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THEORY OF JUSTICE
RAWLS'
SYNOPSIS
"JUSTICE"
MEANING OF THE TERM
PROCEDURAL JUSTICE
LEGITIMACY
SOCIAL JUSTICE
JUSTICE
PRINCIPLES OF SOCIAL
PROCEDURAL JUSTICE
from
By procedural justice, Rawls meant the results that flow d s
procedure adoptedfor justice. He classifies procedural justice in four
wherein
the guilty
what
Pure procedural justice o r who
ought to get a
what justice
demands to
to
arrive at
at substantive
substantive
arrive
not clear procedure
adoptod noh
results a r e not
it
If is
but a
fair
justice.
Here the Th
m a t t e r of
justice, procedural a fair procedure.
pure through
is a c h i e v e d e s t a b l i s h that justice has been
is called
justice, it
but the justice sufficient to
a m o u n t s to justice
contemplated,
itself is outcome
the procedure an
fairness of c o n s i d e r e d . If the
whether
determine
to to be
done. In other words, alone needs t h e n Justice is
the procedure result w a s 1ar,
the fairness of
or
not, arriving at a
certain
LEGITIMACY
Legitimacy is a moral property, clearly distinguishable from justice. A
coercive action of the State shall be just if it satisfies the demands of justice.
It is legitimate when its exercise is supported by right. A coercive action of
the State may be just but not necessarily legitimate. Conversely, a coercive
state action may belegitimate but unjust.
Obeying the law and civil disobedience
Rawls says that an ordinary citizen or subject is bound to comply with
the legitimate laws. It is his natural
duty. Whether he has taken any
voluntary undertaking relating to obedience of laws or no*, he must abide by
law. But in certain cases, obligation to observe the
law falls on a citizen or
subject by virtue of their voluntary undertakings. ¥or
Government officials are required to give undertaking to obey example, some
such cases the obligation to abide the law.
by law is by virtue of tucir
and not by their natural
duty. undertaking
The natural duty of citizen or a
and every law. There is no subject compels him to observe ea
scope of disobedience.
created by the voluntary
undertaking given by Similarly, the obligatio
a citizen or subject binds n
RAWLS' THEORY OF JUSTICE
19
to abide by
each and every
r an obligation allows any
nor an oligation
law. Thus it is clear that neither the natural duty
15hedience and conscientiousdefiance
of any legitimate law.
d refusal are sometimes However, civil
may be even morally necessary. morally permissible, or
SOCIAL JUSTICE
John Rawls believed that a society is less
self-sufficient
more or a
aSSOciation of
persons and there is a system of
cooperation amongst
members. Theretore the members voluntarily accept and follow certian rules8
of conduct in their mutual relations. These rules lay foundation of
principles
of social justice. These principles govern the society as a whole, and not the
individuals. But being members of society, these individuals are als0
controlled by these principles, though indirectly.
The social justice therefore relates to a society. Each member of the
society is vested with certain right such as right of mutual equality, right of
protection; or a reciprocal right. In case of contravention of any right, the
aggrieved member may enforce the same against another member. While
claiming his right, the claimant shall legitimately expect justice and the
social justice shall have to be meted out.
But if there is no society and the individuals live singly, there can be no
right vested in the individual. As such, no question of enforcement arises
and consequently, there can be no expectation or demand of social justice.
Therefore, as long as individuals live singly, the social justice does not come
into play. But the moment the individuals join together and form a group,
which eventually turns into a society, the need for social justice is felt in
respect to their mutual equality, protection and reciprocal rights.
constituent mem
distributi d e r s of
the society.
The
amongst the individuals
resources
forming
of
and
Dart 0 r opportunitiesprinciples maintain "fairness"
as the content
the society. These
INTERPRETATION O F STATUTES
essen
essential to
20
these
principles are
inequalities o govern the
According
to Rawls,
social and
economic
by the
balance the
justice.
to
society and
laws and policies.
of liberty
principle
The principle of liberty demands equal basic liberties for evem.nscience,
First
principle-The
resources
This principle has two parts. The first part relates to distribution of
opportunities and the second part relates to distribution of resources.
The principle of distribution of opportunities demands that the laws
and policies must ensure equality of opportunity. It means that equal
number of opportunities shall be afforded to every individual member of the
s0ciety. No member shall be deprived of an opportunity.
The principle of distribution of
resources that in the existing
inequalities of the society, the least advantaged says
must receive the greates
benefits. In other words, the
weakest in the society. Thus, maximum benefits must go to those who ae
according this
to
allowed more benefits principle,
of the society must be the weaker secuo
than others.
Both the principles must be
The complied
together
two principles
They need to be complied put forth by John Rawls are order.
shall lead to violation together. Any contravention given in serial ol
second principle shall of the second. Similarly, ion of the first princi
the nrs of
and breach of first the
render the second parv
the