The Howling

of 
Liber CCXXXI
A Grimoire of the Paths of the A.'.A.'.

Frater Zephyros
 !" AoAo

This evocatory grimoire functions as the Thelemic version of the lesser key of Solomon; known also as the Goetia or 'Howling'. Research into both what the Master 
Therion exoun!s an! the uni"uely rofoun! work of #enneth Grant which has its own $abalistic significance; may she! light on the exeriences of the %r!eals of the
Gra!es of our or!er. Such synchronicities seem to correlate with my own exeriences an! exosure to the current of the &.'.&.'..
&.'.&.'..

iber (()))* is the most singular an! certainly uni"ue of all +(las s &' !ocuments reveale! by the Secret (hiefs thus far. The Master Therion resents it as a maing
of the cosmic rocess in congruity
congruity with the twenty,two &tus of The -ook of Thoth. &n! it is shown to functionfunction as a technical
technical treatise !elineating
!elineating a formula for 
initiation. #enneth Grant exten!s this i!ea from the ersective of both si!es of the Tree,of,ife in such a way as to seemingly !estroy any i!ea of a Manichean battle
 between forces
forces of ight an! arkness.
arkness. Rather/
Rather/ the so,calle!
so,calle! ark Si!e 0whose
0whose contents are commonly
commonly referre!
referre! to as $lihotic1
$lihotic1 is urorte!
urorte! by his exerience
exerience to be
very ancient +&tavisms2 that belong to a more rimal an! owerful consciousness from our racial ast. &ustin %sman Sare an! (arlos (astene!a also investigate
these bestial energies.
*t seems that mo!ern humanity has forgotten such ower that was very much a art of human consciousness in a time before the ancient 3gytians; as mo!ern man has
move! more an! more to a !een!ence on left,braine! consciousness through the succee!ing ages. The 4ecronomicon also seaks to this time an! acts as a
comlimentary Grimoire as well as the 5ou!oun grimoires. Most certainly/ this time in ancient Mesootamia; secifically (hal!ea/ is the fountain from which the
3gytian an! hence/ the 6ewish an! Hin!u religions woul! evolve into both 3astern an! 7estern !irections with 6u!aism branching into *slam an! (hristianity an!
Hin!uism branching into Taoism an! -u!!hism. %f course/ many aboriginal societies may be sai! to have never left this mo!e of consciousness as we are in this new
aeon/ learning more an! more about ancient aboriginal cultures that have survive! relatively unaffecte! or unaltere! by time into the resent age. 5ou!oun may be the
one excetion as it is clearly the merging or mo!erni8ation of this ancient Shamanism with (hristianity.

iber (()))* consists of three searate sections9 The first is comose! of two sets of twenty,two sigils each belonging to two searate houses; the secon! is a set of 
twenty,two verses correson!ing to both the correson!ing sigils from the two houses; an! the thir! section is a list of names for each of the &ngels from both houses/
arrange! in two columns an! aire! of with the correson!ing angel from each house. -oth of the two sets of sigils in the first section are title! iber ))**. The first
set is sub,title! 'omarum Mercurii (um Suis Geniis' which * am arahrasing as 'The House of the &ngels of Thoth'. The whole book is an exosition on the Holy
Tarot or -ook of Thoth. The other set of sigils is sub,title! '(arcerorum $ lihoth (um Suis Geniis' an! * am arahrasing as 'The :rison of the &ngels of (horon8on.

*n both sets/ the sigils are lai! out either in the natural !irection of Hebrew writing for the first set/ or its oosite or!er for the secon!. This woul! seem to a!! some
vali!ity for &cha!'s reversal of the lesser aths on the Tree,of,ife. &n! in between both sets of sigils are instructions for comaring the sigils. They are arrange! in
two columns of which if the sigil !elineate! in the left column rece!es the one of the right then the comarison is to be ma!e in the sigils of the &ngels of Thoth. &n!
if the one on the right rece!es that of the left then the attention is !irecte! to the sigils of the &ngels of (horon8on. The comarisons reveal similarity in style/ theme/
an! symbolism between certain sigils.

 4ow lease note that * have use! the wor! +:rison2 for the &ngels of (horon8on. -ut * woul! refer to see this as something that is locke! in a re,historic level of 
consciousness !ee in the collective conscious of our race. 6. 3!war! (ornelius !escribes this with the i!ea that these beings are imrisone! in the &stral 7aters about
the 3arth. These energies maintain a balance with the forces that are now at the fore of our consciousness an! seem to be connecte! with each other through the
*nvisible Sehira known as a2ath on the Tree,of,ife. #enneth Grant seems to maintain that only the &!et has the wherewithal to han!le the raw ower of these
&tavisms. *n such a light he aligns both si!es of every ath of the Tree with each other as secific +#alas2 from which Magick :ower can be evocatorially gaine!
emloying seciali8e! Tantric techni"ues.

There is no cross,comarison between the two charts until you get to the thir! section of this book. Here the names associate! with eac h &tu are liste! in two columns
an! their natural contrast is marke!. The ronunciation of the names for the &ngels of Thoth are more creative than the tra!itional Hebrew names for !emons !eloye!
 by the &ngels of (horon8on. *n!ee! the &ngels of Thoth refer to several alhabets for comosition of their names of which belong to no known language. et/
#enneth Grant !evelos strong Gematric evi!ence to suort the nature of an! vali!ate the results of his work. These he !raws from an! exan!s uon <rater &cha!2s
investigation into the $abalah; culminating ultimately into a Tarot known as the Tunnels of Set.

