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Before analyzing whether there are ethical conflicts, let’s briefly summarize the
important point in this case. A modern woman is trying her best to strike balance
between her career and family, while her mother’s sickness even deepens her burden
simultaneously. Due to the unaffordable cost to hire private nurse, plus her mother’s
strong will, she gives up sending her to nursing home. Although she only lived 50
miles away from mother, she decided to use Checkup since it can summaries her daily
life pattern, or any abnormal situations which can guarantee her safety, while it’s
Checkup moral to her? Is it fair enough to her? The answers will be disclosed by
Autonomy, it is all about freedom to choose. Anyone can decide what to do or what
to undo on them, as long as they are capable to understand the risk or benefit of their
act. In this case, the mother is in the early stage of dementia that she may not be that
able to make complex decision, However she still can express her own will that she
refuse to live under with an unfamiliar environment as it is a simple decision with few
choices, just “Yes” or “No”. In this circumstance her daughter decide to install
Checkup inside mother’s house by herself, which is an act of paternalism. Since her
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mum is potentially exposed to harm in regards to her dementia, but remind that
having Checkup in her house minimized the disturbance towards her freedom.
Therefore, just considering the autonomy, having Checkup is ethically right for both
of the stakeholders as Checkup is used to record her mother’s health under dementia
while it didn’t interfere with her quality of life, this act balanced both the daughter’s
mother? These two ethical rules are aim at doing good but no harm to the patients,
without considering the patient’s will but only the effect of the act itself and the
outcome. Going back to this case, having Checkup does more good to the daughter
undoubtedly in that this health informative monitor can lighten her burden while
getting clear to mother’s health. However, when it comes to the mother herself,
Checkup indeed does no help to promote her health. As this technology is monitor-
based, it can only use to record information but does no help to cure or alleviate her
function to provide continuing care to her as she even needs more engagement in
social activities to stop her dementia from worsening. This technology is not in her
mother’s best advantage. What’s more, Checkup has its drawbacks as it cannot
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analyze the underlying reason of her abnormal behavior like medical professionals.
All she got is just a bunch of statistics towards her mother’s time-spending in specific
areas. So regarding to her dementia with the functions of this technology, and by the
beneficence aspect, using Checkup seems helpful to the daughter but is ethically
Then comes to the last one, which is justice. To be reminded that the daughter only
lived 50 miles away from her mother. While she is busying dealing with her business
she can still take a good care of her family, so why can’t she fairly spare some time
for mother? As both of her family and mother are equally important to her, the
allotment of resources should be equal too; it’s neither about medical nor financial but
her spiritual support to her mother, as she is not able to receive complete health-care.
Especially they live so near that it is reasonable to spend attentions on her mother.
Nevertheless, can Checkup stop her from frequent falling by simply monitoring? Can
it provide further treatment for her sickness? If not, this decision is probably not a fair
deal as it is only beneficial to her daughter instead of her mother the patient, so her
mother cannot receive equal treatment and live under a equitable environment.
Indeed, rather than using technology, receiving more caring and support from her
daughter does more justice within her circumstances to enhance her physical and
spiritual health.
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By using the ethical principle, we can generally conclude that having Checkup is
both ethically irresponsible to the daughter; for her mother, Checkup does both goods
and harms. What’s more, different angles of this case will be uncovered more in-
To begin with utilitarianism, having Checkup is beneficial to both the daughter and
mother. As doing the greatest good for the majority is morally right, using Checkup
seems also a moral act. If Checkup can improve her mother’s health and ensure her
safety and even not affecting her autonomy, her daughter doesn’t need to scarify her
career and family while she is still able to “care” for her mother’s health through this
monitor. So considering the people around her mother, Checkup is morally correct
persuasive for whether it does good effect to the patient or not. Yet her mother isn’t
willing to leave her own environment, but does this means that she is willing to live
without her privacy? Does patients with dementia equal to that they could be neglect
authority of expressing their opinions towards this act. Does she understand about the
benefits and drawbacks about using Checkup? Does she know if there are any other
alternatives? It is a known fact that the mother has shown early sign of dementia; but
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it is shown that dementia patients are still willing to participate in decision-making
(Geraldine Boyle, 2011). So indeed, she did perform her voluntariness and ability to
Let’s assume that she is now informed that her privacy will be fully invaded with
the use of monitor, she might refuse to install Checkup in her house; although it is the
only prevention can be done. Under that situation, as the others alternatives are
limited due to daughter’s financial burden, this is the only way to protect her safety
while it limits her liberty. However, she spoke out her thought and is not forced to
Therefore, we cannot say that Checkup is utterly right or wrong in the moral aspect
as the truth itself conflicts between different rights and the justice that the patient
owns. On the other hand, if she is provided with all possible consequences of not
installing Checkup, e.g. her daughter will not be able to stay tune on her health
condition or she cannot get immediate rescue if accidents happen etc, then she might
present agreement to this decision and the entire view of this act could be changed.
To sum up, it is crystal-clear that Checkup itself isn’t a matter involving huge
ethical conflict, but how the informed consent is processed to the patient will directly
affect the morality of this act in that her mother’s autonomy is the centre of deciding
whether to have Checkup or not. If she clearly knows the existence of such
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application in her living area and understands all the benefits and drawbacks, the
whole issue will tend to be morally correct; if she is kept in the dark about this act and
is not being consented, this case would be morally wrong and is not righteous to her
since she is not well-notified. Although she may not really have obvious improvement
on her dementia, still her daughter needed to fulfill her moral responsibility and
placed equal importance on her as a care giver. So consequently, the care giver’s
presenting attitude and the way that care giver opts to inform the patient are the most
Reference
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Boyle, G., Ludwin, K., & Warren, L. (2011). Living with dementia and making
http://www.sciencedaily.com/releases/2011/09/110929103105.htm