. Newton’s
mechanics, had such great achievements that, at the end of the 19th
century, it was regarded as the perfect and extremely important theory
in all the fields which ever were, or would be, examined within physics.
82 Grzegorz Bugajak
4
An excellent account of this fascinating history can be found in Kumar [2008].
Causality and Determinism in Modern Physics 83
from the fact that each measurement in physics involves some ex-
change of energy between the measuring device and the object being
measured. Imagine a microscope by which one looks at the world of
micro particles7. The light itself (a necessary ‘observational device’),
which carries certain energy, would disrupt the state of the particle
being observed. If, instead of a microscope, any other device was
used, it would always require some “mediator” (like light in a micro-
scope), which would enable the observation of a given particle, dis-
rupting, at the same time, its state and causing the uncertainty. The
reason for the disruption lies, therefore, not in the imperfection of
measuring devices but in the very structure of the act of observation
(measurement).
This interpretation usually leads to the conviction that the uncer-
tainty principle is universal, absolutely unavoidable. As far as it well
may be, such a point of view is based on two additional assumptions
(both may seem plainly trivial, nonetheless they are assumptions):
– it is impossible to imagine any knowledge about a physical object,
gained in other than experimental way (i.e. beyond any measurement);
– it is impossible to find an “empirical mediator”, which would enable
the observation of an object without disrupting its state significantly
and hence without causing the uncertainty.
It is noteworthy that the fact of disruption of an object state in the
process of measuring is not necessarily connected with microphysics
and remains true in the macroscopic cases. This problem did not surface
in the classical mechanics, because the influence of the interference
between an object and a measuring device is “negligibly small” there.
(3) Uncertainty as an effect of the properties of micro-objects.
According to this interpretation, the uncertainty principle would
express a certain objective feature of nature, namely the fact that such
characteristics like position and momentum are not applicable to the
objects of the micro-world, considered within quantum mechanics
[Wichmann 1971, 34]. Thus, there is no point in talking about position
7
This is an imaginary (and actually impossible) example, but what is meant here is to
illustrate problems connected with the act of measurement.
Causality and Determinism in Modern Physics 85
8
The question whether uncertainty is epistemological or ontological is the matter of
discussion [e.g. Tanona 2004]. It seems that any particular ontological engagement of
the uncertainty principle may be rightly called to doubt [see for example: Fraley 1994;
Morikawa 2007].
86 Grzegorz Bugajak
position and momentum, but the fact that these quantities do not exist,
in the case of electron, or rather they do not exist simultaneously
[Wichmann 1971]. Thus, the uncertainty principle is formulated as an
objective law of nature; and it is often understood that way, by both
supporters and opponents of the Copenhagen interpretation. Yet, we should
strongly emphasize that no claim within the subjectivist Copenhagen
interpretation, can be attributed the characteristics of objectivity, as
the whole interpretation goes in the anti-realistic direction. It seems
implausible to maintain that there is an objective regularity connecting
some properties of an object, if these properties, being the relation to
the measuring devices, are not objective in themselves12.
4. Conclusion
It is a widespread view that while the classical mechanics is the
flagship of deterministic theories, the quantum mechanics is an icon of
indeterministic ones. However, it appears that indeterminism of quantum
mechanics is limited, at least in the sense that it depends on the inter-
pretation of this theory (with its crucial elements like the wave function
and Heisenberg’s uncertainty principle) one accepts. The developments
in the research of the micro-world made some interpretations more
credible than others, while some of them were totally rejected. Nonetheless,
even the claim that indeterminism is irremovable from the description
of the micro-world doesn’t imply the negation of the most general
formula of the philosophical causality principle, namely, that each event
has its cause. For judging the presence or lack of causes is raising an
ontological thesis concerning real world. And theses of this kind do
not directly follow from the characteristics of the scientific description
of this world, regardless of how accurately they are captured. In other
words, there is no direct implication between theses of the epistemology
of scientific knowledge and those of the ontology of the real world.
12
It is worth noting that the authors of the Copenhagen interpretation didn’t agree with
one another as far as its proper meaning is concerned [Camilleri 2006; 2007]. Accord-
ing to some authors, there are good reasons for rejecting this interpretation in general
[Norris 2001; Putnam 2005].
Causality and Determinism in Modern Physics 91
References:
Aleksandrow A., 1953, O znaczeniu funkcji falowej, transl. S. Czarnecki,
in: Zagadnienia filozoficzne fizyki, vol. 1: Zagadnienia filozoficzne
mechaniki kwantowej, ed. B. Buras, K. Majewski, Warszawa, 128-137.
Amsterdamski S., 1964, Różne pojęcia determinizmu, Studia Filozo-
ficzne, no. 2, 85-95.
Birman F., 2009, Quantum Mechanics and the Plight of Physicalism,
Journal for the General Philosophy of Science 40, 207-225.
Blanché R., 1969, Wiedza współczesna a racjonalizm, transl. A. Za-
błudowski, Wiedza Powszechna, Warszawa.
Błochincew D., 1953, Krytyka idealistycznego ujęcia teorii kwantów,
transl. Z. Kopeć, in: Zagadnienia filozoficzne fizyki, vol. 1: Zagad-
nienia filozoficzne mechaniki kwantowej, eds. B. Buras, K. Majewski,
PWN, Warszawa, 34-92.
Błochincew D., 1954, Odpowiedź akademikowi W. Fockowi, transl.
S. Czarnecki, in: Zagadnienia filozoficzne fizyki, vol. 2: Zagadnienia
filozoficzne mechaniki kwantowej i teorii względności, eds. B. Bu-
ras, K. Majewski, PWN, Warszawa, 52-66.
Camilleri K., 2006, Heisenberg and the Wave-Particle Duality, Studies
in History and Philosophy of Modern Physics 37, no. 2, 298-315.
Camilleri K., 2007, Bohr, Heisenberg and the Divergent Views of
Complementarity, Studies in History and Philosophy of Modern
Physics 38, no. 3, 514-528.
Dickson M., 2001, Quantum Logic Is Alive ∧ (It Is True ∨ It Is False),
Philosophy of Science (Supplement) 68, no. 3, S274-S287.
Feyerabend P., 1960, On the Interpretation of the Uncertainty Rela-
tions [Eng. Summ.], Studia Filozoficzne, no. 4, 21-78.
Feynman R. P., Leighton R. B., Sands M., 1963, The Feynman Lectures
on Physics. III: Quantum mechanics, Pearson–Addison–Wesley.
Fraley L. E., 1994, Uncertainty About Determinism: A Critical Review
of Challenges to the Determinism of Modern Science, Behavior
and Philosophy 22, no. 2, 71-83.
92 Grzegorz Bugajak