The mi!!le section of iber (()))* contains a set of verses of which is the song of the Ma=or &rcana of the Holy Tarot. This e"uilibrates both correson!ing sigils
from the first section of this book an! animates the thir! section which follows. *n this way iber (()))* is a magickal formula strongly reminiscent of the formula
of &SHT&. &n! further/ one shoul! aroach this work with an un!erstan!ing of the rocess of *nitiation !elineate! in iber :yrami!os. The correson!ences
 between the two works len! themselves well to each other.
There is also a comarison to the %r!eals of the Gra!es as each initiation has seeme! to this &sirant to exose one to various aths connecting with the mastery
of each correson!ing Sehira. &n! so evi!ence of this is !elineate! by #enneth Grant as he takes these &tavisms to be a integral an! interactive art of the 4ot,
* that is the reverse of the Tree with it2s obverse being the * that most &!ets will exclusively !eal with; making the reverse si!e a taboo that is a by,ro!uct of 
egoic fear. Marcelo Motta notes in his own exloration of iber (()))* that the Sheaths of the Self are not static/ but are continuously exan!ing an!
changing as the Self an! 4ot,Self interact. Thus it seems that these $lihoth are the s entinels of the Tunnels of the 4ot,Self un!er every ath of the Tree,of,ife.

These $lihotic !emons seem to this &sirant to otentially lague the Gra!es of the %r!er as each Gra!e exoses one to artial aths that connect the various
Sehiroth. &n! of course/ the %r!eals of the Gra!es arise therefrom. &n! so the 4eohyte may make talismans for each skrying with the Sigils of the Genii on
the obverse an! the Sigils of the $lihoth on the reverse in his or her &stral 3xeriments. *t is further recommen!e! that the serious Stu!ent obtain a coy of 
#enneth Grant's book9 4ightsi!e of 3!en. *n the book/ he !escribes more fully the nature of these tunnels than * have outline! below. <or more information on
the :ower >ones/ the serious Stu!ent shoul! obtain a coy of #enneth Grant's book9 (ults of the Sha!ow.

*t shoul! also be note! that Mr. Grant warns against skrying the (horon8onic genii an! only himself/ resents !ata on the Thoth Genii. *n my own work/ * !i!
skry both?an! yet * have no correlative !ata to relate my (horon8onic exeriences with while fin!ing interesting correlations with Mr. Grant's !ata even though
* ha! erforme! my exeriments several years before * encountere! Mr. Grant's work. There are two other ublishe! workings along these lines/ one is foun! in
TH3 3$@*4%) 5ol. 5**; 4o. A,,ublishe! by Ray 3ales an! the other is foun! in TH3 3$@*4%) 5ol. 5; 4o. B,,ublishe! by Marcelo Ramos Motta. Some
of my own work is aen!e! below.

-y the time one reaches >elator/ one shoul! have ha! enough exerience to begin to vali!ate the various <orces/ Si!!his/ %r!eals an! other henomena that are a
 art of the exerience of exosure to the levels of consciousness mae! out by the Tree,of,ife. *n such case/ the chart that follows shoul! corroborate at least
in arts/ some of the exeriences of the &sirant thus far. &n! it shoul! be further note! that this shoul! all be seen as a work in rogress an! not some final
authority on the matter.

The %beah an! the 7anga cults 0referre! to secifically in iber & vel egis1 are extensions of the 7est &frican fetish cults that have reserve! some of the
 rimal names receive! from their Mesootamic origins; !elivere! by way of 3gyt into &frica. These also lay a rofoun! role in the !eveloment of a grimoire
on these CB $abalistic aths. -ut they come to us through the Mauve >one that was coine! by #enneth Grant; it's rincial exlorer. The tree in this 8one
aears to be entirely of the et8iratic lane on first glance?but is mysteriously linke! with the -riatic lane as well by way of the astral menstruum 0et8iratic1
an! the lightening flash of orgasm 0-riatic1. <rom eso!/ the other eight ower 8ones emanate. *t is the foun!ation uon whch they are built. Therefore/ these
sigils work on a et8iratic lane; the lane uon which one meets one's Holy Guar!ian &ngel. The -riatic :lane is of the &byss an! the worl! of (horon8on an!
&t8iluth is beyon! all comrehension.

7hether you're working with the Tunnels of Set or the oruban !emi,go!s/ the way to them is through eso! an! it's !irect link to a'ath. This skrying takes one
to either the reverse si!e of the tree as in the Tunnels of Set/ or to a m ore rimal consciousness as er the oruban !emi,go!s. The energy !ynamic for this is set
u in a magnetically olari8e! relationshi of male an! female energies; whether that be an internal !ynamic or the sexual couling of two lovers. &s a matter of
fact?both really seem to haen simultaneously. The formula of %4 a!!resses this "uite articulately.
 Gra!e #ala oruban :ower >one isease <orce %r!eal Si!!hi &tavism
 4eohyte CB @niverse >angbeto; sacre! olice or &rterioscleros Restriction D 7orks of (roco!ile
0Malkuth Thantifaxath 'eole of the night who is; the a!=unct *ncarceration Male!iction an!
attaine!1 com from the other si!eof the of Senility eath
sea'. -lack is the color of
oruban9 sex an! an in!ication fo the
&!o; the nature of this rimal magick.
 lace where -u=e; fetish of erfection of
the earth  beauty an! sexual
menstruates attractiveness.
an! lace of
manifestation.

