Professional Documents
Culture Documents
Daniel Parada
Language Arts
A4
16 November 2020
Japanese Mythology
The people of Japan had a religion just like all other cultures in history. The original
beliefs of Japan started different because of their isolation, but as Japan began trading, they also
accepted new beliefs. Japanese mythology illuminates the beliefs about creation, has many
secular influences, allusions, gods and goddesses, exemplary and heroic myths, and the many
According to Japanese mythology, the creation of the islands of Japan begins with
When Izanami and Izanagi stirred this spear in the ocean, crystals of salt formed. When
this salty crystal dripped back into the water, islands were created, Onogoro-shima being the
first. The gods quickly inhabited the island to prepare for a marriage ceremony. Unfortunately,
they did not perform the first ceremony properly and there was a miscarriage of a child. The
child was born without bones, named the god Hiruko. They abandoned this child. A similar
outcome occurred when the child of Awa, an island, did not please their parents. The reason the
rituals failed was that the women spoke before the man did when performing the ritual on the
island (“Japanese Creation Story”). This means that Japanese mythology gave reason for women
to be subordinate to men.
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Following the correction to the ritual, the couple went on to create the eight principal
islands of Japan: Awaji, Shikoku, Oki, Tsukushi, Iki, Tsu, Sado, and Oyamato (“Japanese
Creation Story”).
There are countless key gods and goddesses in Japanese mythology. Amaterasu was the
most important Shinto god. She was the goddess of the sun and the universe. The emperor is
known to be a decedent of direct liege to Amaterasu (Spacey). This means that the Japanese
religion, like other religions, legitimized rulers. Jizo is the guardian of childbirth. Ukemochi is
the god of fertility and the food goddess. Izanami and Izanagi were the gods in the creation story.
The god Shitenno, meaning Four Heavenly Kings, are gods that were derived from Hinduism to
defend the Japanese Buddhist place of worship (Spacey). This is an example of how the Japanese
religion was influenced by secular forces directly because of the Silk Roads trade route.
Countless more gods and goddesses have had a lasting influence on Japanese mythology
The people in Japan had many secular influences despite their location being remote from
Since Japan was an island, it was hard for empires to conquer the island. The Mongols
tried once in the 13th century to invade but failed because of a coincidental typhoon
(Szczepanski). Because the Japanese were not forced to do anything by a secular force, they
were more accepting of different cultures and religions (Strayer 61). They eventually
incorporated Buddhism and Confucian ideology. The Japanese also adopted the Chinese writing
style (Wang). This way they can write their beliefs down in a common language for everyone to
read. The location of Japan provided not only natural protection but a common plotline. Many
stories utilized the bodies of water and things in the waters to elaborate upon a story, such as the
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creation story. This is a major example of a geographical influence for the Japanese because they
Japan’s strategic location ultimately did not harm Japan but helped them over time as
Japanese mythology and culture have found their way into modern-day media in many forms and
fashions.
The most noticeable allusions to Japanese Mythology are within the Pokémon series. The
Pokémon series was based on the legends Banette, Mr. Mime and Mime Jr., and other legends.
The “Kamaitachi” or the “razor wind” was also used in this series. In the Dragon Ball series, the
King Yenma is based on the god Enma. The Hibagon was more obliquely portrayed as
"Yetrigar" in an issue of the 1970s Marvel comic "Godzilla, King of the Monsters," (“Japanese
be entertaining and should continue to use allusions to enlighten the world about various cultures
and religions.
An exemplary myth for Japanese Mythology was the creation story when Izanagi and
Izanami wanted to know what was below a muddy sea. They jabbed a staff into the water and
pulled it back out. What came out was a huge clump of mud out or crystals, smaller clumps
would fall back down and form islands (“Japanese Creation Story”). This creation story plotline
is similar to the Iroquois creation story because both stories start with the earth being only water.
A heroic myth in Japanese mythology is the story of the Golden Boy, Kintarō. This is a
story about a child with superhuman strength that was raised on a mountain by ogres. He was
born on Mount Ashigara and became acquainted with the animals. His skill was animal
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communication and “unbelievable power”. The most important things he did was catch Shuten-
dōji, the terror of the region around Mount Ōe, and becoming one of the Four Braves, legendary
retainers of the land (“The Adventures of Kintarō, the Golden Boy”). This is an example of a
There are countless archetypes in Japanese mythology that have had a prominent role in
the religion overall, and in which some are still being used as allusions in media today.
A common archetype is the lacing of babies in baskets and abandoning them. This
happened in the creation story (“Japanese Creation Story”), as well as in the Bible with Moses
(The Explorer’s Study Bible, Exodus 2:3). Other archetypes that are well-known include, the
Legendary Samurai, and the Shinto structure. The Legendary Samurai is a military official in
feudal Japan that follows the Bushido codes (“Samurai”). The Shinto structure is used on a path
in which a person must be purified to enter. The person makes an offering to the Japanese gods
All of these archetypes appear frequently in the history of Japan and in many ways affect
Japanese mythology describes and informs the beliefs of the Japanese people in the
creation story, secular influences, allusions, gods and goddesses, exemplary and heroic myths,
and Japanese archetypes. Because of the Silk Roads lasting effects on the remote island, Japan
absorbed and incorporated different beliefs and ideas just like every other religion. The ideology
in Japanese mythology will have an enduring impression on the world, informing all people for
Works Cited
“The Adventures of Kintarō, the Golden Boy.” World Of Tales, World Of Tales,
www.worldoftales.com/Asian_folktales/Japanese_folktale_29.html.
The Explorer’s Study Bible. New King James Version, Nashville: Thomas Nelson, 2009.
en.wikipedia.org/wiki/Japanese_mythology_in_popular_culture.
www.nippon.com/en/views/b05203/.
November 2020.
Spacey, John. “Meet the Gods: 13 Japanese Kami.” Japan Talk, Japanese Talk, 12 Oct. 2015,
www.japan-talk.com/jt/new/kami.
Strayer, Robert W., and Eric W. Nelson. WAYS OF THE WORLD A GLOBAL HISTORY WITH
SOURCES: for the AP World History Modern Course. 4th ed., BEDFORD BKS ST
MARTIN'S, 2019.
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Szczepanski, Kallie. “The Mongol Invasions of Japan: Kublai Khan's Quests for Domination in
invasions-of-japan-195559.
culture/.