Professional Documents
Culture Documents
Same Sex Marriage
Same Sex Marriage
Its author, scholar John Eastburn Boswell, known as Jeb, died six months after the comic strips
ran, at the age of 47, and of AIDS-related complications.
sex between men was quite normalized.
there is some danger that womankind will become unnecessary with the future, with young
men instead fulfilling all the needs women used to.”
If one siya sa culture sa mga Catholics, bakit na wala sya sa liturgy ng simbahan na in fact kung
anong na simulan noon ay pinagpapatuloy lang natin
The unfair treatment for homosexual couples harms not only the couple, but
the children they’re raising as well. By denying the parents basic civil rights,
we are also denying the children basic rights available to children of
heterosexual parents.
LGBT Empowerment
Empowering the LGBT community may seem like a threat to the non-LG
members of society, but it actually is a positive thing. At present, the
institution of marriage is unavailable for same sex couples in 38 states.
Most LGBT people dedicate their lives to the struggle for gender equality, thus they are
Natural law’s most elementary precept is that “good is to be done and pursued, and evil
is to be avoided.” By his natural reason, man can perceive what is morally good or bad
for him. Thus, he can know the end or purpose of each of his acts and how it is morally
wrong to transform the means that help him accomplish an act into the act’s purpose.
3. It Always Denies a Child Either a Father or a Mother
It is in the child’s best interests that he be raised under the influence of his natural father
and mother. This rule is confirmed by the evident difficulties faced by the many children
who are orphans or are raised by a single parent, a relative, or a foster parent.
This is false.
In the private sphere, objecting parents will see their children exposed more than ever to
this new “morality,” businesses offering wedding services will be forced to provide them
for same-sex unions, and rental property owners will have to agree to accept same-sex
couples as tenants.
9. It Is the Cutting Edge of the Sexual Revolution
In the 1960s, society was pressured to accept all kinds of immoral sexual relationships
between men and women. Today we are seeing a new sexual revolution where society
is being asked to accept sodomy and same-sex “marriage.”
Marriage is not the creature of any State. Rather, it was established by God in Paradise
for our first parents, Adam and Eve. As we read in the Book of Genesis: “God created
man in His image; in the Divine image he created him; male and female He created
them. God blessed them, saying: ‘Be fertile and multiply; fill the earth and subdue it.’”
(Gen. 1:28-29)
Some people feel more attracted to members of their own sex than to the opposite sex.
In itself, this is not a sin. However, homosexual activity is a sin, both in the Old and the
New Testament (I Cor. 6:9-10). For Catholics, marriage is a bond between a man and a
woman. A 'homosexual marriage' cannot be fruitful in the same way as a marriage
between a man and a woman, who share their love in their sexual relationship, from
which children can be born naturally.
At the same time we should not judge other people harshly. There is a big difference
between who and how people are, and what they do. It is a very important Christian
command to treat everyone with respect and sensitivity.
"It's against our culture," said Archbishop Ramon Arguelles of Lipa. "It doesn't mean that just
because other countries have it we also have to follow," he added.
On Oct. 3, a leading Filipino legislator announced that he will be filing a bill in Congress supporting
same-sex marriage "to show respect and uphold the dignity" of gay Filipinos.
"If you look at the constitution, there is a provision guaranteeing happiness for Filipinos. Why would
we deprive [gay people] of that?" said Speaker Pantaleon Alvarez.
The Philippine Constitution provides that the "state values the dignity of every human person and
guarantees full respect for human rights."
Alvarez, an ally of President Rodrigo Duterte, said that while the Catholic Church is free to oppose
his proposal, the measure only covers civil union and provision on conjugal ownership.
"My proposal is about civil union. We do not meddle with the affairs of the church. There's no
problem if they don't want it," said the legislator.
"The beauty of democracy is we can argue and disagree, but at the end of the day, it is the majority
that prevails," Alvarez added.
He said defending the rights of the lesbian, gay, bisexual, and transgender community is part of his
advocacy.
Against human nature
Catholic Church leaders, however, maintained that same-sex marriage is not only against divine law,
but also against human and natural law.
"Marriage as willed by God is between a man and a woman," said Bishop Honesto Ongtioco of
Cubao.
The prelate said he respects the opinion of Alvarez but as a "teacher of the church" Bishop Ongtioco
said he will uphold its teachings.
"The purpose of marriage is to have a family, kids, but if the couple is of the same sex then one who
will suffer the most in this situation is their child because it's not normal," said Bishop Arguelles.
"In the eyes of God, a married couple is a man and a woman," Arguelles said.
Bishop Jose Oliveros said the church's stand against same-sex marriage "is not a matter of rights
but rather a matter of what is contrary to the nature of marriage."
Church leaders last month announced that it will set up ministries in dioceses to help people
understand the thinking of the church about same-sex attraction.
Bishop Gilbert Garcera of Daet, chairman of the Episcopal Commission on Family and Life, said the
objective of the ministry is to explain to Catholics the church's stand on marriage.
Citing Pope Francis' apostolic exhortation Amores Laetitia, Bishop Garcera said people with same
sex attraction deserve "the church's help and guidance."
He said it is important for dioceses to have a ministry that will respond to their needs.
HIV disproportionately affects men who have sex with men (MSM). MSM and heterosexual networks are
distinguished by biologically determined sexual role segregation among heterosexual individuals but not
MSM, and anal/vaginal transmissibility differences. To identify how much these biological and demographic
differences could explain persistent disparities in HIV/sexually transmitted disease prevalence in the United
States, even were MSM and heterosexual individuals to report identical numbers of unprotected sexual
partnerships per year.