CA &eon Manamana; the lightening <ever; arkness Transformation/ &earance of

Shalicu %run,&a!i; the fiery culminating *nvisibility or <irst Matter
furnace in insanity or isaearance 0-eing1 in its
-iri; fetish of !arkness !eath corrut or
unregenerate state
03go1
BE Moon &!ie,*rana; the hen that 3vil as the ower of  Malignant 7oman (asting of <rog
$ulielfi gui!es the mummy to the non,being haunt this Tunnel; *llusions D
country of the !ea!. cf. (rowley's -ewitchments
*oni; fetish who abi!es in instructions on the
the big toe %r!eal of the
:ower 8ones are the legs an!  4ehesch for the
feet of the human bo!y.  4eohyte
>elator  (omletion *yemo=a; The Mother of <ish
0eso! of CBn! :ath from whom all the go!s are
attaine!1  born out of chaos.

oruban9 Mercurial in that it is tie! to

&ub; the olar current of the
translates as (a!eucus Serents an! the
'to flow' or 'to foun!ation from which issue
 blee!'. all of the go!s.
 BF &rt &i!owe!a; go!!ess of the (oncets of -eing boun! with Transmutation D Serent
Saksalim Rainbow who comes like the Reversal/ <ear D Horror  5ision of
lightening flash. Transformation an! @niversal
&nnihilation :eacock as a
symbol of
Shaitan
B 3meror  %!u!ua; in the form of a &olexy 5iolent/ siraling 3vil or (haos
T8uflifu wet,nurse fee!ing her heat an! energy emerges in its raw
chil!ren state
C Sun &n!anlosan; the sun go! eletion :ower of eoar!
Raflifu %run; the Sun ac"uiring wealth
3le!a; genius who !wells in 0gol!1/ an! of
the hea!  rearing the
Re! Tincture
:racticus (omletion &=e (haluga; go! of riches/
Ho! attaine! of Cth an! the vast treasure,house of
CAst :aths wor!s 0logos1 from the go!s;
(onnecte! to male counterart of rimal
a'ath by myth.
virtue of its
connection
with eso!
BI Tower  %goun -a!agris; bloo!y war <evers D 7rath an! &ssumtion of %wl D 7olf 
:arfaxitas go!/ rites of bloo! celebrate 7oun!s; also 5engeance &nimal <orms
his mass. inflamation, through
the re!ness of  emloyment of
which is th egree
symbolic of formula9
the woun! of masturbation
 uberty
BJ evil 3legba or 3legbara; the :riaism 7itches Sabbat Goat an! &ss
&2ano2nin strong/ evil genus who
excites lechery an! sexual
 assion
%ngogo %go; fetish of the
twiste! stick 
 BC Hange! %lokun; -lack 4etune The :ower of eviathon
Man %losa; consort of %lokun/ Skrying
Malkunofat croco!ile is her totem Ray of the 'ee
%ya; 4iger River  %nes'
%chun D %ba; the oruba
rivers
:hilosohus (omletion *fa; from whence the Hebrew
 4et8ach of BIth/ Bth D wor! 3va came; messenger
attaine! BEth :aths D interreter o the go!s 03ve
listene! to Serent an!
(onnecte! to translate! for &!am1/
a'ath by feminine comonent of the
virtue of its  rimal myth
connection to
eso!
BK eath angbe D 3re/ the boa, (ancer 4ecromancy; -eetle
 4iantiel constrictor  &lchemical
formula of
:urification via
:utrefaction
BA <ortune Shango of the J th :ower >one &scen!ency
#urgasiax 0olitical or
otherwise1
ominis 7ith :eh
iminis  being
L*ntersection comlete! by
of Sameck D attaining
:eh :hilosohus/
&sirant is
exclusively
traversing
Sameck 
&!etus (omletion Shango; mythical go who
Minor  of BKth/ BFth D incarnate! as #ing of oruba
Tihareth BJth :aths 0suggesting 4ehilim1/ go!
attaine! of self,sacrifice an!
re!emtion
The work of
the 7an!
 AC :riestess %chosi; hunter who's symbol Menstrual (reativity D (lairvoyance D <rog
Gargohias is the bow/ if bloo! flows isor!ers Rero!uction ivination
then life is !estroye!; !uring a lunar
reference to the lunar erio! eclise
Togo D %nce; go!s of the
lagoons; re! ools feature!
in the a!ministration of law
an! or!er 
AF Star  %goun; arme! with 3nergy flashes &strology :eacock D 3agle
Hemethterith manamana or chains of fire/
feminine ower at its eak
with rites carrie! out by
 bloo! an! sexual license
AI overs *be=i; the sha!owy Shugal,(horon8on %minous -ilocation Hyena
>amra!iel comanions of twin chil!ren as a virulent aearances an!
%ro; the temest of ominour magickal storm -anshees
aearances an! screaming
win!s simulate! by a rai!
twirling of a woo!en claer
attache! to a string
B Hermit *le; the earth :aralysis 5irile force; eath in ife :arthenogenesis
amatu %richa,%ko; fetish of the reserve! #are88a
fiel!s an! agriculture
(hougou!o; insires terror of 
a lace in or!er to rotect it
BB 3ngungun; bones of the !ea! *mbalance Ravenous bir!s &bility to Si!er D the
&!=ustment wNfaces or women  balance on  recision an!
afoursiax who snatch away  bri!ge over fulf synastry of Truth
souls of living from othe &byss; an! 6ustice
mortal clay.  between living
an! non,living.
&!etus (omletion %gun; bloo!y war go! who
Ma=or  of BBn! D BCr! uses rites of bloo! 0menses1/
Geburah :aths iron is sacre! metal an!
attaine! foun! in the menses/ this is
how the Scarlet 7oman is
The work of girt with her swor!
the Swor!
 A (hariot oco; go! of the forests -ewitchments D (amel
(haracith &biku/ 3lere D %ehun; evil the ower of
sirits of =ungle D !eserts/ casting
they enter human goetuses in 3nchantments
or!er to be born to take their
 leasure amongst the living/
they reresent 5amirism
an! the fire of the !igestive
system
AE ust Serent !ieites of oracular Stroke Sexual heat Training wil! Serent's tongue
Temhioth nature9 angbe D *!agba  beasts with 0symboli8e! by
along with ython go!9 reference to the lightening
Selwanga mechanism of
*) !egree %T%;
woman bri!ling
D !irecting
insensate
 assions
&!etus (omletion
3xemtus of AEth/ Bth D
(hese! BAst :aths
attaine!
AJ Hierohant *fe; the gaing vulva of :hysical Hiootamus
@riens *yemo=a from whom strength
emerge! all the !eities in
great confusion
-abe of the 3xclusive
&byss traversal of
:ath of Gimel
(onnecte! to 0the moon;
eso! which choron8on1
 brings one to
the reverse
si!e of the
tree
Magister (omletion %!u!ua; 'The -lack %ne'/ the
Temli of AIth D Ath  bottom of the bottle or
-inah :aths recetacle/ engulfe! in the
attaine! Sea of arkness
 AB Magus %sanyin; genius of me!icine/ &taxahasia; Gift of tongues/
-aratchial aears as human with !og's !isor!ers of gift of healing D
hea! 0&nubis1 an! whose seech knowle!ge of
symbol is a ro! surmounte! sciences
 by a bir!/ suggesting the
(a!eucus
&roni; genius of the forest/
aears as a whirlwin!
which swees through the
forest/ carrying leaves before
it
AK 3mress %!u!ua aearing as &!o; Syhillis/ &bility to !istill ove
ag!agiel go!!ess of rostitution gonorrhea D love hilters
(hamana; the !eforme! go! nymhomania
an! fetish of !isease
connecte! with this 5enusian
ray
Magus (omletion %batala; 'The 7hite %ne'/
(hokmah of AKth/ AFth D attribute! to the li! or the
attaine! AJth :aths hea!
AA <ool %rungan; the air  <lux; ivination 3agle D Man
&mro!ias &fefe; the win! unbalance! or 
untimely
!ischarges of
lunar energy
*sissimus (omletion 3lemi; 'The Stellar eity'/
#ether of AAth/ ABth D translates as 'king of
attaine! ACth :aths an! whiteness an! light/ the
hence/ the white hea! of the $abalah/
entire Tree, the creative otency of
of,ife semen as reresenting the
light or ogos
*t is worthwhile to observe the non,linear nature of working the esser :aths of the Tree,of,ife. Some of these aths are comlete! in later gra!es from when
they are initially traverse!. %r it coul! be sai! that these aths are an integral art of any gra!e the comes between the gra!e where the athwork was initiate!
an! the gra!e where such work was comlete!. This ties in somewhat with Motta's i!ea of lower gra!es being correlative of higher gra!es as they are transose!
on the Tree,of,ife an! within the &.'.&.'. gra!ing system. He states the following on the nature of *nitiation9

The Initiation of the Neophyte reflects the Initiation of the Minor Adept;
The Initiation of the Zelator reflects the Initiation of the Magister Templi;
The Initiation of the Practicus reflects the Initiation of the Magus;
The Initiation of the Philosophus reflects the Initiation of the Ipsissimus.

The process starts again with the Dominus Liminis whose circumstances and ordeals are analogous to those of the Pro!ationer.
 Again the Initiation of the Adeptus Minor is analogous to that of the Neophyte though on a higher plane.
 And the Initiation of the Adeptus Ma"or is analogous to that of the Practicus.
 And the Initiation of the Adeptus #$emptus is analogous to that of the Philosophus.
%The Initiation of the Zelator is analogous here to the point of &iew of the Adeptus Minor 'ithin.(
The )rossing of the A!yss is again analogous to Pro!ation and to the position and progress of the Dominus Liminis.

*n consi!ering the ractical efficacy of working these twenty,two tunnels/ it is interesting to observe that eso! sits in counter,osition to a'ath on the Tree,of,
ife. The >elator has fully attaine! eso! having worke! in this shere !uring his or her 4eohyte erio!. &n! this shere is a reflection of a'ath. That is why
it is sai! that the 4eohyte has the otion to take the %ath of the &byss; which was accete! by <rater &cha! most robably to his !etriment.

