You are on page 1of 6

-I5fii

et
ET
:-t
*i
#eFq
!lf'g
?ri'rf ,
ditrri?
#E
ig*.S
-*{'at:
F

ry
\ .

?i,*f,{
l*a,a
*F#*
lrr2
effi#E
Ed:@dby:
ZeN.MD. NOON

SLAMIC THOUGHT (IIIT E&SEA)

MALAYSIA (IIUM)
/I
PERSP€CTtrVE
ISLA],|IC
ar'dAilTllRSPO
SOCIOL0GY
SOMERE,FLE,CTIO

' Edited by
HAZIZAN MD. NOON

lntemational of lslamicThought
Institute
EastandSouth EastAsia
@
lslamicUniversity

Malaysia
First Edition, 2017
CON
O The International Institute of Islamic Thought
(East and South East Asia)
xEl(lD
All rights reserved.No part of this publication may be reproduced, stored in a ]SIII TCII(DS
retrieval system, or transmitted, in any form or by any means, (Itrrurol5
electronic' phi"".'i.r.,li?,1'i:'#:;mri::ise'
mechanical' withoutanvprior
@r?rE r
IgJlIrc PERSPECTIVE OF S
Perpustakaan Negara Malaysia Cataloguingiin-Publication Data WADEFIN
ohti-Nm'
Islamic Perspective of Sociology and Anthropology: Some Reflections / Edited by
Hazizan Md Noon - First Edition
(rl?18.2
fln(IIrcICrrL THEORIZIh
rsrlrrc BAsEs
- haFryi

qA"IE :}
The views and opinions expressedin this book are those of the author and not |srrrew(
necessarilythose of the publisher. The publisher is not responsible for the accuracy o.5tilL-rl{-\lsr
of URLs for external or third-party internet websites referred to in this publication,
and does not guarantee that any content on such websites is, or will remain,
(!r?r{
accurare or approprlare.
tmTTF|CTETIIODOI'G
rsr rrefTHlcs n\I socIAI
International Institute of Islamic Thought r l&lrtr
East and South East Asia
2-93 Jalan Prima SG 3, Prima Sri Gombak,
(il-IB'
58300 Batu Caves, Selangor Darul Ehsan
Malaysia ^58rrelrlslffTrryE,
Email: iiit.eastasia@smail.com II!tr.EI,ET-EU
e lHlt.nbdH

Typesetting and couer design by Suria Suri


crtrB.6
Printed in Malaysia TTCIAL STTLETUT|ETTSO
ITTII S(XDTEI.EIXrc
E$ACrTvf
r III-I- z*tHK-h

IV
CONTEI\TS
FORE\TORD vll

INTRODUCTION ix
CONTRIBUTORS xiii

CHAPTER 1
,ISLAMIC
PERSPECTIVEOF SOCIOLOGY AND
ANTHROPOLOGY A DEFINITION
t* Hazizal Md. Noon

CHAPTER 2 I7
SOOOLOGICAL THEORIZING AND ITS
ISLAMIC BASES
rr* Jamil Farooqui

CHAPTER3 . t3
ISLAMIC ANTHROPOLOGICAL THEORY
+ Ahmad Abdul Rahim M. Nasr

CHAPTER 4 93
SCIENTIFIC METHODOLOGY AND
ISLAMIC ETHICS IN SOCIAL RESEARCH
+ RohaizaRokis

CTIAPTER 5
AN ISLAMIC PERSPECTIVEOF CULTURE:
A PRELIMINARY VIE\$T
+ Khairil Azhat Md Yassinand Mohd 'Adlan bin Mohd Shariffirddin

CHAPTER 6 r49
SOCIAL STRUCTURE: ITS CONCEPTUALIZATION
VITH SOMERIFLECTIONS FROM AN ISLAMIC
?fN,SPECTIVE
+ AH.M. Zehadul Karim
ChapterSix

Social$tructr-rrc:
{{sCcnceptualization
lviths*meReflecti*rrs
fr*m anIslamic
*
Fersg:ective
A.FL&{.ZehadLrlKalirn
( . i i A i ) i I ] R i S O C I A LS T R U C T U R IET: SC O N C E P T U A L I Z A T IW
ONI T HS O M E
S l N : R E F L E C T I O NFSR O MA N I S L A M I CP E R S P E C T I V E -
{

r-ariou-' d'
aPPreciarcthe
Abstract
social strucrure"
SuN"
insights.rc
sociologistsfrom the very beginning are engagedin someparadoxical 3. To gain
debatesand discussionson the concept of social structure, and as such '
fts 3l'or.e o':-
havegeneratedsignfficantattentionon it. Although afew sociologistsand ln order to achieve
anthropologistsoften wanted to use a dffirent connotation
for the term questionsto answer: .
'social
structure', yet the discussiondid not deviatefrom the main thematic social smrctwe
1' What is
conceptualizations.Individuals from the very beginning of human sociefi'
the maior tha
liued in communitieswith distinct and essentialsocial institutions and 2. What are
various typesof social organizationsto interact among tltemselves,therebl. 3. What is Islamic PersP
constituting a social structure. Ilhen a social structure comprises the P
4' What is the Islamic
social-behavioral roles of the individuals in society, and the interactit'e- so'-t
it relate to human
process of various groups and institutions, it is not always true to beliete
that it is constantly stable and well-integrated. It often gets modified
x161s
chapte:.: "r.l;
frequently, and becomesflexible becauseof its changing dimension in the *i1IT
;; ;ft';' *,'::il':',;.
AnthroPologtt'':'.
functional process of the society.For that reason, social structures of all
societies do not always seem to be similar, nor do social structures of
modfl(
societiesremain staticfor all times and situations. Sociologistsoften applt been slightly
a comparativeoutlook in contextualizingdffirent typesof social structures
from dffirent perspectives,and accordingly, this paper criticaily reviews
the various viewpoints. when the conceptof social structure 1 Introduction
focuses on
patterned social arrangements to form the complex relationships, Islam have alrra)-s
tallrsabout humansocietyfrom a holisticperspectiveseekingto build social Sociologists con
and central
life that will be worth living. wite looking at social structure *ti"*l*t
from the arsuedvery
consist:*-t
occidentalperspective,we do not usually conceptualizeits meaning,as ms
telationshiP
portrayed in Islam. This chapter, therefore, is an attempt to analyze the "riJt"tt"t of so;
conceptual clarification of the term social structure lo"* the concept it see
from a socio- It'nougn aPParentlY to b
anthropologicalperspective,and then make a reflective view of it of fact'
front but asa rnatter
Islamic perspective.
ii"r*i""."r*::t"tff;l;
vle
endorsethe
This chapterhas the following objectivesto achieve: stnct
for a PaPer
n"tttbn
I' To understandand conceptualizethe term 'social structure' as
of soc
evidencedin the writings of many prominent sociologistsand The concePt
ant
anthropologistsin differenttimes and situations; Westem sociologists B
bY
2. To examine the theoretical definitions of 'social structure' and 1789 as translated

tcu

q
--':-f->

You might also like