Professional Documents
Culture Documents
BIOETHICAL
PRINCIPLE
OBJECTIVES:
1. RECEIPT OF INFORMATION:
→Pure paternalism:
interventions for a
person’s life for the sole welfare of that
person (Ex: the child is told by his parentsto eat vegetables because it is good
for his health)
→impure Paternalism:
interference with another person not only for that person’s welfare but also for the
welfare of another
(Ex: A Jehovah’s Witness must have a
blood transfusion not only for his owngood but also for the good of his children)
2. With regard to the recipient’s defect and safety
→Restricted Paternalism:
supports intervention which overrides an individual’s
action because of some defect or weakness in that
individual (Ex. One may prohibit a child from doing
something because of chronological or psychological
incompetence)
→Extended Paternalism:
is one on which an individual is restrained from doing
something because it is too risky or dangerous (Ex. Riding
motorcycles without wearing helmets is not encourage
because of the imminent danger it incurs)
2. WITH REGARD TO THE PROMOTION
OF GOOD ANDPREVENTION OF HARM
→
o Positive:
Ex. When a patient is forced into a
rehabilitation program to promote
his/her own good
→Negative:
Ex. When cigarettes orweapons are taken
away to prevent an Individual from any
harm or violence
01
SOFT PATERNALISM:
The use of paternalism to protect persons
from their own nonvoluntary conduct.
People justify its acceptance when a person
may be unable to make reasonable,
autonomous decisions. Examples of when
soft paternalism is used include situations
3. WITH REGARDS TO THE involving depression, substance abuse, and
PATIENT SENSE OF VALUES: addiction.
02
HARD PATERNALISM:
“Interventions intended to prevent or
mitigate harm to or to benefit a person,
despite the fact that the person’s risky
choices and actions are informed, voluntary,
and autonomous”
4. With regard to the recipient of the benefit
→Direct Paternalism:
the individual whoshould receive the supposed benefit is theone whose
values are overridden ordisregarded for his own good (Ex.
Themotorcyclist who is forced by law to wearhelmet is the one who
will benefit in caseof an accident.
→Indirect Paternalism:
a particularindividual will be benefited, if one personis restrained
from doing something (Ex.Child abuse, in which parents arerestrained by
law in some way to protectthe child)
5. LEGAL MORALISM
6. SOCIAL WELFARE
TO BENEFIT OTHERS
PRINCIPLE OF
BENEFICENcE
Principles of
beneficence :
SPECIFIC GENERAL
BENEFICENCE BENEFICENCE
Is obligatory beneficence. It refers to Is directed beyond those special
those positive obligations (i.e., duties to relationships to all persons. For the
act) we owe to others to further their most part,
important and legitimate interests. We is ideal beneficence—that is, although
owe a duty of specific beneficence to moral ideals encourage us to act
those others with whom we are in some affirmatively so as to help others with
special relationship. whom we do not find ourselves in a
special relationship,
we are not obliged to do so by the
moral rules
CASE #2
What is Justice?
as a principle in healthcare
ethics, refers to fairness,
treating people equally and
without prejudice, and the
equitable distribution of
benefits and burdens,
including assuring fairness in
biomedical research.
Distributive Justice
and
social justice
Distributive justice refers to the fair
allocation of resources, whereas social justice
represents the position that benefits and
burdens should be distributed fairly among
members of a society, or ideally that all
people in a society should have the same
rights, benefits, and opportunities.
This implies the fair distribution of goods in
society and requires that we look at the role of
entitlement. In fact, our society uses a variety of
factors as criteria for distributive justice,
including the following: