Professional Documents
Culture Documents
Bennington, M. (2013). Inside Bollywood: With more than a billion fans, the Hindi
film industry is built on family ties and handshake agreements. The Virginia
Quarterly Review, 89(1), 28-45. Retrieved April 18, 2020, from
www.jstor.org/stable/26446641
Desai, J. (2005). Planet Bollywood: Indian Cinema Abroad. In Lee R. (Author) &
Davé S., Nishime L., & Oren T. (Eds.), East Main Street: Asian American
Popular Culture (pp. 55-71). NYU Press. Retrieved April 18, 2020, from
www.jstor.org/stable/j.ctt155jkxk.8
Matusitz, J., & Payano, P. (2011). The Bollywood in Indian and American Perceptions:
A Comparative Analysis. India Quarterly, 67(1), 65-77. Retrieved April 18,
2020, from www.jstor.org/stable/45073039
Lights, camera, action! The film industry has left an undeniable impact on
the world’s culture. In the West, we are familiar with the film hub which is
Hollywood. The glitz and glam in the scorching Californian heat is a lure to many in
the quest for stardom. In the East, there is another film titan with just as much
charm as Hollywood could ever hope to gain. Mumbai, India is the cultural hub to its
own unique movie style. This industry, called Bollywood from the former name
Bombay, is the largest producer of film in the world. The West has slowly begun to
open up these productions, and as such we have seen an increasing global impact
It should be noted that while the film industry of India is called Bollywood in
the West, it is descriptive more of a style than the title of the industry. The
stylistic choices of lavish colors, musical numbers, and vivid displays of human
emotion are all part of the Bollywood style. Critics of the Bollywood title often use
alternative title Hindi Cinema to describe the industry itself. However this is
limited to the films that are produced in the Hindi language, which is just one part
Bollywood’s birth began around the same period as film was beginning in
India. In 1913, the first full length Indian production was released titled Raja
Harishchandra. The film was directed and produced by D.G. Phalke. From the start,
it was clear that Bollywood had developed its own unique style. However, it was
later with the advent of talkies, films with sounds, that the Bollywood style was
The 1930s brought musicals into the popular sphere of Indian film.
Melodrama became a popular genre, and the story of star-crossed lovers who had
to balance love for each other with love for their families became a timeless tale
told many times over. Other stylistic choices of Bollywood films were being fleshed
out at this time as well. Films ranged from two to two and a half hours long, often
with several large scale musical and dance numbers. The use of lavish scenery of
exotic India becomes more common as a backdrop for the lover’s tale, being used
to set the tone and overall mood of the film. Other stylistic staples come from the
Hindu-dominated culture. Actors and actresses do not kiss on screen. Instead they
will longingly look into each other’s eyes, their lips may graze each other but will
Much like India, the films were often divided by their languages used. Many
films would be shot in Bengali, Tamil, Marathi, and Telugu. It was Bollywood films
though, that were able to bring some unity to the incipient nation by the push to
use Hindustani in many films as well. Hindustani is the lingua franca between the
language of Hindi, which would become the national language of India after it saw
independence in 1947, and Urdu, the national language of Pakistan after the
Partition of India later that same year. After the Partition, Pakistan saw its own
film industry emerge in the city of Lahore, known as Lollywood. Despite the
hostility between the nations, and restrictive government, Pakistan remains part of
In the short decades since Bollywood’s start, it was now a cultural staple
that had taken hold. The mom and pop studios were on their way out, and the large-
scale producers were coming in. India went from producing a couple to 100-150
films a year by the mid 1930s. The major film families began to emerge and
Bollywood had begun its hold on India and South Asia as a whole. It could only go
star, you need to be born into it. It is through these major families that 95% of
Bollywood’s actor-celebrities are pulled from. While unknowns are discovered and
rocketed to stardom, it is much more the minority than in the Western Hollywood.
Stars are more than respected, they are adored, worshipped even. However, much
of these actors retain an appreciation of life that is less seen in the Western
Hollywood stories of despair. Young actors remain positive and hopeful, even in
career lows. Bollywood productions are described as being part of a family. It’s no
Bollywood has also just begun its relationship with agents and managers.
