Professional Documents
Culture Documents
In its simplest form, a social network is a map of specified ties, such as friendship,
between the nodes being studied. The nodes to which an individual is thus connected
are thesocial contacts of that individual. The network can also be used to
measure social capital – the value that an individual gets from the social network.
These concepts are often displayed in a social network diagram, where nodes are the
points and ties are the lines.
Social network analysis (related to network theory) has emerged as a key technique in
modern sociology. It has also gained a significant following
in anthropology, biology,communication studies, economics, geography, information
science, organizational studies, social psychology, and sociolinguistics, and has
become a popular topic of speculation and study.
People have used the idea of "social network" loosely for over a century to connote
complex sets of relationships between members of social systems at all scales, from
interpersonal to international. In 1954, J. A. Barnes started using the term
systematically to denote patterns of ties, encompassing concepts traditionally used by
the public and those used by social scientists: bounded groups (e.g., tribes, families)
and social categories (e.g., gender, ethnicity). Scholars such as S.D. Berkowitz,
Stephen Borgatti, Ronald Burt, Kathleen Carley, Martin Everett, Katherine Faust, Linton
Freeman, Mark Granovetter, David Knoke, David Krackhardt, Peter Marsden, Nicholas
Mullins, Anatol Rapoport, Stanley Wasserman, Barry Wellman, Douglas R. White,
and Harrison White expanded the use of systematic social network analysis.[1]
There is no assumption that groups are the building blocks of society: the
approach is open to studying less-bounded social systems, from
nonlocalcommunities to links among websites.
Rather than treating individuals (persons, organizations, states) as discrete
units of analysis, it focuses on how the structure of ties affects individuals and
their relationships.
In contrast to analyses that assume that socialization into norms determines
behavior, network analysis looks to see the extent to which the structure and
composition of ties affect norms.
The power of social network analysis stems from its difference from
traditional social scientific studies, which assume that it is the attributes
of individual actors—whether they are friendly or unfriendly, smart or
dumb, etc.—that matter. Social network analysis produces an alternate
view, where the attributes of individuals are less important than their
relationships and ties with other actors within the network. This
approach has turned out to be useful for explaining many real-world
phenomena, but leaves less room for individual agency, the ability for
individuals to influence their success, because so much of it rests within
the structure of their network.
Social network analysis has been used in epidemiology to help understand how
patterns of human contact aid or inhibit the spread of diseases such as HIV in a
population. The evolution of social networks can sometimes be modeled by the use of
agent based models, providing insight into the interplay between communication
rules, rumor spreading and social structure.
SNA may also be an effective tool for mass surveillance – for example the Total
Information Awareness program was doing in-depth research on strategies to analyze
social networks to determine whether or not U.S. citizens were political threats.
Diffusion of innovations theory explores social networks and their role in influencing the
spread of new ideas and practices. Change agents and opinion leaders often play
major roles in spurring the adoption of innovations, although factors inherent to the
innovations also play a role.
Mark Granovetter found in one study that more numerous weak ties can be important
in seeking information and innovation. Cliques have a tendency to have more
homogeneous opinions as well as share many common traits.
This homophilic tendency was the reason for the members of the cliques to be
attracted together in the first place. However, being similar, each member of the clique
would also know more or less what the other members knew. To find new information
or insights, members of the clique will have to look beyond the clique to its other friends
and acquaintances. This is what Granovetter called "the strength of weak ties".
Guanxi (关系)is a central concept in Chinese society (and other East Asian cultures)
that can be summarized as the use of personal influence. It is loosely analogous to
"clout" or "pull" in the West. Guanxi can be studied from a social network approach.[13]
Some researchers have suggested that human social networks may have a genetic
basis.[17] Using a sample of twins from the National Longitudinal Study of Adolescent
Health, they found that in-degree (the number of times a person is named as a friend),
transitivity (the probability that two friends are friends with one another), and
betweenness centrality (the number of paths in the network that pass through a given
person) are all significantly heritable. Existing models of network formation cannot
account for this intrinsic node variation, so the researchers propose an alternative
"Attract and Introduce" model that can explain heritability and many other features of
human social networks.[18]