(rowley notes in his writings that to be se!uce! by (horon8on becomes a time an! energy waste. &n! yet/ the ability to !evelo functional skill on the &stral
:lane is the central art of the work of the 4eohyte. &n! (horon8on may not be the !emon that the Hebrew $abalists have ma!e him out to be. This whole
caveat nee!s to be more thoroughly investigate! with the hoe that this work here resente!/ has shown to be one more ste towar!s such investigation.
 &n 3xeriment
-y
<rater %rheus
A OA &o&o
ο

December 14, 1996ev [Saturn]

Sun in Sagittarius
Luna in Aquarius
10:50am

Do wat tou wi!t sa!! be te wo!e o" te Law#

Starte$ w%&&' ( ' )) sat to asana an$ imagine$ or * sou!$ sa+ !anne$ a sontaneous invocation o" Saturn# - can$!es. tat was it )) "or te tir$
sere as it tie$ in w%te at o" te /niverse Atu# An$ * rea!ie$ tat * a$ a!rea$+ starte$ te invocation# So * assume$ te go$)"orm o" an o!$
man w%wite bear$ an$ air an$ wite robe#
 An$ * crie$###
someting !i2e tis3
* invo2e tee Saturn
ater o" time
most ancient o" te go$s
* cant remember te rest o" te imrovisation3
reate$ te sigi! o" te 77n$ Dome# An$ * "rame$ it !i2e a comuter button "or 8in$ows#
 An$ * use$ it !i2e a button
 An$ * went to te !anet ))
so $ar2 it was
an$ * was in a $ar2 sace#
 A ebb!e ro!!e$ towar$s me an$ * ic2e$ it u w%rigt an$
*t u!!e$ me aroun$ !i2e a ba!!oon running out o" air#
 An$ * "e!t tease$ an$ moc2e$#
* !et go o" te ebb!e#
et, * was on a snow+ "ie!$ !i2e a wear+ trave!er# An$ * ran o"" te "ie!$ over a reciice into a "ie!$ o" stars# ;e image o" te Aeon Atu
aroace$ me# An$ * as2e$ it "or a 2e+ to initiation# *t sai$ to <grab tis< wic was its in"anti!e enis3# * was agast an$ re"use$#
 A=> =A;>S ?A?ADA@>>S * crie$#
 An$ * tougt * sou!$ Bourne+ uwar$s# An$ * reace$ more an$ more uwar$s wit te stars a)b!ur !i2e * was moving at war see$# 8en *
stoe$, an i$entica! image to m+se!" was be"ore me# An$ * sougt a 2e+ to initiation# An$ a big 2e+ was aroacing )) * cou!$ no !onger see te
oter image# * $i$ not !i2e tis# So * re"ocuse$ on te oter image# An$ * as2e$ "or a 2e+ to initiation#
;e image to!$ me tat * was te 2e+ an$ te ci!$ in me was te 2e+# An$ * $rew te image o" Saturn over its bo$+# An$ it reve!e$ in it# An$ it
so2e again###
 <Cemember +ou are neiter +oung nor o!$ )) but +ou ave te eerience o" te ci!$ as +ou ave not +et te eerience o" te o!$ man )) +ou are
c!oser to te ci!$#<
 An$ * as2e$ to test it again * cant remember wat * $i$ but it agree$3
 An$ it reeate$ itse!"#
 An$ * was satis"ie$ an$ Bume$ rigt u an$ ran ustairs w%m+ robe an$ nem+ss sti!! on tat * migt not !ose too muc memor+ o" tis eerience#
Love is te !aw, !ove un$er wi!!#

December 16, 1996ev So! in Sagittarius

&*** Luna :15am Luna in =isces

Do wat tou wi!t sa!! be te wo!e o" te Law#

* am sitting in m+ tem!e sti!! in m+ asana as * write tis# Starte$ w%&&' ( ' wit can$!es !it an$ a ea$)co!$# + invocation was te cant >ne is
is number, ;wain are is "orces#
 An$ * $rew te image o" Earatcia! against te $ar2ness# A!toug wen * starte$ * 2new not te name#
et * was on m+ $is2 an$ o!$ing m+ wan$ wit m+ cu "!oating to m+ rigt an$ m+ $agger "!oating to m+ !e"t# An$ we rose iger an$ iger
assing images an$ wir!ings an$ srie2s an$ ow!s# An$ * sougt te aearance o" an entit+# An$ a big 2e+ was tereF An$ * ma$e it go awa+#
* cant remember c!ear!+ ere but someting resente$ itse!" an$ * as2e$ its name )) it ca!!e$ itse!" A=GC>D*AS# ;is was not accetab!e an$ *
trace$ a Eet to get contro!#

[ow tat * am 2e+ing tis in * am remembering tat tis was te "ace o" Earatcia!))but ver+ Be!!+)!i2e an$ $riing in aearance# A!so, * $i$nt
2now tat Amrotias is te name o" te "irst o" te arcer Henii#]

