Professional Documents
Culture Documents
Objectives
By the end of the topic pupils
should be to:
Identify Nguni states and
their leaders
Identify factors leading to
the rise of Shaka and the
Zulu State
Describe the formation of
the Zulu State
Describe the organisation
of the Zulu State
Explain the fall of the Zulu
State
Describe the causes and
results of the Mfecane
GROUP LEADER
Mthetwa Dingiswayo
Ngwane Sobhuza
Ndwandwe Zwide
Zulu Senzangakona- Tshaka
Khumalo Mzilikazi
Introduction
The Nguni people lived in a fertile land along the east coast which is now South
Africa.
They were Bantu people who understood each other’s languages even though they
spoke different dialects.
They were Xhosa, Khumalo, Zulu, Tembu, Mthethwa Mpondo, Ndwandwe, and
others.
Social system
Members of one family lived together in a family compound of scattered
homesteads built in a half circle with the cattle kraal built in the sides of hills with
the huts facing towards the east.
The homestead had up to 1 000 huts with the mother of the homestead living in
the centre hut.
Economic system
Nguni people were both cultivators and pasture which means they cultivated as
well as keeping whole herds of cattle and goats. Cattle were herded by small
separate groups of people each herd organised around a royal clan
Among their crops were sorghum, kidney beans, pumpkins, melons, gourds,
millet and other grains. Tobacco and maize were cultivated later.
Cattle provided meat, hides and milk which were important in the Nguni diet.
Cattle were also used to carry goods.
Nguni women made clay pots for cooking and carrying water.
The Nguni people were hunters, the chief wore leopard skins.
Women wore copper and iron beads as jewellery; they also wore earrings, ivory
bracelets, shells feathers and various buttons.
Land was property of the chiefdom and the king had the power to distribute land
and nobody could be deprived of this important means of production and could
not be so hard as there was plenty of it.
Political system
The chief was political, military, judicial and kingdom head to help his people.
He gave final judgement in court cases and carried out religious rituals but was
not a dictator.
His power was a popular assembly and by a system of advisory councils which
was made up all important decisions, this system was centralised but loosely
administered.
He abolished long initiation ceremonies were young men and women of the same age group
no longer had to attend circumcision schools were they were initiated into manhood and
womanhood by elders.
Instead Dingiswayo took the young man into his army in groups of the same age.
He organised them into military units called regiments so they could achieve their manhood
on the battle field.
Dingiswayo’s army spared people the defeated. By the time of his Death in 1818 he defeated
many chiefs in Nguniland.
In this way Dingiswayo created a standing army in which his soldiers could study and
practise new methods of fighting.
Rise of Tshaka
Tshaka was born in 1787.
His father was Senzangakhona, a Zulu chief and his mother was Nandi.
Senzangakhona and Nandi were never formally married therefore Tshaka grew up
with his mother among the Langani, Gwabe and finally Mthethwa.
He was an illegitimate son of Senzangakona
Tshaka joined the Mthethwa’s age regiment and proved to be very brave as a
regimental leader.
He became Dingiswayo’s military advisor at a tender age.
When Senzangakhona died in 1816, Tshaka seized the Zulu throne; he was supported
by Dingiswayo and became the Zulu chief.
As a trusted advisor he was allowed to keep an army for himself
When Dingiswayo died he became both the Zulu and Mthethwa chief
He then established the Zulu kingdom which became the most powerful state north of
the Tugela river
It was feared even by whites because of military reforms instituted by Tshaka
Zulu means rain or heaven.
Military reforms
When Shaka assumed power as leader of the Zulu State, he introduced a number of
reforms in the military which made the Zulu State the most powerful and feared in
Southern Africa.
His aim was to conquer as many states as possible for his own personal glory.
Some of his military reforms included:
Bare-footed
Soldiers went to war bare-footed so as to increase speed.
Age regiments
Soldiers were organised in regiments according to their ages.
Regiments were disciplined and loyal to Tshaka, they were trained to fight effectively
in battles.
Long shields
Long shields were developed and were made of cow hides.
The fact that the shields were the height of a man made it possible to cover the
soldier’s body from enemies;
The shield was also used to hook away enemies’ shields.
Banning of circumcision
Tshaka banned the system of circumcision as it prevented young boys from
participating in war.
Tshaka used guerrilla warfare by attacking at night and at times ambush attacks.
Tshaka used witchdoctors to treat injured soldiers.
Economic organisation
They cultivated near homesteads, they grew maize and millet.
Men took care of cattle, manufactured and repaired weapons and other household
tools e.g. hoes and also constructed huts as well as repairing them.
Some skilful women were involved in bead work; pottery making and making of
mats. Weaving was done to produce mats.
They traded iron tools with each other.
They cultivated and gathered to improve their diet.
They kept cattle for meat, milk and hides.
They paid tribute to the chief in the form of cattle, special animal skins and other iron
tools.
They practised external trade with English traders; beads and cloth were exchanged for
ivory. Ivory hunted belonged to the king.
They also practised hunting and hunting parties were put into regiments.
Political organisation
The king was an absolute ruler, which means he had all authority in him.
He was supreme administrator though he had a council of Indunas which advised him
when ruling.
Though he got advice, his decision was final.
Duties of the king included:
Allocating land.
Distributing cattle.
Commander in chief of the army.
Chief Judge.
Initiated Inxwala and Inkata ceremonies.
Social Organisation
The Zulu believed in God whom they called Unkulunkulu.
They believed in worldly spirits called “Amadlozi” whom people could communicate
with in times of need.
They believed that every misfortune that people encountered was caused by sorcery
(magical practise).
Settlements/military towns were circular and each settlement encircled a cattle pen.
Cattle were vital as they determined one’s social status; they were used for paying
lobola.
Polygamy was widely practised such that a Zulu family was built on a polygamous
family.
Zulu became the national language so those incorporated into the state had to speak the
language.
Inxwala ceremony was initiated by the king and every Zulu member had to attend.
Inkata was a national ceremony that promoted Zulu identity.
Dressing? Division of labour by gender?
The Zulu State declined after the death of the mighty Shaka who was killed by his relatives.
Death of Tshaka, he was assassinated by his young brother Dingane and this weakened
the state
Dingane lacked charisma and leadership qualities and therefore he failed to keep the
zulu state intactIneffective leaders took over.
Death of Nandi
Tshaka felt empty without her as she was his advisor and Shaka became more ruthless with
his subjects leading to his downfall. He even killed 10 virgin girls to be buried alongside his
mother which angered many in the Zulu state.
Mfecane.
His most trusted Indunas ran away e.g. Mzilikazi which weakened the state leading to its
downfall
REVISION EXERCISE