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Obedience; a state of abasement and submissiveness; ّ ِ ُ اﻟ ِ ّدﯾنmeans ‘obedience to God’; a religion, implying obedience
and submission to law; a particular law, statute or an ordinance; a system of usages, rites, ceremonies; custom or habit;
a way, coarse, mode or manner of acting or conduct; management, conduct or regulation of affairs; state, condition or
case; repayment, requital, compensation or recompense; retaliation; reckoning[1]
(file:///D:/Islamic%20Articles/Deen.docx#_ftn1).
The term ‘Deen’ has also been used in the phrase ()دﯾن ﷲ,
ِ which means ‘Allah’s Law’.
ِ اﻟزاﻧِﻲ ﻓَﺎﺟْ ِﻠدُوا ُﻛ ﱠل َواﺣِ ٍد ِ ّﻣ ْﻧ ُﮭ َﻣﺎ ﻣِ ﺎﺋَﺔَ َﺟ ْﻠ َدةٍ َو َﻻ ﺗ َﺄ ْ ُﺧ ْذ ُﻛم ِﺑ ِﮭ َﻣﺎ َرأْﻓَﺔٌ ﻓِﻲ د
ِ ِﯾن ﱠ اﻟزاﻧِﯾَﺔُ َو ﱠ
ﱠ
The Arabic phrase ُﻟَہ َدَان means ‘He was, or became, obedient to him’[3]
(file:///D:/Islamic%20Articles/Deen.docx#_ftn3). When the preposition ‘la’ or laam’ لis used with the word Deen, it
mostly refers to ‘obedience’ to (the law of) an authority. It has been described at various places in the Quran
that the ultimate obedience is only to Allah[4] (file:///D:/Islamic%20Articles/Deen.docx#_ftn4) ّ ِ ُ اﻟ ِ ّدﯾنor ﻟَہُ اﻟ ّدِﯾن. The
Quran says that Allah alone deserves the sincere and pure ()ﺧﺎﻟص obedience[5]
(file:///D:/Islamic%20Articles/Deen.docx#_ftn5).
ُ أ َ َﻻ ِ ﱠ ِ اﻟ ِ ّدﯾنُ ْاﻟﺧَﺎﻟ
ِص
Allah has enjoined upon the believers to call upon Him, being sincere to Him in obedience.
The Quran also enjoins to render ‘ibadah ( )ﻋﺑﺎدةto Allah, being sincere to Him in obedience.
ِ َﻣﺎﻟِكِ ﯾَ ْو ِم اﻟ ّد
ِﯾن
The term ‘Deen’ has also been used in the Quran to refer to a way of life (according to some customs & traditions or
according to a law).
In comprehensive terms, the term ‘Deen’ refers to ‘a way of life based upon
obedience to laws of some authority, and a system of rewards and
punishments according to those laws’.
The Quran says that the (true) way of life or system of governance (Ad-Deen) [7]
(file:///D:/Islamic%20Articles/Deen.docx#_ftn7) in the sight of Allah is Al-Islam (i.e. Submission to His Laws).
The Quran says that the upright way of life or system of governance is the one in which the Ultimate Authority (Al-
Hukm) belongs to Allah alone; He has ordained that one should render ‘ibadah to Him alone.
No Sectarianism in ‘Ad-Deen’
Allah has forbidden sectarianism in Ad-deen.
ﺿ ٰﻰ ﻟَ ُﮭ ْم َوﻟَﯾُﺑَ ِ ّدﻟَﻧﱠ ُﮭم ِ ّﻣن ﺑَ ْﻌ ِد ﺧ َْوﻓِ ِﮭ ْم أ َ ْﻣﻧًﺎ ﯾَ ْﻌﺑُدُوﻧَﻧِﻲ ْ ف اﻟﱠذِﯾنَ ﻣِ ن ﻗَ ْﺑ ِﻠ ِﮭ ْم َوﻟَﯾُ َﻣ ِ ّﻛﻧ ﱠَن ﻟَ ُﮭ ْم دِﯾﻧَ ُﮭ ُم اﻟﱠذِي
َ َ ارﺗ ِ ت ﻟَﯾَ ْﺳﺗ َْﺧ ِﻠﻔَﻧﱠ ُﮭ ْم ﻓِﻲ ْاﻷ َ ْر
َ َض َﻛ َﻣﺎ ا ْﺳﺗ َْﺧﻠ َ ﻋ َد ﱠ ُ اﻟﱠذِﯾنَ آ َﻣﻧُوا ﻣِ ﻧ ُﻛ ْم َو
ﻋﻣِ ﻠُوا اﻟ ﱠ
ِ ﺻﺎ ِﻟ َﺣﺎ َ َو
ٰ ٰ
َﺷ ْﯾﺋًﺎ َو َﻣن َﻛﻔ ََر ﺑَ ْﻌ َد َذﻟِكَ ﻓَﺄُوﻟَﺋِكَ ُھ ُم ْاﻟﻔَﺎ ِﺳﻘُون َ َﻻ ﯾُ ْﺷ ِر ُﻛونَ ِﺑﻲ
َاﻹﺳ َْﻼ ِم دِﯾﻧًﺎ ﻓَﻠَن ﯾُ ْﻘﺑَ َل ﻣِ ْﻧﮫُ َوھ َُو ﻓِﻲ ْاﻵﺧِ َرةِ ﻣِ نَ ْاﻟﺧَﺎﺳ ِِرﯾن
ِ ْ ﻏﯾ َْر
َ َِو َﻣن ﯾَ ْﺑﺗ َﻎ
[1] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref1) E. W. Lane, Lane’s Arabic English Lexicon, New ed., Islamic Texts
Society, 1984.
[3] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref3) E. W. Lane, Lane’s Arabic English Lexicon, New ed., Islamic Texts
Society, 1984.
[4] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref4) Al-Quran Surah 7: Verse 29, Al-Quran Surah 10: Verse 22, Al-
Quran Surah 16: Verse 52, Al-Quran Surah 29: Verse 65, Al-Quran Surah 31: Verse 32, Al-Quran Surah 39: Verse 2, Al-
Quran Surah 39: Verse 11, Al-Quran Surah 40: Verse 14, Al-Quran Surah 40: Verse 65, Al-Quran Surah 98: Verse 5
[6] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref6) The Arabic word ‘yaum’ means: day, age, era, time [E. M. Badawi
and M. A. Haleem, Arabic English Dictionary of Quranic Usage, Leiden, The Netherlands: Koninklijke Brill NV, 2008.]
[7] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref7) The particle al ( )الis the definite article and changes the common
noun ‘deen’ ( )دﯾنinto proper noun ‘ad-deen’ ()اﻟدّﯾن, referring to the way of life or system of governance based on Allah’s
law.
[8] (file:///D:/Islamic%20Articles/Deen.docx#_ftnref8) Tamakkun ( )ﺗﻣﮑنmeans: to have authority and influence; to have
power; to be firm and consolidated; to have an abode [F. Steingass, The Student’s Arabic English Dictionary, London:
Crosby Lockwood and Sons, 1884.]