@ver+ting bro2e u an$ * now a$ te images o" Earatcia! containe$ witin te circ!e tat is art o" te s+mbo! "or ercur+# A!toug * $ont now
remember seeing te crescent tat be!ongs above te circ!e on te s+mbo!# Eut now ercur+ a$ a "ace. it was Earatcia!# An$ it so2e to me# *
as2e$ "or te 2e+ to initiation on tis articu!ar !ane#
*t sai$ te 2e+ is to act# An$ * $rew a Eet over tis# ;e Eet became te cross)bow as it sot an arrow tat create$ a sun wose !igt grew
stronger an$ stronger# Gow Sagittarian * tougt to m+se!"#

[/on retrosect now * "ee! tis re"!ect uon acting in te current moment]

Eut sti!! * nee$e$ to ress "or more an$ was una+ wit te Sagittarian nature o" te image#
 An$ te image grabbe$ me an$ trie$ to !ea$ me to "o!!ow it# * re"use$# An$ it sai$ te secret to acting is to act witout acting# * sense$ tis was a
"orm o" si!ence in waiting "or oter "orces to $o teir bi$$ing wic wou!$ ten be in armon+ to +our own wi!!#
* sense$ tat contentment sou!$ be "oun$ in te caos tat eists be"ore an+ $esign comes to "ruition# * sense$ tat * a$ a com!ete !esson#
 An$ imme$iate!+ * was bac2 to eart#
Love is te !aw, !ove un$er wi!!#
So! in aricorn
Luna in Sagittarius
Ianuar+ , 199ev
:1am

Do wat tou wi!t sa!! be te wo!e o" te Law#

L&' an$ ' an$ m+ recitation o" a  Liber '**# ten * assume$ te go$)"orm Garocrates in asana as seen in te [sin] Atu# 8en * "e!t
com"ortab!e in tis "orm * intone$ sabna)o$obor an$ imme$iate!+ saw te +rami$ wit te rectangu!ar bric2 or co""in insi$e# An$ te $oor
oene$ u an$ it was a go!$en bric2 tat quic2!+ grew to a go!$en ci!$ o" gigantic roortion as te wa!!s o" te +rami$ "!ae$ $own#
 An$ * teste$ wit te s+mbo! o" "ire an$ it went troug im an$ * went troug te s+mbo!# * quic2!+ $rew a circ!e "or tere was "ire a!! about me
wit !eaing sa!aman$ers# An$ m+ circ!e was o" "ire# *n te same instant * ca!!e$ to te genii to aear an$ even a s!it)secon$ be"ore a $ancing
s2e!eton aeare$ tat quic2!+ turne$ into a "!aming creature# * ca!!e$ out to constrain an$ conBure an$ as2e$ to !earn te !esson o" tis at# Ge
sai$ some gob!e$+)goo2 tat * $ont remember# et * !oo2e$ into is e+es an$ te+ were bot emt+ triang!es wit te ae ointing $ownwar$s
an$ * remembere$ tat wen e "irst aeare$ * teste$ im b+ ur!ing a [sin] at im wic went troug im wit a ow! but in retrosect $i$ not
toug im# Ge ten rea!ie$ as * tat * 2new e was not te one * sougt#
 An$ again * invo2e$ an$ conBure$ an$ a "!as o" !igtening aeare$ an$ * tougt tis was more marita! !i2e te tower# Eut it resente$ me wit
te [sin] wan$# An$ * sai$ teac me# An$ it bi$ me to ri$e it an$ we ro$e over te eart an$ it sai$ +our eart must !ea)u as we observe$ te
"ier+ earts o" oters# An$ were tere was $ar2ness we struc2 !i2e !igtening as a catt!e)ro$ an$ as te tower#
 An$ * rea!ie$ [ercur+] was c!osest to te sun an$ "rom a!2ut to [ercur+] $oes tis at traverse# An$ * tougt to emu!ate te sun#
 As a matter)o")"act, wen * "irst met te genii it sai$ to me tat * was not rea$+ an$ * a$ to assume te "orm o" Ca)Goor)?uit###to get some more
age###an$ tis is a so!ar go$3 tat * was too +oung# [ercur+] is so muc more tan min$# Eut is c!osest to te [Sun]
 An$ m+ eart !eae$ "or Bo+ "or te !esson !earne$# An$ m+ bo$+ !eae$ ustairs to write tis#
Love is te !aw, !ove un$er wi!!#