Many of the classic actors of Bollywood old worked on oral agreements of payment
and work schedules. They would only potentially have a secretary to fall back on if
the schedules were particularly grueling. The youth of Bollywood are taking no such
chances and have begun the drive to get managers and agents who will negotiate
written contracts with studios on their behalf. A staple the Western film industry
There has also been a rise in acting schools. Whistling Woods International,
schools, and possibly one of the best film schools in the world. The casting process
of Bollywood is harsh. Whereas in the West, the casting offices are scheduled to
customary for an aspiring actor to show to a casting office each day, just to find if
their “type” is being sought out by directors that day. Some actors will wait all day
by the office, just in case a director rushes in with a burst of inspiration. The
audition portion of the casting is another affair entirely, often taking 3-5 hours
Modern Bollywood films still keep much of the stylistic choices of Bollywood
past, but have updated them to fit into the niche market of modern viewers.
the Bollywood dance number with synchronized dance sequences. Bollywood is also
daring to tell more stories of violence and betrayal. Alcohol abuse is a common flaw
for the protagonist to overcome, and domestic violence is not shied away from in
protagonists. Unfortunately, given the history of India, this does play into some
push for more culturally aware and sensitive Bollywood films to be released, but
much like the West, it is a slow moving process that will not come all at once.
Bollywood films have only begun recognition in the West within the past 20-
30 years. The history and reach of these films far extends what the West could
provide. Bollywood films are immensely popular in the Middle East into South Asia,
where Western films often fail to impact. These films are also hugely popular in
Western spheres of first and second generation immigrants. In both America and
the United Kingdom, where South Asian communities are strong, these films
notable example being Baz Luhrmann’s 2001 film Moulin Rouge. Likewise, Bollywood
films have been evolving to utilize more of the Hollywood style. These films are
called diasporic for their disconnect with the main Indian culture, and often
attempt to bridge the gap between Hollywood and Bollywood styles to make films
with wider appeal to Western audiences to varying success. Films like Mira Nair’s
2001 BAFTA winner Monsoon Wedding and Gurinder Chadha’s Bend It Like
releases like Ashutosh Gowariker’s Lagaan (2001) and Sanjay Leela Bhansali’s
Devdas (2002) have found success with the Western audiences. However some
diasporic films which were meant to bridge the gap end up alienating one half of
the audience while finding appeal with the other. Gadar: Ek Prem Katha, released in
2001 and directed by Anil Sharma, was immensely popular in India with it’s anti-
Pakistani and anti-Muslim messages, but failed to capture a wider audience in the
West.
The impact Bollywood has left on India and the world cannot be understated.
It bridges the gap for those who are no longer living in India to participate in the
culture that the films bring. Diaspora is the word often associated with these
communities. People who no longer live in their homeland. The word has become
known more as the exile and movement of the Jewish people across the world. The
scholarly community prefers the word diasporic rather than immigrant to describe
Bollywood films. These communities are given the chance to feel a part of the
culture of their homeland, while they are living a life in another country. Dual
culture, yet being a part of the Bollywood culture is a narrative that brings hope
These communities are also being taken into account as an economic and
cultural aspect of the Bollywood production. The desire to remain “Indian” while
living and participating in the Western culture has been the theme of modern
Bollywood. Films such as Subhash Ghai’s Pardes (1997), Karan Johar’s Kuch Kuch
Hota Hai (1998), and Aditya Chopra’s Mohabbatein (2000) are all examples of this
emerging genre of Bollywood films. This is a source of comfort for the diasporic
Indians in the West. It also brought a lucrative and attentive market to Indian
produced films.
The future of Bollywood remains to be predictable, healthy, and lucrative.
As long as the market remains, Bollywood productions will remain strong. The rich
history and culture that these films bring are a strength that have yet to be
matched by Western craft. This bright future can only be strengthened as India
becomes more accepting of its minorities. I do also see Bollywood being more
willing to take on unknown actors in the future. Also with foreign films given more
spotlight in the West, I do see one day Bollywood films being a part of mainstream
Western culture. The Bollywood scene only has up to go, and I for one look forward
to seeing it fly.