ING PANDEMIA MIRINAN ANGGANAN? 2. King ebanghelyu tamu ngeni, dimdam taya y Jesus a makiyargu karing Pariseo at talaturu ding batas. King kapupusan ning ebanghelyu, babie yang alimbawa y Jesus king paralan da ring dapat talaturu at talapagpasulung karing batas a ila mismo babaluktutan do ring batas agpang karing karelang pamangailangan. 3. Jesus exposes the hypocrisy of those who themselves are teachers and primary upholders of the law. Ing lulto, ing batas batas ya agpang king pakinabang na karela, nung ali ya, karela yang babaluktutan agpang king karelang pamangailangan. They have twisted the most basic truth – and the primary commandment to honor one’s parents by rationalizing withholding them support through a law they have made regarding temple sacrifices. 4. At iti metung yang pawaga kekatamu. Malyari tamung manabu o mabulag – O MANIWALA MUNAMAN KARING KALARAMAN – especially when we benefit from these lies. 5. ULWAN ING SAKIT NING KALARAMAN – dapot ing kalaraman ngeni aliwa na itang kalaraman a sasabing e tutu. Lies right not are not so much about not telling the truth – but about twisting reality to one’s advantage. Potang ding batas tamu mipapayala lang upaya karing makwalta, dapot yari ka balat nung kalulu ka. Potang ding prinsipyu tamu manaliwa la depende king kayarap mu – nung kaluguran me, maging mayan ya, nung ali me – DURA LEX SED LEX ngamo, ing batas batas ya agyamang masakit ya. 6. Katayid na niti ing kailangan tamung mabyasang kumilatis karing babaluktut karing batas tamu, at karing babaluktut karing prinsipyu tamu. WE HAVE TO BE KEEN ABOUT THOSE WHO TWIST NOT JUST OUR LAWS BUT EVEN THE BASIC TRUTHS ABOUT OURSELVES – and DO SOMETHING ABOUT THEM, as Jesus did in his time. Jesus called them out – and made people know of their hypocrisy. 7. E na mu pepakit nang masala ing kalaraman da, at ing kabaluktutan da – nune pepakit na munaman masala karela ing karelang ulaga. LET US REMEMBER OUR VALUE – and stand up for it. Let’s us not allow people to twist reality at our expense.