So! in aricorn
Luna in aricorn
Ianuar+ J, 199ev
:1am

Do wat tou wi!t sa!! be te wo!e o" te Law#

 A"ter te usua! oening ecet tat * recite$ no o!+ boo2s3 K* came into m+ astra! tem!e an$ assume$ te go$)"orm o" Se2et an$ * invo2e$ er#
reate$ te $oor wit te sigi! "or ;emiot on it# ;is is te com!ement as er &&&* an$ +ester$a+s wor2#
* bow!e$ te $oor $own stan$ing on a sun an$ tere was anoter sun# 8e orbite$ eac oter in a constraine$ e!!ise an$ eventua!!+ * reace$ out
an$ grabbe$ te oter sun# 8it te sun in m+ an$s w%arms stretce$ an$ te sun g!ue$ on m+ "eet we continue$ tis e!!ise ti!! * !an$e$ on a
$esert "!oor wit a b!uis an$ vio!et s2+#
 A !itt!e tin+ !ion)ea$e$ man came u to me across te $esert an$ * $i$ not un$erstan$ wat e was sa+ing )) * cant remember ow * teste$ im *
ur!e$ te sign o" Leo an$ e $i$nt !i2e tis# ;en * use$ te sign as a orse)soe sae$ s2ate$ boar$3 but e was c!ear!+ uncom"ortab!e is
"ace was g!owing3 an$ ten a!ot o" !i2e creatures came an$ surroun$e$ me#
* !eae$ severa! times tot e s2+ in an arc but was 2et "rom escaing in tis manner# So in m+ !ast !ea an$ in mi$)air * $ri!!e$ $own into te
!anet#
;ere was anoter man wit a g!owing "ace )) oo$e$ an$ robe$ e sat over a cube rea$ing a boo2 wit a !igt source to is !e"t as * aroace$
to is !e"t# ;e !igt source was on te "!oor#
Ge !oo2e$ u an$ * ur!e$ te sign o" Leo at im !i2e a ring toss an$ it !it im u as it asse$ over im an$ became is seat#
Ge ut is arm out an$ ointe$ to is rigt# ;ere was a big g!owing !ion ea$ rotru$ing "rom a wa!!#
* cant remember ow * teste$ tis but ten * sai$ <teac me<# An$ it sai$ tat * am becoming# *t sai$ to not see wat * am but to !oo2 at wat * wi!!
be#
 An$ * wante$ more an$ constraine$ it in or$er tat * migt get more# An$ it remin$e$ me o" te teacing o" te @g+tian go$)"orms as te+ ste
"orwar$ to)go an$ * un$erstoo$# An$ ten it sougt "or me to re!ease it as it !et me 2now tat tis at must "!ow))an$ * un$erstoo$#
Love is te !aw, !ove un$er wi!!#

So! in aricorn
Luna in =isces
Ianuar+ 1-, 199ev
:11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

;is morning * $i$ te Cub+ an$ Cegu!i an$ too2 to m+ asana# * ten assume$ te go$)"orm o" ?era an$ invo2e$ te same# * "oun$ te sigi! o" 
ani[]na+)iamai an$ "oun$ m+se!" seate$ on te crescent !i2e a trone# an$ * sai$ w+ are +ou ta2ing meF An$ te answer was tat * cou!$nt
get tere on m+ own# * $i$nt !i2e tis an$ m+ suort gave wa+# An$ * "e!!#
Eut now * was susen$e$ between te eart an$ te moon as between two towers# ;is seeme$ ver+ rigt#
 An$ a si!ver+ man aeare$ in a si!ver gown# * trew moon $ust at im an$ e cow!e$#
;en a being wit a !unar)crescent ea$ an$ stic2 bo$+ muc !i2e te sigi!3 aeare$# *t $ance$ a bit !i2e a s2e!eton# * ur!e$ a [o] at it an$ it
went awa+#
* ten e!$ two [os]))one in eac an$ an$ ma$e an area as * ca!!e$ out to conBure an$ constrain te genii#
 A mist "i!!e$ te area an$ * bi$ te genii to teac me# *t sai$ tat * a!rea$+ 2now an$ ave ierce$ te vei! man+ times# * was not satis"ie$ as *
2new not to wat te genii re"erre$ to# An$ * ma$e tis enquir+# An$ te genii sent a !igt to m+ "oreea$ an$ te saasrara ca22ra# An$ m+
ea$ !it u# An$ * was $one# An$ as * oene$ m+ e+es * rea!ie$ tat tat wic was in te bac2 o" m+ ea$ nee$s a!wa+s to come "ort to te
"ront# An$ * 2new tis was te teacing#
Love is te !aw, !ove un$er wi!!#
So! in aricorn
Luna in Aries
1)14)9ev
:16am

Do wat tou wi!t sa!! be te wo!e o" te Law#

&&' ( ' into asana# Assume$ go$)"orm o" Gorus an$ invo2e$ te same# As * $i$ so * arme$ m+se!" wit m+ wan$, swor$, $agger an$ seate$
m+se!" uon te antac!e o" [ars]# * entere$ te cu o" $ar2ness wic at "irst was gir$e$ about m+ !oins#
* aroace$ te cast!e o" =ar"aitas "!+ing as a green bir$ an$ erce$ m+se!" ato te cast!e !oo2ing to te c!ou$s o" te eavens# ;ere was a
!at"orm. a !eve! sur"ace "or a roo" to te cast!e#
* conBure$ =ar"aitas. $rawing a circ!e an$ setting a triang!e a"!oat be"ore me# A sing!e "!ame aeare$ on te triang!e an$ * engu!"e$ it wit re$
energ+ an$ it "a$e$ awa+# * conBure$ again =ar"aitas to aear in it true "orm be"ore me an$ or$ere$ tat it be constraine$ to te triang!e# A re$
"ace aeare$ in te triang!e in te sae o" Eaomet# * $rew te sigi! o" [ars] an$ it wore it wit ri$e#
 An$ * comman$e$ it to teac me# An$ it ci$e$ me as2ing <8+ sou!$ * teac +ouF< An$ * bi$ because * comman$ teeM ow teac meM
 An$ it sai$ <*t is<#
 An$ it sowe$ me te "ier+ b!a$es o" te grasses o" e!! an$ to!$ me tat a!! about te wor!$ is $isersion it is a art o" !i"e an$ inescaab!e# *t is in
m+ !i"e an$ ever+ones !i"e# rom tis comes true 2now!e$ge#
* un$erstoo$ an$ comman$e$ =ar"aitas to return to its own abitations# * er"orme$ te aba!istic cross an$ $rew te banising [=entagram] o"
"ire#
* was $one#
Love is te !aw, !ove un$er wi!!#

So! in aricorn
Luna in Aries
Ianuar+ 15, 199ev
:11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

&&'('# Assume$ "orm o" a goat graing in a "ie!$ an$ acte$ a bit surretitious as i" s+ing aroun$# Saw a mountain ointe$ to te s2+ wic was
muc !i2e te sigi! "or te genii: >aoaaaooo[ ]# * !eae$ over te mountain an$ troug te a!o an$ * was "a!!ing# *mages unc!ear were
streaming about me# * rea!ie$ tat * a$ "orgotten te name))actua!!+ * $i$nt 2now te name o" te genii#
* oene$ m+ e+es but sta+e$ in asana an$ !oo2e$ u te name#
* a$ no troub!e getting bac2 to were * was but tougt tat tis was a mista2e# K3
* too2 m+se!" to m+ bo$+ an$ assume$ te "orm o" Eaomet an$ * ca!!e$ out an invocation [+sica!!+] in a cant o" te name o" te genii# An$ *
was in te astra! menstruum# An$ * invo2e$ =A#
 An$ tere aeare$ a being a!so in te "orm o" Eaomet# 8e !oc2e$ arms an$ sun# *t was !a+ing wit me# * $rew a !arge sigi! o" [aricorn]#
* oene$ u !i2e a ier into anoter universe# An$ anoter Eaomet aeare$# * $i$ tis severa! times wit !i2e resu!ts#
 >n m+ !ast attemt * came uon te same aearance but tis was now te genii resting in a grove surroun$e$ b+ !us garnises o" ree$s, twigs,
"ruits an$ vegetab!es#
* $rew te same sigi! in te same wa+ an$ te being !ove$ it# An$ * ur!e$ more sigi!s tat c!ung to te bases o" its ooves#
*t sai$ tat * a$ come "ar# An$ sowe$ me te cains at its "eet# >ne was te cain o" attainment an$ * cou!$ attac m+se!" to it i" * !i2e$#
;e oter was te cain o" non)attainment# An$ * cou!$ attac m+se!" to it i" * !i2e$#
 An$ *t sai$ <Nou are te =riest<# An$ * re!ie$, <* am not te =riest<# An$ it re)a""irme$ tat * am te riest an$ * wi!! be "u!"i!!e$# An$ * wi!! not be
"u!"i!!e$#
;is as !e"t me wit a sense o" $estin+#

K3 ;ere was a oint a"ter sutting m+ e+es "or te 7n$ time tat * "e!t * was "ai!ing but ten su$$en!+ tings starte$ to go rigt#
Love is te !aw, !ove un$er wi!!#

So! in aricorn
Luna in Aries
Ianuar+ 16, 199ev
:11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

 A"ter &&' ( ' * sat to asana an$ saw te sigi! o" =ar"aitas be"ore [me]# At "irst * was on a roun$ be$ o" ice an$ ten * a$ an ic+ atwa+ to s!i$e
$own an$ in troug te "ront $oor o" te cast!e#
;ongues were anging "rom te cei!ing !i2e $raes, inibiting m+ "orwar$ rogress# * trew [=e]s at tem# An$ te+ oene$ u# ;ere were
more# * ma$e a roun$ sie!$ wit a !arge [=e] on it an$ use$ troug#
et * sun u to te roo" an$ ast it an$ ten sett!e$ uon it# A circ!e was $rawn about me an$ * surroun$e$ m+se!" wit wite !igt an$ * conBure$
=ar"aitas into te re$ ba!! o" !igt#
;e re$ "ace o" Eaomet aeare$ again an$ e sai$ <tou ast summone$ me again#< An$ * sai$ ;eac# An$ a re$ goat stee$ out o" te
circ!e an$ $ance$ aroun$ "rivo!ous!+ but wit great vigor#
 An$ togeter we rose u in a re$ co!umn# * was sti!! surroun$e$ b+ te wite !igt#
 An$ we witnesse$ te $isersion be!ow us# An$ e sai$ <;ou seest te $isersion###tis is wat tou ast been see2ing "or a !ong time#< An$ *
2new tis was an answer to a teor+ on $eat an$ re)incarnation tat as been in m+ min$ "or a !ong time#
 An$ we came bac2 to te circ!e an$ * again constraine$ te being in te re$ ba!! o" !igt an$ a$$e$ te aen$age to te circ!e tat wou!$ ma2e
te ba!! te sigi! o" [ars]#
;e genii cow!e$ an$ * tougt * a$ been mis!ea$# Eut it never $isaeare$# >n!+ now was it tr+ing to tric2 me#
* use$ te ba!! uwar$s an$ bi$ it to ta2e te genii to its abitation an$ to "ree it tere#
 An$ * "e!t goo$#
Love is te !aw, !ove un$er wi!!#